Seerate Mustafa

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Team Abde Mustafa Official Ki Ilmi, Tehqeeqi Aur
Islahi Kitabein Aur Risale Kai Marahil Se Guzarne Ke Baad
Shaya Hote Hain Lekin Iske Bawajood In Mein Bhi Aisi
Ghalatiyo Ka Paaya Jaana Mumkin Hai Lihaza Agar Aap
Unhein Paayein To Humein Ittela Farmayein

Sabiya Virtual Publication
Powered by Abde Mustafa Official

ب سمیہللایالرمحنیالرحیمیالـحـمـدیهللیحنمدهیوینستعینہیوینستغفرهیوینؤنمیبہی ونتولكیعلیہیونعوذیابهللینمیرشوریانفسنایوینمیسيئاتیامعالناینمیهيدیہللای فالیمضلیلہیوینمیيضللہیفالیهاديیلہیونشهدیانیالیالہیاالیہللایوحدهیالیرشيكی لہیوینشهدیانیسيدانیوموالانیحممدایعبدهیویرسو لہی ▪ ی اللهمیصلیلع وی ی دان يسی موالانیحممدیویلعیالہیوحصبہیامجعنيیابدیالآبدنيیربمحتکیی ییای ارمحیالرامحني

Sharfe Intesab

Huzoor Shehanshah -e- Kaunain ﷺ Ki Bargaahe
Azmat Mein Ek Nakara Ummati Ka Nazrana -e- Aqeedat ﷺ یا

ام آوردہ انپہ دراگتہ ہب اہلل! روسل ہمچو ام آوردہ انگہ وکہ اعزجن ےہ اک

Khaak Bose Nalaine Rasoolullah ﷺ Abdul Mustafa Al Aazmi

Arze Muallif بسم ی ہللایالرمحنیالرح می ی حنمدہ ی وینصل یعلیی رسولہیالکر می ي

Khudawande Quddus Ka Beshumar Shukr Hai Ke Meri Ek Bahut Hi Dereena Aur Bahut Badi Qalbi Tamanna Poori Ho Gai Ke Bahut Se Mawaane Ke Bawajood Huzoor -e- Aqdas, Shehanshahe Do Aalam ﷺ Ki Seerate Muqaddasa Ke Aham Unwano Par Ye Chand Awraaq Likhne Ki Mujhe Sa'adat Naseeb Ho Gai فاحلمد هللیلع ی ی احسانہ Ye Kitab Agarche Apne Mauzu Ke Aitbar Se Bahut Hi Mukhtasar Hai Lekin Seerate Nabawiyya Ke Zaroori Mazameen Ki Ek Hadd Tak Jaame Hai Jis Ko Main Chamanistane Seerat Ke Gulhaaye Rangarang Ka Ek Muqaddas Aur Haseen Guldasta Bana Kar "Seerate Mustafa" Ke Naam Se Nazireen Ki Khidmat Mein Pesh Karne Ki Roohani Masarrat Haasil Kar Raha Hoon

Mukhtasar Kyun? Pehle Khayal Tha Ke Seerate Muqaddasa Ke Tamam Unwaano Par Kai Jildo Mein Ek Mabsoot Wa Mufassal Kitab Tehreer Karoon Magar Bachand Wujooh Mujhe Apne Is Khayal Se Ruju Karna Pada

Awwalan : Ye Ke Mujh Se Pehle Har Zamane Mein Aur Har Zubaan Mein Hazaaro Khush Naseebo Ko Huzoor Rahmate Aalam ﷺ Ki Muqaddas Seerat Par Kitabein Likhne Ki Sa'adat Haasil Hui Aur Insha Allah Qiyamat Tak Hazaro Lakho Khushbakht Musalman Is Sa'adat Se Sarfaraz Hote Rahenge, Bahut Se Khushqismat Musannifeen Hazaro Safahaat Par Kai Kai Jildo Mein Badi Zakheem Kitabein Isi Mazmoon Par Likh Kar Sa'adate Kaunain Se Sarfaraz Aur Daulate Darain Se Malamaal Ho Gaye Is Mein Shak Nahin Ke

In Buzargaane Deen Rahimahumullahu Ta'ala Ne Apni In Zakheem Kitabo Mein Seerate Nabawiyya Ke Tamam Aham Unwano Par Ser Haasil Tafaseel Faraham Ki Hain Lekin Phir Bhi In Mein Se Koi Bhi Ye Daawa Nahin Kar Sakta Ke Hum Ne Shehanshahe Kaunain ﷺ Ki Seerate Paak Ke Tamam Gosho Ko Mukammal Kar Ke Uske Tamam Juz'iyyaat Ka Ihata Kar Liya Hai (Yaani Saare Hisse Aur Tafseel Likh Di Hai) Kyunki Seerate Nabawiyya Ka Har Unwan Wo Behre Na Paida Kanaar Hai Ke Isko Paar Kar Lena Bade Bade Ahle Ilm Ke Liye Utna Hi Dushwar Hai Jitna Ke Aasman Ke Chand Wa Sitaro Ko Tod Kar Apne Daaman Mein Rakh Lena Ab Zaahir Hai Ke Jo Kaam Ilmo Amal Ke Un Sar Buland Pahado Se Na Ho Saka Bhala Mujh Jaise Nakaara Insan Se Is Kaam Ke Anjaam Paa Jaane Ka Kyunkar Tasawwur Kiya Ja Sakta Hai? Isliye Mujhe Isi Mein Apni Khairyat Nazar Aai Ke Sirf Chand Awraaq Ki Ek Kitab Seerate Nabawiyya Ke Mauzu Par Likh Kar Musannifeene Seerat Ki Muqaddas Fehrist Mein Apna Naam Likhwa Loon Aur Un Buzurgo Ki Safe Na'aal Mein Jagah Paa Lene Ki Sa'adat Haasil Kar Loon

Saaniyan : Yeh Ke Insani Masroofiyaat Ke Is Daur Mein Jab Ki Musalmano Ko Apni Zarooriyate Zindagi Se Bilkul Hi Fursat Nahin Mil Rahi Hai Aur Ilmi Tehqeeqaat Se In Ki Himmatein Kotaah Aur Dilchaspiya Na Paid Ho Chuki Hain Aur Zehan Wa Hafize Ki Quwwatein Bhi Kaafi Had Tak Maaoof W Kamzor Ho Chuki Hain, Aaj Kal Ke Musalmano Se Ye Ummeed Fuzool Nazar Aai Ke Wo Taweel Aur Mufassal Aur Moti Moti Kitabo Ko Padh Kar Uske Mazameen Ko Apne Zehan Wa Hafize Mein Mahfooz Rakh Sakenge Lihaza Hum Is Haal Wa Mahaul Ka Lihaaz Karte Hue Mere Khayal Mein Yahi Munasib Maloom Hua Ke Seerate Nabawiyya Ke Mauzu Par Ek Itni Mukhtasar Aur Jaame Kitab Likh Di Jaaye Jis Ko Muslim Tabqa Apne Qaleel Tareen Awqaate Fursat Mein Sirf Chand Nishisto Ke Andar Padh Daale Aur Is Ko Apne Zehan Wa Hafize Mein Mahfooz Rakhe

Saalisan : Ye Ke Mere Nazdeek Is Mauzu Par Mabsoot Wa Mufassal Kitab Ki Tadween Wa Taleef To Bahut Hi Aasan Kaam Hai Magar Iski Taba'at Wa Isha'at Ka Intezam Karna Ghareeb Tabqa Ulama Ke Liye Itna Hi Mushkil Kaam Hai Jitna Ke Himalaya Ki Buland Chotiyo Ko Sar Kar Lena, Kyunki Musalmanaane Ahle Sunnat Ka Maldaar Tabqa Laghw Aur Fuzool Kaamo Mein To Laakho Ki Daulat Uda Dene Ko Apne Liye Itna Hi Aasan Samajhta Hai Jitna Ke Apni Naak Par Se Makkhi Uda Dene Ko, Lekin Kisi Deeni Wa Mazhabi Kitab Ki Taba'at Ya Is Ki Khareedari Mein Iske Liye Ek Naya Paisa Laga Dena Itna Hi Dushwar Aur Kathin Hai Kaam Hai Jitna Ke Apni Khaal Utaar Kar Pamaal Kar Dena, Ye Wo Talkh Haqeeqat Hai Ke Jiski Talkhi Se Baar Baar Tajribaat Ke Kaam Wa Dahan Bigad Chuke Hain, In Tajribaat Ki Bina Par Maine Yahi Behtar Samjha Ke Main Bas Itni Hi Zakheem Kitab Likhu Ke Jiski Taba'at Wa Isha'at Ke Akhrajaat Ka Saara Baar Main Khud Hi Utha Sakoon Aur Mujhe Kisi Ke Aage Daste Suwaal Daraz Karne Ki Zaroorat Na Pade

Sababe Taleef Awwalan : To Khud Ek Muddate Daraaz Se Ye Nek Tamanna Mere Dil Ki Gehraiyo Mein Mojazan Rehti Thi Ke Main Apne Qalam Se Huzoor Rahmate Aalam ﷺ Ki Hayaate Tayyiba Aur Aap ﷺ Ki Muqaddas Zindagi Par Koi Kitab Likh Kar In Buzargaane Millat Ka Kafsh Bardaar Ban Jaaun Jinhone Seerate Nabawiyya Ki Tasneefo Taleef Mein Apni Umro Ka Sarmaya Sarf Kar Ke Aisi Tijarate Aakhirat Ki, Ke Iske Nafa Mein Unhein "ریض ی ہللایعھنمیورضواعنہی" Ki Daulate Darain Ka Khazana Mil Gaya (Yaani Allah Ta'ala Unse Khush Ho Gaya Aur Wo Allah Ta'ala Se Khush Ho Gaye Phir Mazeed Bar'aan Meri Tasneefaat Ke Qadrdaano Ne Bhi Baar Baar Taqaza Kiya Ke Seerate Mubaraka Ke Muqaddas

Mauzu Par Bhi Kuchh Na Kuchh Aap Zaroor Likh Dein Aur Un Karam Farmao Ka Ye Mukhlisana Israar Is Hadd Tak Mere Sar Par Sawaar Ho Gaya Ke Main Is Se Inkar Wa Firaar Ki Taab Na La Saka Phir "Samande Naaz Pe Ik Aur Taziyana Hua" Ke Aghyaar (Ghairo) Ne Baar Baar Ye Taana Maara Ke Ulama -e- Ahle Sunnat Muhabbate Rasool ﷺ Ka Daawa To Karte Hain Magar Urdu Zubaan Mein Seerate Nabawiyya Ke Mauzu Par In Logon Ne Bahut Kam Likha Bar Khilaf Iske Mulk Ki Dusri Jama'ato Ke Qalamkaro Ne Is Mauzu Par Is Qadr Zyada Likha Hai Ke Urdu Kitabo Ki Market Mein Seerat Ki Bahut Kitabein Mil Rahi Hain Jo Sab Unhi Logon Ke Zore Qalam Ki Raheene Minnat Hain Ye Hain Wo Asbaab Wa Muharrikaat Jin Se Mutassir Ho Kar Apni Na Ahli Aur Ilmi Sarmaye Se Iflaas Ke Bawajood Mujhe Qalam Uthana Pada Aur Kasrate Kaar Wa Hujoome Afkaar Ke Mahshar Sataa'n Mein Apni Gunaa Gu'n Masroofiyat Ke Bawajood Chand Awraaq Ka Ye Majmua Pesh Karna Pada Is Kitab Ko Hattal Imkaan Maine Apni Taaqat Bhar Jaazibe Qalbo Nazar Aur Jaame Hone Ke Saath Mukhtasar Banane Ki Koshish Ki Hai, Ab Ye Faisla Nazireene Kiraam Ki Nigahe Naqdo Nazar Ka Dast Nagar Hai Ke Main Apni Koshisho Mein Kis Had Tak Kamyaab Hua Ya Nahin

Hujoome Mawane Yakum (Ek) Jumadal Ukhra, Sana 1395 Hijri Ka Din Meri Tarikhe Zindagi Mein Yadgaar Rahega Kyunki Istikhare Ke Baad Isi Tarikh Ko Maine Is Kitab Ki "Bismillah" Tehreer Ki Magar Khuda Azzawajal Ki Shaan Ke Abhi Chand Hi Safahaat Likhne Paaya Tha Ke Bilkul Hi Nagaha'n Riyahi Darde Gurda Ka Itna Shadeed Daura Pada Ke Main Apni Zindagi Se Mayoos Hone Laga Aur Taanda Se Makaan Ja Kar Musalsal Ek Maah Tak Sahibe Firash Raha Phir Ramazan Sana 1395 Hijri Mein Maraz Se Ifaqa Hua To Naqahat Hi Ke Aalam Mein Ba Haalate Roza Is Kaam Ko Shuru Kiya Aur Iski Barkat Se Roz Ba Roz Sihhat Wa Taaqat Mein Izafa Hota Gaya Aur Kaam

Aage Badhta Raha Magar Phir 3 Shawwal Sana 1395 Hijri Ko Achanak Aashobe Chashm Ka Aariza Laahiq Ho Gaya Aur Phir Kaam Band Ho Gaya, Ek Maah Ke Baad Likhne Padhne Ke Qabil Hua To Jaado Ka Chhota Din, Dono Waqt Ka Madrasa, Khutoot Ke Jawabaat, Ahbaab Se Mulaqatein, In Mashaghil Ki Wajah Se Tasneefo Taleef Ke Liye Din Bhar Qalam Pakadne Ki Fursat Hi Nahin Milti Thi, Majbooran Sardiyo Ki Raato Mein Lihaaf Odh Kar Likhna Pada Phir Badi Mushkil Ye Darpesh Thi Ke Taanda Mein Zaroori Kitabo Ka Milna Dushwar Tha Aur Madrase Ki Masroofiyat Ke Baais Mulk Ki Kisi Library Mein Nahin Ja Sakta Tha, Majbooran Unhi Chand Kitabo Ki Madad Se Jo Apne Paas Thi, Kaam Chalana Pada Jinke Hawale Ja Baja Is Kitab Mein Aap Mulahiza Farmayenge Phir Awakhire Safar Sana 1396 Hijri Mein Nagahani Taur Par Ye Hadisa Guzra Ke Meri Pyari Jawan Beti Aarifa Khatoon Marhooma Marze Sarsaam Mein Mubtala Ho Gai Aur 27 Safar Sana 1396 Hijri Ko Wafat Pa Gai, Is Sadma -e- Jaankah Ne Mere Dilo Dimagh Ko Jhanjod Kar Rakh Diya Phir Rabiul Awwal Sana 1396 Hijri Mein Jalso Ka Aisa Taant Baandha Ke Ek Maah Mein Taqreeban Baarah Jalso Mein Taqreer Karni Padi Aur Ba Haalate Safar Iska Mauqa Hi Nahin Tha Ke Kuchh Likh Sakta Gharaz Roz Baroz Musaaid Halaat Ne Qadam Qadam Par Mujhe Qalam Uthane Se Roka Magar In Toofano Ke Talatum Mein Bhi Mere Azmo Isteqamat Ki Kashti Nahin Dagmagai Aur Main Fursat Ke Awqaat Mein Chalte Phirte Chand Satrein Likhta Hi Raha, Khudawande Quddus Aleemo Khabeer Hai Ke In Hoshruba Halaat Mein Is Kitab Ka Sirf 14 Maah Ki Qaleel Muddat Mein Mukammal Ho Jaana Iske Siwa Kuchh Bhi Nahin Ke Sakta Ke

ذلک ی ی فضلی ہللای ی ی ی ہی یی تؤی ی نمی ی شاء ی ی وہللای ذوی الفضلی العظ می یی Yaani Ye Allah Ta'ala Ka Fazlihi Hai Wo Jis Ko Chahta Hai Apna Fazl Ata Farmata Hai Aur Allah Ta'ala Bahut Bade Fazl Waala Hai (Jumuah:4)

Multajiyana Guzarish Jin Pareshan Kun Halaat Mein Is Kitab Ki Tarteeb Wa Taleef Hui Hai Wo Aap Ke Saamne Hain Isliye Nazireene Kiraam Ko Is Mein Koi Kami Ya Khaami Nazar Aaye To Main Bahut Hi Shukrguzar Hounga Ke Wo Meri Islah Farma Kar Mujhe Apna Mamnoone Ehsaan Banayein Aur Is Kitab Ka Mutala Karne Ke Baad Az Raahe Karam Ek Card Likh Kar Mujhe Apne Tassuraat Se Zaroor Muttala Farmayein Taaki Aainda Editions Mein Khamiyo Ki Takmeel Aur Aapke Hukmo Ki Tameel Kar Ke Talafiye Mafaat Kar Saku

Shukriya Wa Dua Aakhir Mein Apne Shagirde Rasheed Wa Azeez Sayeed Maulvi Muhammad Zaheer Aalam Saahib Aasi Qadri Nepali Ka Shukriya Ada Karta Hoon Ke Unhone Is Kitab Ka Imla Tehreer Karne Aur Hawalo Ko Talash Karne Mein Nihayat Hi Ikhlaas Ke Saath Meri Madad Ki, Isi Tarah Apne Dusre Talmeeze Ba Tameez Akhi Fillah Maulvi Muhammad Nayeemullah Saahib Mujaddidi Faizi Ka Bhi Shukr Guzaar Hoon Ke Wo Meri Dusri Tasneefaat Ki Tarah Is Kitab Ki Kaupiyo Aur Proofo Ki Tashih Aur Is Ki Taba'at Wa Isha'at Ki Jiddo Jahad Mein Mere Shareeke Kaar Rahe, Maula Ta'ala In Dono Azeezo Ko Nemate Kaunain Se Sarfaraz Aur Daulate Darain Se Malamaal Farmaye Aur Meri Is Taleef Ko Maqbool Farma Kar Is Ko Qabool Fil Arz Ki Karamato Se Nawaze Aur Is Ko Ummate Muslima Ke Liye Zariya -e- Rushdo Hidayat Aur Mujh Gunahgar Ke Liye Zaade Aakhirat Wa Samaane Maghfirat Banaye یی ني آآم جباہی س یی دي المرسل صل یی ني یی ہللای تعال یی ہی ی عل یی وی الہی الط یی نيبی واحصابہی المکرم یی ني وی یلعی یی نمی تبعهمی الی یی ني الد یی می وی یی ربمحتہی وی ھوی ارمحی الرامحنيی

Abdul Mustafa Al Aazmi
Yakum Shaban 1396 Hijri Taanda

Muqaddamatul Kitab Seerate Nabawiyya Alaihissalam Ka Mauzu Is Qadar Dilkash, Iman Afroz Aur Roob Parwar Unwaan Hai Ke Aashiqane Rasool Ke Liye Is Chamanistan Ki Gulchini, Imani Qalb Wa Rooh Ke Liye Farah Wa Suroor Ki Aisi "Bihishte Khuld" Hai Ke Jannatul Firdaus Ki Hazaaro Ranaiya Is Ke Ek Phool Se Rango Boo Ki Bheek Mangne Ko Apne Liye Sarmaya -e- Iftekhar Tasawwur Karti Hai Isiliye Un Haq Parast Ulama -e- Rabbaniyeen Ne Jin Ke Muqaddas Seeno Mein Muhabbate Rasool Ke Hazaaro Phool Khile Hue Hain, Is Imani Unwan Aur Noorani Mauzu Par Apni Zindagi Ki Aakhiri Saans Tak Qalam Chalate Chalate Apni Jaanein Qurban Kar Di Chunanche Aaj Har Zubaan Mein Seerate Nabawiyya Ki Kitabo Ka Itna Bada Zakheera Humare Samne Maujood Hai Ke Dunya Mein Kisi Bade Se Bade Shehanshah Ki Sawanehe Hayaat Ke Baare Mein Iska Laakhwa Balki Karodwa Hissa Bhi Aalame Wujood Mein Na Aa Saka

Wo Aashiqane Rasool Jo Seerat Nawesi Ko Badaulat
Aasmano Izzato Azmat Mein Sitaro Ki Tarah Chamakte Aur
Chamanistane Shohrat Mein Phoolo Ki Tarah Mehekte Hain Un
Khush Naseeb Aalimo Ki Fehrist Itni Taweel Hai Ke Unka
Hasro Shumaar Humari Taaqat Wa Iqtedar Se Baahar Hai

Misaal Ke Taur Par Hum Yahan Un Chand Mash'hoor Ulama -e- Seerat Ke Muqaddas Naamo Ka Unke Sana Wafat Ke Saath Zikr Karte Hain Jo Bargaahe Ilahi Mein Zaakire Rasool Hone Ki Haisiyat Se Is Qadar Maqbool Hain Ke Agar Ayyame Qaht Mein Namaze Istisqa Ke Baad In Buzurgo Ke Naamo Ka Wasila Pakad Kar Khuda Se Dua Maangi Jaaye To Fauran Hi Baraane Rahmat Ka Nuzool Ho Jaaye Aur Agar Majalis Mein In Sayeed Rooho Ka Tazkira Chhed Diya Jaaye To Rahmat Ke Firishte Apne Muqaddas Baazuo Aur Paro'n Ko Phaila Kar Un Mehfilo Ka Shamiyana Bana Dein

Chand Musannifeene Seerat Khulafa -e- Rashideen Balki Khalifa -e- Aadil Hazrate Umar Bin Abdul Azeez Umwi Radiallaho Ta'ala Anho Ke Daure Khilafat Se Kuchh Qabl Tak Chunki Hadeeso Ka Likhna Mamnu Qarar De Diya Gaya Tha Taaki Quraano Hadees Khalt Malt Na Hone Paaye Isliye Seerate Nabawiyya Ke Mauzu Par Hazraate Sahaba -e- Kiraam Ki Koi Tasneef Aalame Wujood Mein Na Aa Saki Magar Hazrate Umar Bin Abdul Azeez Ke Daure Khilafat Mein Jab Ahadeese Nabawiyya Ki Kitabat Ka Aam Taur Par Charcha Hua To Daure Tabayeen Mein "Muhaddiseen" Ke Saath Seerate Nabawiyya Ke Musannifeen Ka Bhi Ek Tabqa Paida Ho Gaya Hazraate Sahaba -e- Kiraam Seerate Nabawiyya Ke Mauzu Par Kitabein To Tasneef Na Kar Sake Magar Wo Apni Yaddasht Se Zubaani Taur Par Apni Majalis, Apni Darsgaho, Apne Khutbaat Mein Ahadeese Ahkaam Ke Saath Saath Seerate Nabawiyya Ke Mazameen Bhi Bayaan Karte Rehte The, Isiliye Ahadees Ki Tarah Mazameens Seerat Ki Riwayato Ka Sar Chashma Bhi Sahaba -e- Kiraam Hi Ki Muqaddas Shakhsiyatein Hain Bahar Haal Daure Tabayeen Se Gyarahwi Sadi Tak Chand Muqtadir Muhaddiseen Wa Musannifeene Seerat Ke Asma -e- Girami Mulahiza Farmaiye 11wi Sadi Ke Baad Waale Musannifeen Ke Naamo Ko Humne Fehrist Mein Isliye Jagah Nahin Di Ke Ye Log Dar Haqeeqat Agle Musannifeen Ke Hi Khoshachin Wa Faiz Yafta Hain (1) Hazrate Urwah Bin Zubair Tabayi (Mutawaffa 92 Hijri) (2) Hazrate Aamir Bin Sharaheel Imam Shabi (Mutawaffa 104 Hijri) (3) Hazrate Abaan Bin Ameerul Momineen Hazrate Usman (Mutawaffa 105 Hijri) (4) Hazrate Wahab Bin Munabbe Yamani (Mutawaffa 110 Hijri) (5) Hazrate Aasim Bin Umar Bin Qatada (Mutawaffa 120 Hijri) (6) Hazrate Shurhabeel Bin Saad (Mutawaffa 123 Hijri)

(7) Hazrate Muhammad Bin Shahaab Zohri (Mutawaffa 124 Hijri) (8) Hazrate Ismayeel Bin Abdur Rahman Suddi (Mutawaffa 127 Hijri) (9) Hazrate Abdullah Bin Abu Bakr Bin Hazm (Mutawaffa 135 Hijri) (10) Hazrate Moosa Bin Uqba (Saahibul Maghazi) (Mutawaffa 141 Hijri) (11) Hazrate Mamar Bin Rashid (Mutawaffa 150 Hijri) (12) Hazrate Muhammad Bin Is'haaq (Saahibul Maghazi) (Mutawaffa 150 Hijri) (13) Hazrate Ziyaad Baqai (Mutawaffa 183 Hijri) (14) Hazrate Muhammad Bin Umar Waaqidi (Saahibul Maghazi) (Mutawaffa 207 Hijri) (15) Hazrate Muhammad Bin Saad (Sahibut Tabaqaat) (Mutawaffa 256 Hijri) (16) Hazrate Abu Abdullah Muhammad Bin Ismayeel Bukhari (Mutawaffa 256 Hijri) (17) Hazrate Muslim Bin Hajjaj Qushairi (Musannife Muslim Shareef) (Mutawaffa 261 Hijri) (18) Hazrat Abu Muhammad Abdullah Bin Muslim Bin Qutaiba (Mutawaffa 267 Hijri) (19) Hazrat Abu Dawood Suleman Bin Ash'as Sajistani Sahibus Sunan (Mutawaffa 275 Hijri) (20) Hazrate Abu Eisa Muhammad Bin Eisa Tirmizi (Musannif Jaame Tirmizi) (Mutawaffa 279 Hijri) (21) Hazrate Abu Abdullah Muhammad Yazeed Bin Maajah Qazwini (Sahibus Sunan) (Mutawaffa 273 Hijri) (22) Hazrate Abu Abdur Rahman Ahmad Bin Shoaib Nasayi (Musannife Sunane Nasayi) (Mutawaffa 303 Hijri) (23) Hazrate Muhammad Bin Jareer Tabri (Sahibut Tarikh) (Mutawaffa 310 Hijri) (24) Hazrate Hafiz Abdul Ghani Bin Sayeed Imamun Nasab (Mutawaffa 332 Hijri) (25) Hazrate Abu Nuaim Ahmad Bin Abdullah (Saahibul Hilya)

(Mutawaffa 430 Hijri) (26) Hazrate Shaykhul Islam Abu Umar Hafiz Ibne Abdul Bar (Mutawaffa 463 Hijri) (27) Hazrate Abu Bakr Ahmad Bin Husain Bayhaqi (Mutawaffa 458 Hijri) (28) Hazrate Allama Qazi Iyaaz (Saahibus Shifa) (Mutawaffa 544 Hijri) (29) Hazrate Abdur Rahman Bin Abdullah Suhaili (Sahibur Rauzul Unuf) (Mutawaffa 581 Hijri) (30) Hazrate Allama Abdur Rahman Ibne Jauzi (Sahibe Sharful Mustafa) (Mutawaffa 597 Hijri) (31) Hazrate Imam Sharfuddin Abdul Momin Dimyati (Sahibe Seerate Dimyaati) (Mutawaffa 705 Hijri) (32) Hazrate Ibne Sayyidun Naas Basri (Sahibe Uyoonul Asar) (Mutawaffa 734 Hijri) (33) Hazrate Hafiz Alauddin Mughaltai (Sahibul Ishara Ila Seeratul Mustafa) (34) Hazrate Allama Ibne Hajar Asqalani (Sharehe Bukhari) (Mutawaffa 852 Hijri) (35) Hazrate Allama Badruddin Ayeni (Sharehe Bukhari) (Mutawaffa 855 Hijri) (36) Hazrate Abul Hasan Ali Bin Abdullah Bin Ahmad Samhoodi (Saahibe Wafaul Wafa) (Mutawaffa 911 Hijri) (37) Hazrate Ahmad Bin Muhammad Bin Abu Bakr Qastalani (Saahibe Mawahibul Ladunya) (Mutawaffa 923 Hijri) (38) Hazrate Muhammad Bin Yusuf Salehi (Sahibus Seeratush Shamiyyah) (Mutawaffa 942 Hijri) (39) Hazrate Ali Bin Burhanuddin (Sahibus Seeratul Halabiya) (Mutawaffa 1044 Hijri) (40) Hazrate Shaykh Abdul Haq Muhaddise Dehelvi (Sahibe Madarijun Nuboowah) (Mutawaffa 1052 Hijri)

Seerat Kya Hai? Qudama -e- Muhaddiseen Wa Fuqaha "Maghazi Wa Siyar" Ke Unwaan Ke Tehat Mein Faqat Ghazwaat Aur Iske

Mutalliqaat Ko Bayaan Karte The Magar Seerate Nabawiyya Ke Musannifeen Ne Is Unwaan Ko Is Qadar Wus'at De Di Ke Huzoor Rahmate Alam ﷺ Ki Wiladare Ba Sa'adat Se Wafate Aqdas Tak Ke Tamam Marahile Hayaat, Aapki Zaato Sifaat, Aapke Din Raat Aur Tamam Wo Cheezein Jin Ko Aap Ki Zaate Waala Sifaat Se Talluqaat Ho Khwah Wo Insani Zindagi Ke Mamlaat Ho Ya Nuboowat Ke Mojizaat Ho In Sab Ko "Kitabe Seerat" Hi Ke Abwaab Wa Fusool Aur Masail Shumar Karne Lage Waqiyaat Kashana -e- Nuboowat Se Jabale Hira Ke Ghaar Tak Aur Jabale Hira Ke Ghaar Se Jabale Saur Ke Ghaar Tak Aur Harame Kaba Ss Taaif Ke Bazaar Tak Aur Makke Ki Charagaaho Se Mulke Shaam Ki Tijarat Gaaho Tak Aur Azwaaje Mutahharaat Ke Hurero Ki Khalwat Gaaho se Le Kar Islami Ghazwaat Ki Razm Gaaho Tak Aapki Hayaate Muqaddasa Ke Har Har Lamhe Mein Aap Ki Muqaddas Seerat Ka Aftabe Aalam Taab Jalwa Gar Hai Isi Tarah Khulafa -e- Rashideen Ho Ya Dusre Sahaba - e- Kiraam, Azwaaje Mutahharaat Ho Ya Aap Ki Awlaade Izaam, In Sab Ki Kitabe Zindagi Ke Awraaq Par Seerate Nuboowat Ke Naqsho Nigaar Phoolo Ki Tarah Mehakte, Motiyo Ki Tarah Chamakte Aur Sitaro Ki Tarah Jagmagate Hain, Aur Ye Tamam Mazameen Seerate Nabawiyya Ke "Shajaratul Khuld" Ki Hi Shaakhein, Pattiya, Phool Aur Phal Hain

Mulke Arab Ye Barre Aazam Asia Ke Junoob Maghrib Mein Waaqe Hai Chunki Is Mulk Ke Teen Taraf Samundar Ne Aur Chauthi Taraf Se Darya -e- Furaat Ne Jazeere Ki Tarah Gher Rakha Hai Isliye Is Mulk Ko "Jazeeratul Arab" Bhi Kehte Hain, Iske Shimaal Mein Shaam Wa Iraq, Maghrib Mein Behre Ahmar (Buhaira -e- Kulzum) Jo Makka -e- Muazzama Se Ba Janibe Maghrib Taqreeban 77 Kilometers Ke Fasile Par Hai Aur Junoob Mein Behre Hind Aur Mashriq Mein Khaleej Oman Wa

Khaleej Faras Hain, Is Mulk Mein Qabile Zara'at (Kheti Ke Laaiq) Zameene Kam Hain Aur Is Ka Kaseer Hissa Pahado Aur Registani Sehrao Par Mushtamil Hai (Tarikh Dolul Arab Wal Islam, Jild1, Safa3) Ulama -e- Jughrafiya (Geography) Ne Zameeno Ki Tabai Sakht Ke Lihaaz Se Is Mulk Ko Aath Hisso Mein Taqseem Kiya Hai (1) Hijaz (2) Yaman (3) Hazrmaut (4) Mahra (5) Amaan (6) Bahreen (7) Najd (8) Ahqaaf

Hijaaz Ye Mulk Ke Maghribi Hisse Mein Bahre Ahmar (Buhaira -e- Kulzum) Ke Sahil Ke Qareeb Waaqe Hai, Hijaz Se Mile Hue Sahile Samundar Ko Jo Nasheb Mein Waaqe Hai "Tihama" Ya "Ghor" (Past Zameen) Kehte Hain Aur Hijaaz Se Mashriq Ki Janib Jo Mulk Ka Hissa Hai Wo "Najd" (Buland Zameen) Kehlata Hai "Hijaz" Chunki "Tihama" Aur "Najd" Ke Darmiyan Haajiz Aur Haail Hai Isiliye Mulk Ke Is Hisse Ko Hijaaz Kehne Lage Hijaaz Ke Mundarija -e- Zel Maqamaat Tarikhe Islam Mein Zyada Mash'hoor Hain :

Makka -e- Mukarrama, Madina -e- Munawwara, Badr, Uhud, Khaibar, Fadak, Hunain, Taaif, Tabooq, Ghadeer Kham Waghaira Hazrate Shoaib Alaihissalam Ka Shehar "Madyan" Tabooq Ke Mahaaz Mein Behre Ahmar Ke Sahil Par Waaqe Hai, Maqaam "Hajar" Mein Jo Waadi Alqura Hai Wahan Ab Tak Azaabe Qaume Samood Ki Ulat Palat Kar Di Jaane Waali Basti Ke Aasar Paaye Jaate Hain, "Taaif" Hijaaz Mein Sabse Zyada Sard Aur Sabz Maqaam Hai Ayr Yahan Ke Mewe Bahut Mash'hoor Hain

Makka -e- Mukarrama
Hijaz Ka Ye Shehar Mashriq Mein "Jabale Abu Qubais"

Aur Maghrib Mein "Jabale Qaiqa'an" Do Bade Bade Pahado Ke Darmiyan Waaqe Hai Aur Is Ke Chaaro Taraf Chhoti Chhoti Pahadiyo Aur Reteele Maidano Ka Silsila Door Door Tak Chala Gaya Hai, Isi Shehar Mein Huzoor Shehanshahe Kaunain ﷺ Ki Wiladate Ba Sa'adat Hui Is Shehar Aur Iske Atraaf Mein Mundarija -e- Zel Mash'hoor Maqamaat Waaqe Hain : Kaba -e- Muazzama, Safa Marwah, Mina, Muzdalifa, Arafat, Ghaare Hira, Ghaare Saur, Jabale Tan'eem, Zi'eeraana Waghaira Makka -e- Mukarrama Ki Bandargah Aur Hawai Adda "Jeddah" Hai Jo Taqreeban 54 Kilometers Se Kuchh Zaaid Ke Fasile Par Buhaira -e- Kulzum Ke Sahil Par Waaqe Hai Makka -e- Mukarrama Mein Har Saal Zulhijja Ke Mahine Mein Tamam Dunya Ke Laakho Musalman Bahri, Hawai Aur Khushki Ke Rasto Se Haj Ke Liye Aate Hain

Madina -e- Munawwara Makka -e- Mukarrama Se Taqreeban 320Km Ke Fasile Par Madina -e- Munawwara Hai Jahan Makka -e- Mukarrama Se Hijrat Farma Kar Huzoore Akram ﷺ Tashreef Laaye Aur Dus Baras Tak Muqeem Reh Kar Islam Ki Tableegh Farmate Rahe Aur Isi Shehar Mein Aapka Mazare Muqaddas Hai Jo Masjide Nabawi Ke Andar "Gumbade Khazra" Ke Naam Se Mash'hoor Hai Madina -e- Munawwara Se Taqreeban 4.5Km Jaanib Shimaal Ko "Uhud" Ka Pahaad Hai Jahan Haqqo Batil Ki Ladai "Junge Uhud" Ladi Gai, Isi Pahaad Ke Daman Mein Huzoor ﷺ Ke Chacha Hazrate Sayyidush Shuhada Hamza Radiallaho Ta'ala Anho Ka Mazare Mubarak Hai Jo Junge Uhud Mein Shaheed Hue

Madina -e- Munawwara Se Taqreeban 5Km Ki Doori
Par "Masjide Kuba" Hai, Yahi Wo Muqaddas Maqam Hai Jahan
Hijrat Ke Baad Huzoore Aqdas ﷺ Ne Qiyam

Farmaya Aur Apne Daste Mubarak Se Is Masjid Ko Tameer
Farmaya Iske Baad Madina -e- Munawwara Se Tashreef Laaye
Aur Masjide Nabawi Ki Tameer Farmai, Madina -e-
Munawwara Ki Bandargah "Yamba" Hai Jo Madina -e-
Munawwara Se 117Km Ke Fasile Par Buhaira -e- Kulzum Par
Waaqe Hai

