A BOOK TO SPEND TIME WITH
Tadbir-e-Falah wa Najat wa Islah
Draft — translation in progress
Falah, Nijat aur Islah ki Tadbeer
بسم الله الرحمن الرحیم
نحمدہ ونصلی علی رسول الکریم
Source Records 13728–13736 | Safhe 142–148 | Mas'ala 15
Sawal
Calcutta, 65 Loutola Street se Haji Munshi Lal Khan Sahib ne 19 Rabi-ul-Awwal
1331 Hijri ko sawal bheja:
Main adab se arz karta hoon ke Al-Mu'ayyad ke akhbar aap ki khidmat mein bhej
raha hoon. Aaj kal Musalmanon ko kya karna chahiye? Aur Turki Musalmanon ki
madad karne ka sahi tareeqa kya hai?
Jawab
Sunnat ke madadgar, bid'at ko mitane wale, hamare mohtaram bhai Haji Lal Khan
Sahib, Allah Ta'ala aap ki izzat aur shaan buland rakhe. Aap par Allah ki rahmat
aur barkatein hon.
Al-Mu'ayyad ke chhe akhbar mile aur maine unhein poori tarah padha. Mujhe
umeed thi ke shayad koi khushi ki khabar hogi, lekin un mein is ke baraks gham
aur pareshani ki khabrein thin. Be-gunah Musalmanon par zulm ho raha hai aur
hukumat un ki hifazat nahi kar sakti. Kya yeh gham ke liye kam tha? Is ke saath
Turki hukumat ki yeh nayi tabdeeli bhi padhi, jis ne meri fikr ko sach sabit kar
diya.
Allah, sab se bada Karam farmane wala, apne pyare Habeeb ﷺ ke sadqe hamari aur
hamare Musalman bhaiyon ki aankhein khol de. Hamare dil aur halat sudhar de,
hamari ghaltiyan maaf farmaye, ghaib se madad bheje aur Islam aur Musalmanon ko
zabardast ghalba ata farmaye. Ameen. Allah hamare liye kaafi hai aur wahi sab
se behtareen kaarsaaz hai. Allah ke siwa na koi taqat hai na quwwat.
Himmat nahi haarni chahiye. Allah Ta'ala farmata hai:
Beshak Allah kisi qaum ki halat nahi badalta jab tak woh khud apni halat na badle.
إِنَّ اللهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتّىٰ يُغَيِّرُوا مَا بِأَنْفُسِهِمْ
Aur farmata hai:
Allah ki rahmat se mayoos na ho. Beshak Allah ki rahmat se sirf kafir log
mayoos hote hain.
وَلَا تَيْأَسُوا مِنْ رَوْحِ اللهِ إِنَّهُ لَا يَيْأَسُ مِنْ رَوْحِ اللهِ إِلَّا الْقَوْمُ الْكَافِرُونَ
Allah Wahid-o-Qahhar is deen ka Hafiz aur Madadgar hai. Woh farmata hai:
Aur Musalmanon ki madad karna hamare zimmah hai.
وَكَانَ حَقًّا عَلَيْنَا نَصْرُ الْمُؤْمِنِينَ
Aur farmata hai:
Aur tum hi ghalib rahoge agar tum iman wale ho.
وَأَنْتُمُ الْأَعْلَوْنَ إِنْ كُنْتُمْ مُؤْمِنِينَ
Huzoor سیدنا سید عالم ﷺ ne farmaya:
Meri ummat ka ek giroh hamesha haq par ghalib rahega. Jo log unhein chhor den
ya un ki mukhalifat karein, woh unhein nuqsan nahi pahuncha sakenge. Woh giroh
Allah ka hukm aane tak ghalib rahega.
لَا تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي ظَاهِرِينَ عَلَى الْحَقِّ لَا يَضُرُّهُمْ مَنْ خَذَلَهُمْ وَلَا مَنْ خَالَفَهُمْ حَتّىٰ يَأْتِيَ أَمْرُ اللهِ وَهُمْ عَلَى ذٰلِكَ غَالِبُونَ
Yahan Allah ke hukm se murad woh sachcha wada hai jab Sultan shaheed honge aur
zameen par Islami hukumat baqi nahi rahegi. Tamam duniya par Isai hukumat ho
jayegi. Agar, Allah na kare, woh waqt aa gaya ho to kuch arse ke liye yeh zarur
hoga. Lekin us ke baad jald hi Imam ka zahoor hoga. Phir hamare Aaqa Ruhullah,
Hazrat Isa Masih علیہ الصلوۃ والسلام izzat ke saath nazil honge. Kafir ka ghalba
zameen se mit jayega. Puri duniya mein ek hi ummat, Islami ummat, aur ek hi
mazhab, Ahl-e-Sunnat ka mazhab, hoga.