Khatamun Nabiyyeen ﷺ Arab Mein Kyun? Agar Hum Arab Ko Kura -e- Zameen Ke Naqshe Par Dekhein To Is Ke Mahalle Wuqoo Se Yahi Maloom Hota Hai Ke Allah Ta'ala Ne Mulke Arab Ko Asia, Europe Aur Africa Teen Barre Aazamo Ke Wast Mein Jagah Di Hai Isse Bakhoobi Ye Samajh Mein Aa Sakta Hai Ke Agar Tamam Dunya Ki Hifayat Ke Wasite Ek Wahid Markaz Qaaim Karne Ke Liye Hum Kisi Jagah Ka Intekhab Karna Chahein To Mulke Arab Hi Iske Liye Sabse Zyada Mauzoo'n Aur Munasib Maqaam Hai Khusoosan Huzoor Khatamun Nabiyyeen ﷺ Ke Zamane Par Nazar Kar Ke Hum Keh Sakte Hain Ke Jab Africa Aur Europe Aur Asia Ki Teen Badi Badi Saltanato Ka Talluq Mulke Arab Se Tha To Zaahir Hai Ke Mulke Arab Se Uthne Waali Aawaz Ko In Barre Aazamo Mein Pahunchaye Jaane Ke Zaraaye Bakhoobi Maujood The Ghaliban Yahi Wo Hikmate Ilahiyya Hai Ke Allah Ta'ala Ne Huzoor Khatamun Nabiyyeen ﷺ Ko Mulke Arab Mein Paida Farmaya Aur In Ko Aqwaame Alam Ki Hidayat Ka Kaam Sipurd Farmaya

Arab Ki Siyasi Position Huzoor Nabiye Aakhiruz Zamaa'n ﷺ Ki Wiladate Mubaraka Ke Waqt Mulke Arab Ki Siyasi Haalat Ka Ye Haal Tha Ke Junoobi Hisse Par Saltanate Habsha Ka Aur Mashriqi Hisse Par Saltanate Faras Ka Qabza Tha Aur Shimali Tukda Saltanate Room Ki Mashriqi Shaakh Saltanate Qustuntuniya Ke Zere Asar Tha, Androone Mulk Ba Zome Khud Mulke Arab Azaad Tha Lekin Is Par Qabza Karne Ke Liye

Har Ek Saltanat Koshish Mein Lagi Hui Thi Aur Dar Haqeeqat
In Saltanato Ki Bahami Raqabato'n Hi Ke Tufail Mein Mulke
Arab Aazadi Ki Nemat Se Bahra War Tha

Arab Ki Akhlaqi Haalat Arab Ki Akhlaqi Haalat Nihayat Hi Abtar Balki Bad Se Badtar Thi, Jahalat Ne In Mein But Parasti Ko Janm Diya Aur But Parasti Ki Lanat Ne In Ke Insani Dilo Dimagh Par Qabiz Ho Kar In Ko Tawahhum Parast Bana Diya Tha Wo Muzahire Fitrat Ki Har Cheez Patthar, Darakht, Chand, Suraj, Pahaad, Darya Waghaira Ko Apna Mabood Samajhne Lag Gaye The Aur Khud Sakhta Mitti Aur Patthar Ki Moorato Ki Ibadat Karte The, Aqaid Ki Kharabi Ke Saath Saath In Ke Aamaal Wa Af'aal Behad Bigde Hue The, Qatl, Rahzani, Jua, Sharabnoshi, Haraam Kaari, Aurato Ka Ighwa, Ladkiyo Ko Zinda Dargor Karna, Ayyashi, Fahash Goi, Gharaz Kaun Sa Aisa Ganda Aur Ghinauna Amal Tha Jo In Ki Sirisht Mein Na Raha Ho, Chhote Bade Sab Ke Sab Gunaho Ke Putle Aur Paap Ke Pahaad Bane Hue The

Hazrate Ibrahim Ki Awlaad Baaniye Kaaba, Hazrate Ibrahim Khaleelullah Alaihissalam Ke Ek Farzand Ka Naame Naami Hazrate Ismayeel Alaihissalam Hai Jo Hazrate Bibi Hajira Ke Shikame Mubarak Se Paida Hue The, Hazrate Ibrahim Alaihissalam Ne Un Ko Aur Un Ki Walida Hazrate Bibi Hajira Radiallaho Ta'ala Anha Ko Makka -e- Mukarrama Mein La Kar Aabad Kiya Aur Arab Ki Zameen In Ko Ata Farmai Hazrate Ibrahim Alaihissalam Ke Dusre Farzand Ka Naame Naami Hazrate Is'haaq Alaihissalam Hai Jo Hazrate Saarah Radiallaho Ta'ala Anha Ke Muqaddas Shikam Se Tawallud Hue The, Hazrate Ibrahim Ne Un Ko Mulke Shaam Ata Farmaya, Hazrate Ibrahim Alaihissalam Ki Teesri Biwi Hazrate Qaturah Ke Pet Se Jo Awlaad "Mudain" Waghaira Hue Un Ko Aap Ne Yaman Ka Ilaqa Ata Farmaya

Awlaade Hazrate Ismayeel Hazrate Ismayeel Alaihissalam Ke Baarah Bete Hue Aur In Ki Awlaad Mein Khudawande Quddus Ne Is Qadar Barkat Ata Farmai Ke Wo Bahut Jald Tamam Arab Mein Phail Gaye Yahan Tak Ke Maghrib Se Misr Ke Qareeb Tak In Ki Aabadiya Ja Pahunchi Aur Junoob Ki Taraf In Ke Kheme Yaman Tak Pahunch Gaye Aur Shimal Ki Taraf In Ki Bastiya Mulke Shaam Se Ja Mili, Hazrate Ismayeel Alaihissalam Ke Ek Farzand Jin Ka Naam "Qaidar" Tha Bahut Hi Naamwar Hue Aur Inki Awlaad Khaas Makke Mein Aabad Rahi Aur Ye Log Apne Baap Ki Tarah Humesha Kaba -e- Muazzama Ki Khidmat Karte Rahe Jis Ko Dunya Mein Tauheed Ka Sabse Pehli Darsgaah Hone Ka Sharf Haasil Hai Inhi Qaidaar Ki Awlaad Mein "Adnaan" Naami Nihayat Ulul Azm Shakhs Paida Hue Aur "Adnaan" Ki Awlaad Mein Chand Pushto Ke Baad "Qusa" Bahut Hi Jaaho Jalaal Waale Shakhs Paida Hue Jinhone Makka -e- Mukarrama Mein Mushtarika Hukoomat Ki Bunyad Par Sana 440 Eiswi Mein Ek Saltanat Qaaim Ki Aur Ek Qaumi Majlis (Parliament) Banai Jo "Daarun Nadwa" Ke Naam Se Mash'hoor Hai Aur Apna Ek Qaumi Jhanda Banaya Jis Ko "Liwa" Kehte The Aur Mundarje Zel Chaar Ohde Qaaim Kiye Jin Ki Zimmedari Chaar Qabeelo Ko Saunp Di (1) Rifadah (2) Saqayah (3) Hijabah (4) Qiyadah "Qusa" Ke Baad In Ke Farzand "Abde Manaf" Apne Baap Ke Janasheen Hue Phir Inke Farzand "Hashim" Phir Inke Farzand "Abdul Muttalib" Yake Baad Deegare Ek Dusre Ke Janasheen Hote Rahe, Inhi Abdul Muttalib Ke Farzand Hazrate "Abdullah" Hain Jin Ke Farzande Arjumand Humare Rahmatullil Aalameen Huzoor ﷺ Hain Jin Ki Muqaddas Seerate Paak Likhne Ka Khudawande Aalam Ne Apne Fazl Se Hum Ko Sharf Ata Farmaya

Seeratun Nabi Padhne Ka Tariqa
Is Kitab Ka Mutala Aap Is Tarah Na Karein Jis Tarah

Aam Taur Par Log Novels Ya Qisse Kahaniyo Ya Tarikhi Kitabo Ko Nihayat Hi Laparwai Ke Saath Paaki Napaki Har Haalat Mein Padhte Rehte Hain Aur Nihayat Hi Be Tawajjogi Ke Saath Padh Kar Idhar Udhar Daal Diya Karte Hain Balki Aap Is Jazba -e- Aqeedat Aur Walihana Joshe Muhabbat Ke Saath Is Kitab Ka Mutala Karein Ke Ye Shehanshahe Darain Aur Mahboobe Rabbul Mashriqain Wal Maghribain Ki Hayaate Tayyiba Aur Un Ki Seerate Muqaddasa Ka Zikre Jameel Hai Jo Humari Imani Aqeedato Ka Markaz Aur Humari Islami Zindagi Ka Mahwar Hai, Ye Mahboobe Khuda ﷺ Ki Un Qabile Ehtiram Adaao Ka Bayaan Hai Ke Jin Par Qayenate Aalam Ki Tamam Azmatein Qurban Hain, Lihaza Is Ke Mutale Ke Waqt Aap Ko Adabo Ehtiram Ka Paikar Ban Kar Aur Tazeemo Tauqeer Ke Jazbaate Saadiqa Se Apne Qalbo Dimagh Ko Munawwar Kar Ke Is Tasawwur Ke Saath Iski Ek Ek Satar (Line) Padhna Chahiye Ke Is Ka Ek Ek Lafz Mere Liye Hasanaat Wa Barakaat Ka Khazana Hai Aur Goya Main Huzoor Rahmatullil Aalameen ﷺ Ke Muqaddas Darbaar Mein Haazir Hoon Aur Aap Ki In Pyaari Pyaari Adao Ko Dekh Raha Hoon Aur Aap Ke Faize Sohbat Se Anwaar Haasil Kar Raha Hoon, Hazrate Abu Ibrahim Tujibi Alaihir Rahma Ne Irshad Farmaya Hai Ke : "Har Momin Par Wajib Hai Ke Jab Wo Rahmate Aalam ﷺ Ka Zikr Kare Ya Us Ke Saamne Aapka Zikr Kiya Jaaye To Wo Pur Sukoon Ho Kar Niyazmandi Wa Aajizi Ka Izhaar Kare Aur Apne Qalb Mein Aap Ki Azmat Aur Haibat Wa Jalaal Ka Aisa Hi Tassur Paida Kare Jaisa Ke Aapke Rubaru Haazir Hone Ki Soorat Mein Aap Ke Jalaal Wa Haibat Se Mutassir Hota (Shifa, Jild2, Safa32)

Aur Hazrate Allama Qaazi Iyaaz Alaihir Rahma Ne Farmaya Ke Huzoore Anwar ﷺ Ki Wafate Aqdas Ke Baad Bhi Har Ummati Par Aap Ki Utni Hi Tazeemo Tauqeer Lazim Hai Jitni Ke Aap Ki Zaahiri Hayaat Mein Thi, Chunanche Khalifa -e- Baghdad Abu Jafar Mansoor Abbasi Jab Masjide

Nabawi Mein Aa Kar Zor Zor Se Bolne Laga To Hazrate Imam Malik Ne Us Ko Ye Keh Kar Daant Diya Ke Aye Ameerul Momineen! Yahan Buland Awaaz Se Guftagu Na Kijiye Kyunki Allah Ta'ala Ne Quraan Mein Apne Habeeb Ke Darbar Ka Ye Adab Sikhaya Ke : ذ ی یاهيُّ َی ایٰۤ َی الَّ یني َی اٰمَنُو ایالَ یَتَ فَعُو ایاَص وَاتَُكُ یفَو قَ یصَو ت یال ی نَّب ّ ی وَیالَ یَتَ هَرُو ایلَہٗیاب ل قَو ل ی َكَ َه ر ی بَع ض ُكُ ی ل بَع ضٍ ی اَن ی َتَ بَطَ ی اَمع َالُُكُ ی وَی اَن تُم ی الَ ی تَش عُرُو نَی Yaani Apne Nabi Ke Darbar Mein Apni Aawazo Ko Buland Na Karo (Al Hujraat:2) Aur Aap ﷺ Ki Wafate Aqdas Ke Baad Bhi Har Ummati Par Aap Ki Utni Hi Tazeem Wajib Hai Ke Jitni Ke Aap Ki Zaahiri Hayaat Mein Thi, Ye Sun Kar Khalifa Larza Bar Andaam Ho Kar Narm Pad Gaya (Shifa, Jild2, Safa32, 33) Bahar Haal Seerate Muqaddasa Ki Kitabo Ko Padhte Waqt Adabo Ehtiram Lazim Hai Aur Behtar Ye Hai Ke Jab Padhna Shuru Kare To Durood Shareef Padh Kar Kitab Shuru Kare Aur Jab Tak Dil Jamai Baaqi Rahe Padhta Rahe Aur Jab Zara Bhi Uktahat (Boring) Mahsoos Kare To Padhna Band Kar De Aur Be Tawajjogi Ke Saath Hargiz Na Padhe وہللا ی تعالی ی ھویالتوف یقی ی والمعی ينی ویصلی ی ہللایتعال ویلع یہیی عل ی ی آآلہیوحصبہیامجع نيی

Huzoor Tajdaare Do Aalam ﷺ Ki
Makki

Zindagi

Muhammad Wo Kitabe Kaun Ka Tughra -e- Peshani
Muhammad Wo Hareeme Quds Ka Shama -e- Shabistani
Mubashhir Jis Ki Bi'sat Ka Zuhoore Eisa Maryam
Musaddiq Jis Ki Azmat Ka Labe Moosa Imrani
(یمھی عل
الصلو
ۃی
والسالم)

بسم ی ہللایالرمحنیالرح می ی اللهم ی لکیاحلمدیرسمدایصلیلع ي حب ی ی بکی المصطیف ی وآآلہیوحصبہیابدا حسبی

رب
صلی
دمحم
ونر

اہلل
لج

اہلل
لا
میر
لچ

اہلل
اال
وصقمد
ے

اہلل
مسب
اخہم

Pehla Baab

Khandani Halaat

Nasab Naama Huzoore Aqdas ﷺ Ka Nasab Shareef Walide Majid Ki Taraf Se Ye Hai : (1) Hazrat Muhammad (2) Bin Abdullah (3) Bin Abdul Muttalib (4) Bin Hashim (5) Bin Abde Manaf (6) Bin Qusa (7) Bin Kilaab (8) Bin Murrah (9) Bin Kaab (10) Bin Lua'ay (11) Bin Ghalib (12) Bin Fehr (13) Bin Malik (14) Bin Nazr (15) Bin Kinana (16) Bin Khuzaima (17) Bin Nazaar (18) Bin Ilyaas (19) Bin Muzar (20) Bin Nazaar (21) Bin Maad (22) Bin Adnan (Bukhari, Jild1, Baab Mub'asun Nabi) Aur Walida -e- Majida Ki Taraf Se Huzoor ﷺ Ka Shajra -e- Nasab Ye Hai : (1) Muhammd ﷺ (2) Bin Aamina (3) Binte Wahab (4) Binte Abde Manaaf (5) Bin Zahra (6) Bin Kilaab (7) Bin Murrah (Seeratun Nabawiyya, Ibne Hisham, Safa83) Huzoor ﷺ Ke Walidain Ka Nasabnama "Kilab Bin Murrah" Par Mil Jaata Hai Aur Aage Chal Kar Dono Silsile Ek Ho Jaate Hain "Adnaan" Tak Aap Ka Nasab Naama Sahih Sanado Ke Saath Ba Ittefaqe Muarrikheen Saabit Hai, Iske Baad Naamo Mein Bahut Kuchh Ikhtelaf Hai Aur Huzoor ﷺ Farmate The To "Adnaan" Hi Tak Zikr Farmate The (Karmani Ba Hawala Hashiya Bukhari, Jild1, Safa543)

Magar Is Par Tamam Muarrikheen Ka Ittefaq Hai Ke
"Adnaan" Hazrate Ismayeel Alaihissalam Ki Awlaad Mein Se
Hain Aur Hazrate Ismayeel Alaihissalam Hazrate Ibrahim
Khaleelullah Alaihissalam Ke Farzande Arjumand Hain

Khandani Sharafat Huzoore Akram ﷺ Ka Khandaan Wa Nasab Najabat Wa Sharafat Mein Tamam Dunya Ke Khandano Se Ashraf Wa Aala Hai Aur Ye Wo Haqeeqat Hai Ke Aap ﷺ Ke Badtareen Dushman Kuffare Makka Bhi Kabhi Iska Inkar Na Kar Sake Chunanche Abu Sufyan Ne Jab Wo Kufr Ki Haalat Mein The, Badshahe Room Harqil Ke Bhare Darbar Mein Is Haqeeqat Ka Iqrar Kiya Ke Nabiye Kareem ﷺ "Aali Khandan" Hain (Bukhari, Jild1, Safa4) Halanki Us Waqt Wo Aap ﷺ Ke Badtareen Dushman The Aur Chahte The Ke Agar Zara Bhi Koi Gunjaish Mile To Aap ﷺ Ki Zaate Paak Par Koi Aib Laga Kar Badshahe Room Ki Nazro Se Aap Ka Waqaar Gira Dein Muslim Shareef Ki Riwayat Hai Ke Allah Ta'ala Ne Hazrate Ismayeel Alaihissalam Ki Awlaad Mein Se "Kinana" Ko Barguzida Banaya Aur "Kinana" Mein Se "Quraish" Ko Chuna Aur "Quraish" Mein Se "Bani Hashim" Ko Muntakhab Farmaya Aur "Bani Hashim" Mein Se Mujh Ko Chun Liya (Mishkaat Fazaile Syedul Mursaleen) Bahar Haal Yahan Ek Musallama Haqeeqat Hai Ke

کملثلہی فليسی العالی امنسبی لہی متکرم منعمی نسيبی حسيبی

Yaani Huzoore Anwar ﷺ Ka Khandan Is
Qadar Buland Martaba Hai Ke Koi Bhi Hasab Nasab Waala Aur
Nemat Wa Buzurgi Waala Aap ﷺ Ke Misl Nahin
Hai

Quraish Huzoore Aqdas ﷺ Ke Khandane Nuboowat Mein Sabhi Hazraat Apni Guna Gu Khusoosiyaat Ki Wajah Se Bade Naami Giraami Hain Magar Chand Hastiya Aisi Hain Ke Jo Apne Fazlo Kamaal Par Chand Taare Ban Kar Chamke, In Ba Kamaal Hastiyo Mein Se "Fihr Bin Maalik" Bhi Hain In Ka Laqab "Quraish" Hai Aur In Ki Awlaad Quraishi Ya "Quraish" Kehlati Hai "Fihr Bin Maalik" Quraish Isliye Kehlate Hain Ke "Quraish" Ek Samundari Janwar Ka Naam Hai Jo Bahut Taqatwar Hota Hai, Aur Samundari Janwaro Ko Kha Daalta Hai, Ye Tamam Janwaro Par Humesha Ghalib Hi Rehta Hai Kabhi Maghloob Nahin Hota Chunki "Fihr Bin Maalik" Apni Shuja'at Aur Khuda Daad Taaqat Ki Bin Par Tamam Qabaile Arab Par Ghalib The Isliye Tamam Ahle Arab In Ko "Quraish" Ke Laqab Se Pukarne Lage Chunanche Is Baare Mein Shamrakh Bin Amr Himyari Ka Sher Bahut Mash'hoor Hai Ke البحری تسکنی الیتی یھی وقریشی قریشا قریشی مسیتی ھبای Yaani Quraish Ek Jaanwar Hai Jo Samundar Mein Rehta Hai, Isi Ke Naam Par Qabila -e- Quraish ka Ka Naam Quraish Rakh Diya Gaya Hai (Zurqani Alal Mawahib, Jild1, Safa76)

Huzoor ﷺ Ke Maa Baap Dono Ka Silsila -e- Nasab "Fihr Bin Maalik" Se Milta Hai Isliye Huzoore Akram ﷺ Maa Baap Dono Ki Taraf Se Quraishi Hain

Hashim
Huzoor ﷺ Ke Pardada Hashim Badi
Shaano Shaukat Ke Malik The, Inka Asli Naam "Amr" Tha,
Intehai Bahadur, Behad Sakhi Aur Aala Darje Ke Mehman
Nawaz The, Ek Saal Arab Mein Bahut Sakht Qaht Pad Gaya Aur
Log Daane Daane Ko Mohtaaj Ho Gaye To Ye Mulke Shaam

Se Khushk Rotiya Khareed Kar Hajj Ke Dino Mein Makke
Pahunche Aur Rotiyo Ka Choora Kar Ke Oont Ke Gosht Ke
Shorbe Mein Sareed Bana Kar Tamam Hajiyo Ko Khoob Pet
Bhar Bhar Kar Khilaya, Us Din Se Log In Ko Hashim (Rotiyo
Ka Choora Karne Waala) Kehne Lage
(Madarijun Nuboowat, Jild2, Safa8)

Chunki Ye Abde Manaf Ke Sab Ladko Mein Bade Aur
Ba Salahiyat The Isliye Abde Manaf Ke Baad Kaba Ke
Mutawalli Aur Sajjada Nasheen Hue, Bahut Haseen Wa
Khubsoorat Aur Wajeeh The Jab Sana Shu'oor Ko Pahunche To
In Ki Shadi Madine Mein Qabila Khazraj Ke Ek Sardar Amr Ki
Sahibzadi Se Hui Jin Ka Naam Salma Tha Aur Un Ke Sahibzade

Abdul Muttalib Madine Hi Mein Paida Hue Chunki Hashim 25
Saal Ki Umr Pa Kar Mulke Shaam Ke Raste Mein Maqame
"Ghaza" Inteqal Kar Gaye, Isliye Abdul Muttalib Madine Hi
Mein Apne Nana Ke Ghar Pale Badhe Aur Jab 7 Ya 8 Saal Ke
Ho Gaye To Makke Aa Kar Apne Khandan Waalo Ke Saath
Rehne Lage

Abdul Muttalib Huzoore Aqdas ﷺ Ke Dada Abdul Muttalib Ka Asli Naam Shaiba Hai, Ye Bade Hi Nek Nafs Aur Aabido Zahid The, Ghaare Hira Mein Khana Pamai Saath Le Kar Jaate Aur Kai Kai Dino Tak Lagataar Khuda Ki Ibadat Mein Masroof Rehte, Ramazan Shareef Ke Mahine Mein Aksar Ghaare Hira Mein Etikaf Kiya Karte The Aur Khuda Ke Dhyaan Mein Gosha Nasheen Raha Karte The, Rasoolullah ﷺ Ka Noore Nuboowat In Ki Peshani Mein Chamakta Tha Aur In Ke Badan Se Mushk Ki Khushbu Aati Thi, Ahle Arab Khusoosan Quraish Ko In Se Badi Aqeedat Thi, Makke Waalo Par Jab Koi Museebat Aati Ya Qaht Pad Jaata To Log Abdul Muttalib Ko Saath Le Kar Pahaad Par Chadh Jaate Aur Bargaahe Khudawandi Mein In Ko Wasila Bana Kar Dua Maangte The To Dua Maqbool Ho Jaati Thi, Ye Ladkiyo Ko Zinda Dargor Karne

Se Logon Ko Badi Sakhti Ke Saath Rokte The Aur Chor Ka Haath Kaat Daalte The, Apne Dastarkhwan Mein Parando Ko Bhi Khilaya Karte The Isliye In Ka Laqab "Muttaimuttair" (Parando Ko Khilane Waala) Hai, Sharaab Aur Zina Ko Haraam Jaante The Aur Aqeede Ke Lihaz Se "Muwahhid" The, Zam Zam Shareef Ka Kuwan Jo Bilkul Pat Gaya Tha Aap Hi Ne Us Ko Naye Sire Se Khudwa Kar Durust Kiya, Aur Logon Ko Aabe Zam Zam Se Sairab Kiya, Aap Bhi Kaabe Ke Mutawalli Aur Sajjada Nasheen Hue,

Ashaabe Feel Ka Waqiya Aap Hi Ke
Waqt Mein Pesh Aaya, 120 Baras Ki Umr Mein Wafat Hui

Ashaabe Feel Ka Waqiya Huzoore Akram ﷺ Ki Paidaish Ke Sirf 55 Din Pehle Yaman Ka Badshah "Abraha" Hathiyo Ki Fauj Le Kar Kabah Dhaane Ke Liye Makke Par Hamla Aawar Hya Is Ka Sabab Ye Tha Ke Abraha Ne Yaman Ke Darus Saltanat "San'aa" Mein Ek Bahut Hi Shandaar Aur Aalishan Girja Ghar Banaya Aur Ye Koshish Karne Laga Ke Arab Ke Log Bajaye Khana -e- Kabah Ke Yaman Aa Kar Is Girja Ghar Ka Hajj Kiya Karein, Jab Makka Waalo Ko Ye Maloom Hua To Qabila Kinana Ka Ek Shakhs Ghaizo Ghazab Mein Jal Bhun Kar Yaman Gaya Aur Wahan Ke Girja Ghar Mein Pakhana Phir Kar Us Ko Najasat Se Latpat Kar Diya, Jab Abraha Ne Ye Waqiya Suna To Wo Taish Mein Aape Se Baahar Ho Gaya Aur Khana -e- Kabah Ko Dhaane Ke Liye Haathiyo Ki Fauj Le Kar Makka Par Hamla. Kar Diya, Aur Us Ki Fauj Ke Agle Daste Ne Makke Waalo Ke Tamam Oonto Aur Dusre Maweshiyo Ko Chheen Liya Us Mein 200 Ya 400 Oont Abdul Muttalib Ke Bhi The (Zurqani Alal Mawahib, Jild1, Safa85)

Abdul. Muttalib Ko Is Waqiye Se Bada Ranj Pahuncha
Chunanche Aap Is Mamle Mein Guftagu Karne Ke Liye Us
Lashkar Mein Tashreef Le Gae, Jab Abraha Ko Maloom Hua Ke
Quraish Ka Sardar Us Se Mulaqat Karne Ke Liye Aaya Hai To
Us Ne Aap Ko Apne Kheme Mein Bula Liya Aur Jab Abdul

Muttalib Ko Dekha Ke Ek Buland Qaamat, Robdaar Aur Nihayat Hi Haseeno Jameel Aadmi Hain Jin Ki Peshani Par Noore Nuboowat Ka Jaaho Jalaal Chamak Raha Hai To Soorat Dekhte Hi Abraha Mar'oob Ho Gaya Aur Be Ikhteyar Takhte Shahi Se Utar Kar Aap Ki Tazeemo Takreem Ke Liye Khada Ho Gaya Aur Apne Barabar Bitha Kar Daryaft Kiya Ke Kahiye : Sardare Quraish! Yahan Aap Ki Tashreef Aawari Ka Kya Maqsad Hai? Abdul Muttalib Ne Jawab Diya Ke Humare Oont Aur Bakriya Waghaira Jo Aap Ke Lashkar Ke Sipahi Haank Laaye Hain Aap Un Sab Maweshiyo Ko Humare Sipurd Kar Dijiye, Ye Sun Kar Abraha Ne Kaha Ke Aye Sardare Quraish! Main To Ye Samajhta Tha Ke Aap Bahut Hi Hausla Mand Aur Shandaar Aadmi Hain Magar Aap Ne Mujhse Apne Oonto Ka Sawal Kar Ke Meri Nazar Mein Apna Waqaar Kam Kar Diya, Oont Aur Bakri Ki Kya Haqeeqat Hai? Main To Aap Ke Kaabe Ko Tod Phod Kar Barbad Karne Ke Liye Aaya Hoon, Aap Ne Us Ke Baare Mein Koi Guftagu Nahin Ki! Abdul Muttalib Ne Kaha Ke Mujhe To Apne Oonto Se Matlab Hai, Kabah Mera Ghar Nahin Hai Balki Wo Khuda Ka Ghar Hai, Wo Apne Ghar Ko Khud Bacha Lega, Mujhe Kaabe Ki Zara Bhi Fikr Nahin Hai, Ye Sun Kar Abraha Apne Firauni Lehje Mein Kehne Laga Ke Aye Sardare Makka! Sun Lijiye! Main Kaabe Ko Dha Kar Us Ki Eint Se Eint Baja Dunga Aur Rooye Zameen Se Is Ka Naamo Nishan Mita Dunga Kyunki Makke Waalo Ne Mere Girja Ghar Ki Badi Be Hurmati Ki Hai Isliye Main Iska Inteqam Lene Ke Liye Kaabe Ko Mismaar Kar Dena Zaroori Samajhta Hoon Abdul Muttalib Ne Farmaya Ke Phir Aap Jaanein Aur Khuda Jaane, Main Aap Se Sifarish Karne Waala Kaun? Is Guftagu Ke Baad Abraha Ne Tamam Janwaro Ko Wapas Kar Dene Ka Hukm De Diya, Aur Abdul Muttalib Tamam Oonto Aur Bakriyo Ko Saath Le Kar Apne Ghar Chale Aaye Aur Makka Waalo Se Farmaya Ke Tum Log Apne Apne Maal Maweshiyo Ko Le Kar Makka Se Baahar Nikal Jaao Aur Pahado Ki Chotiyo Par Chadh Kar Aur Daro Mein Chhup Kar Panah Lo, Makka Waalo Se Ye Keh Kar Phir Khud Apne Khandan Ke

Chand Aadmiyo Ko Saath Le Kar Khana -e- Kabah Mein Gaye Aur Darwaze Ka Halqa Pakad Kar Intehayi Be Qarari Aur Giryawazari Ke Saath Darbare Ilahi Is Tarah Dua Maangne Lage Ke رحالکی فامنعی رحلہی مینعی المرءی انی الھمی اٰلکی الیومی وعابديہی الصلیبی اٰلی یلعی وانرصی Aye Allah! Beshak Har Shakhs Apne Ghar Ki Hifazat Karta Hai Lihaza Tu Bhi Apne Ghar Ki Hifazat Farma, Aur Saleeb Waalo Aur Saleeb Ke Pujariyo (Eisaiyo) Ke Muqable Mein Apne Ita'at Shiaaro Ki Madad Farma

Abdul Muttalib Ne Ye Dua Maangi Aur Apne Khandaan
Waalo Ko Saath Le Kar Pahad Ki Choti Par Chadh Gaye Aur
Khuda Ki Qudrat Ka Jalwa Dekhne Lage, Abraha Jab Subah Ko
Kabah Dhaane Ke Liye Apne Lashkare Jarrar Aur Haathiyo Ki
Qitaar Ke Saath Aage Badha Aur Maqame "Maghmas" Mein
Pahuncha To Khud Us Ka Hathi Jiska Naam Mahmood Tha Ek
Dam Baith Gaya, Har Chand Maara Aur Baar Baar Lalkara
Magar Haathi Nahin Utha

Isi Haal Mein Qahre Ilahi Ababeelo Ki Shakl Mein Numoodaar Hua Aur Nanhe Nanhe Parande Jhund Ke Jhund Jin Ki Chonch Aur Panjo Mein Teen Teen Kankariya Thi Samundar Ki Janib Se Harame Kabah Ki Taraf Aane Lage, Ababeelo Ke In Dal Badal Lashkaro Ne Abraha Ki Fauj Par Is Zor Shor Se Sangbaari Kar Di Ke Aan Hi Aan Mein Abraha Ke Lashkar Aur Us Ke Haathiyo Ke Parakhche Ukhad Gaye, Ababeelo Ki Sangbaari Khudawande Qahharo Jabbar Ke Qahro Ghazab Ki Aisi Maar Thi Ke Jab Koi Kankari Kisi Feel Sawaar Ke Sar Par Padti To Wo Us Aadmi Ke Badan Ko Chhedti Hui Haathi Ke Badan Se Paar Ho Jaati Thi, Abraha Ki Fauj Ka Ek Aadmi Bhi Zinda Nahin Bacha Aur Sab Ke Sab Abraha Aur Uske Haathiyo Samet Is Tarah Halaak Wa Barbad Ho Gaye Ke Unke Jismo Ki Botiya Tukde Tukde Ho Kar Zameen Par Bikhar Gai Chunache Qurane Majeed Ki "Surah -e- Feel" Mein Khudawande Quddus

Ne Is Waqiye Ka Zikr Karte Hue Irshad Farmaya : اََلَ یَتَ َیكَی یفَ ی ی ی َحص ٰب یال ف ی فَعَلَ یرَبُّكَ یاب (ی ل ی ی ی1)یاََلَ ی یَ ی ی ی كَی ی عَل ی دَ هُ ی یف ی ی تَض ل ی لٍی ی ی(2)یوَّی اَر سَ لَ یعَلَی اَابَ ب ی یای ری طَی یم ی ھی ی لَ ی ی ی(3)یَتَ م ی یم ی ھی ی ِب جَارَةٍینمّ یس ّ ی لٍی ی ی(4)یَفَ َعَلَهُم یكَعَص فٍ ی مَّا كُو لٍ ی(5)

Yaani Aye Mahboon Kya Aapne Na Dekha Ke Aapke Rab Ne Un Haathi Waalo Ka Kya Haal Kar Daala, Kya Unke Daau'n Ko Tabahi Mein Na Daala Aur Un Par Parando Ki Tukdiya Bheji Taaki Unhein Kankar Ke Pattharo Se Maarein To Unhein Chabaye Hue Bhoos Jaisa Bana Daala Jab Abraha Aur Us Ke Lashkaro Ka Ye Anjaam Hua Tp Abdul Muttalib Pahad Se Niche Utre Aur Khuda Ka Shukr Ada Kiya, Un Ki Is Karamat Ka Door Door Tak Charcha Ho Gaya Aur Tamam Ahle Arab In Ko Ek Khuda Raseeda Buzurg Ki Haisiyat Se Qabile Ehtiram Samajhne Lage

Hazrate Abdullah Radiallaho Ta'ala Anho Ye Humare Huzoor Rahmate Aalam ﷺ Ke Walide Majid Hain, Ye Abdul Muttalib Ke Tamam Beto Mein Sab Se Zyada Baap Ke Ladle Aur Pyare The Chunki In Ki Peshani Mein Noore Muhammadi Apni Poori Shaano Shaukat Ke Saath Jalwagar Tha Isliye Husno Khoobi Ke Paikar Aur Jamale Soorat Wa Kamale Seerat Ke Aaina Daar Aur Iffat Wa Parsai Mein Yakta -e- Rozgaar The, Qabila -e- Quraish Ki Tamam Haseen Auratein In Ke Husno Jamal Par Farefta Aur In Se Shadi Ki Khwastgaar Thi, Magar Abdul Muttalib In Ke Liye Ek Aisi Aurat Ki Talash Mein The Jo Husno Jamal Ke Saath Saath Hasab Wa Nasab Ki Sharafat Aur Iffat Wa Parsai Mein Bhi Mumtaz Ho, Ajeeb Ittefaq Ke Ek Dij Abdullah Radiallaho Ta'ala Anho Shikar Ke Liye Jungle Mein Tashreef Le Gaye The, Mulke Shaam Ke Yahoodi Chand Alamato Se Pehchan Gaye The Ke Nabiye Aakhiruz Zamaa'n Ke Walide Majid Yahi Hain Chunanche Un Yahoodiyo Ne Hazrate Abdullah Ko Baraha Qatl Kar Daalne Ki Koshish Ki, Is Martaba Bhi Yahoodiyo Ki Ek

Bahut Badi Jama'at Musallah Ho Kar Is Niyat Se Jungle Mein Gai Ke Hazrate Abdullah Ko Tanhai Mein Dhoke Se Qatla Kar Diya Jaaye Magar Allah Ta'ala Ne Is Martaba Bhi Apne Fazlo Karam Se Bacha Liya, Alame Ghaib Se Chand Aise Sawaar Nagaha Numoodaar Hue Jo Is Dunya Ke Logon Se Koi Mushabehat Hi Nahin Rakhte The, Un Sawaaro Ne Aa Kar Yahoodiyo Ko Maar Bhagaya Aur Hazrate Abdullah Ko Ba Hifazat Un Ke Makaan Tak Pahuncha Diya, Wahab Bin Manaaf Bhi Us Jungle Mein The Aur Unhone Apni Aankho Se Ya Sab Kuchh Dekha Isliye Unko Hazrate Abdullah Se Be Inteha Aqeedat Wa Muhabbat Paida Ho Gai Aur Ghar Aa Kar Azm Kar Liya Ke Main Apni Noore Nazar Hazrate Aamina Radiallaho Ta'ala Anha Ki Shadi Hazrate Abdullah Se Hi Karunga, Chunanche Apni Isi Dili Tamanna Ko Apne Chand Dosto Ke Zariye Unhone Abdul Muttalib Tak Pahuncha Diya, Khuda Ki Shaan Ke Abdul Muttalib Apne Noore Nazar, Hazrate Abdullah Ke Liye Jaisi Dulhan Ki Talash Mein The Wo Saari Khoobiya Aamina Binte Wahab Mein Maujood Thi, Abdul Muttalib Ne Is Rishte Ko Khushi Khushi Manzoor Kar Liya Chunanche 24 Saal Ki Umr Mein Hazrate Abdullah Ka Hazrate Aamina Se Nikah Ho Gaya Aur Noore Muhammadi Hazrate Abdullah Se Muntaqil Ho Kar Hazrate Bibi Aamina Ke Shikame Athar Mein Jalwagar Ho Gaya Aur Jab Hamal. Shareef Ke Do Mahine Poore Ho Gaye To Abdul Muttalib Ne Hazrate Abdullah Ko Khajoorein Lene Ke Liye Madine Bheja, Ya Tijarat Ke Liye Mulke Shaam Rawana Kiya Wahan Se Wapas Laut'te Hue Madine Mein Apne Walid Ke Nanhaal Banu Adi Bin Najjar Mein Ek Maah Beemar Reh Kar 25 Baras Ki Umr Mein Wafat Pa Gaye Aur Wahin Daare Nabigha Mein Madfoon Hue (Zurqani Alal Mawahib, Jild1, Safa101)

Qafile Waalo Ne Jab Makka Wapas Laut Kar Abdul
Muttalib Ko Hazrate Abdullah Ki Beemari Ka Haal Sunaya To
Unhone Khabargeeri Ke Liye Apne Sabse Bade Ladke Haaris
Ko Madine Bheja, Un Ke Madine Pahunchne Se Qabl Hi
Hazrate Abdullah Rahi -e- Mulke Baqa Ho Chuke The, Haaris

Ne Makka Wapas Aa Kar Jab Wafat Ki Khabar Sunai To Saara Ghar Matam Kada Ban Gaya Aur Banu Hashim Ke Ghar Ghar Mein Matam Barpa Ho Gaya Khud Hazrate Aamina Ne Apne Marhoom Shauhar Ka Aisa Pur Dard Marsiya Kaha Hai Ke Jis Ko Sun Kar Aaj Bhi Dil Dard Se Bhar Jaata Hai, Riwayat Hai Ke Hazrat Abdullah Ki Wafat Par Firishto Ne Ghamgeen Ho Kar Badi Hasrat Ke Saath Ye Kaha Ke Ilahi! Tera Nabi Yateem Ho Gaya, Hazrate Haq Ne Farmaya : Kya Hua? Mein Us Ka Haami Wa Hafiz Hoon (Madarijun Nuboowat, Jild2, Safa14) Hazrate Abdullah Ka Tarka Ek Laundi Umme Ayeman Jiska Naam Barqah Tha Kuchh Oont, Kuchh Bakriya Thi Ye Sab Tarka Huzoor Sarware Alam ﷺ Ko Mila, Umme Ayeman Bachpan Mein Huzoore Aqdas ﷺ Ki Dekhbhaal Karti Thi, Khilati, Kapda Pehnati, Parwarish Ki Poori Zarooriyaat Muhayya Karti, Isliye Huzoore Aqdas ﷺ Tamam Umr Umme Ayman Ki Diljooi Farmate Rahe Apne Mahboob Wa Mutabanna Ghulam Hazrate Zaid Bin Haarisa Se Un Ka Nikah Kar Diya Aur Un Ke Shikam Se Hazrate Usama Paida Hue

Huzoor ﷺ Ke Walidain Ka Iman Huzoore Aqdas ﷺ Ke Walidaine Kareemain Ke Baare Mein Ulama Ka Ikhtelaf Hai Ke Wo Dono Momin Hain Ya Nahin, Baaz Ulama In Dono Ko Momin Nahin Maante Aur Baaz Ulama Ne Is Mas'ale Mein Tawaqquf Kiya Aur Farmaya Ke In Dono Ko Momin Ya Kafir Kehne Zubaan Ko Rokna Chahiye Aur Is Ka Ilm Khuda Ke Sipurd Kar Dena Chahiye Magar Ahle Sunnat Ke Ulama -e- Muhaqqiqeen Maslan Imam Jalaluddin Suyooti Wa Allama Ibne Hajar Haitmi Wa Imam Qurtubi Wa Hafizush Shaam Ibne Naseeruddin Wa Hafiz Shamsuddin Dimashqi Wa Qazi Abu Bakr Ibnul Arabi Maliki Wa Shaykh Abdul Haq Muhaddise Dehelvi Wa Saahibul Ikleel Maulana Abdul Haq Muhajir Madani Waghaira Ka Yahi

Aqeeda Aur Qaul Hai Ke Huzoor ﷺ Ke Maa Baap Dono Yaqeenan Bila Shubha Momin Hain Chunanche Is Baare Mein Hazrate Shaykh Abdul Haq Muhaddise Dehelvi Ka Irshad Hai Ke : Huzoor ﷺ Ke Walidain Ko Momin Na Manna Ya Ulama -e- Mutaqaddimeen Ka Maslak Hai Lekin Ulama -e- Mutakhireen Ne Tehqeeq Ke Saath Is Mas'ale Ko Saabit Kiya Hai Ke Huzoor ﷺ Ke Walidain Balki Huzoor ﷺ Ke Tamam Aabao Ajdaad Hazrate Adam Alaihissalam Tak Sab Ke Sab Momin Hain Aur In Hazraat Ke Iman Ko Saabit Karne Mein Ulama -e- Mutakhireen Ke Teen Tariqe Hain : Awwal : Ye Ke Huzoor ﷺ Ke Walidain Aur Aabao Ajdaad Sab Hazrate Ibrahim Alaihissalam Ke Deen Par The Lihaza Momin Hue Duwum : Ye Ke Tamam Hazraat Huzoor ﷺ Ke Ailane Nuboowat Se Pehle Hi Aise Zamane Mein Wafat Pa Gaye Jo Zamana -e- "Fatrat" Kehlata Hai Aur In Logon Tak Huzoor ﷺ Ki Dawate Iman Pahunchi Hi Nahin Lihaza Hargiz Hargiz In Hazraat Ko Kafir Nahin Kaha Ja Sakta Balki In Logon Ko Momin Hi Kaha Jayega Siwum : Ye Ke Allah Ta'ala Ne In Hazraat Ko Zinda Farma Kar In Ki Qabro Se Uthaya Aur In Logon Ne Kalima Padh Kar Huzoor ﷺ Ki Tasdeeq Ki Aur Huzoor ﷺ Ke Walidain Ko Zinda Karne Ki Hadees Agarche Bazaate Khud Zayeef Hai Magar Is Ku Sanadein Is Qadar Kaseer Hain Ke Ye Hadees "Sahih" Aur "Hasan" Ke Darje Ko Pahunch Gai Hai Aur Ye Wo Ilm Hai Jo Ulama -e- Mutaqaddimeen Par Poshida Reh Gaya Jis Ko Haq Ta'ala Ne Ulama -e- Mutakhireen Par Munkashif Farmaya Aur Allah Ta'ala Jis Ko Chahta Hai Apne Fazl Se Apni Rahmat Ke Saath Khaas Farma Leta Hai Aur Shaykh Jalaluddin Suyooti Rahimahullahu Ta'ala Ne Is Mas'ale

Mein Chand Rasail Tasneef Kiye Hain Aur Is Mas'ale Ko
Daleelo Se Saabit Kiya Hai Aur Mukhalifeen Ke Shubhaat Ka
Jawab Diya Hai
(Ashtaul Lam'aat, Jild1, Safa718)

Isi Tarah Khatamul Mufassireen Hazrate Shaykh Ismayeel Haqqi Rahimahullahu Ta'ala Ka Bayaan Hai Ke : Imam Qurtubi Ne Apni Kitab "Tazkira" Mein Tehreer Farmaya Ke Hazrate Aaisha Radiallaho Ta'ala Anho Ne Farmaya Ke Huzoor ﷺ Jab "Hijjatul Wida" Mein Hum Logon Ko Saath Le Kar Chale Aur "Hujoon" Ki Ghati Par Guzre To Ranjo Gham Mein Doobe Hue Rone Lage Aur Huzoor ﷺ Ko Rota Dekh Kar Main Bhi Rone Lagi Phir Huzoor ﷺ Apni Oontni Se Utar Pade Aur Kuchh Der Baad Mere Paas Wapas Tashreef Laaye To Khush Khush Muskurate Hue Tashreef Laaye, Maine Daryaft Kiya Ke Ya Rasoolallah ﷺ ! Aap Par Mere Maa Baap Qurban Ho, Kya Baat Hai? Ke Aap Ranjo Gham Mein Doobe Hue Oontni Se Utre Aur Wapas Laute To Shada Wa Farha Muskurate Hue Tashreef Farma Hue To Huzoor ﷺ Ne Irshad Farmaya Ke Main Apni Walida Hazrate Aamina Radiallaho Ta'ala Anha Ki Qabr Ki Ziyarat Ke Liye Gaya Tha Aur Maine Allah Ta'ala Se Sawal Kiya Ke Wo Un Ko Zinda Farma De To Khuda Ta'ala Ne Un Ko Zinda Farma Diya Aur Wo Imaan Laai (Tafseer Roohul Bayaan, Jild1, Safa218)

Aur Al Ishbahi Wannazair Mein Hai Ke Har Wo Shakhs Jo Kufr Ki Haalat Mein Mar Gaya Ho Us Par Lanat Karna Jaaiz Hai Bajuz Rasoolullah ﷺ Ke Walidain Ke Kyunki Is Baat Ka Suboot Maujood Hai Ke Allah Ta'ala Ne In Dono Ko Zinda Farmaya Aur Ye Dono Imaan Laaye (Al Ishbahi Wannazair, Safa248) Aur In Dono Ka Zinda Hona, Aur Iman Laana, Na Aqlan Muhaal Hai Na Shar'an Kyunki Quran Se Saabit Hai Ke Bani

Israyeel Ke Maqtool Ne Zinda Ho Kar Apne Qatil Ka Naam Bataya Isi Tarah Hazrate Eisa Alaihissalam Ke Daste Mubarak Se Bhi Chand Murde Zinda Hue (Roohul Bayan) Jab Ye Baatein Sabit Hain To Huzoor ﷺ Ke Walidain Ko Zinda Ho Kar Iman Laane Mein Bhala Kaun Si Cheez Maane Ho Sakti Hai? Aur Jis Hadees Mein Ye Aaya Hai Ke "Maine Apni Walida Ke Liye Dua -e- Maghfirat Ki Ijazat Talab Ki To Mujhe Is Ki Ijazat Nahin Di Gai" Ye Hadees Huzoor ﷺ Ke Walidain Ke Zinda Ho Kar Iman Laane Se Bahut Pehle Ki Hai Kyunki Huzoor ﷺ Ke Walidain Ka Zinda Ho Kar Iman Laana Ye "Hijjatul Wida" Ke Mauqe Par Hua (Jo Huzoor ﷺ Ke Wisal Se Chand Maah Pehle Ka Waqiya Hai) Aur Huzoor ﷺ Ke Maratib Wa Darajaat Humesha Badhte Hi Rahe To Ho Sakta Hai Ke Pehle Huzoor ﷺ Ko Khudawande Ta'ala Ne Ye Sharf Nahin Ata Farmaya Tha Ke Aap Ke Walidain Musalman Ho Magar Baad Mein Is Fazl Wa Sharf Se Bhi Aap ﷺ Ko Sarfaraz Farma Diya Ke Aap Ke Walidain Ko Sahibe Iman Bana Diya (Tafseer Roohul Bayaan) Aur Qazi Imam Abu Bakr Ibnul Arabi Maliki Se Ye Sawal Kiya Gaya Ke Ek Shakhs Ye Kehta Hai Ke Huzoor ﷺ Ke Aabao Ajdaad Jahannam Mein Hain, To Aap Ne Farmaya Ke Ye Shakhs Maloon Hai Kyunki Allah Ta'ala Ne Qurane Majeed Mein Irshad Farmaya Hai Ke ذ ی ا نَّیالَّ ؤیُ ی یني َی ذُو نَی ی ہللاّٰ َیوَیرَسُ و لَہٗیلَعَھنَ ُمُ یہللاّٰ ُیف ی ی الدُّن ی یایَی وَیاال ٰخ رَة یوَیاَعَدَّیلَهُم یعَذَاابر ی نرا ی ی مُّه ی(57)

Yaani Jo Log Allah Aur Uske Rasool Ko Iza Dete Hain Allah Ta'ala Dunya Wa Aakhirat Mein Maloon Kar Dega (Ahzaab:57) Hafiz Shamsuddin Dimashqi Rahimahullahu Ta'ala Ne Is Mas'ale Ko Apne Natiya Ash'aar Mein Is Tarah Bayaan Farmaya Hai Ke :

فصلی مزيدی النبی ہللای حبای رءوفا بہی اکنی وی فضلی یلعی Allah Ta'ala Ne Nabi Alaihissalam Ko Fazl Balaye Fazl Se Bhi Badh Kar Fazeelat Ata Farmai Aur Allah Ta'ala Un Par Bahut Meherban Hai اابہی وکذای امہی فاحیای لطیفا فضالی بہی المیانی Kyunki Khudawande Ta'ala Ne Huzoor ﷺ Ke Maa Baap Ko Huzoor Par Iman Laane Ke Liye Apne Fazle Lateef Se Zinda Farma Diya (Aage Ek Aur Sher Hai Jiska Tarjuma Hai) To Tum Is Baat Ko Maan Lo Kyunki Khudawande Kareem Is Baat Par Qadir Hai Agarche Hadeese Zayeef Hai (Tafseer Roohul Bayaan, Jidl1, Safa217)

Sahibul Ikleel Hazrate Allama Shaykh Abdul Haq Muhajir Madani Ne Tehreer Farmaya Hai Ke "Huzoor ﷺ Ke Walidain Ko Allah Ta'ala Ne Zinda Farmaya, Yahan Tak Ke Wo Dono Iman Laaye Aur Phir Wafat Pa Gaye" Ye Hadees Sahih Hai Aur Jin Muhaddiseen Ne Is Hadees Ko Sahih Bataya Hai Un Mein Se Imam Qurtubi Aur Sham Ke Hafizul Hadees Ibne Naseeruddin Bhi Hain Aur Is Mein Taan Karna Be Mahal Aur Be Jaa Hai Kyunki Karamaat Aur Khusoosiyaat Ki Shaan Ye Hai Ke Wi Qawaid Aur Aadat Ke Khilaf Hua Karti Hain Chunanche Huzoor ﷺ Ke Walidain Ka Maut Ke Baad Uth Kar Iman Laana Yeh Iman Un Ke Liye Naafe Hai Halanki Dusro Ke Liye Ye Iman Mufeed Nahin Hai, Iski Wajah Ye Hai Ke Huzoor ﷺ Ke Walidain Ko Nisbate Rasool Ki Wajah Se Kamaal Haasil Hai Wo Dusro Ke Liye Nahin Hai Aur Huzoor ﷺ Ki Hadees (Kaash! Mujhe Khabar Hoti Ke Mere Walidain Ke Saath Kya Muamla Kiya Gaya) Ke Baare Mein Imam Suyooti Ne Durre

Mansoor Mein Farmaya Hai Ke Ye Hadees Mursal Aur Zayeeful Asnaad Hai Bahar Kaif Mundarija -e- Baala Iqtebasaat Jo Motabar Kitabo Se Liye Gaye Hain In Ko Padh Lene Ke Baad Huzoor ﷺ Ke Saath Walihana Aqeedat Aur Imani Muhabbat Ka Yahi Taqaza Hai Ke Huzoor ﷺ Ke Walidain Aur Tamam Aabaao Ajdaad Balki Tamam Rishtedaro Ke Saath Adabo Ehtiram Ka Iltezam Rakha Jaaye, Bajuz Un Rishtedaro Ke Jin Ka Kafir Aur Jahannami Hona Qurano Hadees Se Yaqeeni Taur Par Saabit Hai Jaise "Abu Lahab" Aur Uski Biwi Baaqi Tamam Qarabat Waalo Ka Adab Malhooze Khatir Rakhna Lazim Hai Kyunki Jin Logon Ko Huzoor ﷺ Se Nisbate Qarabat Haasil Hai Unki Be Adabi Wa Gustakhi Yaqeenan Huzoor ﷺ Ki Iza Rasani Ka Baais Hoga Aur Aap Quran Ka Farman Padh Chuke Ke Jo Log Allah Aur Us Ke Rasool Ko Iza Dete Hain Wo Dunya Wa Aakhirat Mein Maloon Hain

Is Mas'ale Mein Aala Hazrat, Maulana Shah Ahmad Raza Khan Barelvi Rahimahullahu Ta'ala Ka Ek Muhaqqiqana Risala Bhi Hai Jiska Naam "Shumoolil Islam Li Aabail Kiraam" Hai Jis Mein Aapne Nihayat Hi Mufassal Wa Mudallal Taur Par Ye Tehreer Farmaya Hai Ke Huzoor ﷺ Ke Aabao Ajdaad Muwahhid Wa Muslim Hain

Barkaate Nuboowat Ka Zuhoor Jis Tarah Suraj Nikalne Se Pehle Sitaro Ki Ruposhi, Subhe Sadiq Ki Safedi, Shafaq Ki Surkhi Suraj Nikalne Ki Khushkhabri Dene Lagti Hai, Isi Tarah Jab Aftabe Risalat Ke Tulu Ka Zamana Qareeb Aa Gaya To Atraafe Aalam Mein Bahut Se Aise Ajeeb Waqiyaat Aur Khawariqe Aadaat Bataure Alamaat Ke Zaahir Hone Lage Jo Saari Kayenat Ko Jhanjod Jhanjod Kar Ye Bisharat Dene Lage Ke Ab Risalat Ka Aftab Apni Poori Aabo Taab Ke Saath Tulu Hone Waala Hai

Chunanche Ashaabe Feel Ki Halakat Ka Waqiya, Na Gahaa'n Baraane Rahmat Se Sar Zameene Arab Ka Sar Sabzo Shadab Ho Jaana, Aur Barso Ki Khushksaali Dafa Ho Kar Poore Mulk Mein Khushhali Ka Daur Daura Ho Jaana, Buto Ka Moonh Ke Bal Gir Padna, Faras Ke Majoosiyo Ki 1000 Saal Se Jalai Hui Aag Ka Ek Lamhe Mein Bujh Jaana, Kisra Ke Mehal Ka Zalzala, Aur Is 14 Kangooro Ka Munhadim Ho Jaana, "Hamdaan" Aur "Qum" Ke Darmiyan 6 Meel Lambe 6 Meel Chaude "Bahra -e- Saawa" Ka Yakayak Bilkul Khushk Ho Jaana, Shaam Aur Koofa Ke Darmiyan Wadiye Samawah Ki Khushk Nadi Ka Achanak Jaari Ho Jaana, Huzoor ﷺ Ki Walida Ke Badan Se Ek Aise Noor Ka Nikalna Jis Se Basra Ke Mehal Raushan Ho Gaye, Ye Sab Waaiyaat Isi Silsile Ki Kadiya Hain Jo Huzoor Alaihissalam Ki Tashreef Aawari Se Pehle Ki Mubashshiraat Ban Kar Aalame Kayenat Ko Ye Khushkhabri Dene Lage Ke Mubarak Ho Wo Shah Parde Se Baahar Aane Waala Hai Gadaai Ko Zamana Jis Ke Dar Par Aane Waala Hai Hazraate Ambiya -e- Kiraam Se Qable Ailane Nuboowat Jo Khilafe Aadat Aur Aql Ko Hairat Mein Daalne Waale Waqiyaat Saadir Hote Hain Un Ko Shariat Ki Istelah Mein "Irhaas" Kehte Hain Aur Ailane Nuboowat Ke Baad Inhi Ko "Moajiza" Kaha Jaata Hai Isliye Mazkoora Baala Tamam Waqiyaat "Irhaas" Hain Jo Huzoor ﷺ Ke Ailane Nuboowat Karne Se Qabl Zaahir Hue Jin Ko Hum Ne Barkaate Nuboowat Ke Unwaan Se Bayaan Kiya Hai, Is Qism Ke Waqiyaat Jo Irhaas Kehlate Hain Un Ki Tadaad Bahut Zyada Hai, In Mein Se Chand Ka Zikr Ho Chuka Aur Dusre Waqiyaat Bhi Padh Lijiye (1) Muhaddis Abu Nuaim Ne Apni Kitab Dalailun Nuboowah Mein Hazrate Abdullah Bin Abbas Radiallaho Ta'ala Anho Ki Riwayat Se Ye Hadees Bayaan Ki Hai Ke Huzoor ﷺ Ka Noore Nuboowat Hazrate Abdullah Ki Pushte Aqdas Se Hazrate Aamina Ke Batane Muqaddas Mein Muntaqil

Hua, Rooye Zameen Ke Tamam Chaupayo Khusoosan Quraish Ke Janwaro Ko Allah Ta'ala Ne Goyai Ata Farmai Aur Unhone Ba Zubaane Faseeh Ailan Kiya Ke Aaj Allah Ka Wo Muqaddas Rasool Shikame Maadar Mein Jalwa Gar Ho Gaya Hai Jis Ke Sar Par Tamam Dunya Ki Imamat Ka Taj Hai Aur Jo Saare Aalam Ka Raushan Karne Waala Charagh Hai, Mashriq Se Janwaro Ne Maghrib Ke Janwaro Ko Bisharat Di, Isi Tarah Samundaro Aur Daryao Ke Janwaro Ne Ek Dusre Ko Ye Khushkhabri Sunai Ke Hazrate Abul Qasim ﷺ Ki Wiladate Ba Sa'adat Ka Waqt Qareeb Aa Gaya (Zurqani Alal Mawahib, Jild1, Safa108)

(2) Khateeb Baghdadi Ne Apni Sanad Ke Saath Ye Hadees Riwayat Ki Hai Ke Huzoor ﷺ Ki Walida -e- Majida Hazrate Bibi Aamina Ne Farmaya Ke Jab Huzoore Aqdas ﷺ Paida Hue To Maine Dekha Ke Ek Bahut Badi Badli Aai Jis Mein Raushni Ke Saath Ghodo Ke Hinhinane Aur Parando Ke Udne Ki Aawaz Thi Aur Kuchh Insano Ki Boliya Bhi Sunai Deti Thi, Phir Ekdam Huzoor ﷺ Mere Samne Se Ghaaib Ho Gaye Aur Maine Suna Ke Ek Ailan Karne Waala Ailan Kar Raha Hai Ke Muhammad ﷺ Ko Mashriqo Maghrib Mein Gasht Karao Aur In Ko Samundaro Ki Bhi Sair Karao Taaki Tamam Kayenat Ko In Ka Naam, In Ka Hulya, In Ki Sifat Maloom Ho Jaaye Aur In Ko Tamam Jandaar Makhlooq Yaani Jinno Ins, Malaika Aur Charando Wa Parando Ke Samne Pesh Karo Aur Inhein Hazrate Adam Alaihissalam Ki Soorat, Hazrate Shees Alaihissalam Ki Marifat, Hazrate Nooh Alaihissalam Ki Shuja'at, Hazrate Ibrahim Alaihissalam Ki Khillat, Hazrate Ismayeel Alaihissalam Ki Zubaan, Hazrate Is'haaq Alaihissalam Ki Riza, Hazrate Saaleh Alaihissalam Ki Fasahat, Hazrate Loot Alaihissalam Ki Hikmat, Hazrate Yaqoob Alaihissalam Ki Bisharat, Hazrate Moosa Alaihissalam Ki Shiddat, Hazrate Ayyub Alaihissalam Ka Sabr, Hazrate Yunus Alaihissalam Ki Taa'at, Hazrate Yusha

Alaihissalam Ka Jihad, Hazrate Dawood Alaihissalam Ki Aawaz, Hazrate Danyal Alaihissalam Ki Muhabbat, Hazrate Yahya Alaihissalam Ki Ismat, Hazrate Eisa Alaihissalam Ka Zuhd Ata Kar Ke In Ko Tamam Paighabaro Ke Kamalaat Aur Akhlaqe Hasana Se Myzayyan Kar Do, Iske Baad Wo Baadal Chhat Gaya, Phir Maine Dekha Ke Aap Resham Ke Sabz Kapde Mein Lipte Hue Hain Aur Us Kapde Se Paani Tapak Raha Hai Aur Koi Munadi Ailan Kar Raha Hai Ke Waah Wa! Kya Khoob Muhammad ﷺ Ke Tamam Dunya Par Qabza De Diya Gaya Aur Kayenate Aalam Ki Koi Cheez Baaqi Na Rahi Jo In Ke Qabza -e- Iqtedar Wa Ghalaba -e- Ita'at Mein Na Ho, Ab Maine Chehra -e- Anwar Ko Dekha To Chaudahwi Ke Chand Ki Tarah Chamak Raha Tha Aur Badan Se Pakeeza Mushk Ki Khushbu Aa Rahi Thi Phir Teen Shakhs Nazar Aaye, Ek Ke Haath Mein Chandi Ka Lota, Dusre Ke Haath Mein Sabz Jumarrad Ka Tasht, Teesre Ke Haath Mein Ek Chamakdar Anguthi Thi, Anguthi Ko Saath Martaba Dho Kar Us Ne Huzoor Ke Dono Shaano Ke Darmiyan Mohre Nuboowat Laga Di, Phir Huzoor ﷺ Ko Reshmi Kapde Mein Lapet Kar Uthaya Aur Ek Lamhe Ke Baad Mujhe Sipurd Kar Diya

Dusra Baab

Bachpan

Wiladate Ba Sa'adat Huzoore Aqdas ﷺ Ki Tarikhe Paidaish Mein Ikhtelaf Hai Magar Qaule Mash'hoor Yahi Hai Ke Waqiya -e- Ashabe Feel Se 55 Din Ke Baad 12 Rabiul Awwal Ba Mutabiq 20 April Sana 571 Eiswi Wiladate Ba Sa'adat Ki Tarikh Hai, Ahle Makka Ka Bhi Is Par Amal Dar Aamad Hai Ke Wo Log 12wi Rabiul Awwal Hi Ko Kashana -e- Nuboowat Ki Ziyarat Ke Liye Jaate Hain Aur Wahan Milad Shareef Ki Mehfilein Munaqid Karte Hain (Madarijun Nuboowat, Jild2, Safa14)

Tarikhe Aalam Mein Ye Wo Nirala Aur Azmat Waala Din Hai Ke Isi Roz Aalame Hasto Ke Ijaad Ka Baais, Gardishe Lailo Nahaar Ka Matloob, Khalqe Aadam Ka Ramz, Kishtiye Nooh Ki Hifazat Ka Raaz, Baaniye Kabah Ki Dua, Ibne Maryam Ki Bisharat Ka Zuhoor Hua, Kayenate Wujood Ke Uljhe Hue Gesuo Ko Sanwarne Waala Tamam Jahaan Ke Bigde Nizamo Ko Sudharne Waala Yaani

Wo Nabiyo Mein Rahmat Laqab Paane Waala M u r a d e i n G h a r i b o K i B a r L a a n e W a a l a Musibat Mein Ghairo Ke Kaam Aane Waala W o A p n e P a r a y e K a G h a m K h a n e W a a l a F a q e e r o K a M a a w a , Z a y e e f o K a M a l j a Y a t e e m o K a W a a l i , G h u l a m o K a M a u l a

Sanadul Asfiya, Ashraful Ambiya, Ahmade Mujtaba,
Muhammd Mustafa ﷺ Aalame Wujood Mein
Raunaq Afroz Hue Aur Pakiza Badan, Naaf Bureeda, Kjatna
Kiye Hue, Khushbu Mein Base Hue, Ba Haalate Sajda, Makka -
e- Mukarrama Ki Muqaddas Sarzameen Mein Apne Walide
Majid Ke Makaan Ke Andar Paida Hue, Baap Kahan The Jo
Bulaye Jaate Aur Apne Nau Nihaal Ko Dekh Kar Nihaal Hote,

Dada Bulaye Gaye Jo Us Waqt Tawafe Kaba Mein Mashghool The, Ye Khushkhabri Sun Kar Dada Abdul Muttalib Khush Khush Harame Kaba Se Apne Ghar Aaye Aur Walihana Joshe Muhabbat Mein Apne Pote Ko Kaleje Se Laga Liya Phir Kaabe Mein Le Ja Kar Khairo Barkat Ki Dua Maangi Aur Muhammad Naam Rakha, Aap ﷺ Ke Chacha Abu Lahab Ki Launfi Suwaiba Khushi Mein Duadti Hui Gai Aur Abu Lahab Ko Bhatija Paida Hone Ki Khushkhabri Di To Us Ne Is Khushi Mein Shahadat Ki Ungli Ke Ishare Se Suwaiba Ko Aazad Kar Diya Jis Ka Samra Abu Lahab Ko Ye Mila Ke Us Ki Maut Ke Baad Us Ke Ghar Waalo Ne Us Ko Khwab Mein Dekha Aur Haal Puchha To Us Ne Apni Ungli Utha Kar Ye Kaha Ke Tum Logon Se Juda Hone Ke Baad Mujhe Kuchh Khane Peene Ko Nahin Mila Bajuz Is Ke Ke Suwaiba Ko Aazad Karne Ke Sabab Se Is Ungli Ke Zariye Kuchh Paani Pila Diya Jaata Hoon (Bukhari, Jild3, Hadees:5101)

Is Mauqe Par Hazrate Shaykh Abdul Haq Muhaddise Dehelvi Ne Ek Bahut Hi Fikr Angez Aur Baseerat Afroz Baat Tehreer Farmai Hai Jo Ahle Muhabbat Ke Liye Nihayat Hi Lazzat Bakhsh Hai, Wo Likhte Hain Ke Is Jagah Milad Karne Waalo Ke Liye Ek Sanad Hai Ke Ye Aan Hazrat ﷺ Ki Shabe Wiladat Ki Khushi Manate Hain Aur Apna Maal Kharch Katte Hain Matlab Ye Hai Ke Jab Abu Lahab Ko Jo Kafir Tha Aur Us Ki Mazammat Mein Quran Nazil Hua, Aan Hazrat ﷺ Ki Wiladat Par Khushi Manane, Aur Baandi Ka Doodh Kharch Karne Par Jaza Di Gai To Us Musalman Ka Kya Haal Hoga Jo Aan Hazrat ﷺ Ki Muhabbat Mein Sarshaar Ho Kar Khushi Manata Hai Aur Apna Maal Kharch Karta Hai (Madarijun Nuboowat, Jild2, Safa19)

Mawludunnabi ﷺ Jis Makaan Mein Huzoor ﷺ Ki Wiladat

Hui, Tarikhe Islam Mein Us Maqam Ka Naam "Mawludunnabi" (Nabi Ki Paidaish Ki Jagah) Hai, Ye Bahut Hi Mutabarrak Maqam Hai, Salateene Islam Ne Is Mubarak Yadgaar Par Bahut Hi Shandaar Imarat Bana Di Thi Jahan Ahle Haramain Shareefain Aur Tamam Dunya Se Aane Waale Musalman Din Raat Mehfile Milad Shareef Munaqid Karte Aur Salato Salaam Padhte Rehte The Chunanche Hazrate Shah Waliullah Muhaddise Dehelvi Ne Apni Kitab Fuyoozul Haramain Mein Tehreer Farmaya Hai Ke Main Ek Martaba Us Mehfile Milad Mein Haazir Hua Jo Makka -e- Mukarrama Mein 12 Rabiul Awwal Ko Mawludunnabi Mein Munaqid Hui Thi Jis Waqt Wiladat Ka Zikr Padha Ja Raha Tha To Maine Dekha Ke Yak Baaragi Us Majlis Se Kuchh Anwaar Buland Hue, Maine Un Anwaar Par Ghaur Kiya To Maloom Hua Ke Wo Rahmate Ilahi Aur Un Ke Firishto Ke Anwaar The Jo Aisi Mahfilo Mein Haazir Hua Karte Hain (Fuyoozul Haramain) Jab Hijaaz Par Najdi Hukoomat Ka Tasallut Hua To Makabire Jannatul Maala Wa Jannatul Baqee Ke Gumbado Ke Saath Saath Najdi Hukoomat Ne Is Muqaddas Yadgaar Ko Bhi Tod Phod Kar Mismaar Kar Diya Aur Barso Ye Mubarak Maqam Weeran Pada Raha Magar Main Jab June Sana 1959 Eiswi Mein Is Markaze Khairo Barkat Ki Ziyarat Ke Liye Haazir Hua To Maine Us Jagah Ek Chhoti Si Building Dekhi Jo Muqaffal Thi, Baaz Arabo Ne Bataya Ke Ab Is Building Mein Ek Mukhtasar Se Library Aur Ek Chhota Sa Maktab Hai, Ab Is Jagah Na Milad Shareef Ho Sakta Hai Na Salaato Salam Padhne Ki Ijazat Hai, Maine Apne Saathiyo Ke Saath Building Se Kuchh Door Khade Ho Kar Chupke Chupke Salaato Salaam Padha, Aur Mujh Par Aisi Riqqat Taari Hui Ke Main Kuchh Der Tak Rota Raha

Doodh Peene Ka Zamana
Sabse Pehle Huzoor ﷺ Ne Abu Lahab Ki
Laundi "Hazrate Suwaiba" Ka Doodh Nosh Farmaya Phir Apni
Walida -e- Majida Hazrate Aamina Ke Doodh Se Sairab Hote

Rahe Phir Hazrate Halima Sadiya Aapko Apne Saath Le Gai Aur Apne Qabile Mein Rakh Kar Aap Ko Doodh Pilati Rahi Aur Inhi Ke Paas Aap ﷺ Ke Doodh Peene Ka Zamana Guzra Shurafa -e- Arab Ki Aadat Thi Ke Wo Apne Bachho Ko Doodh Pilane Ke Liye Girdo Nawaah Dehato Mein Bhej Dete The, Dehaat Ki Saaf Suthri Aabo Hawa Mein Bachho Ki Tandrusti Aur Jismani Sihhat Bhi Achhi Ho Jaati Thi Aur Wo Khalis Aur Faseeh Arabi Zubaan Bhi Seekh Jaate The Kyunki Shehar Ki Zubaan Baahar Ke Aadmiyo Ke Mel Jol Se Khalis Aur Faseeho Baleegh Zubaan Nahin Rehti

Hazrate Halima Radiallaho Ta'ala Anha Ka Bayaan Hai Ke Main Bani Saad Ki Aurato Ke Hamraah Doodh Peene Waale Bachho Ki Talash Mein Makka Ko Chali, Is Saal Arab Mein Bahut Sakht Kaal Pada Hua Tha, Meri God Mein Ek Bachha Tha Magar Faqro Faaqa Ki Wajah Se Meri Chhatiyo Mein Itna Doodh Na Tha Jo Us Ko Kaafi Ho Sake, Raat Bhar Wo Bachha Bhook De Tadapta Aur Rota Bilbilata Rehta Aur Hum Us Ki Diljooi Aur Dildari Ke Liye Tamam Raat Baith Kar Guzarte The, Ek Oontni Bhi Humare Paas Thi Magar Us Ke Bhi Doodh Na Tha, Makka -e- Mukarrama Ke Safar Mein Jis Khachhar Par Main Sawaar Thi Wo Bhi Is Qadar Laagar Tha Ke Qafile Waalo Ke Saath Na Chal Sakta Tha Aur Mere Hamrahi Bhi Us Se Tang Aa Chuke The, Badi Mushkilo Se Ye Safar Tay Hua, Jab Ye Qafila Makka Mukarrama Pahuncha To Jo Aurat Rasoolullah ﷺ Ko Dekhti Aur Ye Sunti Ke Ye Yateem Hain To Koi Aurat Aap Ko Lene Ke Liye Tayyar Nahin Hoti Thi Kyunki Yateem Hone Ke Sabab Se Zyada Inaamo Ikraam Milne Ki Ummeed Nahin Thi, Idhar Hazrate Halima Sadiya Ki Qismat Ka Sitara Suraiyya Se Zyada Buland Aur Chand Se Zyada Raushan Tha, In Ke Doodh Ki Kami In Ke Liye Rahmat Ki Zyadati Ka Baais Ban Gai Kyunki Doodh Kam Dekh Kar Kisi Ne In Ko Apna Bachha Dena Gawara Na Kiya

Hazrate Halima Sadiya Ne Apne Shauhar "Haaris Bin Abdul Uzza" Se Kaha Ke Ye To Achha Nahin Maloom Hota Ke Main Khaali Haath Wapas Jaaun, Isse To Behtar Yahi Hai Ke Main Is Yateem Hi Ko Le Chalu, Shauhar Ne Is Ko Manzoor Kar Liya Aur Hazrate Halima Us Durre Yateem Ko Le Kar Aai Jis Se Sirf Hazrate Halima Aur Hazrate Aamina Hi Ke Ghar Nahin Balki Kayenate Aalam Ke Mashriqo Maghrib Mein Ujala Hone Waala Tha, Ye Khudawande Quddus Ka Fazle Azeem Hi Tha Ke Hazrate Halima Ki Soi Hui Qismat Bedaar Ho Gai Aur Sarware Kayenat In Ki Aaghosh Mein Aa Gaye, Apne Kheme Mein La Kar Jab Doodh Pilane Baithi To Baraane Rahmat Ki Tarah Barkate Nuboowat Ka Zuhoor Shuru Ho Gaya, Khuda Ki Shaan Dekhiye Ke Hazrate Halima Ke Mubarak Pistaan Mein Is Qadar Doodh Utra Ke Rahmate Aalam Ne Bhi Aur In Ke Razai Bhai Ne Bhi Khoob Shikam Sair Ho Kar Doodh Piya Aur Dono Aaram Se So Gaye, Udhar Oontni Ko Dekha To Us Ke Than Doodh Se Bhar Gaye The, Hazrate Halima Ke Shauhar Ne Us Ka Doodh Doha Aur Miya Biwi Dono Ne Khoob Sair Ho Kar Doodh Piya Aur Dono Shikam Sair Ho Kar Raat Bhar Sukh Aur Chain Ki Neend Soye

Hazrate Halima Ka Shauhar Huzoor Rahmate Aalam ﷺ Ki Ye Barkatein Dekh Kar Hairan Reh Gaya Aur Kehne Laga Ke Halima! Tum Bada Hi Mubarak Bachha Laai Ho, Hazrate Halima Ne Kaha Ke Waqai Mujhe Bhi Yahi Ummeed Hai Ke Ye Nihayat Hi Baa Barkat Bachha Hai Aur Khuda Ki Rahmat Ban Kar Hum Ko Mila Hai Aur Mujhe Yahi Tawaqwo Hai Ke Ab Humara Ghar Khairo Barkat Se Bhar Jayega (Madarijun Nuboowat, Jild2, Safa19 Wa Mawahibul Ladunya Ma Sharah Zurqani, Jild1, Safa79) Hazrate Halima Farmati Hain Ke Is Ke Baad Hum Raate Aalam Ko Apni God Mein Le Kar Makka -e- Mukarrama Se Apne Gaaon Ki Taraf Rawana Hue To Mera Wahi Khachhar Ab Is Qadar Tez Chalne Laga Ke Kisi Ki Sawari Uski Gard Ko