Ghaib ka ilm Allah Ta'ala ko hai aur Allah ke dene se us ke Habeeb ﷺ ko bhi hai.
Lekin mujhe jahan tak nazar aata hai, InshaAllah abhi woh waqt nahi aaya. Agar
woh waqt aa gaya ho to Allah ki madad zarur nazil hogi aur bad-kirdar kafir apne
kiye ki saza payenge. Behrhaal, hamare paas dua ke siwa kya hai? Hamara Rab hamari
badhaal halat par rahm karega aur apni madad bhejega.
Unhein sakht jhatkon se jhinjhor diya gaya.
زُلْزِلُوا زِلْزَالًا شَدِيدًا
Aur yeh basharat sunayega:
Sun lo, beshak Allah ki madad qareeb hai.
أَلَا إِنَّ نَصْرَ اللهِ قَرِيبٌ
Allah hamare liye kaafi hai aur wahi behtareen kaarsaaz hai.
Aap ne poocha hai ke Musalman kya karein. Main kya jawab doon? Allah Ta'ala ne
Musalmanon ki jaan aur maal Jannat ke badle khareed liya hai:
Beshak Allah ne Musalmanon ki jaan aur maal khareed liya hai aur badle mein
un ke liye Jannat hai.
إِنَّ اللهَ اشْتَرَىٰ مِنَ الْمُؤْمِنِينَ أَنْفُسَهُمْ وَأَمْوَالَهُمْ بِأَنَّ لَهُمُ الْجَنَّةَ
Lekin hum apni jaan aur maal dene se inkar karte hain aur badle mein poora faida
chahte hain. Hindustani Musalmanon mein itni taqat nahi ke apna watan, maal,
biwi bachche chhor kar hazaron kos door jaakar jang mein Musalmanon ka saath
dein. Lekin maal to de sakte hain.
Wahan Musalmanon par zulm ho raha hai, aur yahan wahi jalse, tamashe, theatre,
khail, ghaflat aur fazool kharchi chal rahi hai. Kisi cheez ki kami nahi. Kisi ne
dunyawi khushi ke liye pachaas hazar diye, kisi aur ne ek tafreehi majlis ko
pachaas hazar diye, ek raees ne college ko dedh lakh diye, aur university ke liye
tees lakh se zyada jama ho gaya. Ek raat mein hamare is ghareeb shehar se us ke
liye chhabbees hazar rupay jama kar liye gaye.
Ek shakhs ne sirf ek kamra chhabbees hazar rupay mein is liye khareeda ke woh us
ke bade ghar ke saath mila hua tha. Main woh ghar khud dekh chuka hoon. Islam ki
madad ke liye jo josh dikhaya ja raha hai, woh sirf baton mein aasman tak hai;
asal kaam zameen ke neeche hai.
Europe ka maal band karne ki baat ki ja rahi hai. Main ise Musalmanon ke liye
faidemand nahi samajhta. Yeh sirf kehne ki baat hai; log na is par ittifaq karenge
na ise zyada der tak nibhaenge. Jo log European cheezon ke baghair nahi reh sakte,
woh sab se pehle is ahad ko tod denge.
Pehle sirf Italy ke maal ka boycott hua tha. Kitne logon ne is par amal kiya aur
kitne din tak kiya? Aur agar Europe ko nuqsan ho bhi, to Musalmanon ko kya faida?
Turki Musalmanon ko jo ek nuqsan pahunchaya ja sakta hai, us ke badle humein das
guna nuqsan pahunchaya ja sakta hai.
Nuqsan pahunchane ka irada kamzori aur shikast ki nishani hai. Behtar yeh hai ke
Musalman apni hifazat aur seedhe raaste par qayam rahen, kisi bad-kirdar qaum ki
chaal na seekhein aur logon ko apne bare mein badgumani ka mauqa na dein.
Agar apni halat sudharni hai to in jangon ka intezar zaruri nahi tha. Musalmanon
ko pehle hi yeh kaam karne chahiye the:
- Jin chand mamlaat mein hukumat mudakhlat karti hai un ke siwa apne tamam mamlaat
apne haath mein lete aur apne jhagde khud faisla karte. Adalaton, stamp aur
wakeelon par kharch hone wale karodon rupay bach jate aur ghar tabah na hote.
- Apni qaum ke logon ke siwa doosron se cheezen na khareedte, taake faida apne hi
logon mein rehta. Apni hunar aur tijarat ko badhate, taake kisi cheez mein doosri
qaum ke mohtaj na hote. Europe aur America ke log thoda sa tamba bana kar ghadi
ke naam se dete aur badle mein hum se zyada qeemat ki chandi le jate hain.