Nahin Pahunchti Thi, Qafile Ki Auratein Hairan Ho Kar Mujh Se Kehne Lagi Ke Aye Halima! Kya Ye Wahi Khachhar Hai Jis Par Tum Sawar Ho Kar Aai Thi Ya Koi Dusra Tez Raftar Khachhar Tum Ne Khareed Liya Hai? Al Gharaz Hum Apne Ghar Pahunche Wahan Sakht Qaht Pata Hua Tha Tamam Janwaro Ke Than Mein Doodh Khushk Ho Chuke The Lekin Mere Ghar Mein Qadam Rakhte Hi Meri Bakriyo Ke Than Doodh Se Bhar Gaye, Ab Rozana Meri Bakriya Jab Charagaah Se Ghar Wapas Aati To Un Ke Than Doodh Se Bhare Hote Halanki Poori Basti Mein Aur Kisi Ko Apne Janwaro Ka Ek Qatra Doodh Nahin Milta Tha, Mere Qabile Waalo Ne Apne Charwaho Se Kaha Ke Tum Log Bhi Apne Janwaro Lo Usi Jagah Charao Jahan Halima Ke Janwar Charte Hain Chunanche Sab Log Usi Charagaah Mein Apne Maweshi Charane Lage Jahan Meri Bakriya Charti Thi Magar Yahan To Charagah Aur Jungle Ka Koi Amal Dakhal Hi Nahin Tha Ye To Rahmate Aalam ﷺ Ke Barkaate Nuboowat Ka Faiz Tha Jis Ko Main Aur Mere Shauhar Ke Siwa Meri Qaum Ka Koi Shakhs Nahin Samajh Sakta Tha Al Gharaz Isi Tarah Har Dam Har Qadam Par Hum Bazaar Barabar Aap ﷺ Ki Barkato Ka Mushahida Karte Rahe Yahan Tak Ke 2 Saal Poore Ho Gaye Aur Maine Aapka Doodh Chhuda Diya, Aap Ki Tandrusti Aur Nashwo Numa Ka Haal Dusre Bachho Se Itna Achha Tha Ke 2 Saal Mein Aap ﷺ Khoob Achhe Bade Maloom Hone Lage, Ab Hum Dastoor Ke Mutabiq Rahmate Aalam ﷺ Ko Un Ki Walida Ke Paas Laaye Aur Unhone Hasbe Taufiq Hum Ko Inaamo Ikraam Se Nawaza Go Qaaide Ke Mutabiq Ab Humein Rahmate Aalam ﷺ Ko Apne Paas Rakhne Ka Koi Haq Na Tha Magar Aap Ki Barkaate Nuboowat Ki Wajah Se Ek Lamhe Ke Liye Bhi Hum Ko Aap Ki Judai Gawara Nahin Thi, Ajeeb Ittefaq Hai Ke Us Saal Makka -e- Mukarrama Mein Wabai Beemari Phaili Hui Thi Chunanche Hum Ne Us Wabai Beemari

Ka Bahana Kar Ke Hazrate Bibi Aamina Ko Rizamand Kar Liya Aur Phir Rahmate Aalam ﷺ Ko Wapas Apne Ghar Le Aaye Aur Phir Humara Makaan Rahmato Aur Barkato Ki Kaan Ban Gaya Aur Aap Humare Paas Nihayat Khush Wa Khurram Ho Kar Rehne Lage, Jab Aap ﷺ Kuchh Bade Hue To Ghar Se Baahar Nikalte Aur Aur Dusre Ladko Ko Khelte Hue Dekhte Magar Khud Humesha Har Qism Ke Khel Kood Se Alahida Rehte, Ek Roz Mujh Se Kehne Lage Ke Ammajaan! Mere Dusre Bhai Behan Nazar Nahin Aate, Ye Log Humesha Subah Ko Uth Kar Rozana Kahan Chale Jaate Hain? Maine Kaha Ke Ye Log Bakriya Charane Chale Jaate Hain, Ye Sun Kar Aapne Farmaya Maadare Meherban! Aap Mujhe Bhi Mere Bhai Bahno Ke Saath Bheja Kijiye, Chunanche Aap ﷺ Ke Israar Se Majboor Ho Kar Aap Ko Hazrate Halima Ne Apne Bachho Ke Saath Charagah Jaane Ki Ijazat De Di Aur Aap Rozana Jahan Hazrate Halima Ko Bakriya Charti Thi Tashreef Le Jaate Rahe Aur Bakriya Charagaho Mein Le Ja Kar Un Ki Dekhbhaal Karna Jo Tamam Ambiya Aur Rasoolo Ki Sunnat Hai, Aapne Apne Amal Se Bachpan Hi Mein Apni Ek Khaslate Nuboowat Ka Izhaar Farma Diya

Shaqqe Sadr Ek Din Aap ﷺ Charagah Mein The Ke Ek Dam Hazrate Halima Ke Ek Bete Jamrah Daudte Aur Hanpte Kanpte Hue Apne Ghar Aaye Aur Apni Maa Hazrate Halima Se Kaha Ke Amma Jaan Bada Ghazab Ho Gaya! Muhammad ﷺ Ko Teen Aadmiyo Ne Jo Bahut Hi Safed Libas Pahne Hue The, Chit Lita Kar Un Ka Shikam Phaad Daala Hai Aur Main Isi Haalat Mein Un Ko Chhod Kar Bhaga Hua Aaya Hoon, Ye Sun Kar Hazrate Halima Aur Unke Shauhar Dono Bad Hawaas Ho Kar Ghabraye Hue Daud Kar Jungle Mein Pahunche To Ye Dekha Ke Aap ﷺ Baithe Hue Hain Magar Khaufo Hiraas Se Chehra Zard Aur Udaas Hai, Hazrate Halima

78 ﷺ Ke Shauhar Ne Intehai Mushfiqana Lehje Mein Pyaar Se Choom Kar Puchha Ke Beta! Kya Baat Hai? Aap ﷺ Ne Farmaya Ke Teen Shakhs Jin Ke Kapde Bahut Hi Safed Aur Saaf Suthre The Mere Paas Aaye Aur Mujh Ko Chit Lita Kar Mera Shikam Chaal Kar Ke Us Mein Se Koi Cheez Nikaal. Kar Baahar Phenk Di Aur Koi Cheez Mere Shikam Mein Daal Kar Shigaf Ko See Diya Lekin Mujhe Zarra Barabar Bhi Koi Takleef Nahin Hui (Madarijun Nuboowat, Jild2, Safa21)

Ye Waqiya Sun Kar Hazrate Halima Aur Un Ke Shauhar Dono Behad Ghabraye Aur Shauhar Ne Kaha Ke Halima! Mujhe Dar Hai Ke In Ke Upar Shayad Kuchh Aaseb Ka Asar Hai Lihaza Bahut Jald Tum In Ko In Ke Ghar Waalo Ke Paas Chhod Aao, Is Ke Baad Hazrate Halima Aap Ko Le Kar Makka -e- Mukarrama Aai Kyunki Unhein Is Waqiye Se Ye Khauf Paida Ho Gaya Tha Ke Shayad Ab Hum Kana Haqquhu In Ki Hifazat Na Kar Sakenge, Hazrate Halima Ne Jab Makka -e- Mukarrama Pahunch Kar Aap ﷺ Ki Walifa -e- Majida Ke Sipurd Kiya To Unhone Daryaft Farmaya Ke Halima! Tum To Badi Khwahish Aur Chah Ke Saath Mere Bachhe Ko Apne Ghar Le Gai Thi Phir Is Qadar Jaldi Wapas Le Aane Ki Wajah Kya Hai? Jab Hazrate Halima Ne Shikam Chaak Karne Ka Waqiya Bayaan Kiya Aur Aaseb Ka Shubha Zaahir Kiya To Hazrate Bibi Aamina Ne Farmaya Ke Hargiz Nahin, Khuda Ki Qasam Mere Noore Nazar Par Hargiz Hargiz Kabhi Bhi Kisi Jinn Ya Shaitan Ka Amal Dakhl Nahin Ho Sakta, Mere Bete Ki Badi Shaan Hai, Phir Ayyame Hamal Aur Waqte Wiladat Ke Hairat Angez Waqiyaat Suna Kar Hazrate Halima Ko Mutmain Kar Diya Aur Hazrate Halima Aap ﷺ Ko Aap Ki Walida -e- Majida Ke Sipurd Kar Ke Apne Gaaon Mein Wapas Chali Aai Aur Aap ﷺ Apni Walida -e- Majida Ki Aaghoshe Tarbiyat Mein Parwarish Paane Lage

Shaqqe Sadr Kitni Baar Hua? Hazrate Maulana Shah Abdul Azeez Muhaddise Dehelvi Ne Surah -e- Alam Nashrah Ki Tafseer Mein Farmaya Hai Ke Chaar Martaba Aap ﷺ Ka Muqaddas Seena Chaak Kiya Gaya Aur Us Mein Noor Wa Hikmat Ka Khazeena Bhara Gaya Pehli Martaba Jab Aap ﷺ Hazrate Halima Ke Ghar The Jis Ka Zikr Ho Chuka, Iski Hikmat Ye Thi Ke Huzoor ﷺ Un Waswaso Aur Khayalaat Se Mahfooz Rahein Jin Mein Bachhe Mubtala Ho Kar Khel Kood Aur Shararato Ki Taraf Maail Ho Jaate Hain Dusri Baar 10 Baras Ki Umr Mein Hua Taaki Jawani Ki Pur Aashob Shahwato Ke Khatraat Se Aap Be Khauf Ho Jaayein Teesri Baar Ghaare Hira Mein Shaqqe Sadr Hua Aur Aap ﷺ Ke Qalb Mein Noore Sakina Bhar Diya Gaya Taaki Aap Wahiye Ilahi Ke Azeem Aur Giranbaar Bojh Ko Bardasht Kar Sakein Chauthi Martaba Shabe Meraj Mein Aap ﷺ Ka Mubarak Seena Chaak Kar Ke Noor Wa Hikmat Ke Khazano Se Mamoor Kiya Gaya, Taaki Aap Ke Qalbe Mubarak Mein Itni Wus'at Aur Salahiyat Paida Ho Jaaye Ke Aap Deedare Ilahi Ki Tajalliyo, Aur Kalaame Rabbani Ki Haibato Aur Azmato Ke Mutahammil Ho Sakein

Umme Ayman Jab Huzoore Aqdas ﷺ Hazrate Halima Ke Ghar Se Makka -e- Mukarrama Pahunch Gaye Aur Apni Walida -e- Muhtarma Ke Paas Rehne Lage To Hazrate Umme Ayman Jo Aap Ke Walide Majid Ki Baandi Thi Aap ﷺ Ki Khatir Daari Aur Khidmat Guzari Mein Din Raat Jee Jaan Se Masroof Rehne Lagi, Umme Ayman Ka Naam Barkah Hai Ye Aap ﷺ Ko Aap Ke Walid Se Meeras Mein Mili Thi, Yahi Aap Ko Khana Khilati Thi, Kapde Pehnati Thi, Aapke

Kapde Dhoya Karti Thi, Aap ﷺ Ne Apne Aazad
Karda Ghulam Hazrate Zaid Bin Harisa Se In Ka Nikah Kar
Diya Tha Jin Se Hazrate Usama Bin Zaid Paida Hue
(Madarijun Nubuwwat, Jild1, Safa97)

Bachpan Ki Adayein Hazrate Halima Ka Bayaan Hai Ke Aap ﷺ Ka Gahwara Yaani Jhoola Firishto Ke Hilane Se Hilta Tha Aur Aap Bachpan Mein Chand Ki Taraf Ungli Utha Kar Ishara Farmate The To Chand Aap ﷺ Ki Ungli Ke Isharo Par Harkat Karta Tha, Jab Aap Ki Zubaan Khuli To Sabse Awwal Jo Kalaam Aap Ki Zubane Mubarak Se Nikla Wo Ye Tha ی ی ہللا اکربی ہللای اکربی احلمدی هللی ربی العالم ی ی ني وی حبسانی ہللا ی بکر الی واص ی ی ۃ Bachho Ki Aadat Ke Mutabiq Kabhi Bhi Aapne Kapdo Mein Bolo Baraaz Nahin Farmaya, Balki Humesha Ek Muayyan Waqt Par Rafa -e- Haajat Farmate, Agar Kabhi Aap ﷺ Ki Sharmgah Khul Jaati To Aap Ro Ro Kar Faryad Karte Aur Jab Tak Sharmgah Na Chhup Jaati Aapko Chaino Qarar Nahin Aata Tha Aur Agar Sharmgah Chhupane Mein Mujhse Takheer Ho Jaati Thi To Ghaib Se Koi Aap Ki Sharmgah Chhupa Deta, Jab Aap Apne Paaon Par Chalne Ke Qabil Hue To Baahar Nikal Kar Bachho Ko Khelte Hue Dekhte Magar Khud Khel Kood Mein Shareek Nahin Hote The, Ladke Aap Ko Khelne Ke Liye Bulate To Aap Farmate Ke Main Khelne Ke Liye Nahin Paida Kiya Gaya Hoon

Hazrate Aamina Ki Wafat Huzoore Aqdas ﷺ Ki Umar Shareef Jab 6 Baras Ki Ho Gai To Aap Ki Walida -e- Majida Aap Ko Saath Le Kar Madina -e- Munawwara Aap Ke Nanihaal Banu Adi Bin Najjar Mein Rishtedaro Ki Mulaqat Ya Apne Shauhar Ki Qabr Ki Ziyarat Ke Liye Tashreef Le Gai, Huzoor صَلَّ یہللاُی یتَعَالٰ ی

مَ ی عَلَی ہ یوَاٰل ہٖیوَسَ لَّ Ke Walide Majid Ki Baandi Umme Ayman Bhi Is Safar Mein Aap Ke Saath Thi Wahin Se Wapsi Par "Abwa" Naami Gaaon Mein Hazrate Bibi Aamina Ki Wafat Ho Gai Aur Wahin Madfoon Hui, Walide Majid Ka Saaya To Wiladat Se Pehle Hi Uth Chuka Tha Ab Walida -e- Majida Ki Aaghoshe Shafqat Ka Bhi Khatima Ho Gaya Lekin Hazrate Bibi Aamina Ka Ye Durre Yateem Jis Aaghoshe Rahmat Mein Parwarish Pa Kar Parwaan Chadhne Waala Hai Wo In Sab Zaahiri Asbaabe Tarbiyat Se Be Niyaaz Hai Hazrate Bibi Aamina Ki Wafat Ke Baad Hazrate Umme Ayman Aap ﷺ Ko Makka -e- Mukarrama Laai Aur Aap Ke Dada Abdul Muttalib Ke Sipurd Kiya Aur Dada Ne Aapko Apni Aaghoshe Tarbiyat Mein Intehai Shafqat Wa Muhabbat Ke Saath Parwarish Kiya Aur Hazrate Umme Ayman Aap Ki Khidmat Karti Rahi, Jab Aap ﷺ Ki Umr Shareef 8 Baras Ki Ho Gai To Aap Ke Dada Abdul Muttalib Ka Bhi Inteqal Ho Gaya

Abu Talib Ke Paas Abdul Muttalib Ki Wafat Ke Baad Aap ﷺ Ke Chacha Abu Talib Ne Aap Ko Apni Aaghoshe Tarbiyat Mein Le Liya Aur Huzoor ﷺ Ki Nek Khaslato Aur Dil Lubha Dene Waali Bachpan Ki Pyaari Pyaari Adaaon Ne Abu Talib Ko Aap ﷺ Ka Aisa Girwida Bana Diya Ke Makaan Ke Andar Aur Baahar Har Waqt Aapko Apne Saath Hi Rakhte, Apne Saath Khilate, Pilate, Apne Paas Hi Aap Ka Bistar Bichhate Aur Ek Lamhe Ke Liye Bhi Kabhi Apni Nazro Se Ojhal Nahin Hone Dete The Abu Talib Ka Bayaan Hai Ke Maine Kabhi Nahin Dekha Ke Huzoor ﷺ Kisi Waqt Bhi Koi Jhoot Bole Ho'n Ya Kabhi Kisi Ko Dhoka Diya Ho, Ya Kabhi Kisi Ko Koi Iza Pahunchai Ho, Ya Behuda Ladko Ke Paas Khelne Ke Liye Gaye Ho'n Ya Kabhi Koi Khilafe Tahzeeb Baat Ki Ho, Humesha

Intehayi Khush Akhlaq, Nek Atwaar, Buland Kirdar Aur Aala
Darje Ke Parsa Aur Parhezgar Rahe

Aap Ki Dua Se Barish Ek Martaba Mulke Arab Mein Intehai Khaufnak Qaht Pad Gaya, Ahle Makka Ne Buto Se Faryad Karne Ka Irada Kiya Magar Ek Haseeno Jameel Boodhe Ne Makka Waalo Se Kaha Ke Aye Ahle Makka! Humare Andar Abu Talib Maujood Hain Jo Baaniye Kaabah Hazrate Ibrahim Khaleelullah Alaihissalam Ki Nasl Se Hain Aur Kaabe Ke Mutawalli Aur Sajjada Nasheen Bhi Hain, Humein Un Ke Paas Chal Kar Dua Ki Darkhwast Karni Chahiye Chunanche Sardaraane Arab Abu Talib Ki Khidmat Mein Haazir Hue Aur Faryad Karne Lage Ke Aye Abu Talib! Qaht Ki Aag Ne Saare Arab Ko Jhulsa Kar Rakh Diya Hai, Jaanwar Ghaas Paani Ke Liye Taras Rahe Hain Aur Insan Daana Paani Na Milne Se Tadap Tadap Kar Dum Tod Rahe Hain

Qafilo Ki Aamado Raft Band Ho Chuki Hai Aur Har Taraf Barbadi Wa Veerani Ka Daur Daura Hai, Aap Barish Ke Liye Dua Kijiye, Ahle Arab Ki Faryad Sun Kar Abu Talib Ka Dil Bhar Aaya Aur Huzoor ﷺ Ko Apne Saath Le Kar Kaabah Se Tek Laga Kar Bitha Diya Aur Dua Maangne Mein Mashghool Ho Gaye, Darmiyane Dua Mein Huzoor ﷺ Ne Apni Angushte Mubarak Ko Aasman Ki Taraf Utha Diya Ekdam Chaaro Taraf Se Badliya Numoodar Hui Aur Fauran Hi Is Zor Ka Baraane Rahmat Barsa Ke Arab Ki Zameen Sairab Ho Gai, Jungalo Aur Maidano Mein Har Taraf Paani Hi Paani Nazar Aane Laga, Chatiyal Maidano Ki Zameenein Sar Sabzo Shadab Ho Gai, Qaht Dafa Ho Gaya Aur Kaal Kat Gaya Aur Saara Arab Khushhaal Aur Nihaal Ho Gaya Chunanche Abu Talib Ne Apne Us Taweel. Qaside Mein Jis Ko Unhone Huzoore Aqdas ﷺ Ki Madh Mein Nazm Kiya Hai Is Waqiye Ko Ek Sher Mein Is Tarah Zikr Kiya Hai Ke

وبجهہ الغمامی یستسیقی وابیضی راملی عصمۃی الیتایمی مثالی Yaani Wo (Huzoor ﷺ ) Aise Gore Rang Waale Hain Ke Un Ke Rukhe Anwar Ke Zariye Badli Se Barish Talab Ki Jaati Hai Wo Yateemo Ka Thikana Aur Bewao Ke Nigehban Hain (Zurqani Alal Mawahib, Jild1, Safa190)

Ummi Laqab Huzoore Aqdas ﷺ Ka Laqab "Ummi" Hai, Is Lafz Ke Do Maana Hain Ya To Ye Ummul Qurra Ki Taraf Nisbat Hai, Ummul Qurra Makka -e- Mukarrama Ka Laqab Hai Lihaza Ummi Ke Maana Makka -e- Mukarrama Ke Rehne Waale Ya Ummi Ke Ye Maana Hain Ke Aap Ne Dunya Mein Kisi Insan Se Likhna Padhna Nahin Seekha, Ye Huzoore Aqdas ﷺ Ka Bahut Hi Azeemushshan Mojiza Hai Ke Dunya Mein Kisi Ne Bhi Aap Ko Nahin Padhaya Likhaya Magar Khudawande Quddus Ne Aap Ko Is Qadar Ilm Ata Farmaya Ke Aap Ka Seena Awwaleeno Aakhireen Ke Uloomo Maarif Ka Khazeena Ban Gaya Aur Aap Par Aisi Kitab Naazil Hui Jiski Shaan Ye Hai Ke "Har Har Cheez Ka Raushan Bayaan" Hai, Hazrate Maulana Jaami Ne Kya Khoob Farmaya Hai Ke اگنر ونتتش وطخ زنتف بتکم ہب ہک نم مز ہ ب غ

آومز
قبس ش
دمرس
دص
Yaani Mere Mahboob ﷺ Na Kabhi Maktab
Mein Gaye Na Likhna Seekha Magar Apne Chashm Wa Abru
Ke Ishare Se Saikdo Mudarriso Ko Sabaq Padha Diya

Zaahir Hai Ke Jis Ka Ustad Aur Taleem Dene Waala Khallaqe Aalam Ho Bhala Us Ko Kisi Aur Ustad Se Taleem Haasil Karne Ki Kya Zaroorat Hogi? Aala Hazrat Fazile Barelvi Ne Irshad Farmaya Ke

Aisa Ummi Kis Liye Minnat Kushe Ustaaz Ho
Kya Kifayat Is Ko Iqra Rabbukal Akram Nahin

Aap ﷺ Ke Ummi Laqab Hone Ka Haqeeqi Raaz Kya Hai? Isko To Khudawande Allamul Ghuyoob Ke Siwa Aur Kaun Bata Sakta Hai? Lekin Ba Zaahir Is Mein Chand Hikmatein Aur Fawaid Maloom Hote Hain Awwal: Ye Ke Tamam Dunya Ko Ilmo Hikmat Sikhane Waale Huzoore Aqdas ﷺ Ho Aur Aap Ka Ustad Sirf Khudawande Aalam Hi Ho, Koi Insan Aap Ka Ustad Na Ho Taaki Kabhi Koi Ye Na Keh Sake Ke Paighambar To Mera Padhaya Hua Shagird Hai Duwum: Ye Ke Koi Shakhs Kabhi Ye Khayal Na Kar Sake Ke Fulaan Aadmi Huzoor ﷺ Ka Ustad Tha To Shayad Wo Huzoor ﷺ Se Zyada Ilm Waala Hoga Siwum: Huzoor ﷺ Ke Baare Mein Koi Ye Waham Bhi Na Kar Sake Ke Huzoor ﷺ Chunki Padhe Likhe Aadmi The Isliye Unhone Khud Hi Quran Ki Aayato Ko Apni Taraf Se Bana Kar Pesh Kiya Hai Aur Quran Inhi Ka Banaya Hua Kalaam Hai Chaharum: Jab Huzoor ﷺ Saari Dunya Ko Kitab Wa Hikmat Ki Taleem Dein To Koi Ye Na Keh Sake Ke Pehli Aur Purani Kitabo Ko Dekh Dekh Kar Is Qism Ki Anmol Aur Inqelab Aafri Taleemaat Dunya Ke Saamne Pesh Kar Rahe Hain Panjum: Agar Huzoor ﷺ Ka Koi Ustad Hota To Aapko Uski Tazeem Karni Padti Halanki Huzoor ﷺ Ko Khaliqe Kayenat Ne Isliye Paida Farmaya Tha Ke Saara Aalam Aap ﷺ Ki Tazeem Kare, Isliye Hazrate Haq Jalla Shanuhu Ne Is Ko Gawara Nahin Farmaya Ke Mera Mahboob Kisi Ke Aage Zaanu -e- Talammuz Tay Kare Aur Koi Uska Ustad Ho

Safare Shaam Aur Buhaira Jab Huzoor ﷺ Ki Umr 12 Baras Ki Hui To Us Waqt Abu Talib Ne Tijarat Ki Gharz Se Mulke Shaam Ka Safar Kiya, Abu Talib Ko Chunki Huzoor ﷺ Se Bahut Walihana Muhabbat Thi Isliye Wo Aap Ko Bhi Is Safar Mein Apne Hamraah Le Gaye, Huzoor ﷺ Ne Ailane Nubuwwat Se Qabl Teen Baar Tijarati Safar Farmaya Do Martaba Mulke Shaam Gaye Aur Ek Baar Yaman Tashreef Le Gaye, Ye Mulke Shaam Ka Pehla Safar Hai, Is Safar Ke Dauran "Busra" Mein "Buhaira" Raahib (Eisayi Sadhu) Ke Paas Aap Ka Qiyaam Hua, Usne Tauraat Wa Injeel Mein Bayaan Ki Hui Nabiyye Aakhiruz Zamaa'n Ki Nishaniyo Se Aap Ko Dekhte Hi Pehchan Liya Aur Bahut Aqeedat Aur Ehtiram Ke Saath Us Ne Aap Ke Qafile Waalo Ki Dawat Ki Aur Abu Talib Se Kaha Ke Ye Tamam Jahaan Ke Sardar Aur Rabbul Aalameen Ke Rasool Hain Jin Ko Khuda Ne Rahmatullil Aalameen Bana Kar Bheja Hai, Maine Dekha Ke Shajaro Hajar In Ko Sajda Karte Hain Aur In Ke Dono Shaano Ke Darmiyan Mohre Nubuwwat Hai Isliye Tumhare Haq Mein Yahi Behtar Hoga Ke Ab Tum In Ko Le Kar Aage Na Jaao Aur Apna Maale Tijarat Yahin Farokht Kar Ke Bahut Jald Makke Chale Jaao Kyunki Mulke Shaam Mein Yahoodi Log In Ke Bahut Bade Dushman Hain Wahan Pahunchte Hi Wo Log In Ko Shaheed Kar Daalenge, Buhaira Raahib Ke Kehne Par Abu Talib Ko Khatra Mahsoos Hone Laga, Chunanche Unhone Wahin Apni Tijarat Ka Maal Farokht Kar Diya Aur Bahut Jald Huzoor ﷺ Ko Apne Saath Le Kar Makka -e- Mukarrama Wapas Aa Gaye, Buhaira Rahib Ne Chalte Waqt Intehayi Aqeedat Ke Saath Aap Ko Safar Ka Kuchh Tosha Bhi Diya (Tirmizi, Jild5, Safa306, Hadees No. 3640)

Teesra Baab

Ailane Nubuwwat Se Pehle Ke Karnaame

Junge Fujjaar Islam Se Pehle Arabo Mein Ladaiyo Ka Ek Taweel Silsila Jaari Tha, Inhi Ladaiyo Mein Se Ek Mash'hoor Ladai Junge Fujjaar Ke Naam Se Mash'hoor Hai, Arab Ke Log Zulqada, Zulhijja, Muharram Aur Rajab, In Chaar Mahino Mein Ladai Karne Ko Gunah Jaante The, Yahan Tak Ke Aam Taur Par In Mahino Mein Log Talwaro Ko Miyaan Mein Rakh Dete Aur Nezo Ki Barchhiya Utaar Lete The Magar Is Ke Bawajood Kabhi Kabhi Kuchh Aise Hungami Halaat Darpesh Ho Gaye Ke Majbooran In Mahino Mein Bhi Ladaiya Karni Padi To In Ladaiyo Ko Ahle Arab "Huroobe Fujjar" (Gunah Ki Ladaiya) Kehte The, Sab Se Aakhiri Junge Fujjar Jo Quresh Aur Qais Ke Qabilo Ke Darmiyan Hui Us Waqt Huzoor ﷺ Ki Umr Shareef 20 Baras Ki Thi, Chunki Quresh Is Jung Mein Haq Par The, Isliye Abu Talib Waghaira Apne Chachao Ke Saath Aap Ne Bhi Is Jung Mein Shirkat Farmai Magar Kisi Par Hathyar Nahin Uthaya, Sirf Itna Hi Kiya Ke Apne Chachao Ko Teer Utha Utha Kar Dete Rahe, Is Ladai Mein Pehle Qais Aur Phir Quresh Ghalib Aaye Aur Aakhir Kaar Sulah Par Is Ladai Ka Khatima Ho Gaya

Hilful Fuzool Roz Roz Ki Ladaiyo Se Arab Ke Saikdo Gharane Barbad Ho Gaye The, Har Taraf Bad Amni Aur Aaye Din Ki Lootmaar Se Mulk Ka Amno Sukoon Gharat Ho Chuka Tha, Koi Shakhs Apni Jaano Maal Ko Mahfooz Nahin Samajhta Tha, Na Din Ko Chain, Na Raat Ko Aaram, Is Wahshat Naam Soorate Haal Se Tang Aa Kar Kuchh Sulah Pasand Logon Ne Junge Fujjar Ke Khatime Ke Baad Ek Islahi Tehreek Chalai Chunanche Banu Hashim, Banu Zahra, Banu Asad Waghaira Qabaile Quresh Ke Bade Bade Sardaraan Abdullah Bin

Jad'aan Ke Makaan Par Jama Hue Aur Huzoor ﷺ Ke Chacha Zubair Bin Abdul Muttalib Ne Ye Tajweez Pesh Ki Ke Maujuda Halaat Ko Sudharne Ke Liye Koi Muahida Karna Chahiye, Chunanche Khandane Quresh Ke Sardaro Ne Baqaye Baaham Ke Usool Par Jiyo Aur Jeene Do Ke Qism Ka Ek Muahida Kiya Aur Half Utha Kar Ahad Kiya Ke Hum Log (1) Mulk Se Be Amni Door Karenge (2) Musafiro Ki Hifazat Karenge (3) Gharibo Ki Imdad Karte Rahenge (4) Mazloom Ki Himayat Karenge (5) Kisi Zalim Ya Ghasib Ko Makka Mein Nahin Rehne Denge Is Muahide Mein Huzoor ﷺ Bhi Shareek Hue Aur Aap Ko Ye Muahida Is Qadar Azeez Tha Ke Ailane Nubuwwat Ke Baad Aap ﷺ Farmaya Karte The Ke Is Muahide Se Mujhe Itni Khushi Hui Thi Ke Agar Aap Is Muahide Ke Badle Mein Koi Mujhe Surkh Rang Ka Oont Bhi Deta To Mujhe Itni Khushi Nahin Hoti Aur Aaj Islam Mein Bhi Agar Koi Mazloom "Yaa Aala Hilful Fuzool" Keh Kar Mujhe Madad Ke Liye Pukare To Main Uski Madad Ke Liye Tayyar Hoon Is Tarikhi Muahide Ko Hilful Fuzool Isliye Kehte Hain Ke Quresh Ke Is Muahide Se Bahut Pehle Makka Mein Qabila -e- Jarham Ke Sardaro Ke Darmiyan Bhi Bilkul Aisa Hi Ek Muahida Hua Tha Aur Chunki Qabila -e- Jarham Ke Wo Log Jo Is Muahide Ke Muharrik The Un Sab Logon Ka Naam Fazl Tha Yaani Fazl Bin Haaris Aur Fazl Bin Wada'aa Aur Fazl Bin Fuzala Isliye Is Muahide Ka Naam Hilful Fuzool Rakh Diya Gaya Yaani Un Chand Admiyo Ka Muahida Jin Ke Naam Fazl The (Seerat Ibne Hisham, Jild1, Safa134)

Mulke Shaam Ka Dusra Safar
Jab Aap ﷺ Ki Umr Shareef Taqreeban 25
Saal Ki Hui To Aap Ki Amanat Wa Sadaqat Ka Charcha Door

Door Tak Pahunch Chuka Tha, Hazrate Khadija Radiallaho Ta'ala Anha Makka Ki Ek Bahut Maldaar Aurat Thi, In Ke Shauhar Ka Inteqal Ho Chuka Tha, In Ko Zaroorat Thi Ke Koi Amanatdar Aadmi Mil Jaaye To Us Ke Saath Apni Tijarat Ka Maal Wa Samaan Mulke Shaam Bhejein Chunanche Inki Nazre Intekhab Ne Is Kaam Ke Liye Huzoor ﷺ Ko Muntakhab Kiya Aur Kehla Bheja Ke Aap ﷺ Mera Maale Tijarat Le Kar Mulke Shaam Jaayein Jo Muawaza Main Dusro Ko Deti Hoon Aap ﷺ Ki Amanat Wa Diyanat Dari Ki Bina Par Main Aap Ko Uska Duguna Dungi

Huzoor ﷺ Ne Un Ki Darkhwast Manzoor Farma Li Aur Tijarat Ka Maal Wa Samaan Le Kar Mulke Shaam Rawana Ho Gaye, Is Safar Mein Hazrate Khadija Ne Apne Ek Motamad Ghulam "Maisrah" Ko Bhi Aap ﷺ Ke Saath Rawana Kar Diya Taaki Wo Aap Ki Khidmat Karta Rahe, Jab Aap ﷺ Mulke Shaam Ke Shehar Busra Ke Bazaat Mein Pahunche To Wahan Nastura Rahib Ki Khanqah Ke Qareeb Mein Thehre, Nastura Maisrah Ko Bahut Pehle Se Jaanta Pehchanta Tha, Huzoor ﷺ Ki Soorat Dekhte Hi Nastura Maisrah Ke Paas Aaya Aur Daryaft Kiya Ke Aye Maisrah! Ye Kaun Shakhs Hain Jo Is Darakht Ke Niche Utar Pade Hain, Maisrah Ne Jawab Diya Ke Ye Makka Ke Rehne Waale Hain Aur Khandane Banu Hashim Ke Chashmo Charagh Hain, In Ka Naame Naami "Muhammd" Aur Laqab "Ameen" Hai, Nastura Ne Kaha Ke Siwaye Nabi Ke Is Darakht Ke Niche Aaj Tak Kabhi Koi Nahin Utra, Isliye Mujhe Yaqeene Kaamil Hai Ke "Nabiye Aakhiruz Zamaa'n" Yahi Hain Kyunki Aakhiri Nabi Ki Tamam Nishaniya Jo Maine Taurait Wa Injeel Mein Padhi Hain Wo Sab Main In Mein Dekh Raha Hoon, Kaash! Main Us Waqt Zinda Rehta Jab Ye Apni Nubuwwat Ka Ailan Karenge To Main In Ki Bharpoor Madad Karta Aur Poori Jaa'n Nisari Ke Saatb In Ki Khidmat Guzari Mein Apni Tamam Umr Guzar Deta, Aye Maisrah! Main Tum Ko Ye Naseehat Aur

Wasiyyat Karta Hoon Ke Khabardar! Ek Lamhe Ke Liye Bhi Tum Inse Juda Na Hona Aur Intehai Khuloos Wa Aqeedat Ke Saath In Ki Khidmat Karte Rehna Kyunki Allah Ta'ala Ne In Ko Khatamun Nabiyyeen Hone Ka Sharf Ata Farmaya Hai Huzoore Aqdas ﷺ Busra Ke Bazaar Mein Bahut Jald Tijatat Ka Maal Farokht Kar Ke Makka -e- Mukarrama Wapas Aa Gaye, Wapsi Mein Jab Aapka Qafila Shehre Makka Mein Dakhil Hone Laga To Hazrate Bibi Khadija Ek Baalakhane Par Baithi Hui Qafile Ki Aamad Ka Manzar Dekh Rahi Thi, Jab Un Ki Nazar Huzoor ﷺ Par Padi To Unhein Aisa Nazar Aaya Ke Do Firishte Aap ﷺ Ke Sar Par Dhoop Se Saaya Kiye Hue Hain, Hazrate Bibi Khadija Ke Qalb Par Is Noorani Manzar Ka Ek Khaas Asar Hua Aur Wo Farte Aqeedat De Intehai Walihana Muhabbat Ke Saath Ye Haseen Jalwa Dekhti Rahi, Phir Apne Ghulam Maisrah Se Unhone Kai Din Ke Baad Is Ka Zikr Kiya To Maisrah Ne Bataya Ke Main To Poore Safar Mein Yahi Manzar Dekhta Raha Hoon Aur Iske Ilawa Maine Bahut Si Ajeebo Ghareeb Baato Ka Mushahida Kiya Hai Phir Maisrah Ne Nastura Rahib Ki Guftagu Aur Uski Aqeedat Wa Muhabbat Ka Tazkira Bhi Kiya, Ye Sun Kar Hazrate Bibi Khadija Ko Aap Se Be Panah Qalbi Talluq Aur Behad Aqeedat Wa Muhabbat Ho Gai Aur Yahan Tak Ke In Ka Dil Jhuk Gaya Ke Inhein Aap ﷺ Se

Nikah Ki Raghbat Ho Gai
(Madarijun Nuboowwat, Jild2, Safa27)

Nikah
Hazrate Bibi Khadija Maalo Daulat Ke Saath Intehai
Shareef Aur Iffat Maab Khatoon Thi, Ahle Makka In Ki Paak
Damani Aur Parsai Ki Wajah Se In Ko Tahira (Pakbaaz) Kaha
Karte The, In Ki Umr 40 Saal Ki Ho Chuki Thi, Pehle Inka
Nikah Abu Haala Bin Zararah Tameemi Se Hua Tha Aur Un Se
Do Ladke Hind Bin Abu Haala Aur Haala Bin Abu Haala Paida
Ho Chuke The Phir Abu Haala Ke Inteqal Ke Baad Hazrate