- Bombay, Calcutta, Rangoon, Madras, Hyderabad aur doosri jagahon ke ameer
Musalman apne bhaiyon ke liye bank kholte. Sood Shariat mein qat'i haram hai,
lekin faida kamane ke bahut se jaiz tareeqe hain. Un ka tafseeli bayan fiqh ki
kitabon mein hai. Kifl-ul-Faqih-ul-Fahim mein ek asan tareeqa bhi chhap chuka
hai. In jaiz tareeqon se faida kamaya jata to ameeron ko bhi faida hota, bhaiyon
ki zaruratein bhi poori hotin aur Musalmanon ki jaidaden soodkhoron ke haath na
jatin.
- Sab se aham baat deen-e-mateen ko mazbooti se pakarna thi. Isi deen ko mazboot
pakadne se pehle Musalman buland martabon tak pahunche aur duniya bhar mein un
ka rob qayam hua. Deen chhorne se baad walon ko zillat mili.
Deen-e-mateen dini ilm se juda hua hai. Dini ilm seekho aur phir us par amal karo.
Yahi ilm dono jahan ki kamyabi ka raasta batata hai. Andho! Jise tum taraqqi
samajh rahe ho woh sakht girawat hai, aur jise izzat samajh rahe ho woh bahut
badi zillat hai.
Source Records 13734–13736 | Safhe 148–149
Agar Musalman yeh chaar baatein apna lein to InshaAllah un ki halat sudhar sakti
hai. Lekin sawal aur jawab ka kya faida jab koi amal karne wala hi na ho?
Pehli buri aadat yeh hai ke ghar ke jhagde mein apne dawe se thodi si kami bhi
manzoor nahi. Log court jaakar zameen ke chhote se tukde par dono taraf se hazaron
rupay kharch kar dete hain. Kya tum yeh aadat badal sakte ho?
To kya tum baaz aaoge?
فَهَلْ أَنْتُمْ مُنْتَهُونَ
Doosri buri aadat yeh hai ke khandani log hunar aur tijarat ko zaleel samajhte hain,
lekin zaleel naukri, haram kaam aur haram maal ko izzat samajhte hain. Apni qaum
ke dukandaron se khareedne ka bhi khayal nahi, chahe kuch paisa zyada dena pade.
Europe ke log apne mulk ki sasti aur achhi cheez khareedte hain, lekin hamare log
mehngi bahari cheez ko pasand karte hain.
Bechne walon ki halat bhi achhi nahi. Kuch log thoda faida rakh kar zyada maal
bechte hain, lekin hamare tajir ek hi kharidar se sara faida lena chahte hain. Is
liye khareedne wale majbooran doosron se maal lete hain. Kya tum yeh aadatein
chhor sakte ho?
Teesri buri aadat yeh hai ke bahut se ameer log naach, gaane aur be-hayai par
hazaron lakhon rupay kharch karte hain, lekin marne wale Musalman bhai ki jaan
bachane ke liye thodi si raqam dena bhi unhein nagawar hota hai. Sood ke zariye
maal lene wale jaiz tijarati faide ki taraf kyun nahi aate? Deen aur Allah-Rasool
ke hukm se unhein kya matlab?
Phir sood bhi zyada lete hain. Zaruratmand kam raqam par razi ho sakta hai, lekin
yeh log us se kai guna zyada lete hain. Majboor log soodkhoron ke haath phans kar
apni jaidaden un ke hawale kar dete hain.
Chauthi buri aadat taleem ka ghalat nizam hai. Log school ki ek imtihani kamyabi ko
aisi samajhte hain jaise woh rizq dene wale ban gaye hon. Naukri ke liye umar aur
certificate ki shartein hain, lekin jo taleem di jati hai woh zindagi bhar kaam
nahin aati. Bachpan, jo ilm seekhne ka asal waqt hai, yun hi zaya ho jata hai.
Log baar baar fail hote hain aur phir bhi isi raaste par lage rehte hain. Agar
imtihan pass ho bhi jaye to naukri ka yaqeen nahi, aur mil jaye to aksar zillat
wali hoti hai. Dunyawi izzat mil bhi jaye to Shariat ke nazdeek woh badi zillat
ho sakti hai. Dini ilm seekhne aur nek-o-bad mein farq karne ka waqt kab milega?
Natija yeh hota hai ke log deen ka mazaaq udate hain aur apne buzurgon ko jahil,
jangli aur na-ahil samajhne lagte hain. Agar isay taraqqi kaha bhi jaye to yeh
taraqqi na hone se karodon guna badtar hai. Kya tum dini ilm ki barkatein chhor
doge?