Khadija Ne Dusra Nikah Ateeq Bin Aabid Makhzoomi Se Kiya, In Se Bhi 2 Awlaad Hui, Ek Ladka Abdullah Bin Ateeq Aur Ek Ladki Hind Binte Ateeq, Hazrate Khadija Ke Dusre Shauhar Ateeq Ka Bhi Inteqal Ho Chuka Tha, Bade Bade Sardaraane Quresh Inke Saath Aqde Nikah Ke Khwahishmand The Lekin Inhone Sab Paighamo Ko Thukra Diya Magar Huzoore Aqdas Ke Paighambarana Akhlaqo Aadaat Ko Dekh Kar Aur Aap ﷺ Ke Hairat Angez Halaat Ko Sun Kar Yahan Tak In Ka Dil Aapki Taraf Maail Ho Gaya Ke Khud Ba Khud In Ke Qalb Mein Aapse Nikah Ki Raghbat Paida Ho Gai, Kahan To Bade Bade Maldaaro Aur Shehre Makka Ke Sardaro Ke Paighamo Ko Radd Kar Chuki Thi Aur Ye Tay Kar Chuki Thi Ke Ab 40 Baras Ki Umr Mein Teesra Nikah Nahin Karungi Aur Kahan Khud Hi Huzoor ﷺ Ki Fufi Phuphi Hazrate Safiyya Ko Bulaya Jo Unke Bhai Awaam Bin Khuwailid Ki Biwi Thi, Unse Huzoor ﷺ Ke Kuchh Zaati Halaat Ke Baare Mein Mazeed Malumaat Haasil Ki Phir Nafisa Binte Umayya Ke Zariye Khud Hi Huzoor ﷺ Ke Paas Nikah Ka Paigham Bheja, Mash'hoor Imame Seerat Muhammad Bin Is'haaq Ne Likha Hai Ke Is Rishte Ko Pasand Karne Ki Jo Wajah Hazrate Khadija Ne Khud Huzoor Se Bayaan Ki Hai Wo Khud Un Ke Alfaaz Mein Ye Hai : این ی ی ف رغبتی قدی یک ی ی حد وصدقی خلقکی حلسنی ثک ي Yaani Main Aap Ke Achhe Akhlaq Aur Aap Ki Sachhai Ki Wajah Se Aapko Pasand Kiya Hai (Zurqani Alal Mawahib, Jild1, Safa200)

Huzoor ﷺ Ne Is Rishte Ko Apne Chacha
Abu Talib Aur Khandan Ke Dusre Bade Boodho Ke Saamne
Pesh Farmaya, Bhala Hazrate Khadija Jaisi Paak Daman,
Shareef, Aqlmand Aur Maldaar Aurat Se Shadi Karne Ko Kaun
Na Kehta? Saare Khandan Waalo Ne Nihayat Hi Khushi Ke
Saath Is Rishte Ko Manzoor Kar Liya Aur Nikah Ki Tarikh

Muqarrar Hui Aur Huzoor ﷺ Hazrate Hamza Radiallaho Ta'ala Anho Aur Abu Talib Waghaira Apne Chachao Aur Khandan Ke Dusre Afraad Aur Shurafa -e- Bani Hashim Wa Sardaraane Mudar Ko Apni Baraat Mein Le Kar Hazrate Bibi Khadija Ke Makaan Par Tashreef Le Gaye Aur Nikah Hua, Is Nikah Ke Waqt Abu Talib Ne Nibayat Hi Faseeho Baleegh Khutba Padha, Is Khutbe Mein Bahut Achhi Tarah Is Baat Ka Andaza Ho Jaata Hai Ke Ailane Nubuwwat Se Pehle Aap Ke Khandani Bade Boodho Ka Aap Ke Mutalliq Kaisa Khayal Tha Aur Aap Ke Akhlaqo Aadaat Ne In Logon Par Kaisa Asar Daala Tha, Abu Talib Ke Us Khutbe Ka Tarjuma Ye Hai : Tamam Tareefein Us Khuda Ke Liye Hai Jis Ne Hum Logon Ko Hazrate Ibrahim Alaihissalam Ki Nasl Ayr Hazrate Ismayeel Alaihissalam Ki Awlaad Mein Banaya Aur Hum Ko Maad Aur Mudar Khandaan Mein Paida Farmaya Aur Apne Ghar (Kaabe) Ka Nigehban Aur Apne Haram Ka Muntazim Banaya Aur Hum Ko Ilmo Hikmat Waala Ghar Aur Amn Waala Haram Ata Farmaya Aur Hum Ko Logon Par Hakim Banaya Ye Mere Bhai Ka Farzand Muhammad Bin Abdullah Hai, Ye Ek Aisa Jawan Hai Ke Quresh Ke Jis Shakhs Ka Bhi Is Ke Saath Muwazna Kiya Jaaye Ye Usse Har Shaan Mein Badha Hua Hi Rahega, Haan Maal Is Ke Paas Kam Hai Lekin Maal To Ek Dhalti Hui Chhao'n Aur Adal Badal Hone Waali Cheez Hai, Amma Baad! Mera Bhatija Muhammad Wo Shakhs Hai Jiske Saath Meri Qarabat Aur Qurbat Wa Muhabbat Ko Tum Log Achhi Tarah Jaante Ho, Wo Khadija Binte Khuwailid Se Nikah Katya Hai Aur Mere Maal Mein Se 20 Oont Mehar Muqarrar Karta Hai Aur Is Ka Mustaqbil Bahut Hi Tabnaak, Azeemush Shaan Aur Jaleelul Qadr Hai (Zurqani Alal Mawahib, Jild1, Safa201) Jab Abu Talib Apna Ye Walwala Angez Khutba Khatm Kar Chuke To Hazrate Bibi Khadija Ke Chachazaad Bhai Warqa Bin Nofal Ne Bhi Khade Ho Kar Ek Shandaar Khutba Padha Jiska Mazmoon Ye Hai : Khuda Ke Liye Hamd Hai Jis Ne Hum Ko Aisa Hi

Banaya Jaisa Ke Aye Abu Talib! Aapne Zikr Kiya Aur Humein Wo Tamam Fazeelatein Ata Farmai Hain Jin Ko Aapne Shumar Kiya, Bila Shubha Hum Log Arab Ke Peshwa Aur Sardar Hain Aur Aap Log Bhi Tamam Fazail Ke Ahal Hain, Koi Qabila Aap Logon Ke Fazail Ka Inkar Nahin Kar Sakta Aur Koi Shakhs Aap Logon Ke Fakhro Sharaf Ko Radd Nahin Kar Sakta Aur Beshak Hum Logon Ne Nihayat Hi Raghbat Ke Saath Aap Logon Ke Saath Milne Aur Rishte Mein Shamil Hone Ko Pasand Kiya Lihaza Aye Quresh! Tum Gawah Raho Ke Khadija Binte Khuwailid Ko Maine Muhammad Bin Abdullah Ki Zaujiyat Mein Diya 400 Misqaal Mehar Ke Badle

Gharaz Hazrate Bibi Khadija Ke Saath Huzoor ﷺ Ka Nikah Ho Gaya Aur Huzoor ﷺ Ka Khana -e- Maishat Izdiwaji Zindagi Ke Saath Aabad Ho Gaya, Haztatw Bibi Khadija Taqreeban 25 Baras Tak Huzoor Ki Khidmat Mein Rahi Aur In Ki Zindagi Mein Huzoor Ne Koi Dusra Nikah Nahin Farmaya Aur Huzoor Ke Ek Farzand Hazrate Ibrahim Ke Siwa Baaqi Aapki Tamam Awlaad Hazrate Khadija Hi Ke Batan Se Paida Hui, Jin Ka Tafseeli Bayaan Aage Aayega

Hazrate Khadija Ne Apni Saari Daulat Huzoor ﷺ Ke Qadmo Par Qurban Kar Di Aur Apni Tamam Umr Huzoor Ki Gham Gusaari Aur Khidmat Mein Nisaar Kar Di Jinki Tafseel Aainda Safahaat Mein Tehreer Ki Jayegi

Kaabe Ki Tameer Aap ﷺ Ki Raast Baazi Aur Amanat Wa Diyanat Ki Badaulat Khudawande Aalam Ne Aap ﷺ Ko Is Qadar Maqboole Khalaiq Bana Diya Aur Aqle Saleem Aur Be Misaal Daanai Ka Aisa Azeem Jauhar Ata Farma Diya Ke Kam Umri Mein Aap ﷺ Ne Arab Ke Bade Bade Sardaro Ke Jhagdo Ka Aisa Lajawab Faisla Farma

Diya Ke Bade Bade Danishwaro Aur Sardaro Ne Is Faisle Ki Azmat Ke Aage Sar Jhuka Diya Aur Sab Ne Bil Ittifaq Aap ﷺ Ko Apna Hakam Aur Sardare Azeem Tasleem Kar Liya Chunanche Is Qism Ka Ek Waqiya Tameere Kaaba Ke Waqt Pesh Aaya Jiski Tafseel Ye Hai Ke Jab Aap ﷺ Ki Umr 35 Baras Ki Hui To Zordaar Barish Se Harame Kaabah Mein Aisa Azeem Sailaab Aa Gaya Ke Imarat Bilkul Hi Munhadim Ho Gai Hazrate Ibrahim Wa Hazrate Ismayeel Ka Banaya Hua Kaabah Bahut Purana Ho Chuka Tha, Imalqa, Qabila -e- Jarham Aur Qussa Waghaira Apne Apne Waqto Mein Is Kaabe Ki Tameer Wa Marammat Karte Rahe Magar Chunki Imarat Nasheb Mein Thi Isliye Pahado Se Barsati Paani Ke Bahaaw Ka Zordar Dhaara Wadiye Makka Mein Ho Kar Guzarta Tha Aur Aksar Harame Kaaba Mein Sailaab Aa Jaata Tha, Kaabe Ki Hifazat Ke Liye Baalai Hisse Mein Quresh Ne Kai Band BhuBanaye The Magar Wo Band Baar Baar Toot Jaate The, Isliye Quresh Ne Ye Tay Kiya Ke Imarat Ko Dhaa Kar Phir Se Kaabe Ki Ek Mazboot Imarat Banai Jaaye Jis Ja Darwaza Buland Ho Aur Chhat Bhi Ho Chunanche Quresh Ne Miljul Kar Tameer Ka Kaam Shuru Kar Diya, Is Tameer Mein Huzoor ﷺ Bhi Shareek Hue Aur Sardaraane Quresh Ke Dosh Badosh Patthar Utha Utha Kar Laate Rahe, Mukhtalaf Qabeelo Ne Tameer Ke Liye Mukhtalaf Hisse Aapas Mein Taqseem Kar Liye, Jab Imarat "Hajre Aswad" Tak Pahunch Gai To Qabail Mein Sakht Jhagda Ho Gaya, Har Qabila Yahi Chahta Tha Ke Hum Hi "Hajre Aswad" Ko Utha Kar Deewar Mein Nasb Karein Taaki Humare Qabeele Ke Liye Ye Fakhr Wa Aizaz Ka Baais Ban Jaaye, Is Kashmakash Mein Chaar Din Guzar Gaye Yahan Tak Naubat Pahunchi Ke Talwarein Nikal Aai, Banu Abdud Daar Aur Banu Adi Ke Qabilo Ne To Is Par Jaan Ki Baazi Laga Di Aur Zamana -e- Jahiliyyat Ke Dastoor Ke Mutabiq Apni Qasmo Ko Mazboot Karne Ke Liye Ek Pyale Mein Khoon Bhar Bhar Kar Apni Ungliya Us Mein Dubo Kar Chaat Li, Paanchwe Din Harame Kabah Mein Tamam Qabaile

Arab Jama Hue Aur Is Jhagde Ko Tay Karne Ke Liye Ek Bade Boodhe Shakhs Ne Ye Tajweez Pesh Ki, Ke Kal Jo Shakhs Sabse Pehle Harame Kaabah Mein Dakhil Ho Usko Panch Maan Liya Jaaye, Wo Jo Faisla Kar De Sab Usko Tasleem Kar Lein Chunanche Sab Ne Ye Baat Maan Li, Khuda Ki Shaan Ke Subah Ko Jo Shakhs Harame Kaabah Mein Dakhil Hua Wo Huzoor Rahmate Aalam ﷺ Hi The, Aap Ko Dekhte Hi Sab Pukaar Uthe Ke Wallah Ye "Ameen" Hain Lihaza Hum Sab In Ke Faisle Par Raazi Hain, Aap ﷺ Ne Us Jhagde Ka Is Tarah Tasfiya Farmaya Ke Pehle Aap Ne Ye Hukm Diya Ke Jis Jis Qabile Ke Log Hajre Aswad Ko Us Ke Maqam Par Rakhne Ke Muddai Hain Un Ka Ek Ek Sardar Chun Liya Jaaye Phir Huzoor ﷺ Ne Apni Chadare Mubarak Ko Bichha Kar Hajre Aswad Ko Us Par Rakha Aur Sardaro Ko Hukm Diya Ke Sab Log Is Chaadar Ko Thaam Kar Muqaddas Patthar Ko Uthayein, Chunanche Sab Sardaro Ne Chadar Ko Uthaya Aur Jab Hajre Aswad Apne Maqaam Tak Pahunch Gaya To Huzoor ﷺ Ne Apne Mutabarrak Haatho Se Us Muqaddas Patthar Ko Utha Kar Uski Jagah Rakh Diya, Is Tarah Ek Aisi Khoonrez Ladai Tal Gai Jiske Natije Mein Na Maloom Kitna Khoon Kharaba Hota (Seerat Ibne Hisham, Jild1, Safa194-197) Khana -e- Kabah Ki Imarat Ban Gai Lekin Tameer Ke Liye Jo Samaan Jama Kiya Gaya Tha Wo Kam Pad Gaya Isliye Ek Taraf Ka Kuchh Hissa Baahar Chhod Kar Nai Bunyad Qaaim Kar Ke Chhotw Sa Kabah Bana Liya Gaya, Kabah -e- Muazzama Ka Yahi Hissa Jis Ko Quresh Ne Imarat Se Baahar Chhod Diya "Hateem" Kehlata Hai Jis Mein Kaaba -e- Muazzama Ki Chhat Ka Parnala Girta Hai

Kaabah Kitni Baar Tameer Kiya Gaya? Hazrate Allama Jalaluddin Suyooti Ne Tarikhe Makka Mein Tehreer Farmaya Hai Ke Khana -e- Kabah 10 Martaba Tameer Kiya Gaya :

(1) Sabse Pehle Firishto Ne Theek "Baitul Mamoor" Ke Saamne Zameen Par Khana -e- Kaabah Ko Banaya (2) Phir Hazrate Adam Alaihissalam Ne Is Ki Tameer Farmai (3) Iske Baad Hazrate Adam Alaihissalam Ke Farzando Ne Is Imarat Ko Banaya (4) Iske Baad Hazrate Ibrahim Khaleelullah Aur Unke Farzande Arjumand Hazrate Ismayeel. Alaihissalam Ne Is Muqaddas Ghar Ko Tameer Kiya Jiska Tazkira Quran Mein Hai (5) Qaume Imalqa Ki Imarat (6) Iske Baad Qabila -e- Jarham Ne Is Ki Imarat Banwai (7) Quresh Ke Murise Aala Qussa Bin Kilab Ki Tameer (8) Quresh Ki Tameer Jis Mein Khud Huzoor ﷺ Ne Bhi Shirkat Farmai Aur Quresh Ke Saath Khud Bhi Apne Doshe Mubarak Par Patthar Utha Utha Kar Laate Rahe (9) Hazrate Abdullah Bin Zubair Ne Apne Daure Khilafat Mein Huzoor ﷺ Ke Tajweez Karda Naqshe Ke Mutabiq Tameer Karwaya Yaani Hateem Ki Zameen Ko Kaabe Mein Dakhil Kar Diya Aur Darwaza Sathe Zameen Ke Barabar Nicha Rakha Aur Ek Darwaza Mashriq Ki Janib Aur Ek Darwaza Maghrib Ki Samt Bana Diya (10) Abdul Malik Bin Marwan Umvi Ke Zaalim Governor Hajjaj Bin Yusuf Saqafi Ne Hazrate Abdullah Bin Zubair Ko Shaheed Kar Diya Aur In Ke Banaye Hue Kaabe Ko Dhaa Diya Aur Phir Zamana -e- Jahiliyyat Ke Naqshe Ke Mutabiq Ka Bana Diya Jo Aaj Tak Maujood Hai Lekin Hazrate Allama Halabi Ne Apni Seerat Mein Likha Hai Ke Naye Sire Se Kaabe Ki Tameere Jadeed Sirf Teen Hi Martaba Hui Hai : (1) Hazrate Ibrahim Khaleelullah Ki Tameer (2) Zamana -e- Jahiliyyat Mein Quresh Ki Imarat Aur In Dono Tameero Mein 2735 Baras Ka Fasila Hai (3) Hazrate Abdullah Bin Zubair Ki Tameer Jo Quresh Ki Tameer Ke 82 Saal Baad Hui

Hazraate Malaika Aur Hazrate Adam Alaihissalam Aur
Un Ke Farzando Ki Tameerat Ke Baare Mein Allama Halabi Ne

Farmaya Ke Ye Sahih Riwayato Se Sabit Hi Nahin Hai Baaqi
Tameero Ke Baare Mein Unhone Likha Hai Ke Ye Imarat Mein
Mamooli Tarmeem Ya Toot Foot Ki Marammat Thi, Tameere
Jadeed Nahin Thi
(Hashiya Bukhari, Jild1, Safha215)

Makhsoos Ahbaab Ailane Nubuwwat Se Qabl Jo Log Huzoor ﷺ Ke Makhsoos Ahbaab Wa Rufaqa The Wo Sab Nihayat Hi Buland Akhlaq, Aali Martaba, Hosh Mand Aur Ba Waqar Log The, In Mein Sab Se Zyada Muqarrab Hazrate Abu Bakr The Jo Barso Aap Ke Saath Watan Aur Safar Mein Rahe Aur Tijarat Neez Dusre Karobari Muamlaat Mein Humesha Aap ﷺ Ke Shareeke Kaar Wa Razdaar Rahe, Isi Tarah Hazrate Khadija Ke Chacha Zaad Bhai Hazrate Hakeem Bin Hizam Radiallaho Ta'ala Anho Jo Quresh Ke Nihayat Hi Muazzaz Rayees The Aur Jin Ka Ek Khususi Sharf Ye Hai Ke Unki Wiladat Khana -e- Kaabah Ke Andar Hui Thi, Ye Bhi Huzoor ﷺ Ke Makhsoos Ahbaab Mein Khusoosi Imtiyaz Rakhte The, Hazrate Zamaad Bin Salba Jo Zamana -e- Jahiliyat Mein Tibabat Aur Jarrahi Ka Pesha Karte The, Ye Bhi Ahbaabe Khaas Mein Se, Huzoor ﷺ Ke Ailane Nubuwwat Ke Baad Ye Apne Gaaon Se Makka Aaye To Kuffare Quresh Ki Zubani Ye Propaganda Suna Ke Muhammad Majnoon Ho Gaye Hain Phir Ye Dekha Ke Huzoor ﷺ Raste Mein Tashreef Le Ja Rahe Hain Aur Aap Ke Pichhe Ladko Ka Ek Ghol Hai Jo Shor Macha Raha Hai, Ye Dekh Kar Hazrate Zamaad Bin Salba Ko Kuchh Shubha Paida Hua Aur Purani Dosti Ki Bina Par In Ko Intehai Ranjo Qalaq Hua Chunanche Ye Huzoor ﷺ Ke Paas Aaye Aur Kehne Lage Ke Aye Muhammad! Main Tabeeb Hoon Aur Junoon Ka Ilaaj Karta Hoon, Ye Sun Kar Huzoor ﷺ Ne Khuda Ki Hamdo Sana Ke Baad Chand Jumle Irshad Farmaye Jin Ka

Hazrate Zamaad Bin Salba Ke Qalb Par Itna Gehra Asar Pada Ke Wo Fauran Hi Musharraf Ba Islam Ho Gaye (Mishkaat, Jild1, Safa285) Hazrate Qais Bin Saaib Makhzoomi Tijarat Ke Karobar Mein Aap ﷺ Ke Shareeke Kaar Raha Karte The Aur Aap ﷺ Ke Gehre Dosto Mein Se The, Kaha Karte The Ke Huzoore Akram ﷺ Ka Muamla Apne Tijarati Shuraka Ke Saath Humesha Nihayat Hi Saaf Suthra Rehta Tha Aur Kabhi Koi Jhagda Pesh Nahin Aata Tha (Istiyaab, 2/537)

Muwahhideene Arab Se Talluqaat Arab Mein Agarche Har Taraf Shirk Phail Gaya Tha Aur Ghar Ghar Mein But Parasti Ka Charcha Tha Magar Is Mahaul Mein Bhi Kuchh Aise Log The Jo Tawheed Ke Parastaar Aur Shirk Wa But Parasti Se Bezaar The, Inhi Khushnaseebo Mein Zaid Bin Amr Bin Nufail Hain, Ye Alal Ailan Shirk Wa But Parasti Se Inkar Aur Jahiliyat Ki Mushrikana Rasmo Se Nafrat Ka Izhaar Karte The, Ye Hazrate Umar Ke Chacha Zaad Bhai Hain, Shirk Wa But Parasti Ke Khilaf Ailane Mazammat Ki Bina Par In Ka Chacha "Khattab Bin Nufail" In Ko Bahut Zyada Takleefein Diya Karta Tha Yahan Tak Ke In Ko Makke Se Shehar Badar Kar Diya Tha Aur In Ko Makka Mein Dakhil Nahin Hone Deta Tha Magar Ye Hazaaro Izaao Ke Bawajood Aqeeda -e- Tawheed Par Pahaad Ki Tarah Date Hue The Chunanche Aap Ke Do Sher Bahut Mash'hoor Hain Jin Ko Ye Mushrikeen Ke Melo Aur Majmo Mein Ba Aawaze Buland Sunaya Karte The Ke : ارابی واحدای امی الفی ربی ی ادنيی اذای تقسمتی االمور َتکتی الالتی والعزیی مجیعای ی کذالکی يفعلی الرجلی ی البصی Yaani Kya Main Ek Rab Ki Ita'at Karoon Ya Ek Hazaar Rab Ki? Jab Ke Logon Ke Deeni Muamlaat Taqseem Ho Chuke Hain, Maine To Laato Uzza Ko Chhod Diya Hai Aur Har Baseerat Waala Aisa Hi Karega

(Seerat Ibne Hisham, 1/226)

Ye Mushrikeen Ke Deen Se Mutanaffir Ho Kar Deene Barhaq Ki Talash Mein Mulke Shaam Chale Gaye The, Wahan Ek Yahoodi Aalim Se Mile, Phir Ek Nasrani Padri Se Mulaqat Ki Aur Jab Aap Ne Yahoodi awa Nasrani Deen Ko Qabool Nahin Kiya To Un Dono Ne Deene Haneef Ki Taraf Aap Ki Rahnumai Ki Jo Hazrate Ibrahim Khaleelullah Ka Deen Tha Aur Un Dono Ne Ye Bhi Bataya Ke Hazrate Ibrahim Alaihissalam Na Yahoodi The Na Nasrani Aur Wi Ek Khuda -e- Wahid Ke Siwa Kisi Ki Ibadat Nahin Karte The, Ye Sun Kar Zaid Bin Amr Bin Nufail Mulke Shaam Se Makka Wapas Aa Gaye Aur Haath Utha Utha Kar Makka Mein Ba Aawaze Buland Ye Kaha Karte The Ke Aye Logon! Gawah Raho Ke Main Hazrate Ibrahim Alaihissalam Ke Deen Par Hoon Ailane Nubuwwat Se Pehle Huzoor ﷺ Ke Saath Zaid Bin Amr Bin Nufail Ko Bada Khaas Talluq Tha Aur Kabhi Kabhi Mulaqatein Bhi Hoti Rehti Thi Chunanche Hazrate Abdullah Bin Umar Raawi Hain Ke Ek Martaba Wahi Nazil Hone Se Pehle Huzoor Ki Maqame Baladah Ki Tarai Mein Zaid Bin Amr Bin Nufail Se Mulaqat Hui To Unhone Huzoor ﷺ Ke Saamne Dastarkhwan Par Khana Pesh Kiya, Jab Huzoor ﷺ Ne Khane Se Inkar Kar Diya To Zaid Bin Amr Kehne Lage Ke Main Buto Ke Naam Par Zibah Kiye Hue Janwaro Ka Gosht Nahin Khata, Main Sirf Wahi Zabiha Khata Hoon Jo Allah Ta'ala Ke Naam Par Zibah Kiya Gaya Ho Phir Quresh Ke Zabeehi Ki Burai Bayaan Karne Lage, Quresh Ko Mukhatib Kar Ke Kehne Lage Ke Bakri Ko Allah Ta'ala Ne Paida Farmaya Hai Aur Allah Ta'ala Ne Is Ke Liye Aasman Se Paani Barsaya Aur Zameen Se Ghaas Ugai, Phir Aye Quresh! Tum Bakri Ko Allah Ke Ghair (Buto) Ke Naam Par Zibah Karte Ho? Hazrate Asma Binte Abu Bakr Kehti Hain Ke Maine Zaid Bin Amr Bin Nufail Ko Dekha Ke Wo Khana -e- Kaabah Se Tek Lagaye Hue Kehte The Ke Aye Jama'at -e- Quresh!

Khuda Ki Qasam! Mere Siwa Tum Mein Se Koi Bhi Hazrate
Ibrahim Alaihissalam Ke Deen Par Nahin Hai
(Bukhari, Safha540)

Karobari Mashaghil Huzoore Aqdas ﷺ Bachpan Hi Mein Abu Talib Ke Saath Kai Baar Tijarati Safar Farma Chuke The Jis Se Aap Ko Tijarati Len Den Ka Kaafi Tajriba Bhi Haasil Ho Chuka Tha, Isliye Zaria -e- Maash Ke Liye Aap Ne Tijarat Ka Pesha Ikhteyar Farmaya Aur Tijarat Ki Gharaz Se Shaam Wa Busra Aur Yaman Ka Safar Farmaya Aur Aisi Raast Baazi Aur Amanat Wa Diyanat Ke Saath Aap ﷺ Ne Tijarati Karobar Kiya Ke Aap Ke Shurakaye Kaar Aur Tamam Ahle Bazaar Aap ﷺ Ko Ameen Ke Laqab Se Pukarne Lage Ek Kamyab Tajir Ke Liye Amanat, Sachhai, Waade Ki Pabandi, Khush Akhlaqi Tijarat Ki Jaan Hai, In Khususiyaat Mein Makka Ke Tajir "Ameen" ﷺ Ne Jo Tarikhi Shahkaar Pesh Kiya Hai Uski Misaal Tarikhe Aalam Mein Nadire Rozgaar Hai Hazrate Abdullah Bin Aabil Hamsa Sahabi Ka Bayaan Hai Ke Nuzoole Wahi Aur Ailane Nubuwwat Se Pehle Maine Aap ﷺ Se Kuchh Khareedo Farokht Ka Muamla Kiya, Kuchh Raqam Maine Ada Kar Di Aur Kuchh Baaqi Reh Gai Thi, Maine Waada Kiya Ke Main Abhi Abhi Aa Kar Baaqi Raqam Ada Kar Dunga, Ittefaq Se Teen Din Tak Mujhe Apna Waada Yaad Nahin Aaya, Teesre Din Jab Main Us Jagah Pahuncha Jahan Maine Aane Ka Waada Kiya Tha To Huzoor ﷺ Ko Usi Jagah Muntazir Paaya Magar Meri Is Waada Khilafi Se Huzoor ﷺ Ke Maathe Par Ek Zara Bal Nahin Aaya, Bas Sirf Itna Hi Farmaya Ke Tum Kahan The? Main Is Maqam Par 3 Din Se Tumhara Intezar Kar Raha

Hoon Isi Tarah Ek Sahabi Hazrate Saaib Jab Musalman Ho Kar Bargaahe Risalat Mein Haazir Hue To Log Unki Tareef Karne Lage To Rasoolullah ﷺ Ne Farmaya Ke Main Tumhari Nisbat Inhein Zyada Jaanta Hoon, Hazrate Saaib Kehte Hain Main Arz Guzaar Hua Mere Maa Baap Aap Par Fida Ho, Aapne Sach Farmaya, Ailane Nubuwwat Se Pehle Aap Mere Shareeke Tijarat The Aur Kya Hi Achhe Shareek The Aapne Kabhi Ladai Jhagda Nahin Kiya Tha (Sunan Abu Dawood, 2/317)

Ghair Mamooli Kirdaar Huzoore Aqdas ﷺ Ka Zamana -e- Tufuliyat Khatm Hua Aur Jawani Ka Zamana Aaya To Bachpan Ki Tarah Aap ﷺ Ki Jawani Bhi Aam Logon Se Nirali Thi, Aap Ka Shabaab Mujassame Haya Aur Chaal Chalan Ismat Wa Waqaar Ka Kamil Namoona Tha, Ailane Nubuwwat Se Qabl Huzoor Ki Tamam Zindagi Behtareen Akhlaqo Aadaat Ka Khazana Thi, Sachhai, Diyanat Daari, Wafadari, Ahad Ki Pabandi, Buzurgo Ki Azmat, Chhoto Par Shafqat, Rishtedaro Se Muhabbat, Reham Wa Sakhawat, Qaum Ki Khidmat, Dosto Se Hamdardi, Azeezi Ki Gham Khwari, Ghareebi Aur Mufliso Ki Khabar Geeri, Dushmani Ke Saath Nek Bartaao, Makhlooqe Khuda Ki Khair Khwahi, Gharaz Tamam Nek Khaslato Aur Achhi Achhi Baato Mein Aap ﷺ Itni Buland Manzil Par Pahunche Hue The Ke Dunya Ke Bade Se Bade Insano Ke Liye Wahan Tak Rasai To Kya? Is Ka Tasawwur Bhi Mumkin Nahin Hai Kam Bolna, Fuzool Baato Se Nafrat Karna, Khanda Peshani Aur Khushrui Ke Saath Dosto Aur Dushmano Se Milna, Har Muamle Mein Saadgi Aur Safai Ke Saath Baat Karna Huzoor ﷺ Ka Khaas Shewa Tha. Hirs, Tama, Dagha, Fareb, Jhoot, Sharab Khori, Badkari, Naach Gaana, Loot Maar, Fahsh Goi, Ishq Baazi, Ye Tamam Buri Aadatein Aur

Mazmoom Khaslatein Jo Zamana -e- Jahiliyyat Mein Goya Har Bachhe Ke Khameer Mein Hoti Thi, Huzoor Ki Zaate Giraami In Tamam Uyoobo Naqais Se Paak Saaf Rahi, Aap ﷺ Ki Raast Baazi Aur Amanat Wa Diyanat Ka Poore Arab Mein Shohra Tha Aur Makke Ke Har Chhote Bade Ke Dilo Mein Aap ﷺ Ke Barguzida Akhlaq Ka Etibar Aur Sab Ki Nazro Mein Aap ﷺ Ka Ek Khaas Waqar Tha

Bachpan Se Taqreeban 40 Baras Ki Umr Shareef Tak Ho Gai Lekin Zamana -e- Jahiliyat Ke Mahaul Mein Rehne Ke Bawajood Tamam Mushrikana Rusoom Aur Jahilana Atwaar Se Humesha Aap Ka Daamane Ismat Paak Hi Raha, Makka Shirk Wa But Parasti Ka Sab Se Bada Markaz Tha, Khud Khana -e- Kabah Mein 260 Buto Ki Pooja Hoti Thi, Aap ﷺ Ke Khandan Waale Hi Kaabe Ke Mutawalli Aur Sajjada Nasheen The Lekin Iske Bawajood Aap ﷺ Ne Kabhi Buto Ke Aage Sar Nahin Jhukaya Gharaz Nuzoole Wahi Aur Ailane Nubuwwat Se Pehle Bhi Aap ﷺ Ki Muqaddas Zindagi Akhlaqe Hasana Aur Mahasine Afaal Wa Mujassama Aur Tamam Uyoobo Naqais Se Paak Wa Saaf Rahi Chunanche Ailane Nubuwwat Ke Baad Aap ﷺ Ke Dushmano Ne Intehai Koshish Ki, Ke Koi Adna Sa Aib Ya Zara Si Khilafe Tehzeeb Koi Baat Aap ﷺ Ki Zindagi Ke Kisi Daur Mein Bhi Mik Jaaye To Use Uchhal Kar Aap ﷺ Ke Waqar Par Hamla Kar Ke Logon Ki Nigaho Mein Aap Ko Zaleelo Khaar Kar Dein Magar Tarikh Gawah Hai Ke Hazaaro Dushman Sochte Sochte Thak Gaye Lekin Koi Ek Waqiya Bhi Aisa Nahin Mil Saka Jis Se Wo Aap ﷺ Par Angusht Numai Kar Sakein Lihaza Har Insan Is Haqeeqat Ke Etiraf Par Majboor Hai Ke Bila Shubha Huzoor ﷺ Ka Kirdar Insaniyat Ka Ek Aisa Muhiyyurul

Uqool Aur Ghair Mamooli Kirdar Hai Jo Nabi Ke Siwa Kisi Dusre Ke Liye Mumkin Hi Nahin Hai, Yahi Wajah Hai Ke Ailane Nubuwwat Ke Baad Sayeed Roohein Aap ﷺ Ka Kalima Padh Kar Tan Man Dhan Ke Saath Is Tarah Aap Par Qurban Hone Lagi Ke Un Ki Ja Nisariyo Ko Dekh Kar Shama Ke Parwani Ne Ja Nisari Ka Sabaq Seekha Aur Haqeeqat Shanaas Log Farte Aqeedat Se Aap Ke Husne Sadaqat Par Apni Aqlo Ko Qurban Kar Ke Aap ﷺ Ke Bataye Hue Islami Raste Par Aashiqana Adao Ke Saath Zubaane Haal Se Ye Kehte Hue Chal Pade Ke

C h a l o W a a di y e I s h q M e i n P a a Ba rh a n a ! Ye Jungle Wo Hai Jis Mein Kaanta Nahin Hai

Chautha Baab

Ailane Nubuwwat Se Baite Aqba Tak Jab Huzoore Anwar ﷺ Ki Muqaddas Zindagi Ka Chaliswa Saal Shuru Hua To Nagahaa Aap ﷺ Ki Zaate Aqdas Mein Ek Naya Inqelab Runuma Ho Gaya Ke Ekdam Aap Khalwat Pasand Ho Gaye Aur Akele Tanhai Mein Baith Kar Khuda Ki Ibadat Karne Ka Zauq Wa Shauq Paida Ho Gaya, Aap ﷺ Aksar Awqaar Ghauro Fikr Mein Paaye Jaate The Aur Aapka Beshtar Waqt Manazire Qudrat Ke Mushahde Aur Kaynate Fitrat Ke Mutale Mein Sarf Hota Tha, Din Raat Khaliqe Kayenat Ki Zaato Sifaat Ke Tasawwur Mein Mustaghraq Aur Apni Qaum Ke Bigde Hue Halaat Ke Sudhaar Aur Is Ki Tadbeero Ke Soch Bichaar Mein Masroof Rehne Lage Aur Un Dino Ek Nai Baat Ye Bhi Ho Gai Ke Huzoor ﷺ Ko Achhe Achhe Khwab Nazar Aane Lage Aur Aap ﷺ Ka Har Khwab Itna Sachha Hota Ke Khwab Mein Jo Kuchh Dekhte Uski Tabeer Subhe Sadiq Ki Tarah Raushan Ho Kar Zaahir Ho Jaata Karti Thi

Ghaare Hira Makka -e- Mukarrama Se Taqreeban 3 Meel Ki Doori Par Ye Jabale Hira Naami Pahaad Ke Upar Ek Ghaar (Khoh) Hai Jis Ko Ghaare Hira Kehte Hain, Aap ﷺ Aksar Kai Kai Dino Ka Khana Paani Saath Le Kar Is Ghaar Ke Pur Sukoon Mahaul Ke Andar Khuda Ki Ibadat Mein Masroof Raha Karte The, Jab Khana Paani Khatm Ho Jaata To Kabhi Khud Ghar Par Aa Kar Le Jaate Aur Kabhi Hazrate Bibi Khadija Khana Paani Ghaar Mein Pahuncha Diya Karti Thi, Aaj Bhi Ye Noorani Ghaar Apni Asli Haalat Mein Maujood Aur Ziyarat Gaahe Khalaiq Hai