To kya tum baaz aaoge?
فَهَلْ أَنْتُمْ مُنْتَهُونَ
Yeh bimari ke sabab hain. Bimari ka ilaaj chahna aur us ka sabab baqi rakhna
bewaqoofi hai. In buri aadaton ne tumhein zaleel kar diya aur doosri qaumon ko
tum par hansne ka mauqa diya. Phir bhi kuch log Islam ki rassi chhor kar azaadi
ka shor machate hain. Haqiqat yeh hai ke yeh azaadi sakht zillat ki qaid hai.
Ahl-e-raaye in baton par gaur karein. Agar meri baat durust ho to har shehar aur
qasbe mein jalse karein aur Musalmanon ko in chaar baaton par qayam karein. Yeh na
samjhein ke ek shakhs ke kaam se kya hoga. Har shakhs yeh soche ke mujhe hi karna
hai. Phir InshaAllah sab amal karenge.
Pehle kuch jagahon par yeh kaam shuru karein. Ek kharboza doosre kharboze ko rang
de deta hai. Allah ne chaha to yeh aam ho jayega aur is ki barkatein nazar aayengi.
Ibtida mein padhi hui ayat isi baat ki taraf ishara karti hai: Allah kisi qaum ki
halat nahi badalta jab tak woh khud apni halat na badle.
Allah basharat deta hai ke agar tum apni buri aadatein chhor doge to woh tumhari
badhaal halat badal dega aur zillat ke badle izzat dega. Aye hamare Rab, hamari
aankhein khol aur apne pasandida raaste par chala, Nabi-e-Kareem ﷺ ke sadqe.
Ameen.
Is chaar baaton mein se Musalman ek bhi poori tarah apnate nazar nahi aate. Turki
Musalmanon ki madad ke liye hazaron marsiye padhe gaye, lekin ameeron, sardaron
aur duniya ke hukmaranon ne koi khaas hissa nahi diya. Jo fauji madad kar sakte
the aur jo lakhon pound bhej sakte the, woh beparwah rahe.
Apni koshish ka haal dekho. Jis chandey ko Islam ki hamdardi kaha jata hai, woh
kitna hai? Jang ka ek din ka kharch is se zyada hota hai. Agar Hindustan ka har
Musalman, ameer ya ghareeb, apni ek mahine ki aamdani de de to baqi gyarah mahine
ki aamdani se saal guzarna mushkil nahi hoga. Allah chahe to lakhon pound jama ho
sakte hain.
University ke liye ghareebon ka pet kaat kar tees lakh se zyada jama kiye gaye aur
us par sood bhi mil raha hai, lekin university ab tak bani nahi. Yeh maal Allah ki
raah mein bhejo. Islam baqi raha to university na banne se nuqsan nahi, aur Islam
na raha to university kya faida degi?
Agar koi tangdil aadmi doosre ka maal bhi is tarah dene ko tayyar na ho to yeh poori
raqam Islami hukumat ko Islam ki baqa ke liye bila-sood qarz de de.
Allah hamare liye kaafi hai aur wahi behtareen kaarsaaz hai. Allah Ta'ala sab se
zyada jaanta hai; us ka ilm mukammal hai.
Yeh us ke gunahgar bande Ahmad Raza Barelwi ne, Ummi Nabi ﷺ ke sadqe,
likha.
Dar-ul-Ifta, Madrasa Ahl-e-Sunnat wa Jamaat, Bareilly ki mohar.
Jawab ki tasheeh Ijaz Razavi ne ki. Kazimi, Darbar Data Sahib ke muqeem, ki taraf
se bhi tasheeh ka zikr hai.
Jawab durust hai aur Allah Ta'ala hi behtar jaanta hai.
Muhammad Raza Khan Qadiri, Allah unhein maaf farmaye.
Jawab durust hai.
Faqeer Husain Ahmad Ashiqi Nahrawi, Allah-e-Qawi unhein maaf farmaye.
Source Record 13737 | Endorsements
Jawab dene wale ne durust jawab diya. Allah unhein jaza de aur bahut sawab ata
farmaye.
Faqeer Mustafa Raza Qadiri Nuri, Allah unhein aur un ke walidain ko bakhsh de.
Jawab durust hai aur Allah Ta'ala sach ko sab se behtar jaanta hai.
Faqeer Amjad Ali A'zami Razavi, Allah unhein maaf farmaye.
Main is jawab ke durust hone ki gawahi deta hoon.
Faqeer Nawab Mirza Razavi Barelwi, Allah-e-Qawi unhein maaf farmaye.