Pehli Wahi Ek Din Aap ﷺ Ghaare Hira Ke Andar Ibadat Mein Mashghool The Ke Bilkuk Achanak Ghaar Mein Aap یی ﷺ Ke Paas Ek Firishta Zaahir Hua (Ye Hazrate Jibreel Alaihissalam The Jo Humesha Khuda Ka Paigham Uske Rasoolo Tak Pahunchate Rahe Hain) Firishte Ne Ekdam Kahan Ke "Padhiye" Aap ﷺ Ne Farmaya Ke "Main Padhne Waala Nahin Hoon" Firishte Ne Aap ﷺ Ko Pakad Kar Nihayat Garm Joshi Ke Saath Aap ﷺ Se Zordaar Muanqa Kiya (Gale Lagaya) Phir Chhod Kar Kaha Ke "Padhiye" Aap ﷺ Ne Phir Farmaya "Main Padhne Waala Nahin Hoon", Firishte Ne Dusri Martaba Phir Aap Ko Apne Seene Se Chimtaya Aur Chhod Kar Kaha Ke Padhiye, Aap ﷺ Ne Phir Wahi Farmaya Ke "Main Padhne Waala Nahin Hoon" Teesri Martaba Phir Firishte Ne Aapko Bahut Zor Ke Saath Apne Seene Se Laga Kar Chhoda Aur Kaha Ke : ذ ی ا ق رَا یاب ْس یرَبّ كَ یالَّ یی ی خَلَقَ ی

Yahi Sab Se Pehli Wahi Thi Jo Aap ﷺ Par Naazil Hui, In Aayato Ko Yaad Kar Ke Huzoore Aqdas ﷺ Apne Ghar Tashreef Laaye, Magar Is Waqiye Se Jo Bilkul Nagahani Taur Par Aap ﷺ Ko Pesh Aaya Is Se Aap Ke Qalbe Mubarak Par Larza Taari Tha, Aap ﷺ Ne Ghar Waalo Se Farmaya Ke Mujhe Kamli Udhao, Mujhe Kami Udhao, Jab Aap ﷺ Ka Khauf Door Hua Aur Kuchh Sukoon Hua To Hazrate Khadija Se Ghaar Mein Pesh Aane Waala Waqiya Bayaan Kiya Aur Farmaya Ke Mujhe Apni Jaan Ka Dar Hai, Ye Sun Kar Hazrate Khadija Ne Kaha Ke Nahin, Hargiz Nahin, Aap Ki Jaan Ko Koi Khatra Nahin Hai, Khuda Ki Qasam! Allah Ta'ala Kabhi Bhi Aap Ko Ruswa Nahin Karega, Aap ﷺ To Rishtedaro Ke Saath

Behtareen Sulook Karte Hain, Dusro Ka Baar Khud Uthate
Hain, Musafiro Ki Mehman Nawazi Karte Hain Aur Haq Wa
Insaf Ki Khatir Sab Ki Musibati Aur Mushkilaat Mein Kaam
Aate Hain

Iske Baad Hazrate Khadija Aap Ko Apne Chacha Zaad Bhai Warqa Bin Nofal Ke Paas Le Gai, Warqa Un Logon Mein Se The Ho Muwahiid The Aur Ahle Makka Ke Shirk Wa But Parasti Se Bazaar Ho Kar Nasrani Hi Gaye The Aur Injeel Ka Ibrani Zubaan Se Arabi Mein Tarjuma Kiya Karte The, Bahut Boodhe Aur Nabina Ho Chuke The, Hazratw Khadija Ne Un Se Kaha Ke Bhaijaan Apne Bhatije Ki Baat Suniye, Warqa Bin Nofal Ne Kaha Ke Bataiye Aapne Kya Dekha Hai? Huzoor ﷺ Ne Ghaare Hira Ka Poora Waqiya Bayaan Farmaya, Ye Sun Kar Warqa Bin Nofal Ne Kaha Ke Ye To Wahi Firishta Hai Jis Ko Allah Ta'ala Ne Hazrate Moosa Alaihissalam Ke Paas Bheja Tha Phir Warqa Bin Nofal Kehne Lage Ke Kaash Main Aap ﷺ Ke Ailane Nubuwwat Ke Zamane Mein Tandrust Jawan Hota, Kaash Main Ys Waqt Tak Zinda Rehta Jab Aap Ki Qaum Aap Ko Makka Se Baahar Nikalegi, Ye Sun Kar Huzoor Ne Tajjub Se Farmaya Ke Kya Makka Waale Mujhe Makka Se Nikaal Denge? To Warqa Ne Kaha Ke Haan, Jo Shakhs Bhi Aap Ki Tarah Nubuwwat Le Kar Aaya To Log Us Ke Saath Dushmani Par Kamar Basta Ho Gaye

Iske Baad Kuchh Dino Tak Wahi Utarne Ka Dilsila Band Ho Gaya Aur Huzoor Wahi Ke Intezar Mein Muztarib Aur Beqarar Rehne Lage Yahan Tak Ke Ek Din Huzoor ﷺ Kahin Ghar Se Baahar Tashreef Le Ja Rahe The Ke Kisi Ne Ya Muhammad Keh Kar Pukara, Aap Ne Aasman Ki Taraf Sar Utha Kar Dekha To Ye Nazar Aaya Ke Wahi Firishta (Hazrate Jibreel) Jo Ghaar Mein Aaya Tha, Aasmano Zameen Ke Darmiyan Ek Kursi Par Baitha Hua Hai, Ye Manzar Dekh Kar Aapke Qalbe Mubarak Mein Ek Khauf Ki Kaifyat Paida Ho

Gai Aur Aap ﷺ Makaan Par Aa Kar Let Gaye Aur Ghar Waalo Se Farmaya Ke Mujhe Kambal Udhao, Mujhe Kambal Udhao, Chunanche Aap Kambal Odh Kar Lete Hue The Ke Nagahaa Aap Par Surah -e- Muddassir Ki Ibtedai Aayat Naazil Hui Aur Rab Ta'ala Ka Farman Utar Pada Ke یی اهيُّ َی ایٰۤ َی(ُ ّال مُدَّّث1 ( ُ ی فَاَن ذ ر )ی ُق2 ( ّ)ی وَی رَبَّكَ ی فَكَرب3)ی وَی ث ی یَی ابَكَی یی( فَطَ هّ ر4)ی وَی الرُّج زَی فَاه جُر ی(5)

Aye Baala Posh Odhne Waale Khade Ho Jaao Phir Dar Sunao
Aur Apne Rab Ki Badai Bolo Aur Apne Kapde Paak Rakho
Aur Buto Se Door Raho (Al Muddassir, 1-5)

In Aayat Ke Nuzool Ke Baad Huzoor ﷺ Ko Khudawande Quddus Ne Dawate Islam Ke Mansab Par Mamoor Farma Diya Aur Aap Khudawande Ta'ala Ke Hukm Ke Mutabiq Dawate Haq Aur Tableeghe Islam Ke Liye Kamar Basta Ho Gaye

Dawate Islam Ke Liye Teen Daur

Pehla Daur Teen Baras Tak Huzoore Aqdas ﷺ Intehai Poshida Taur Par Nihayat Razdaari Ke Saath Tableeghe Islam Ka Farz Ada Farmate Rahe Aur Is Darmiyan Mein Aurato Mein Sabse Pehle Hazrate Bibi Khadija Aur Aazad Mardi Mein Sab Se Pehle Abu Bakr Siddique Aur Ladko Mein Sab Se Pehle Hazrate Ali Aur Ghulamo Mein Sabse Pehle Zaid Bin Haarisa Iman Laaye Phir Hazrate Abu Bakr Siddique Ki Dawat Wa Tableegh Se Hazrate Usman, Hazrate Zubair Bin Al Awwam, Hazrate Abdur Rahman Bin Auf, Hazrate Saad Bin Abi Waqqas, Hazrate Talha Bin Ubaidullah Bhi Jald Hi Damane Islam Mein Aa Gaye Phir Chand Dino Ke Baad Hazrate Abu Ubaida Bin Al Jarrah, Hazrate Abu Salma Abdullah Bin Abdul Asad, Hazrate Arqam Bin Abu Arqam, Hazrate Usman Bin Mazoon Aur Un Ke Dono Bhai Hazrate Qudama Aur Hazrate Abdullah Bhi

Islam Mein Dakhil Ho Gaye, Phir Kuchh Muddat Ke Baad Hazrate Abuzar Gifari Wa Hazrate Suhaib Roomi, Hazrate Ubaida Bin Al Haaris Bin Abdul Muttalib, Sayeed Bin Zaid Bin Amr Bin Nufail Aur In Ki Biwi Fatima Binte Al Khattab Hazrate Umar Ki Behan Ne Bhi Islam Qabool Kar Liya Aur Huzoor ﷺ Ki Chachi Hazrate Ummul Fazl Hazrate Abbas Bin Abdul Muttalib Ki Biwi Aur Hazrate Asma Binte Abu Bakr Siddique Bhi Musalman Ho Gai, In Ke Ilawa Dusre Bahut Se Mard Aur Aurato Ne Bhi Islam Laane Ka Sharf Haasil Kar Liya Waazeh Rahe Ke Sab Se Pehle Islam Laane Waale Jo Sabiqeene Awwaleen Ke Laqab Se Sarfaraz Hain Un Khush Naseebo Ku Fehrist Par Nazar Daalne Se Pata Chalta Hai Ke Sab Se Pehle Damane Islam Mein Aane Waale Wahi Log Hain Jo Fitratan Nek Taba Aur Pehle Se Hi Deene Haq Ki Talash Mein Sargarda The Aur Kuffare Makka Ke Shirk Wa But Parasti Aur Mushrikana Rusoome Jahiliyat Se Mutanaffir Aur Bezaar The Chunanche Nabiye Barhaq Ke Daaman Mein Deene Haq Ki Tajalli Dekhte Hi Ye Nek Bakht Log Parwano Ki Tarah Shama -e- Nubuwwat Par Nisar Hone Lage Aur Musharraf Ba Islam Ho Gaye

Dusra Daur Teen Baras Ki Is Khufya Dawate Islam Mein Musalmano Ki Ek Jama'at Tayyar Ho Gai Iske Baad Allah Ta'ala Ne Apne Habeeb Par Surah -e- Shu'ara Ki Aayat Naazil Farmai Aur Khudawande Ta'ala Ka Hukm Hua Ke Aye Mahboob! Aap Apne Qareebi Khandan Waalo Ko Khuda Se Daraiye To Huzoor ﷺ Ne Ek Din Kohe Safa Ki Choti Par Chadh Kar Ya Maashre Quresh Keh Kar Qabila -e- Quresh Ko Pukara, Jab Sab Quresh Jama Ho Gaye To Aap ﷺ Ne Farmaya Ke Aye Meri Qaum! Agar Main Tum Logon Ko Ye Keh Doon Ke Is Pahaad Ke Pichhe Ek Lashkar Chhupa Hua Hai Jo Tum Par Hamla Karne Waala Hai To Kya Tum Log Meri Baat Par Yaqeen Kar Loge? To Sab Ne Ek

Zubaan Ho Kar Kaha Ke Haan Haan! Hum Yaqeenan Aap Ki Baat Ka Yaqeen Kar Lenge Kyunki Humne Aap Ko Humesha Sachha Aur Ameen Hi Paaya Hai, Aapne Farmaya Ke Achha To Phir Main Ye Kehta Hoon Ke Main Tum Logon Ko Azaabe Ilahi Se Dara Raha Hoon Aur Agar Tum Log Iman Na Laaoge To Tum Par Azaabe Ilahi Utar Padega, Ye Sun Kar Tamam Quresh Jin Mein Aap Ka Chacha Abu Lahab Bhi Tha, Sakht Naraaz Ho Kar Sab Ke Sab Chale Gaye Aur Huzoor Ki Shaan Mein Aul Faul Bakne Lage (Bukhari, 2/702)

Teesra Daur Ab Wo Waqt Aa Gaya Je Ailane Nubuwwat Ke Chauthe Saala Surah -e- Hajar Ki Aayat (To Ailanya Keh Do Jis Baat Ka Tumhein Hukm Hai) Naazil Farmai Aur Hazrate Haq Jalla Shanahu Ne Ye Hukm Farmaya Ke Aye Mahboob! Aap Ko Jo Hukm Diya Gaya Hai Us Ko Alal Ailan Bayaan Farmaiye, Chunanche Iske Baad Aap صَی مَ ی لَّ یہللاُیتَعَالٰ یعَلَی ہ یوَاٰل ہٖیوَسَ لَّ Alaniya Taur Par Deene Islam Ki Tableegh Farmane Lage Aur Shirk Wa But Parasti Ki Khullam Khulla Burai Bayaan Farmane Lage Aur Tamam Quresh Balki Tamam Ahle Makka Balki Poora Arab Aap Ki Mukhalafat Par Kamar Basta Ho Gaya Aur Huzoor ﷺ Aur Musalmano Ki Iza Rasaniyo Ka Ek Toolani Silsila Shuru Ho Gaya

Rahmate Aalam Par Zulmo Sitam Kuffare Makka Khandane Banu Hashim Ke Inteqam Aur Ladai Bhadak Uthne Ke Khauf Se Huzoor ﷺ Ko Qatl To Nahin Kar Sake Lekin Tarah Tarah Ki Takleefo Aur Iza Rasaniyo Se Aap ﷺ Par Zulmo Sitam Ka Pahaad Todne Lage Chunanche Sab Se Pehle To Huzoor ﷺ Ke Kaahin, Saahir, Shaair, Majnoon Hone Ka Kar Koocha Wa Bazaar Mein Zordar Propaganda Karne Lage, Aap ﷺ Ke Pichhe Shareer Ladko Ka Ghol Laga Diya Jo Rasto

Mein Aap ﷺ Par Fabtiya Kaste, Gaaliya Dete Aur Ye Deewana Hai Ye Deewana Hai Ka Shor Macha Kar Aap ﷺ Ke Upar Patthar Phenkte, Kabhi Kuffare Makka Aap ﷺ Ke Raste Mein Kaante Bichhate, Kabhi Aap Ke Jisme Mubarak Par Najasat Daal Dete, Kabhi Aap ﷺ Ko Dhakka Dete, Kabhi Aap Ki Muqaddas Aur Naazuk Gardan Mein Chadar Ka Phanda Daal Kar Gala Ghontne Ki Koshish Karte Riwayat Hai Ke Ek Martaba Aap ﷺ Harame Kaaba Mein Namaz Padh Rahe The Ke Ek Sangdil Kafir Uqba Bin Abi Muit Ne Aap Ke Gale Mein Chadar Ka Phanda Daal Kar Is Zor Se Kheencha Ke Aap ﷺ Ka Dam Ghutne Laga, Chunanche Ye Manzar Dekh Kar Hazrate Abu Bakr Siddique Be Qarar Ho Kar Daud Pade Aur Uqba Bin Abi Muit Ko Dhakka De Kar Dafa Kiya Aur Ye Kaha Ke Kya Tum Log Aise Aadmi Ko Qatl Karte Ho Jo Ye Kehta Hai Ke Mera Rab Allah Hai, Is Dhakkam Dhakka Mein Hazrate Abu Bakr Siddique Ne Kuffar Ko Maara Bhi Aur Kuffar Ki Maar Bhi Khaai (Zurqani, 1/252)

Kuffar Aap ﷺ Ke Mojizaat Aur Ruhani Taseeraat Wa Tasarrufaat Dekh Kar Aap ﷺ Ko Sab Se Bada Jadugar Kehte, Jab Huzoor ﷺ Quran Shareef Ki Tilawat Farmate To Ye Kuffar Quran Aur Quran Ko Laane Waale (Jibreel) Aur Quran Ko Naazil Farmane Waale (Allah Ta'ala) Ko Aur Aap ﷺ Ko Gaaliya Dete, Aur Gali Koocho Mein Pehra Bitha Dete Ke Quran Ki Awaaz Kisi Ke Kaan Mein Na Padne Paaye Aur Taaliya Peet Peet Kar Aur Seetiya Baja Baja Kar Is Qadar Shor Machate Ke Quran Ki Awaaz Kisi Ko Sunai Nahin Deti Thi, Huzoor ﷺ Jab Kahin Kisi Aam Majme Mein Ya Kuffar Ke Melo Mein Quran Padh Kar Sunate Ya Dawate Iman Ka Waaz Farmate To Aap ﷺ Ka Chacha Abu Lahab Aap صَلَّ یہللاُیتَعَالٰ یعَلَی ہ یوَاٰل ہٖی

مَ ی وَسَ لَّ Ke Pichhe Chilla Chilla Kar Kehta Jaata Ke Aye Logon! Ye Mera Bhatiha Jhoota Hai, Ye Deewana Ho Gaya Uai, Tum Log Is Ki Koi Baat Na Suno Ek Martaba Huzoor ﷺ "Zul Mazaaj" Ke Bazaar Mein Dawate Islam Ka Waaz Farmane Ke Liye Tashreef Le Gaye Aur Logon Ko Kalima -e- Haq Ki Dawat Di To Abu Jahl Aap ﷺ Par Dhool Udaata Jaata Tha Aur Kehta Tha Ke Aye Logon! Is Ke Fareb Mein Mat Aana, Ye Chahta Hai Ke Tum Log Laato Uzza Ki Ibadat Chhod Do

Isi Tarah Ek Martaba Jab Huzoor ﷺ Harame Kaaba Mein Namaz Padh Rahe The Ain Haalate Namaz Mein Abu Jahl Ne Kaha Ke Koi Hai? Jo Aale Fulaan Ke Zibah Kiye Hue Oont Ki Ojhdi La Kar Sajde Ki Haalat Mein In Ke Kandho Par Rakh De, Ye Sun Kar Uqba Bin Abu Muit Kafir Utha Aur Us Ojhdi Ko La Kar Huzoor صَی مَ ی لَّ یہللاُیتَعَالٰ یعَلَی ہ یوَاٰل ہٖیوَسَ لَّ Ke Dosh Mubarak Par Rakh Diya, Huzoor ﷺ Sajde Mein Der Tak Ojhdi Kandhe Aur Gardan Par Padi Rahi Aur Kuffar Thatta Maar Maar Kar Hanste Rahe Ayr Maare Hansi Ke Ek Dusre Par Gir Gir Padte Rahe Aakhir Hazrate Bibi Fatima Ko Un Dino Abhi Kamsin Ladki Thi, Aai Aur Un Kafiro Ko Bura Bhala Kehte Hue Us Ojhdi Ko Aap ﷺ Ke Dosh Mubarak Se Hata Diya, Huzoor ﷺ Ke Qalbe Mubarak Par Quresh Ki Is Shararat Se Intehai Sadma Guzra Aur Namaz Se Farigh Ho Kar Teen Martaba Ye Dua Maangi Ke Aye Allah Tu Quresh Ko Apni Girift Mein Pakad Le, Phir Abu Jahl, Utba Bin Rabia, Shaiba Bin Rabia, Waleed Bin Utba, Umayya Bin Khalaf, Ammara Bin Waleed Ka Naam Le Kar Dua Maangi Ke Ilahi! Tu In Logon Ko Apni Girift Mein Le Le, Hazrate Abdullah Bin Masood Farmate Hain Ke Khuda Ki Qasam! Maine In Sab Kafiro Ko Junge Badr Ke Din Dekha Ke In Ki Lashein Zameen Par Padi Hui Hain, Phir In Sab Kuffar Ki Laasho Ko Nihayat Zillat Ke Saath Ghaseet Kar Badr Ke Ek Gadhe Mein Daal Diya Gaya Aur Huzoor ﷺ Ne

Farmaya Ke In Gadhe Waalo Par Khuda Ki Lanat Hai
(Bukhari, 1/74)

Chand Shareer Kuffar Jo Kuffare Makka Huzoor ﷺ Ki Dushmani Aur Iza Rasani Mein Bahut Zyada Sargarm The Un Mein Se Chand Shareero Ke Naam Ye Hain : (1) Abu Lahab (2) Abu Jahl (3) Aswad Bin Abde Yaghoos (4) Haaris Bin Qais Bin Adi (5) Waleed Bin Mughira (6) Umayya Bin Khalaf (7) Ubay Bin Khalaf (8) Abu Qais Bin Faqiha (9) Aas Bin Waail (10) Nazr Bin Haaris (11) Munabbe Bin Al Hajjaj (12) Zuhair Bin Abi Umayya (13) Saaib Bin Saifi (14) Adi Bin Hamra (15) Aswad Bin Abdul Asad (16) Aas Bin Sayeed Bin Al Aas (17) Aas Bin Hashim (18) Uqba Bin Abi Muit (19) Hakam Bin Bil Aas Ye Sab Ke Sab Huzoor ﷺ Rahmate Aalam ﷺ Ke Padosi The Aur In Mein Se Aksar Hi Maldaar Aur Saahibe Iqtedar The Aur Din Raat Sarware Kayenat Ki Iza Rasani Mein Masroofe Kaar Rehte The

Musalmano Par Mazalim Huzoor ﷺ Ke Saath Saath Ghareeb Musalmano Par Bhi Kuffare Makka Ne Aise Aise Zulmo Sitam Ke Pahaad Tode Ke Makka Ki Zameen Bilbila Uthi, Ye Aasan Tha Ke Kuffare Makka In Musalmano Ko Dam Zadan Qatl Kar Daalte Magar Is Se Un Kafiro Ka Joshe Inteqam Ka Nasha Nahin Utar Sakta Tha Kyunki Kuffar Is Baat Mein Apni Shaan Samajhte The Ke In Musalmano Ko Itna Satao Ke Wo Islam Chhod Kar Phir Shirk Wa But Parasti Karne Lagein, Is Liye Qatl Kar Dene Ke Bajaye Kuffare Makka Musalmani Ki Tarah Tarah Ki Sazao Aur Iza Rasaniyo Ke Saath Satate The, Magar Khuda Ki Qasam! Sharabe Tauheed Ke Un Masto Ne Apne Isteqlaal Wa Isteqamat Ka Wo Manzar Pesh Kar Diya Ke Pahaado Ki Chotiya Sar Utha Utha Kar Hairat Ke Saath In Bala Kushane

Islam Ke Jazba -e- Isteqamat Ka Nazara Karti Rahi, Sangdil, Be Reham Aur Darinda Sifat Kafiro Ne In Ghareeb Wa Bekas Musalmano Par Jabro Ikrah Aur Zulmo Sitam Ka Koi Daqeeqa Baaqi Nahin Chhoda Magar Ek Musalman Ke Paaye Isteqamat Mein Zarra Barabar Tazalzul Nahin Paida Hua Aur Ek Musalman Ka Bachha Bhi Islam Se Moonh Pher Kar Kafir Wa Murtad Nahin Hua

Kuffare Makka Ne In Ghuraba -e- Muslimeen Par Joro Jafakari Ke Be Panaah Andauh Naak Mazalim Dhaaye Aur Aise Aise Rooh Farsa Aur Jaan Soz Azaabo Mein Mubtala Kiya Ke Agar In Musalmano Ki Jagah Pahaad Bhi Hota To Shayad Dagmagane Lagta, Sahra -e- Arab Ki Tez Dhoop Mein Jab Ke Wahan Ki Ret Ke Zarraa[ Tannoor Ki Tarag Garm Ho Jaate, In Musalmano Ki Pusht Ko Kodo Ki Maar Se Zakhmi Kar Ke Us Jalti Hui Ret Par Peeth Ke Bal Litate Aur Seeno Par Itna Bhaari Patthar Rakh Dete Ke Wo Karwat Na Badalne Paayein, Lohe Ko Aag Mein Garm Kar Ke In Se Un Musalmano Ke Jismo Ko Daaghte, Paani Mein Is Qadr Dubkiya Dete Ke Un Ka Dam Ghutne Lagta, Chataiyo Mein Un Musalmano Ko Lapet Kar Un Ki Naako Mein Dhuwan Dete Jis Se Saans Lena Mushkil Ho Jaata Aur Wo Karb Wa Bechaini Se Bad Hawaas Ho Jaate

Hazrate Khabbab Bin Al Arat Ye Us Zamane Mein Islam Laaye Jab Huzoor ﷺ Hazrate Arqam Bin Abu Arqam Ke Ghar Mein Muqeem The Aur Sirf Chand Hi Aadmi Musalman Hue The, Quresh Ne In Ko Behad Sataya, Yahan Tak Ke Koyele Ke Angaro Par In Ko Chit Litaya Aur Ek Shakhs In Ke Seene Par Paaon Rakh Kar Khada Raha, Yahan Tak Ke In Ki Peeth Ki Charbi Aur Rutubat Se Koyele Boojh Gaye, Barso Baad Jab Hazrate Umar Ke Saamne Bayaan Kiya To Apni Peeth Khol Kar Dikhai, Peeth Par Safed Safed Daagh Dhabbe Pade Hue The, Is Ibratnaak Manzar Ko Dekh Kar Hazrate Umar Ka Dil Bhar Aaya Aur Wo Ro Pade (Tabqaat Ibne Saad, Jild3)

Hazrate Bilal Radiallaho Ta'ala Anho Ko Jo Umayya Bin Khalaf Kafir Ke Ghulam The, In Ki Gardan Mein Rassi Baandh Kar Koocha Wa Bazaar Mein In Ko Ghasita Jaata Tha, In Ki Peeth Par Laathiya Barsai Jaati Thi Aur Theek Dopahar Ke Waqt Tez Dhoop Mein Garm Ret Par In Ko Lita Kar Itna Bhaari Patthar In Ki Chhati Par Rakh Diya Jaata Tha Ke In Ki Zubaan Baahar Nikal Aati Thi, Umayya Kafir Kehta Tha Ke Islam Se Baaz Aa Jaao Warna Isi Tarah Ghut Ghut Kar Mar Jaaoge Magar Is Haal Mein Bhi Hazrate Bilal Radiallaho Ta'ala Anho Ki Peshani Par Bal Nahin Aata Tha Balki Zor Zor Se "Ahad, Ahad" Ka Naara Lagate The Aur Buland Awaaz Se Kehte The Ke Khuda Ek Hai, Khuda Ek Hai (Seerat Ibne Hisham) Hazrate Ammar Bin Yasir Radiallaho Ta'ala Anho Ko Garm Garm Baalu Par Chit Lita Kar Kuffare Quresh Is Qadar Maarte The Ke Ye Behosh Ho Jaate The, In Ki Walida Hazrate Bibi Sumayya Ko Islam Laane Ki Bina Par Abu Jahl Ne In Ki Naaf Ke Niche Aisa Neza Maara Ke Ye Shaheed Ho Gai, Hazrate Ammar Ke Walid Hazrate Yasir Bhi Kuffar Ki Maar Khate Khate Shaheed Ho Gaye, Hazrate Suhaib Roomi Ko Kuffare Makka Is Qadar Tarah Tarah Ki Aziyat Dete Aur Aisi Aisi Maar Dhaad Karte Ke Ye Ghanto Behosh Rehte Jab Ye Hijrat Karne Lage To Kuffare Makka Ne Kaha Ke Tum Apna Saara Maal Wa Samaan Yahan Chhod Kar Madine Ja Sakte Ho, Aap Khushi Khushi Dunya Ki Daulat Paf Laat Maar Kar Apni Mataa -e- Imab Ko Saath Le Kar Madina Chale Gaye (Zurqani Alal Mawahib) Hazrate Abu Faqiha Radiallaho Ta'ala Anho Safwan Bin Umayya Kafir Ke Ghulam The Aur Hazrate Bilal Ke Saath Hi Musalman Hue The, Jab Safwan Ko Un Ke Islam Ka Pata Chala To Us Ne Un Ke Gale Mein Rassi Ka Phanda Daal Kar Un Ko Ghasita Aur Garm Jalti Hui Zameen Par In Ko Chit Lita Kar Seene Par Wazni Patthar Rakh Diya Jab Un Ko Kuffar Ghaseet Kar Le Ja Rahe The, Raste Mein Ittefaq Se Ek Gubrila Nazar Pada, Umayya Kafir Ne Taana Maarte Hue Kaha Ke Dekh Tera Khuda Yahi To Nahin Hai, Hazrate Abu Faqiha Ne Farmaya

Aye Kafir Ke Bachhe! Khamosh, Mera Aur Tera Khuda Allah Hai, Ye Sun Kar Umayya Kafir Ghazabnaak Ho Gaya Aur Is Zor Se Un Ka Gala Ghonta Ke Wo Behosh Ho Gaye Aur Logon Ne Samjha Ke Un Ka Dam Nikal Gaya Hai Isi Tarah Hazrate Aamir Bin Fuhaira Ko Bhi Is Qadar Maara Jaata Ke In Ke Jism Ki Boti Boti Dard Mand Ho Jaati Hazrate Bibi Lubaina Jo Laundi Thi, Hazrate Umar Jab Kufr Ki Haalat Mein The Is Ghareeb Laundi Ko Is Qadar Maarte The Ke Maarte Maarte Thak Jaate The Magar Hazrate Lubaina Uff Nahin Karti Thi Balki Nihayat Jurrat Wa Isteqlal Ke Saath Kehti Thi Ke Aye Umar! Agar Tum Khuda Ke Sachhe Rasool Par Iman Nahin Laaoge To Khuda Tum Se Zaroor Inteqam Lega Hazrate Zaneera Hazrate Umar Ke Gharane Ki Baandi Thi, Ye Musalman Ho Gai To In Ko Is Qadar Kafiro Ne Maara Ke In Ki Aankhein Jaati Tahi,Magar Khudawande Ta'ala Ne Huzoore Aqdas ﷺ Ki Dua Se Phir In Ki Aankho Mein Raushni Ata Farma Di To Mushrikeen Kehne Lage Ke Ye Muhammad Ke Jaadu Ka Asar Hai Isi Tarah Hazrate Bibi Nahdiya Aur Hazrate Bibi Umme Ubais Bhi Bandiya Thi, Islam Laane Ke Baad Kuffare Makka Ne In Dono Ko Tarah Tarah Ki Takleefein De Kar Be Panah Aziyatein Di Magar Ye Allah Waaliya Sabro Shukr Ke Saath In Badi Badi Musibato Ko Jhelti Rahi Aur Islam Se In Ke Qadam Nahin Dagmagaye Hazrate Yaare Ghaare Mustafa Abu Bakr Siddiqe Ba Safa Se Kis Kis Tarah Islam Par Apni Daulat Nisar Ki, Is Ki Ek Jhalak Ye Hai Ke Aap Ne In Ghareeb Wa Bekas Musalmano Mein Se Aksar Ki Jaan Bachai, Aap Ne Hazrate Bilal Wa Hazrate Aamir Bin Fuhaira Wa Abu Faqiha Wa Lubaina Wa Zaneera Wa Nahdiya Wa Umme Unais In Tamam Ghulamo Ko Badi Badi Raqamein De Kar Khareeda Aur Sab Ko Aazad Kar Diya Aur In Mazloomo Ko Kafiro Ki Izaao Se Bacha Liya Hazrate Abuzar Gifari Jab Damane Islam Mein Aaye To Makka Mein Ek Musafir Ki Haisiyat Se Kai Din Tak Harame Kaaba Mein Rahe, Ye Rozana Zor Zor Se Chilla Chilla Kar

Apne Islam Ka Ailan Karte The Aur Rozana Kuffare Quresh In
Ko Is Qadar Maarte The Ke Ye Lahu Luhaan Ho Jaate The Aur
Un Dino Mein Aabe Zam Zam Ke Siwa In Ko Kuchh Bhi Khane
Peene Ko Nahin Mila (Bukhari, 1/544)
Waazeh Rahe Ke Kuffare Makka Ka Ye Suloom Sirf
Ghareebo Aur Ghulamo Tak Hi Mahdood Nahin Tha Balki
Islam Laane Ke Jurm Mein Bade Bade Maldaaro Aur Rayeeso
Ko Bhi In Zalimo Ne Nahin Bakhsha

Hazrate Abu Bakr Siddique Jo Shehre Makka Ke Ek Matmool Aur Mumtaz Muazzizeen Mein Se The Magar In Ko Bhi Harame Kaaba Mein Kuffare Quresh Ne Is Qadar Maara Ke In Ka Sar Khoon Se Latpat Ho Gaya, Isi Tarah Hazrate Usmane Ghani Jo Nihayat Maldaar Aur Saahibe Iqtedar The, Jab Ye Musalman Hue To Ghairo Ne Nahin Balki Khud In Ke Chacha Ne In Ko Rassiyo Mein Jakad Kar Khoob Khoob Maara, Hazrate Zubair Bin Al Awwam Bade Rob Aur Dabdabe Ke Aadmi The Magar Inhone Jab Islam Qabool Kiya To In Ke Chacha Ne In Ko Chatai Mein Lapet Kar In Ki Naak Mein Dhuwan Dete The Jis Se Inka Dam Ghutne Lagta Tha, Hazratw Umar Ke Chachazaad Bhai Aur Bahnoi Hazrate Sayeed Bin Zaid Kitne Jaaho Aizaz Waale Rayees The Magar Jab In Ke Islam Laane Ka Hazrate Umar Ko Pata Chala To In Ko Rassi Mein Baandh Kar Maara Aur Saath Hi Hazrate Umar Ne Apni Behan Hazrate Bibi Fatima Binte Al Khattab Ko Bhi Is Zor Se Thappad Maara Ke Un Ke Kaan Ke Aaweze Gir Pade Aur Chehre Par Khoon Beh Nikla

Kuffar Ka Wafd Bargaahe Risalat Mein Ek Martaba Sardaraane Quresh Harame Kaabasin Baithe Hue Ye Sochne Lage Ke Aakhir Itni Takaleef Aur Sakhtiya Bardasht Karne Ke Bawajood Muhammad ﷺ Apni Tableegh Band Kyun Nahin Karte? Aakhir In Ka Maqsad Kya Hai? Mumkin Hai Ye Izzat Wa Jaah Ya Sardari Wa Daulat Ke Khwaha Ho Chunanche Sabho Ne Utba Bin Rabiya Ko

Huzoor ﷺ Ke Paas Bheja Ke Tum Kisi Tarah Un Ka Dili Maqsad Maloom Karo, Chunanche Utba Bin Rabiya Aap ﷺ Se Mila Aur Kehne Laga Ke Aye Muhammad Aakhir Is Dawate Islam Se Aapka Maqsad Kya Hai? Kya Aap Makka Ki Sardari Chahte Hain? Ya Izzat Wa Daulat Ke Khwaha Hain? Aap Ke Dil Mein Jo Tamanna Ho Khule Dil Ke Saath Keh Dijiye, Main Is Ki Zamanat Leta Hoon Ke Agar Aap Dawate Islam Se Baaz Aa Jaayein To Poora Makka Aap Ke Zere Farman Ho Jayega Aur Aap Ki Har Khwahish Aur Tamanna Poori Kar Di Jayegi, Utba Ki Ye Sahirana Taqreer Sun Kar Huzoor Rahmate Aalam ﷺ Ne Jawab Mein Qurane Majeed Ki Chand Aayatein Tilawat Farmai Jin Ko Sun Kar Utba Is Qadar Mutassir Hua Ke Us Ke Jism Ka Rongta Rongta Aur Badan Ka Baal Baal Khaufe Zul Jalaal Se Larazne Aur Kaanpne Laga Aur Huzoor ﷺ Ke Moonh Par Haath RalhKar Kaha Ke Main Aap Ko Rishtedari Ka Wasita De Kar Darkhwast Karta Hoon Ke Bas Kijiye, Mera Dil Is Kalaam Ki Azmat Se Phata Ja Raha Hai, Utba Bargahe Risalat Se Wapas Hua Magar Us Ke Dil Ki Dunya Mein Ek Naya Inqelab Runuma Ho Chuka Tha, Utba Ek Bada Hi Saahirul Bayaan Khateeb Aur Intehai Faseeho Baleegh Aadmi Tha, Usne Wapas Laut Kar Sardaraane Quresh Se Keh Diya Ke Muhammad Jo Kalaam Pesh Karte Hain, Wo Na Jaadu Hai Na Kahanat Na Shairi Balki Wo Koi Aur Hi Cheez Hai Lihaza Meri Raaye Hai Ke Tum Log Un Ko Un Ke Haal Par Chhod Do, Agar Wo Kamyaab Ho Kar Saare Arab Par Ghalib Ho Gaye To Is Mein Hum Qureshiyo Ki Hi Izzat Badhegi Warna Saara Arab Un Ko Khud Hi Fana Kar Dega Magar Quresh Ke Sarkash Kafiro Ne Utba Ka Ye Mukhlisana Aur Mudabbirana Mashwara Nahin Maana Balki Apni Mukhalafat Aur Iza Rasaniyo Mein Aur Zyada Izafa Kar Diya

Quresh Ka Wafd Abu Talib Ke Paas
Kuffare Quresh Mein Kuchh Log Sulah Pasand Bhi The

Wo Chahte The Ke Baatcheet Ke Zariye Sulho Safai Ke Saath Muamla Tay Ho Jaaye, Chunanche Quresh Ke Chand Muazzaz Ru'usa Abu Talib Ke Paas Aaye Aur Huzoor ﷺ Ki Dawate Islam Aur But Parasti Ke Khilaf Taqreero Ki Shikayat Ki, Abu Talib Ne Nihayat Narmi Ke Saath Un Logon Ko Samjha Bujha Kar Rukhsat Kar Diya Lekin Huzoor ﷺ Khuda Ke Farman Ki Tameel Karte Hue Alal Ailan Shirk Wa But Parasti Ki Mazammat Aur Dawate Tauheed Ka Waaz Farmate Rahe Isliye Quresh Ka Ghussa Phir Bhadak Utha, Chunanche Tamam Sardaraane Quresh Yaani Utba Wa Shaiba Wa Abu Sufyan Wa Aas Bin Hisham Wa Abu Jahl Wa Waleed Bin Mughira Wa Aas Bin Waail Waghaira Waghaira Sab Ek Saath Mil Kar Abu Talib Ke Paas Aaye Aur Kaha Ke Aap Ka Bhatija Humare Maboodo Ki Tauheen Karta Hai Isliye Ya To Aap Darmiyan Mein Se Hat Jaayein Aur Apne Bhatije Ko Humare Sipurd Kar Dein Ya Phir Aap Bhi Khul Kar Un Ke Saath Maidan Mein Nikal Padein Taaki Hum Dono Mein Se Ek Ka Faisla Ho Jaaye, Abu Talib Ne Quresh Ka Tewat Dekh Kar Samajh Liya Ke Ab Bahut Hi Khatarnak Aur Naazuk Ghadi Sar Par Aan Padi Hai, Zaahir Hai Ke Ab Quresh Bardasht Nahin Kar Sakte Aur Main Akela Tamam Quresh Ka Muqabla Nahin Kar Sakta, Abu Talib Ne Huzoor ﷺ Ko Intehai Mukhlisana Aur Mushfiqana Lehje Mein Samjhaya Ke Mere Pyare Bhatije! Apne Boodhe Chacha Ki Safed Dadhi Par Reham Karo Aur Budhape Mein Mujh Par Itna Bojh Mat Daalo Ke Main Utha Na Saku, Ab Tak To Quresh Ka Bachha Bachha Mera Ehtiram Karta Tha Magar Aaj Quresh Ke Sardaro Ka Labo Lehja Aur Un Ka Tewar Is Qadar Bigda Hua Tha Ke Ab Wo Mujh Par Aur Tum Par Talwar Uthane Se Bhi Daregh Nahin Karenge, Lihaza Meri Raaye Ye Hai Ke Tum Kuchh Dini Ke Liye Dawate Islam Mauqoof Kar Do, Ab Tak Huzoor ﷺ Ke Zaahiri Muino Madadgaar Jo Kuchh Bhi The Wo Sirf Akele Abu Talib Hi The, Huzoor ﷺ Ne

Dekha Ke Ab In Ke Qadam Bhi Ukhad Rahe Hain, Chacha Ki Guftagu Sun Kar Huzoor ﷺ Ne Bharrai Hui Magar Jazbaat Se Bhari Hui Aawaz Mein Farmaya Ke Chacha Jaan! Khuda Ki Qasam! Agar Quresh Mere Ek Haath Mein Suraj Aur Dusre Mein Chaand La Kar De Dein Tab Bhi Main Is Farz Se Baaz Naa Aaunga, Ya To Khuda Is Kaam Ko Poora Farma Dega Ya Main Khud Deene Islam Par Nisar Ho Jaaunga, Huzoor ﷺ Ki Ye Jazbaati Taqreer Sun Kar Abu Talib Ka Dil. Paseej Gaya Aur Wo Is Qadar Mutassir Hue Ke Un Ki Hashimi Rago Ke Khoon Ka Qatra Qatra Bhatije Ki Muhabbat Mein Garm Ho Kar Khaulne Laga Aur Intehai Josh Mein Aa Kar Keh Diya Ke Jaane Amm! Jaao Main Tumhare Saath Hoon, Jab Tak Main Zinda Hoon Koi Tumhara Baal Beeka Nahin Kar Sakta (Seerat Ibne Hisham, 1/266)

Hijrate Habsha Sana 5 Nabawi
Kuffare Makka Ne Jab Zulmo Sitam Se Musalmano Par
Arsa -e- Hayaat Tang Kar Diya To Huzoor ﷺ Ne
Musalmano Ko Habsha Ja Kar Panah Lene Ka Hukm Diya

Najjashi Habsha Ke Badshah Ka Naam Ashama Aur Laqab Najjashi Tha, Eisai Deen Ka Paband Tha Magar Bahut Hi Insaf Pasand Aur Reham Dil Tha Aur Tauraat Wa Injeel Waghaira Aasmani Kitabo Ka Bahut Maahir Aalim Tha Ailane Nubuwwat Ke Panchwe Saal Rajab Ke Mahine Mein 11 Mard Aur 4 Aurato Ne Habsha Ki Janib Hijrat Ki, In Muhajireene Kiraam Ke Muqaddas Naam Hasbe Zel Hain : (1,2) Hazrate Usmane Ghani Apni Biwi Hazrate Ruqayya Ke Saath Jo Huzoor ﷺ Ki Saahibzadi Hain (3,4) Hazrate Abu Huzaifa Apni Biwi Hazrate Sahla Binte Suhail Ke Saath (5,6) Hazrate Abu Salamah Apni Ahliya Hazrate Umme Salamah Ke Saath (7,8) Hazrate Aamir Bin Rabiya Apni Zauja Hazrate Laila Binte Abi Hashma Ke Saath

(9) Hazrate Zubair Bin Al Awwam (10) Hazrate Mus'ab Bin
Umair (11) Hazrate Abdur Rahman Bin Auf (12) Hazrate
Usman Bin Mazoon (13) Hazrate Abu Sabra Bin Abu Raham Ya
Hatib Bin Amr (14) Hazrate Suhail Bin Baiza (15) Hazrate
Abdullah Bin Masood
(Zurqani Alal Mawahib)

Kuffare Makka Ko Jab In Logon Ki Hijrat Ka Pata Chala To Un Zalimo Ne In Logon Ki Giriftari Ke Liye In Ka Taaqub Kiya Lekin Ye Log Kashti Par Suwar Ho Kar Rawana Ho Chuke The, Isliye Kuffar Nakaam Wapas Laute, Yahi Muhajireen Ka Qafila Habsha Ki Sar Zameen Mein Utar Kar Amno Amaan Ke Saath Khuda Ki Ibadat Mein Masroof Ho Gaya, Chand Dino Baad Nagaha Ye Khabar Phail Gai Ke Kuffare Makka Musalman Ho Gaye, Ye Khabar Sun Kar Chand Log Habsha Se Makka Laut Aaye Magar Yahan Aa Kar Pata Chala Ke Ye Khabar Ghalat Thi, Chunanche Baaz Log To Phir Habsha Chale Gaye Magar Kuchh Log Makka Mein Ruposh Ho Kar Rehne Lage Lekin Kuffare Makka Ne Un Logon Ko Dhoond Nikala Aur Un Logon Par Pehle Se Bhi Zyada Zulm Dhaane Lage To Huzoor ﷺ Ne Logon Ko Habsha Chale Jaane Ka Hukm Diya, Chunanche Habsha Se Wapas Aane Waale Aur In Ke Saath Dusre Mazloom Musalman Kul 83 Mard Aur 18 Aurato Ne Habsha Ki Janib Hijrat Ki (Zurqani Alal Mawahib)

Kuffar Ka Safeer Najjashi Ke Darbar Mein Tamam Muhajireen Nihayat Amno Sukoon Ke Saath Habsha Mein Rehne Lage Magar Kuffare Makka Ko Kab Gawara Ho Sakta Tha Ke Farzandane Tawheed Kahin Amno Chain Ke Saath Reh Sakein, In Zalimo Ne Kuchh Tahaif Ke Saath Amr Bin Al Aas Aur Ammara Bin Waleed Ko Badshahe Habsha Ke Darbar Mein Apna Safeer Bana Kar Bheja, In Dono Ne Najjashi Js Darbar Mein Pahunch Kar Tohfo Ka Nazrana Pesh Kiya Aur Badshah Ko Sajda Kar Ke Ye Faryad Karne Lage

Ke Aye Badshah! Humare Kuchh Mujrim Makka Se Bhaag Kar Aap Ke Mulk Mein Panaah Guzeen Ho Gaye Hain, Aap Humare Un Mujrimo Ko Humare Hawale Kar Dijiye, Ye Sun Kar Najjashi Badshah Ne Musalmano Ko Darbar Mein Talab Kiya Aur Hazrate Ali Ke Bhai Hazrate Jafar Musalmano Ke Numainde Ban Kar Guftagu Ke Liye Aage Badhe Aur Darbar Je Aadab Ke Mutabiq Badshah Ko Sajda Nahin Kiya Balki Sirf Salam Kar Ke Khade Ho Gaye, Darbariyo Ne Toka To Hazrate Jafar Ne Farmaya Ke Humare Rasool ﷺ Ne Khuda Ke Siwa Kisi Ko Sajda Karne Se Mana Farmaya Hai, Isliye Main Badshah Ko Sajda Nahin Kar Sakta (Zurqani Alal Mawahib) Iske Baad Hazrate Jafar Bin Abi Talib Ne Darbare Shahi Mein Is Tarah Taqreer Shuru Farmai Ke Aye Badshah Hum Log Ek Jahil Qaum The, Shirk Wa But Parasti Karte The, Lootmar, Chori, Dakaiti, Zulmo Sitam Tarah Tarah Ki Badkariyo Aur Bad Aamaliyo Mein Mubtala The, Allah Ta'ala Ne Humari Qaum Mein Ek Shakhs Ko Apna Rasool Bana Kar Bheja Jis Ke Hasab Nasab Sidqo Diyanat Ko Hum Pehle Se Jaante The, Us Rasool Ne Hum Ko Shirk Wa But Parasti Se Rok Diya Aur Sirf Ek Khuda -e- Wahid Ki Ibadat Ka Hukm Diya Aur Har Qism Ke Zulmo Sitam Aur Tamam Buraiyo Aur Badkariyo Se Hum Ko Mana Kiya, Hum Us Rasool Par Imaan Laaye Aur Shirk Wa But Parasti Chhod Kar Tamam Bure Kaamo Se Taaib Ho Gaye, Bas Yahi Humara Gunah Hai Jis Par Humari Qaum Humari Jaan Ki Dushman Ho Gai Hai Aur Un Logon Ne Humein Itna Sataya Ke Hum Apne Watan Ko Khairbaad Keh Kar Aap Ki Saltanat Ke Zere Saaya Pur Amn Zindagi Basar Kar Rahe Hain, Ab Ye Log Humein Majboor Kar Rahe Hain Ke Hum Phir Usi Gumrahi Par Wapas Laut Jaayein Hazrate Jafar Ki Taqreer Se Najjashi Badshah Behad Mutassir Hua, Ye Dekh Kar Kuffare Makka Ka Safeer Amr Bin Al Aas Ne Apne Tarkash Ka Aakhiri Teer Bhi Phenk Diya Aur Kaha Ke Aye Badshah! Ye Musalman Log Aap Ke Nabi Hazrate Eisa Ke Baare Mein Kuchh Dusra Hi Etiqad Rakhte Hain Jo Aap

Ke Aqeede Ke Bilkul Khilaf Hai, Ye Sun Kar Najjashi Badshah Ne Hazrate Jafar Se Is Baare Mein Sawal Kiya To Aap Ne Surah -e- Maryam Ki Tilawat Farmai, Kalame Rabbani Ki Taseer Se Najjashi Ke Qalb Par Itna Gehra Asar Pada Ke Us Par Riqqat Taari Ho Gai Aur Us Ki Aankho Se Aansu Jaari Ho Gaye, Hazrate Jafar Ne Farmaya Ke Humare Rasool Ne Hum Ko Ye Bataya Hai Ke Hazrate Eisa Alaihissalam Khuda Ke Bande Aur Uske Rasool Hain Jo Kunwari Maryam Ke Shikame Mubarak Se Bighair Baap Ke Khuda Ki Qudrat Ka Nishan Ban Kar Paida Hue, Najjashi Badshah Ne Bade Ghaur Se Hazrate Jafar Ki Taqreer Ko Suna Aur Ye Kaha Ke Bila Shubha Injeel Aur Quran Dono Ek Hi Aaftabe Hidayat Ke Do Noor Hain Aur Yaqeenan Hazrate Eisa Khuda Ke Bande Aur Uske Rasool Hain Aur Main Gawahi Deta Hoon Ke Beshak Hazrat Muhammad ﷺ Khuda Ke Wahi Rasool Hain Jin Ki Bisharat Hazrate Eisa Alaihissalam Ne Injeel Mein Di Hai Aur Agar Main Dastoore Saltanat Ke Mutabiq Takhte Shahi Par Rehne Ka Paband Na Hota To Main Khud Makka Ja Kar Rasoole Akram ﷺ Ki Jootiya Seedhi Karta Aur Unke Qadam Dhota, Badshah Ki Taqreer Sun Kar Us Ke Darbari Jo Kattar Qism Ke Eisai The Naraaz Wa Barham Ho Gaye Magar Najjashi Badshah Ne Joshe Imani Mein Sab Ko Daant Fatkaar Kar Khamosh Kar Diya Aur Kuffare Makka Ke Tohfo Ko Wapas Lauta Kar Amr Bin Al Aas Aur Ammara Bin Waleed Ko Darbar Se Nikalwa Diya Aur Musalmano Se Keh Diya Ke Tum Log Meri Saltanat Mein Jahan Chaho Amno Sukoon Ke Saath Aaram Wa Chain Ki Zindagi Basar Karo, Koi Tumhara Kuchh Bhi Nahin Bigaad Sakta (Zurqani, 1/288) Waazeh Rahe Ke Najjashi Badshah Musalman Ho Gaya Tha, Chunanche Us Ke Inteqal Par Huzoor Ne Madina -e- Munawwara Mein Us Ki Namaze Janaza Padhi Halanki Najjashi Badshah Ka Inteqal Habsha Mein Hua Tha Aur Wo Habsha Hi Mein Madfoon Bhi Hue Magar Huzoor ﷺ Ne Ghaibana Un Ki Namaze Janaza Padh Kar Un Ke Liye Dua -e-

Maghfirat Farmai

Hazrate Abu Bakr Aur Ibne Dughanna Hazrate Abu Bakr Siddique Ne Bhi Habsha Ki Taraf Hijrat Ki Magar Jab Aap Maqam Barqul Ghammad Mein Pahunche To Qabila -e- Qaara Ka Sardar Malik Bin Dughanna Raste Mein Mila Aur Daryaft Kiya Ke Kyun? Aye Abu Bakr! Kahan Chale? Aap Ne Ahle Makka Ke Mazalim Ka Tazkira Farmate Hue Kaha Ke Ab Main Apne Watan Makka Ko Chhod Kar Khuda Ki Lambi Chaudi Zameen Mein Phirta Rahunga Aur Khuda Ki Ibadat Karta Rahunga, Ibne Dughanna Ne Kaha Ke Aye Abu Bakr Aap Jaisa Aadmi Na Shehar Se Nikal Sakta Hai Na Nikala Ja Sakta Hai, Aap Dusro Ka Baar Uthate Hain, Mehmanane Haram Ki Mehman Nawazi Karte Hain, Khud Kama Kama Kar Mufliso Aur Mohtajo Ki Maali Imdaad Karte Hain, Haq Ke Kaamo Mein Sab Ki Imdad Wa Iaanat Karte Hain, Aap Mere Saath Makka Wapas Chaliye Main Aapko Apni Panah Mein Leta Hoon, Ibne Dughanna Aap Ko Zabardasti Makka Wapas Laaya Aur Tamam Kuffare Makka Se Keh Diya Ke Maine Abu Bakr Ko Apni Panah Mein Liya Hai Lihaza Khabardar! Koi In Ko Na Sataye, Kuffare Makka Ne Kaha Ke Hum Ko Is Shart Par Manzoor Hai Ke Abu Bakr Apne Ghar Ke Andar Chhup Kar Quran Padhein Taaki Humari Aurato Aur Bachho Ke Kaan Mein Quran Ki Awaaz Na Pahunche, Ibne Dughanna Ne Kuffar Ki Shart Ko Manzoor Kar Liya Aur Hazrate Abu Bakr Chand Dino Tak Apne Ghar Ke Andar Quran Padhte Rahe Magar Hazrate Abu Bakr Ke Jazba -e- Islami Aur Joshe Imani Ne Ye Gawara Nahin Kiya Ke Maboodaane Baatil Laato Uzza Ki Ibadat To Alal Ailan Ho Aur Maboode Bar Haq Allah Ta'ala Ki Ibadat Ghar Ke Andar Chhup Kar Ki Jaaye, Chunanche Aap Ne Ghar Ke Baahar Apne Sehan Mein Ek Masjid Bana Li Aur Us Masjid Mein Alal Ailan Namazo Mein Buland Aawaz Se Quran Padhne Lage Aur Kuffare Makka Ki Auratein Aur Bachhe Bheed Laga Kar Quran Sunne Lage, Ye Manzar Dekh Kar Kuffare Makka Ne Ibne Dughanna Ko Makka

Bulaya Aur Shikayat Ki, Ke Abu Bakr Ghar Ke Baahar Quran Padhte Hain Jis Ko Sunne Ke Liye Un Ke Gird Humari Aurato Aur Bachho Ka Mela Lag Jaata Hai, Is Se Hum Ko Badi Takleef Hoti Hai Lihaza Tum Un Se Keh Do Ke Ya To Wo Ghar Mein Quran Padhein Warna Tum Apni Panah Ki Zimmedari Se Dast Bardaar Ho Jaao, Chunanche Ibne Dughanna Ne Hazrate Abu Bakr Siddique Se Kaha Ke Aye Abu Bakr! Aap Ghar Ke Andar Chhup Kar Quran Padhein Warna Main Apni Panah Se Kanara Kash Ho Jaaunga Iske Baad Kuffare Makka Aap Ko Satayenge To Main Is Ka Zimmedar Nahin Hounga, Ye Sub Kar Hazrate Abu Bakr Siddique Ne Farmaya Ke Aye Ibne Dughanna! Tum Apni Panah Ki Zimmedari Se Alag Ho Jaao Mujhe Allah Ta'ala Ki Panah Kaafi Hai Aur Main Uski Marzi Par Raazi Ba Riza Hoon (Bukhari, 1/307)

Hazrate Hamza Musalman Ho Gaye Ailane Nubuwwat Ke Chhate Saal Hazrate Hamza Aur Hazrate Umar Do Aisi Hastiya Damane Islam Mein Aa Gai Jin Se Islam Aur Musalmano Ke Jaaho Jalaal Aur In Ke Izzato Iqbal Ka Parcham Bahut Hi Sar Buland Ho Gaya, Huzoor Ke Chachao Mein Hazrate Hamza Ko Aap ﷺ Se Badi Walihana Muhabbat Thi Aur So Sirf Do Teen Saal Huzoor Se Umr Mein Zyada The Aur Chunki Unhone Bhi Hazrate Suwaiba Ka Doodh Piya Tha Isliye Huzoor ﷺ Ke Razai Bhai Bhi The, Hazrate Hamza Bahut Hi Taqatwar Aur Bahadur The Aur Shikar Ke Bahut Shauqeen The, Rozana Subah Sawere Teer Kamaan Le Kar Ghar Se Nikal Jaate Aur Shaam Ko Shikar Se Wapas Laut Kar Haram Mein Jaate, Khana -e- Kaabah Ka Tawaf Karte Aur Quresh Ke Sardaro Ki Majlis Mein Kuchh Der Baitha Karte The, Ek Din Hasbe Mamool Shikar Se Wapas Laute To Ibne Zud'aan Ki Laundi Aur Khud In Ki Behan Hazrate Safiyya Ne In Ko Bataya Ke Aaj Abu Jahl Ne Kis Kis Tarah Tumhare Bhatije Muhammad Ke Saath Be Adabi Aur Gustakhi Ki Hai, Ye Majra Sun Kar Maare Ghusse Ke Hazrate Hamza Ka Khoon Khaulne Laga, Ekdam Teer Kamaan Liye

Hue Masjide Haraam Pahunch Gaye Aur Apni Kamaan Se Abu Jahl Ke Sar Par Is Zor Se Maara Ke Us Ka Sar Phat Gaya Aur Kaha Ke Tu Mere Bhatije Ko Gaaliya Deta Hai? Tujhe Khabar Nahin Ke Main Bhi Usi Ke Deen Par Hoon, Ye Dekh Kar Qabila -e- Bani Makhzoom Ke Kuchh Log Abu Jahl Ki Madad Ke Liye Khade Hi Gaye To Abu Jahl Ne Ye Soch Kar Ke Kahin Banu Hashim Se Jung Na Chhid Jaaye Ye Kaha Ke Aye Bani Makhzoom! Aap Log Hamza Ko Chhod Dijiye, Waqai Aaj Maine In Ke Bhatije Ko Bahut Hi Kharab Kharab Qism Ki Gaaliya Di Thi (Madarijun Nubuwwat, 2/44) Hazrate Hamza Ne Musalman Ho Jaane Ke Baad Zor Zor Se In Ash'aar Ko Padhna Shuru Kar Diya : فوادیی ھدیی حنيی ہللای محدتی ا الی احلنیف والدنيی السالمی Main Allah Ta'ala Ki Hamd Karta Hoon Jis Waqt Us Ne Mere Dil Ko Islam Aur Deene Haneef Ki Taraf Hidayat Di علینا رسائلہی تلیتی اذای! احلصیفی اللبی ذیی دمعی َتدری Jab Ahkame Islam Ki Humare Samne Tilawat Ki Jaati Hai To Ba Kamaal Aql Waalo Ke Aansu Jaari Ho Jaate Hain مطاع فینای مصطیفی وامحدی العنیفی ابلقولی تغشوہی فالی Aur Khuda Ke Barguzida Ahmad Humare Muqtada Hain To Aye Kafiro Apni Batil Bakwaas Se In Par Ghalaba Mat Haasil Karo لقومی نسلمہی وہللای فالی ابلسيوف فھیمی نقضی ولمای To Khuda Ki Qasam! Hum Inhein Qaume Kuffar Ke Sipurd Nahin Karenge, Halanki Abhi Tak Hum Ne Un Kafiro Ke Saath Talwaro Se Faisla Nahin Kiya Hai (Zurqani)

Hazrate Umar Ka Islam Hazrate Hamza Radiallaho Ta'ala Anho Ke Islam Laane Ke Baad Teesre Hi Din Hazrate Umar Bhi Daulate Islam Se Malamaal Ho Gaye, Aap Radiallaho Ta'ala Anho Ke Musharraf Ba Islam Hone Ke Waqiyaat Mein Bahut Si Riwayaat Hain Ek Riwayat Ye Hai Ke Aap Ek Din Ghusse Mein Bhare Nangi Talwar Le Kar Is Irade Se Chale Ke Aaj Main Isi Talwar Se Paighambare Islam Ka Khatima Kar Dunga, Ittefaq Se Raste Mein Hazrate Nuaim Bin Abdullah Qureshi Se Mulaqat Ho Gai, Ye Musalman Ho Chuke The Magar Hazrate Umar Ko In Ke Islam Ki Khabar Nahin Thi, Hazrate Nuaim Bin Abdullah Ne Puchha Ke Kyun? Aye Umar! Is Dopahar Ki Garmi Mein Nangi Talwar Le Kar Kahan Chale? Kehne Lage Ke Aaj Baaniye Islam Ka Faisla Karne Ke Liye Ghar Se Nikal Pada Hoon, Inhone Kaha Ke Pehle Apne Ghar Ki Khabar Lo, Tumhari Behan Fatima Binte Al Khattab Aur Tumhare Bahnoi Sayeed Bin Zaid Bhi To Musalman Ho Gaye Hain, Ye Sun Kar Aap Behan Ke Ghar Pahunche Aur Darwaza Khatkhataya, Ghar Ke Andar Chand Musalman Chhup Kar Quran Padh Rahe The, Hazrate Umar Ki Awaaz Sun Kar Sab Log Dar Gaye Aur Quran Ke Awraaq Chhod Kar Idhar Udhar Chhup Gaye, Behan Ne Uth Kar Darwaza Khola To Hazrate Umar Chilla Kar Bole Ke Aye Apni Jaan Ki Dushman! Kya Tu Bhi Musalman Ho Gai Hai? Phir Apne Bahnoi Hazrate Sayeed Bin Zaid Par Jhapte Aur Un Ki Dadhi Pakad Kar Un Ko Zameen Par Patakh Diya Aur Seene Par Sawaar Ho Kar Maarne Lage, In Ki Behan Apne Shauhar Ko Bachane Ke Liye Daud Padi To Hazrate Umar Ne Un Ko Aisa Tamacha Maara Ke Un Ke Kaano Ke Jhoomar Toot Kar Gir Pade Aur Un Ka Chehra Khoon Se Lahu Luhaan Ho Gaya, Behan Ne Saaf Saaf Keh Diya Ke Aye Umar! Sun Lo, Tum Se Jo Ho Sake Kar Lo Magar Ab Islam Dil Se Nahin Nikal. Sakta, Hazrate Umar Ne Behan Ka Khoon Aaluda Chehra Dekha Aur Un Ka Azmo Isteqamat Se Bhara Hua Ye Jumla Suna To Un Par Riqqat Taari Ho Gai Aur Ek Dam Dik Narm Pad Gaya, Thodi

Der Tak Khamosh Khade Rahe Phir Kaha Ke Achha Tum Log Jo Padh Rahe The Mujhe Bhi Dikhao, Behan Ne Quran Ke Awraaq Ko Saamne Rakh Diya, Utha Kar Dekha To Is Aayat Par Nazar Padi Ke "Allah Ki Paaki Bolta Hai Jo Kuchh Aasmano Aur Zameen Mein Hai Aur Wahi Izzat Wa Hikmat Waala Hai" Is Aayat Ka Ek Ek Lafz Sadaqat Ka Teer Ban Kar Dil Ki Gehrai Mein Pewast Hota Chala Gaya Aur Jism Ka Ek Ek Baal Larza Bar Andaam Hone Laga, Jab Is Aayat Par Pahunche Ke "Allah Aur Us Ke Rasool Par Iman Laao" To Bilkul Hi Be Qaabu Ho Gaye Aur Be Ikhteyar Pukaar Uthe Ke: اشه ی ی د انی الی الہی االی ہللای وی اشهدی انی حممدای رسولی ہللا Ye Wo Waqt Tha Ke Huzoore Akram ﷺ Hazrate Arqam Bin Abu Arqam Ke Makaan Mein Muqeem The, Hazrate Umar Behan Ke Ghar Se Nikle Aur Seedhs Hazrate Arqam Ke Makaan Par Pahunche To Darwaza Band Paaya, Kundi Bajai, Andar Ke Logon Ne Darwaze Ki Jhari Se Jhank Jar Dekha To Hazrate Umar Nangi Talwar Liye Khade The, Log Ghabra Gaye Aur Kisi Mein Darwaza Kholne Ki Himmat Nahin Hui Magar Hazrate Hamza Ne Buland Aawaz Se Farmaya Ke Darwaza Khol Do Aur Andar Aane Do, Agar Nek Niyyati Ke Saatb Aaya Hai To Uska Khair Maqdam Kiya Jayega Warna Usi Ki Talwar Se Us Ki Gardan Uda Di Jayegi, Hazrate Umar Radiallaho Ta'ala Anho Ne Andar Qadam Rakha To Huzoor ﷺ Ne Khud Aage Badh Kar Hazrate Umar Ka Baazu Pakda Aur Farmaya Ke Aye Khattab Ke Bete! Tu Musalman Ho Jaa, Aakhir Tu Kab Tak Mujhse Ladta Rahega? Hazrate Umar Ne Ba Aawaze Buland Kalima Padha, Huzoor Ne Maare Khushi Ke Naara -e- Takbeer Buland Farmaya Aur Tamam Hazireen Ne Is Zor Se Allahu Akbar Ka Naara Maara Ke Makka Ki Pahadiya Goonj Uthi, Phir Hazrate Umar Kehne Lage Ke Ya Rasoolallah! Ye Chhup Chhup Kar Ibadat Karne Ke Kya Maana? Uthiye Hum Kaabe Mein Chal Kar Alal Ailan Khuda Ki Ibadat Karenge Aur Khuda Ki Qasam! Main Kufr Ki Haalat Mein Jin Jin Majliso Mein Baith Kar Islam Ki

Mukhalafat Karta Raha Hoon Ab Un Tamam Majalis Mein Apne Islam Ka Ailan Karunga Phir Huzoor ﷺ Sahaba Ki Jama'at Ko Le Kar Do Qitaro Mein Rawana Hue, Ek Saf Ke Aage Aage Hazrate Hamza Chal Rahe The Aur Dusri Saf Ke Aage Aage Hazrate Umar The, Is Shaan Se Masjide Haraam Mein Dakhil Hue Aur Namaz Ada Ki Aur Hazrate Umar Ne Harame Kaaba Mein Mushrikeen Ke Saamne Apne Islam Ka Ailan Kiya, Ye Sunte Hi Har Taraf Se Kuffar Daud Pade Aur Hazrate Umar Ko Maarne Lage Aur Hazrate Umar Bhi Un Logon Se Ladne Lage, Ek Hungama Barpa Ho Gaya, Itne Mein Hazrate Umar Ka Maamu Ab Jahl Aa Gaya, Usne Puchha Ke Ye Hungama Kaisa Hai? Logon Ne Bataya Ke Hazrate Umar Musalman Ho Gaye Hain Isliye Log Barham Ho Kar In Par Hamla Aawar Hue Hain, Ye Sun Kar Abu Jahl Hateeme Kaabah Mein Khade Ho Kar Apni Aasteen Se Ishara Kar Ke Ailan Kar Diya Ke Maine Apne Bhanje Umar Ko Panah Di, Abu Jahl Ka Ye Ailan Sun Kar Sab Log Hat Gaye Aur Hazrate Umar Ka Bayaan Hai Ke Islam Laane Ke Baad Main Humesha Kuffar Ko Maarta Aur Un Ki Maar Khata Raha Yahan Tak Ke Allah Ta'ala Ne Islam Ko Ghalib Farma Diya (Zurqani Alal Mawahib)

Hazrate Umar Ke Musalman Hone Ka Ek Sabab Ye Bhi Batata Gaya Hai Ke Khud Hazrate Umar Farmaya Karte The Ke Main Kufr Ki Haalat Mein Quresh Ke Buto Ke Paas Haazir Tha Itne Mein Ek Shakhs Ek Gaaye Ka Bachhda Le Kar Aaya Aur Us Ko Buto Ke Naam Par Zibah Kiya Phir Bade Zor Zor Se Kisi Ne Cheekh Maar Kar Ye Kaha Ke : یحی جل یای امریجن یحی رجلیفص قول يیحی ی الیالہیاالیہللای Ye Aawaz Sun Kar Sab Log Wahan Se Bhaag Khade Hue Lekin Maine Ye Azm Kar Liya Ke Main Is Aawaz Dene Waale Ki Tehqeeq Kiye Baghair Hargiz Hargiz Yahan Se Nahin Talunga, Is Ke Baad Phir Yahi Aawaz Aai "Yaani Aye Khuli Hui Dushmani Karne Waale, Ek Kamyaabi Ki Cheez Hai Ke Ek Fasahat Waala Aadmi La Ilaha Illallah Keh Raha Hai" Halanki Buto Ke Aas Paas Mere Siwa Koi Dusra Bhi Nahin Tha, Iske

Fauran Hi Baad Huzoor ﷺ Ne Apni Nubuwwat Ka Ailan Farmaya, Is Waqiye Se Hazrate Umar Behad Mutassir The Isliye In Ke Islam Laane Ke Asbaab Mein Se Is Waqiye Ko Bhi Kuchh Na Kuchh Zaroor Dakhal Hai (Bukhari, 1/546) Hazrate Umar Ko Jab Kuffare Makka Ne Bahut Zyada Sataya To Aas Bin Waail Sahmi Ne Bhi Aap Ko Apni Panah Mein Le Liya Jo Zamana -e- Jahiliyyat Mein Aapka Haleef Tha Isliye Hazrate Umar Kuffar Ki Maar Dhaad Se Bach Gaye

Shibe Abi Talib Sana 7 Nabawi Ailane Nubuwwat Ke Saatwein Saal Sana 7 Nabawi Mein Kuffare Makka Ne Jab Dekha Ke Roz Baroz Muslamano Ki Tadaad Badhti Ja Rahi Hai Aur Hazrate Hamza Wa Hazrate Umar Jaise Bahaduraane Quresh Bhi Damane Islam Mein Aa Gaye Hain To Ghaizo Ghazab Mein Ye Log Aape Se Baahar Ho Gaye Aur Tamam Sardaraane Quresh Ayr Makka Ke Dusre Kuffar Ne Ye Scheme Banai Ke Huzoor ﷺ Aur Aap Ke Khandaan Ka Mukammal Boycott Kar Diya Jaaye Aur In Logon Ko Kisi Tango Tareek Jagah Main Mahsoor Kar Ke In Ka Daana Paani Band Kar Diya Jaaye Taaki Ye Log Mukammal Taur Par Tabaho Barbaad Ho Jaayein, Chunanche Is Khaufnak Tajweez Ke Mutabiq Tamam Qabaile Quresh Ne Aapas Mein Ye Muahda Kiya Ke Jab Tak Bani Hashim Ke Khandan Waale Huzoor ﷺ Ko Qatl Ke Liye Humare Hawale Na Kar Dein

(1) Koi Shakhs Banu Hashim Ke Khandan Se Shadi Biyah Na Kare (2) Koi Shakhs Is Logon Ke Haath Kisi Qism Ke Samaan Ki Khareedo Farokht Na Kare (3) Koi Shakhs In Logon Se Mel Jol, Salam Wa Kalaam Aur Mulaqat Wa Baat Na Kare (4) Koi Shakhs In Logon Ke Paas Khane Peene Ka Koi Samaan Na Jaane De, Mansoor Bin Ikrama Ne Is Muahde Ko Likha Aur Tamam Sardarane Quresh Ne Is Par Dastakhat Kar Ke Is

Dastawez Ko Kaabe Ke Andar Aaweza Kar Diya Abu Talib Majbooran Huzoore Aqdas ﷺ Aur Dusre Tamam Khandan Waalo Ko Le Kar Pahad Ki Us Ghaati Mein Jis Ka Naam Shibe Abu Talib Tha Panah Guzeen Hue, Abu Lahab Ke Siwa Khandane Banu Hashim Ke Kafiro Ne Bhi Khandani Hamiyyat Wa Pasdari Ki Bina Par Is Muamle Mein Huzoor ﷺ Ka Saath Diya Aur Sab Ke Sab Pahad Ke Is Tango Tareek Durre Mein Mahsoor Ho Kar Qaidyo Ki Zindagi Basar Karne Lage Aur Ye Teen Baras Ka Zamana Itna Sakht Aur Kathin Guzra Ke Banu Hashim Darakhto Ke Patte Aur Sookhe Chamde Paka Paka Kar Khaate The, Aur In Ke Bachhe Bhook Pyaas Ki Shiddat Se Tadap Tadap Kar Din Raat Roya Karte The, Sangdil Aur Zaalim Kafiro Ne Har Taraf Pehra Bitha Diya Tha Ke Kahin Se Bhi Ghaati Ke Andar Daana Paani Na Jaane Paaye (Zurqani Alal Mawahib)

Musalsal 3 Saal Tak Huzoor ﷺ Aur Khandane Banu Hashim In Hoshruba Masaib Ko Jhelte Rahe Yahan Tak Ke Khud Quresh Ke Kuchh Reham Dilo Ko Banu Hashim Ki In Musibato Par Reham Aa Gaya Aur Un Logon Ne Is Zalimana Muahde Ko Todne Ki Tehreek Uthai, Chunanche Hisham Bin Amr Aamiri, Zuhair Bin Abi Umayya, Mutim Bin Adi, Abul Bakhtari, Jama Bin Al Aswad Waghaira Ye Sab Mil Kar Ek Saath Harame Kaaba Mein Gaye Aur Zuhair Ne Jo Ke Abdul Muttalib Ke Nawase The Kuffare Quresh Ko Mukhtab Kar Ke Apni Purjosh Taqreer Mein Ye Kaha Ke Aye Logon! Ye Kahan Ka Insaf Hai? Ke Hum Log To Aaram Se Zindagi Basar Kar Rahe Hain Aur Khandane Banu Hashim Ke Bachhe Bhook Pyaas Se Beqarar Ho Kar Bilbila Rahe Hain, Khuda Ki Qasam! Jab Tak Is Wahshiyana Muahde Ki Dastawez Phaad Kar Paaon Se Na Raund Di Jayegi Main Hargiz Hargiz Chain Se Nahin Baith Sakta, Ye Taqreer Sun Kar Abu Jahl Ne Tadap Kar Kaha Ke Khabardar! Hargiz Hargiz Tum Is Muahde Ko Haath Nahin Laga Sakte, Jama Ne Abu Jahl Ko Lalkara Aur Is Zoe Se Daanta Ke Abu Jahl Ki Bolti Band Ho Gai, Isi Tarah Mutim Bin Adi

Aur Hisham Bin Amr Ne Bhi Kham Thonk Kar Abu Jahl Ko
Jhidak Diya Aur Abul Bakhtari Ne To Saaf Saaf Keh Diya Ke
Aye Abu Jahl! Is Zalimana Muahde Se Na Hum Pehle Raazi The
Aur Na Ab Hum Is Ke Paband Hain

Isi Majme Mein Ek Taraf Abu Talib Bhi Baithe Hue The, Unhone Kaha Ke Aye Logon, Mere Bhatije Kehte Hain Ke Us Muahde Ko Keedo Ne Kha Daala Hai Aur Sirf Jahan Khuda Ka Naam Likha Hua Tha Us Ko Keedo Ne Chhod Diya Hai Lihaza Meri Raaye Ye Hai Ke Tum Log Us Dastawez Ko Nikal Kar Dekho Aur Agar Waqai Us Ko Keedo Ne Kha Liya Hai Jab To Usko Chaak Kar Ke Phenk Do Aur Agar Mere Bhatije Ka Kehna Ghalat Saabit Hua To Main Muhammad ﷺ Ko Tumhare Hawale Kar Dunga, Ye Sun Kar Mutim Bin Adi Kaabe Ke Andar Gaya Aur Dastawez Ko Utaar Laaya Aur Sab Logon Ne Dekha To Waqai Bajuz Allah Ta'ala Ke Naam Ke Poori Dastawez Ko Keedo Ne Kha Liya Tha, Mutim Bin Adi Ne Sab Ke Saamne Us Dastawez Ko Phaad Kar Phenk Diya Aur Phir Quresh Ke Chand Bahadur Bawajoode Ke Ye Sab Ke Sab Us Waqt Kufr Ki Haalat Mein The Hathyar Le Kar Ghaati Mein Pahunche Aur Khandane Banu Hashim Ke Ek Ek Aadmi Ko Wahan Se Nikaal Kar Laaye Aur Un Ke Makaano Ko Aabad Kar Diya, Ye Waqiya Sana 10 Nabawi Ka Hai, Mansoor Bin Ikrama Jis Ne Is Dastawez Ko Likha Tha Us Par Ye Qahre Ilahi Toot Pada Ke Us Ka Haath Shal Ho Kar Sookh Gaya (Madarijun Nubuwwat, 2/42)

Gham Ka Saal Sana 10 Nabawi
Huzoore Aqdas ﷺ Shibe Abi Talib Se
Nikal Kar Apne Ghar Mein Tashreef Laaye Aur Chand Hi Roz
Kuffare Quresh Ke Zulmo Sitam Se Kuchh Amaan Mili Thi Ke
Abu Talib Beemat HobGaye Aur Ghaati Se Baahar Aane Ke
Aath Mahine Ke Baad In Ka Inteqal Ho Gaya

Abu Talib Ki Wafat Huzoor ﷺ Ke Liye

Ek Bahut Hi Jaan Gudaaz Aur Rooh Farsa Hadisa Tha Kyunki
Bachpan Se Jis Tarah Pyaar Wa Muhabbat Ke Saath Abu Talib
Ne Aap ﷺ Ki Parwarish Ki Thi Aur Zindagi Ke
Har Mod Par Jis Jaan Nisari Ke Saath AapnKi Nusrat Wa
Dastgeeri Ki Aur Aap Ke Dushmano Ke Muqabil Seena Sipar
Ho Kar Jis Tarah Aalamo Masaib Ka Muqabla Liya Is Ko Bhala
Huzoor ﷺ Kis Tarah Bhool Sakte The

Abu Talib Ka Khatima Jab Abu Talib Marazul Maut Mein Mubtala Ho Gaye To Huzoor ﷺ Un Ke Paas Tashreef Le Gaye Aur Farmaya Ke Aye Chacha Aap Kalima Padh Lijiye, Ye Wo Kalima hai Ke Is Ke Sabab Main Khuda Ke Darbar Mein Aap Ki Maghfirat Ke Liye Israar Karunga, Us Waqt Abu Jahl Aur Abdullah Bin Abi Umayya Abu Talib Ke Paas Maujood The, Un Dono Ne Abu Talib Se Kaha Ke Aye Abu Talib! Kya Aap Abdul Muttalib Ke Deen Se Rugardani Karenge? Aur Ye Dono Barabar Abu Talib Se Guftagu Karte Rahe Yahan Tak Ke Abu Talib Ne Kalima Nahin Padha Balki Un Ki Zindagi Ka Aakhir Qaul Ye Raha Ke Main Abdul Muttalib Ke Deen Par Hoon, Ye Kaha Aur Un Ki Rooh Parwaz Kar Gai, Huzoor Rahmate Aalam ﷺ Ne Farmaya Ke Main Aap Ke Liye Us Waqt Tak Dua -e- Maghfirat Karta Rahunga Jab Tak Allah Ta'ala Mujhe Mana Na Farmayega, Iske Baad Ye Aayat Naazil Hui "Yaani Nabi Aur Momineen Ke Liye Ye Jaaiz Hi Nahin Ke Wo Mushrikeen Ke Liye Maghfirat Ki Dua Karein Agarche Wo Rishtedar Hi Kyun Na Ho'n, Jab Inhein Maloom Ho Chuka Hai Ke Wo Mushrikeen Jahannami Hain" (Bukhari, 1/448)

Hazrate Bibi Khadija Ki Wafaat
Huzoore Aqdas ﷺ Ke Qalbe Mubarak Par
Abhi Abu Talib Ke Inteqal Ka Zakhm Taaza Hi Tha Ke Abu
Talib Ki Wafat Ke Teen Ya Paanch Din Baad Hazrate Bibi
Khadija Bhi Dunya Se Rihlat Farma Gai, Makka Mein Abu

Talib Ke Baad Sabse Zyada Jis Hasti Ne Rahmate Aalam Ki Nusrat Wa Himayat Mein Apna Tan Man Dhan Sab Kuchh Qurban Kiya Wo Hazrate Bibi Khadija Ki Zaate Giraami Thi, Jis Waqt Dunya Mein Koi Aap ﷺ Ka Mukhlis Musheer Aur Gham Khwaar Nahin Tha Hazrate Bibi Khadija Hi Thi Ke Har Pareshani Ke Mauqe Par Poori Jaan Nisari Ke Saath Aap Ki Gham Khwari Aur Dildari Karti Rehti Thi, Isliye Abu Talib Aur Hazrate Bibi Khadija Dono Ki Wafat Se Aap Ke Madadgar Aur Gham Gusaar Dono Hi Dunya Se Uth Gaye Jis Ka Aap Ke Qalbe Naazuk Par Itna Azeem Sadma Guzra Ke Aap Ne Is Saal Ka Naam "Aamul Huzn" (Gham Ka Saal) Rakh Diya

Hazrate Khadija Ne Ramazan Sana 10 Nabawi Mein
Wafat Paai, Ba Waqte Wafat 65 Baras Ki Umr Thi, Maqame
Hujoon (Qabristan Jannatul Maala) Mein Madfoon Hui, Huzoor
Rahmate Aalam ﷺ Khud Ba Nafse Nafees Un Ki
Qabr Mein Utre Aur Apne Muqaddas Haatho Se Un Ki Laash
Mubarak Ko Zameen Ke Sipurd Farmaya

Taaif Waghaira Ka Safar Makka Waalo Ke Inaad Wa Sarkashi Ko Dekhte Hue Jab Huzoor Rahmate Aalam ﷺ Ne Un Logon Ke Iman Laane Se Mayoosi Nazar Aai To Aap ﷺ Ne Tableeghe Islam Ke Liye Makka Ke Qurbo Jawaar Ki Bastiyo Ka Rukh Kiya, Chunanche Is Silsile Mein Aap ﷺ Ne Taaif Ka Bhi Safar Farmaya, Is Safar Mein Huzoor ﷺ Ke Ghulam Hazrate Zaid Bin Haarisa Bhi Aap Ke Hamraah The, Taaif Mein Bade Bade Umaraa Aur Maldaar Log Rehte The, Un Rayeeso Mein Amr Ka Khandaan Tamam Qabail Ka Sardar Shumaar Kiya Jaata Tha, Ye Log Teen Bhai Thi, Abde Yaaleel, Masood, Habeeb, Huzoor ﷺ Un Teeno Ke Paas Tashreef Le Gaye Aur Islam Ki Dawat Di, Un Teeno Ne Islam Qabool Nahin Kiya Balki Intehai Behuda Aur Gustakhana Jawab Diya, Un Bad Naseebo Ne Isi Par Bas Nahin

Kiya Balki Taaif Ke Shareer Gundo Ko Ubhaar Diya Ke Ye Log Huzoor ﷺ Ke Saath Bura Sulook Karein, Chunanche Luccho Lafango Ka Ye Shareer Gurauh Har Taraf Se Aap ﷺ Par Toot Oada Aur Ye Shararato Ke Mujassame Aap Par Patthar Barsane Lage Yahan Tak Ke Aap Ke Muqaddas Paaon Zakhmi Se Lahu Luhaan Ho Gaye, Aur Aap Ke Moze Aur Nalain Mubarak Khoon Se Bhar Gaye, Jab Aap ﷺ Zakhmo Se Betaab Ho Kar Baith Jaate To Ye Zaalim Intehai Bedardi Ke Saath Aap Ka Baazu Pakad Kar Uthate Aur Jab Aap Chalne Lagte To Phir Aap Par Pattharo Ki Barish Karte Aur Saath Saath Taana Zani Karte, Gaaliya Dete, Taaliya Bajate, Hansi Udate, Hazrate Zaid Bin Haarisa Daud Daud Kar Huzoor Par Aane Waale Pattharo Ko Apne Badan Par Lete The Aur Huzoor ﷺ Ko Bachate The Yahan Tak Ke Wo Bhi Khoon Se Naha Gaye Aur Zakhmo Se Nidhaal Ho Kar Be Qaabu Ho Gaye Yahan Tak Ke Aakhir Aap ﷺ Ne Angoor Ke Ek Baagh Mein Panah Li, Ye Baagh Makka Ke Ek Mash'hoor Kafir Utna Bin Rabiya Ka Tha, Huzoor ﷺ Ka Ye Haal Dekh Kar Utna Bin Rabiya Aur Uske Bhai Shaiba Bin Rabiya Ko Aap Par Reham Aa Gaya Aur Kafir Hone Ke Bawajood Khandani Hamiyyat Ne Josh Maara, Chunanche Un Dono Kafiro Ne Huzoor ﷺ Ko Apne Baagh Mein Thehraya Aur Apne Nasrani Ghulam Addaas Ke Haayh Se Aap Ki Khidmat Mein Angoor Ka Ek Khosha Bheja, Huzoor Ne Bismillah Padh Kar Khoshe Ko Haath Lagaya To Addaas Tajjub Se Kehne Laga Ke Is Atraaf Ke Log To Ye Kalima Nahin Bola Karte, Huzoor ﷺ Ne Us Se Daryaft Farmaya Ke Tumhara Watan Kahan Hai? Addaas Ne Kaha Ke Main Shehre Nainwa Ka Rehne Waala Hoon, Aap ﷺ Ne Farmaya Ke Wo Hazrate Yunus Bin Matta Ka Shehar Hai, Wo Bhi Meri Tarah Khuda Ke Paighambar The Ye Sun Kar Addaas Aap Ke Haath Paaon Choomne Laga Aur Fauran Hi Aap Ka Kalima Padh Kar Musalman Ho Gaya

Isi Safar Mein Jab Aap ﷺ Maqame Nakhla Mein Tashreeg Farma Hue Aur Raat Ko Namaze Tahajjud Mein Quran Padh Rahe The To Naseebain Ke Jinno Ki Ek Jama'at Aap Ki Khdimat Mein Haazir Hui Aur Quran Sun Kar Ye Sab Jinn Musalman Ho Gaye, Phir In Jinno Ne Laut Kar Apni Qaum Ko Bataya To Makka -e- Mukarrama Mein Jinno Ki Jama'at Ne Fauj Dar Fauj Aa Kar Islam Qabool Kiya, Chunanche Qurane Majeed Ki Surah -e- Jinn Ki Ibtedai Aayato Mein Khudawande Aalam Ne Is Waqiye Ka Tazkira Farmaya Hai (Zurqani)

Maqame Nakhla Mein Huzoor ﷺ Ne Chand Dino Tak Qiyaam Farmaya Phir Aap ﷺ Maqame Hira Mein Tashreef Laaye Aur Quresh Ke Ek Mumtaz Sardar Mutim Bin Adi Ke Paas Ye Paigham Bheja Ke Kya Tum Mujhe Apni Panah Mein Le Sakte Ho? Arab Ka Ye Dastoor Tha Ke Jab Koi Shakhs Un Se Panah Ya Himayat Talab Karta To Wo Agarche Kitna Hi Bada Dushman Kyun Na Ho Wo Panah Dene Se Inkar Nahin Kar Sakte The, Chunanche Mutim Bin Adi Ne Huzoor ﷺ Ko Apni Panah Mein Le Liya Aur Usne Apne Beto Ko Hukm Diya Ke Tum Log Hathyar Laga Kar Haram Mein Jaao Aur Mutim Bin Adi Khud Ghode Par Sawaar Ho Gaya Aur Huzoor ﷺ Ko Apne Saath Makka Laaya Aur Harame Kaaba Mein Apne Saath Le Kar Gaya Aur Majma -e- Aam Mein Ailan Kar Diya Ke Maine Muhammad ﷺ Ko Panah Di Hai, Iske Baad Huzoor ﷺ Ne Itmenan Ke Saath Hajre Aswad Ko Bosa Diya Aur Kaabe Ka Tawaf Kar Ke Haram Mein Namaz Ada Ki Aur Mutim Bin Adi Ne Aur Is Ke Beto Ne Talwao Ke Saaye Mein Aap Ke Daulat Khane Tak Pahuncha Diya

Is Safar Ke Muddato Baad Ek Martaba Ummul Momineen Hazrate Aaisha Ne Huzoore Aqdas ﷺ Se Daryaft Kiya Ke Ya Rasoolallah! Kya Junge Uhud Ke Din

Se Bhi Zyada Sakht Din Koi Din Aap Par Guzra Hai? To Aap Ne Irshad Farmaya Ke Haan Aye Aaisha! Wo Din Mere Liye Junge Uhud Ke Din Se Bhi Zyada Sakht Tha Jab Maine Taaif Mein Wahan Ke Sardar Abde Yaaleel Ko Islam Ki Dawat Di, Usne Dawate Islam Ko Haqarat Ke Saath Thukra Diya Aur Ahle Taaif Ne Mujh Par Pathraao Kiya, Main Is Ranjo Gham Mein Sar Jhukaye Chalta Raha Yahan Tak Ke Maqame Qarnuassalib Mein Pahunch Kar Mere Hosho Hawaas Bajaa Hue, Wahan Pahunch Kar Jab Maine Sar Uthaya To Kya Dekhta Hoon Ke Ek Badli Mujh Par Saaya Kiye Hue Hai, Us Baadal Mein Se Hazrate Jibreel Ne Mujhe Awaaz Di Aur Kaha Ke Allah Ta'ala Ne Aap Ki Qaum Ka Qaul Aur Un Ka Jawab Sun Liya Hai Aur Ab Aap Ki Khidmat Mein Pahaado Ka Firishta Haazir Hai, Mujhe Salam Kar Ke Arz Karne Laga Ke Aye Muhammd ﷺ ! Allah Ta'ala Ne Mujhe Aap Ki Khidmat Mein Bheja Hai Taaki Aap Jo Chahein Mujhe Hukm Dein Aur Main Aap Ka Hum Baja Laaun, Agar Aap Chahte Hain Ke Main Akhshabain (Abu Qubais Aur Qaiqaan) Dono Pahaado Ko In Kuffar Par Ulat Doon To Main Ulat Deta Hoon, Ye Sun Kar Huzoor ﷺ Ne Jawab Diya Ke Nahin Balki Main Ummeed Karta Hoon Ke Allah Ta'ala In Ki Naslo Mein Apne Aise Bando Ko Paida Farmayega Jo Sirf Allah Ta'ala Ki Ibadat Karenge Aur Shirk Nahin Karenge (Bukhari, 1/458)

Qabail Mein Tableeghe Islam Huzoor Nabiye Kareem ﷺ Ka Tariqa Tha Ke Haj Ke Zamane Mein Jab Ke Door Door Ke Arabi Qabail Makka Mein Jama Hote The To Huzoor ﷺ Tamam Qabail Mein Daura Farma Kar Logon Ko Islam Ki Dawat Dete The, Isi Tarah Arab Mein Ja Baja Mele Lagte The Jin Mein Door Daraaz Ke Qabaile Arab Jama Hote The, In Melo Mein Bhi Aap ﷺ Tableeghe Islam Ke Liye Tashreef Le Jaate The, Chunanche Akkaz, Muzna, Zul Majaaz

Ke Bade Bade Melo Mein Aap ﷺ Ne Qabaile Arab Ke Saamne Dawate Islam Pesh Farmai, Arab Ke Qabail Banu Aamir, Muharib, Fazara, Ghassan, Murrah, Sulaim, Abs, Ban Nasr, Kanda, Qalb, Uzra, Hazarima Waghaira Sab Mash'hoor Qabail Ke Saamne Aap ﷺ Ne Islam Pesh Farmaya Magar Aap Ka Chacha Abu Lahab Har Jagah Aap Ke Saath Jaata Aur Jab Aap Kisi Qabile Ke Saamne Waaz Farmate To Abu Lahab Chilla Chilla Kar Ye Kehta Ke "Ye Deen Se Phir Gaya Hai, Ye Jhoot Kehta Hai"

Qabila -e- Banu Zahl Bin Shaiban Ke Paas Jab Aap ﷺ Tashreef Le Gaye To Hazrate Abu Bakr Siddique Bhi Aap Ke Saath The, Is Qabile Ka Sardar "Mafrooq" Aap Ki Taraf Mutawajjeh Hua Aur Usne Kaha Ke Aye Qureshi Baradar! Aap Logon Ke Saamne Kaun Sa Deen Pesh Karte Hain? Aap Ne Farmaya Ke Khuda Ek Hai Aur Main Us Ka Rasool Hoon Phir Aap Ne Surah -e- Anaam Ki Chand Aayatein Tilawat Farmai, Ye Sab Log Aap Ki Taqreer Aur Qurani Aayato Ki Taseer Se Intehai Mutassir Hue Lekin Ye Kaha Ke Hum Apne Us Khandani Deen Ko Bhala Ekdam Kaise Chhod Sakte Hain? Jis Par Hum Barsaha Baras Se Kaarband Hain, Is Ke Ilawa Mulke Faras Ke Badshah Kisra Ke Zere Asar Aur Raiyyat Hain, Aur Hum Ye Muahda Kar Chuke Hain Ke Hum Badshah Ke Siwa Kisi Aur Ke Zere Asar Nahin Rahenge, Huzoor ﷺ Ne Un Logon Ki Saafgoi Ki Tareef Farmai Aur Irshad Farmaya Ke Khair, Khuda Apne Deen Ka Haami Wa Naasir Aur Mueeno Madadgaar Hai

Paanchwa Baab

Madine Mein Aaftabe Risalat Ki Tajalliya Madina -e- Munawwara Ka Purana Naam "Yasrab" Hai, Jab Huzoor ﷺ Ne Is Shehar Mein Sukoonat Farmai To Is Ka Naam Madinatun Nabi Pad Gaya Phir Ye Naam Mukhtasar Ho Kar Madina Mash'hoor Ho Gaya, Tarikhi Haisiyat Se Ye Bahut Purana Shehar Hai Huzoor ﷺ Ne Jab Ailane Nubuwwat Farmaya To Is Shehar Mein Arab Ke Do Qabile Aabad The, Aus Wa Khazraj Aur Kuchh Yahoodi Bhi The, Aus Wa Khazraj Kuffare Quresh Ki Tarah But Parast Aur Yahoodi Ahle Kitab The, Aus Wa Khazraj Pehle To Bade Ittefaqo Ittehad Ke Saath Miljul Kar Rehte The Magar Phir Arabo Ki Fitrat Ke Mutabiq In Dono Qabilo Mein Ladaiya Shuru Ho Gai, Yahan Tak Ke Aakhiri Ladai Jo Tarikhe Arab Mein Junge Ba'aas Ke Naam Se Mashhoor Hai Is Qadar Haulnaak Aur Khunrez Hui Ke Is Ladai Mein Aus Wa Khazraj Ke Taqreeban Tamam Naamwar Bahadur Lad Bhid Kar Kat Mar Gaye Aur Ye Dono Qabile Behad Kamzor Ho Gaye, Yahoodi Agarche Tadaad Mein Bahut Kam The Magar Wo Taleem Yafta The Isliye Aus Wa Khazraj Humesha Yahoodiyo Ki Ilmi Bartari Se Maroob Aur Un Ke Zere Asar Rehte The

Islam Qabool Karne Ke Baad Rasoole Rehmat ﷺ Ki Muqaddas Taleem Wa Tarbiyat Ki Badaulat Aus Wa Khazraj Ke Tamam Purane Ikhtelafat Khatm Ho Gaye Aur Ye Dono Qabile Shiro Shakar Ki Tarah Mil Jul Kar Rehne Lage, Aur Chunki In Logon Ne Islam Aur Musalmano Ko Apne Tan Man Dhan Se Be Panah Imdad Wa Nusrat Ki Isliye Huzoor ﷺ Ne In Khush Bakhto Ko "Ansaar" Ke Muazzaz Laqab Se Sarfaraz Farma Diya Aur Qurane Kareem Ne Bhi In Jaa Nisaraane Islam Ki Nusrate Rasool Wa Imdaade Muslimeen Par In Khush Naseebo Ki Madho Sana Ka Ja Baja Khutba Padha

Aur Az Rooye Shariat Ansar Ki Muhabbat Aur Inki Janab Mein
Husne Aqeedat Tamam Ummate Muslima Ke Liye Lazimul
Iman Aur Wajibul Asal Qarar Paai

Madine Mein Islam Kyunkar Phaila? Ansar Go But Parast The Magar Yahoodiyo Ke Meljol Se Itna Jaante The Ke Nabiye Aakhiruz Zamaa'n Ka Zuhoor Hone Waala Hai Aur Madine Ke Yahoodi Aksar Ansar Ke Dono Qabilo Aus Wa Khazraj Ko Dhamkiya Bhi Diya Karte The Ke Nabiye Aakhiruz Zamaa'n Ke Zuhoor Ke Waqt Hum Un Ke Lashkar Mein Shamil Ho Kar Tum But Parasto Ko Dunya Se Nesto Nabood Kar Dalenge, Isliye Nabiye Aakhiruz Zamaa'n Ki Tashreef Aawari Ka Yahood Aur Ansar Dono Ko Intezar Tha

Sana 11 Nabawi Mein Huzoor ﷺ Mamool Ke Mutabiq Haj Mein Aane Waale Qabail Ko Dawate Islam Dene Ke Liye Mina Ke Maidan Mein Tashreef Le Gaye Aur Qurane Majeed Ki Aayatein Suna Suna Kar Logon Ke Saamne Islam Pesh Farmane Lage, Huzoor ﷺ Mina Mein Aqba (Ghaati) Ke Paas Jahan Aaj "Masjidul Aqba" Hai, Tashreef Farma The Ke Qabila -e- Khazraj Ke 6 Aadmi Aap Ke Paas Aaye, Aap ﷺ Ne In Logon Se In Ka Naam Wa Nasab Puchha Phir Quran Ki Chand Aayatein Suna Kar In Logon Ko Islam Ki Dawat Di Jis Se Ye Log Behad Mutassir Ho Gaye Aur Ek Dusre Ka Moonh Dekh Kar Wapsi Mein Ye Log Kehne Lage Ke Yahoodi Jis Nabiye Aakhiruz Zamaa'n Ki Khushkhabri Dete Rahe Hain Yaqeenan Wo Nabi Yahi Hain, Lihaza Kahin Aisa Na Ho Ke Yahoodi Hum Se Pehle Islam Ki Dawat Qabool Kar Lein, Ye Keh Kar Sab Ek Saath Musalman Ho Gaye Aur Madine Ja Kar Apne Ahle Khandan Aur Rishtedaro Ko Bhi Islam Ki Dawat Di, Un 6 Khushnaseebo Ke Naam Ye Hain : (1) Hazrate Uqba Bin Aamir Bin Naabi (2) Hazrate Abu Umama As'ad Bin Jararah (3) Hazrate Auf Bin Haaris (4) Hazrate Raafe Bin Maalik (5) Hazrate Qutba Bin Aamir Bin

Hadeeda (6) Hazrate Jabir Bin Abdullah Bin Rayyab (Madarijun Nubuwwat, 2/15)

Bai'ate Aqba -e- Oola Dusre Saal Sana 12 Nabawi Mein Haj Ke Mauqe Par Madine Ke Baarah Ashkhaas Mina Ki Is Ghaati Mein Chhup Kar Musharraf Ba Islam Hue Aur Huzoor ﷺ Se Bai'at Hue, Tarikhe Islam Mein Is Bai'at Ka Naam Bai'ate Aqba -e- Oola Hai Saath Hi In Logon Ne Huzoor ﷺ Se Ye Darkhwast Bhi Ki Ke Ahkame Islam Ki Taleem Ke Liye Koi Muallim Bhi In Logon Ke Saath Kar Diya Jaaye, Chunanche Huzoor صَی مَ ی لَّ یہللاُیتَعَالٰ یعَلَی ہ یوَاٰل ہٖیوَسَ لَّ Ne Hazrate Mus'ab Bin Unair Ko In Logon Ke Saath Madina -e- Munawwara Bhej Diya, Wo Madine Mein Hazrate As'ad Bin Jararah Ke Makaan Par Thehre Aur Ansar Ke Ek Rk Ghar Ja Ja Kar Islam Ki Tableegh Karne Lage Aur Rozana Ek Do Naye Aadmi Aaghoshe Islam Mein Aane Lage Yahan Tak Ke Rafta Rafta Madine Se Quba Tak Ghar Ghar Islam Phail Gaya

Qabila -e- Aus Ke Sardar Hazrate Saad Bin Muaaz Bahut Hi Bahadur Aur Baa Asar Shakhs The, Hazrate Musab Bin Umair Ne Jab Un Ke Samne Islam Ki Dawat Pesh Ki To Unhone Pehle To Islam Se Nafrat Wa Bezari Zaahir Ki Magar Jab Hazrate Musab Bin Umair Ne Un Ko Qurane Majeed Padh Kar Sunaya To Ek Dam Un Ka Dil Paseej Gaya Aur Is Qadar Mutassir Hue Ke Sa'adate Iman Se Sarfaraz Ho Gaye, In Ke Musalman Hote Hi Qabila Aus Bhi Damane Islam Mein Aa Gaya Usi Saal Baqaul Mash'hoor Maahe Rajab Ki 27wi Raat Ko Haalate Bedari Mein Huzoor ﷺ Ko Meraje Jismani Hui, Aur Isi Safare Meraj Mein Paanch Namazein Farz Hui Jis Ka Tafseeli Bayaan Insha Allah Mojizaat Ke Baab Mein Aayega

Bai'ate Aqba -e- Saaniya Is Ke Ek Saal Baad Sana 13 Nabawi Mein Haj Ke Mauqe Par Madine Ke Taqreeban 72 Logon Ne Mina Ki Is Ghaati Mein Apne But Parast Saathiyo Se Chhup Kar Huzoor ﷺ Ke Daste Haq Par Bai'at Ki Aur Ye Ahad Kiya Ke Hum Log Aap ﷺ Ki Aur Islam Ki Hifazat Ke Liye Apni Jaan Qurban Kar Denge, Isi Mauqe Par Huzoor ﷺ Ke Chacha Hazrate Abbas Bhi Maujood The Jo Abhi Tak Musalman Nahin Hue The, Unhone Madine Waalo Se Kaha Ke Dekho! Muhammad Apne Khandan Bani Hashim Mein Har Tarah Se Mohtaram Aur Ba Izzat Hain, Hum Logon Ne Dushmano Ke Muqable Mein Seena Sipar Ho Kar Humesha In Ki Hai, Ab Tum Log In Ko Apne Watan Mein Le Jaane Ke Khwahishmand Ho To Sun Lo! Agar Marte Dam Tak Tum Log In Ka Saath De Sakte Ho To Behtat Warna Abhi Se Kanara Kash Ho Jaao, Ye Sun Kar Hazrate Baraa Bin Aazib Taish Mein Aa Kar Kehne Lage Ke Hum Log Talwaro Ki God Mein Pale Hain, Hazrate Bara Bin Aazib Itna Hi Kehne Paaye The Ke Hazrate Abul Haisam Be Baat Kaat Kar Kaha Ke Ya Rasoolallah ﷺ , Hum Logon Ke Yahoodiyo Se Purane Talluqaat Hain, Ab Zaahir Hai Ke Humare Musalman Ho Jaane Ke Baad Ye Talluqaat Toot Jayenge, Kahin Aisa Na Ho Ke Jab Allah Ta'ala Aap Ko Ghalaba Ata Farmaye To Aap Hum Logon Ko Chhod Kar Apne Watan Makka Chale Jaayein, Ye Sun Kar Huzoor ﷺ Ne Muskurate Hue Jawab Diya Ke Tum Log Itmenan Rakho Ke Tumhara Khoon Mera Khoon Hai Aur Yaqeen Karo Mera Jeena Marna Tumhare Saath Hai, Main Tumhara Hoon Aur Tum Mere Ho, Tumhara Dushman Mera Dushman Aur Tunhara Dost Mera Dost Hai (Zurqani Alal Mawahib, 1/317)

Jab Ansar Ye Bai'at Kar Rahe The To Hazrate Saad Bib
Jararah Ne Ya Hazrate Abbas Bin Nazla Ne Kaha Ke Mere
Bhaiyo! Tumhein Ye Khabar Bhi Hai Ke Tum Log Kis Cheez

Par Bai'at Kar Rahe Ho? Khoob Samajh Lo Ke Ye Arabo Ajam Ke Saath Ailane Jung Hai, Ansar Ne Taish Mein Aa Kar Nihayat Hi Pur Josh Lehje Mein Kaha Ke Haan! Haan! Hum Log Is Par Bai'at Kar Rahe Hain, Bai'at Ho Jaane Ke Baad Aap ﷺ Ne Is Jama'at Mein Se 12 Aadmiyo Ko Naqeeb (Sardar) Muqarrar Farmaya, In Mein 9 Aadmi Qabila -e- Khazraj Aur Teen Qabila -e- Aus Ke The Jin Ke Mubarak Naam Ye Hain : (1) Hazrate Abu Umama As'ad Bin Jararah (2) Hazrate Saad Bin Rabee (3) Hazrate Abdullah Bin Rawaha (4) Hazrate Raafe Bin Malik (5) Hazrate Baraa Bin Maroor (6) Hazrate Abdullah Bin Amr (7) Hazrate Saad Bin Obada (8) Hazrate Munzir Bin Umar (9) Hazrate Obada Bin Saabit, Ye 9 Aadmi Qabila -e- Khazraj Ke Hain, (10) Hazrate Usaid Bin Huzair (11) Hazrate Saad Bin Khaisma (12) Hazrate Abul Haisam Bin Taihaan, Ye Teen Shakhs Qabila -e- Aus Ke Hain (Zurqani Alal Mawahib, 1/317)

Iske Baad Ye Tamam Hazraat Apne Apne Dero Par Chale Gaye, Subah Jab Quresh Ko Is Ki Ittela Pahunchi To Wo Aag Baboola Ho Gaye Aur Un Logon Ne Daant Kar Madine Waalo Se Puchha Ke Kya Tum Log Humare Saath Junga Karne Par Muhammad Se Bai'at Ki Hai? Ansar Ke Kuchh Saathiyo Ne Jo Musalman Nahin Hue The Apni La Ilmi Zaahir Ki, Ye Sun Kar Quresh Wapas Chale Gaye Magar Jab Tafteesh Wa Tehqeeq Ke Baad Kuchh Ansar Ki Bai'at Ka Haal Maloom Hua To Quresh Ghaizo Ghazab Mein Aape Se Baahar Ho Gaye Aur Bai'at Karne Waalo Ki Giriftari Ke Liye Taaqub Kiya Magar Quresh Hazrate Saad Bin Obada Ke Siwa Kisi Aur Ko Nahin Pakad Sake, Quresh Hazrate Saad Bin Obada Ko Apne Saath Makka Laaye Aur Un Ko Qaid Kar Diya Magar Jab Zubair Bin Mutim Aur Haaris Bin Harb Bin Umayya Ko Pata Chala To In Dono Ne Quresh Ko Samjhaya Ke Khuda Ke Liye Saad Bin Obada Ko Fauran Chhod Do Warna Tumhari Mulke Shaam Ki Tijarat Khatre Mein Pad Jayegi, Ye Sun Kar Quresh Ne Hazrate Saad Bin Obada Ko Qaid Se Riha Kar Diya Aur Wo Ba Khairyat

Madina Pahunch Gaye (Seerat Ibne Hisham, 4/449)

Hijrate Madina Madina -e- Munawwara Mein Jab Islam Aur Musalmano Ko Ek Panah Gaah Mil Gai To Huzoor ﷺ Ne Sahaba -e- Kiraam Ko Aam Ijazat De Di Ke Wo Makka Se Hijrat Kar Ke Madina Chale Jaayein, Chunanche Sabse Pehle Hazrate Abu Salamah Ne Hijrat Ki, Iske Baad Yake Baad Deegare Dusre Log Bhi Madina Rawana Hone Lage, Jab Kuffare Quresh Ko Pata Chala To Unhone Rok Tok Shuru Kar Di Magar Chhup Chhup Kar Logon Ne Hijrat Ka Silsila Jaari Rakha Yahan Tak Ke Rafta Rafta Bahut Se Sahaba -e- Kiraam Madina -e- Munawwara Chale Gaye, Sirf Wahi Hazraat Makka Mein Reh Gaye Jo Ya To Kafiro Ki Qaid Mein The Ya Apni Muflisi Ki Wajah Se Majboor The, Huzoore Aqdas ﷺ Ko Chunki Abhi Tak Khuda Ki Taraf Se Hijrat Ka Hukm Nahin Mila Tha Isliye Aap ﷺ Makka Mein Hi Muqeem Rahe Aur Hazrate Abu Bakr Siddique Aur Hazrate Ali Murtaza Ko Bhi Aapne Rok Liya Tha, Lihaza Ye Dono Shame Nubuwwat Ke Parwane Bhi Aap Hi Ke Saath Makka Mein Thehre Hue The

Kuffar Conference Jab Makke Mein Kafiro Ne Ye Dekh Liya Ke Huzoor ﷺ Aur Musalmano Ke Madagar Makke Se Baahar Madine Mein Bhi Ho Gaye Hain Aur Madine Jaane Waale Musalmano Ko Ansar Ne Apni Panah Mein Le Liya Hai To Kuffare Makka Ko Ye Khatra Mahsoos Hone Laga Ke Kahin Aisa Na Ho Ke Muhammad ﷺ Bhi Madine Chale Jaayein Aur Wahan Se Apne Haamiyo Ki Fauj Le Kar Makke Par Chadhai Na Kar Dein, Chunanche Is Khatre Ka Darwaza Band Karne Ke Liye Kuffare Makka Ne Apne Darun Nadwa (Panchayat Ka Ghar) Mein Ek Bahut Badi Conference Munaqid

Ki, Aur Ye Kuffare Makka Ka Aisa Zabardast Ijtema Tha Ke Makka Ka Koi Bhi Aisa Danishwar Aur Baa Asar Shakhs Na Tha Jo Is Conference Mein Shareek Na Hua Tha, Khususiyat Ke Saath Abu Sufyan, Abu Jahl, Utba, Zubair Bin Mutim, Nazr Bin Haaris, Abul Bakhtari, Jama Bin Aswad, Hakeem Bin Hizaam, Umayya Bin Khalaf Waghaira Waghaira Tamam Sardarane Quresh Is Majlis Mein Maujood The, Shaitane Layeen Bhi Kambal Odhe Ek Buzurg Shaikh Ki Soorat Mein Aaya, Quresh Ke Sardaro Ne Naam Wa Nasab Puchha To Bola Ke Main Shaikhe Najd Hoon, Isliye Is Conference Mein Aa Gaya Hoon Ke Main Tumhare Muamle Mein Apni Raaye Bhi Pesh Kar Doon, Ye Sun Kar Quresh Ke Sardaro Ne Iblees Ko Bhi Apni Conference Mein Shareek Kar Liya Aur Conference Ki Kaarwai Shuru Ho Gai, Jab Huzoor ﷺ Ka Muamla Pesh Hua To Abul Bakhtari Ne Ye Raaye Di Ke Inko Kisi Kothri Mein Band Kar Ke In Ke Haath Paaon Baandh Do Aur Ek Soorakh Se Khana Pani In Ko De Diya Karo, Shaykhe Najd (Shaitan) Ne Kaha Ke Ye Raaye Achhi Nahin Hai, Khuda Ki Qasam! Agar Tum Logon Ne Un Ko Kisi Makaan Mein Qaid Kar Diya To Yaqeenan Un Ke Jaan Nisaar Ashaab Ko Is Ki Khabar Lag Jayegi Aur Wo Apni Jaan Par Khel Kar Un Ko Qaid Se Chhuda Lenge Abul Aswad Rabia Bin Amr Aamiri Ne Ye Mashwara Diya Ke In Ko Makka Se Nikaal Do Taaki Ye Kisi Doosre Shehar Mein Ja Kar Rahein, Is Tarah Hum Ko In Ke Quraan Padhne Aur In Ki Tableeghe Islam Se Najaat Mil Jayegi, Ye Sun Kar Shaykhe Najdi Ne Bigad Kar Kaha Ke Tumhari Is Raaye Par Laanat, Kya Tum Logon Ko Maloom Nahin Ke Muhammad Ke Kalaam Mein Kitni Mithaas Aur Taseer Wa Dilkashi Hai? Khuda Ki Qasam! Agar Tum Log In Ko Shehar Badar Kar Ke Chhod Doge To Ye Poore Mulke Arab Mein Logon Ko Quran Suna Suna Kar Tamam Qabaile Arab Ko Apna Taabe -e- Farman Bana Lenge Aur Phir Apne Saath Ek Azeem Lashkar Ko Le Kar Tum Par Aisi Yalgaar Kar Denge Ke Tum In Se Muqable Se Aajiz Wa Lachaar Ho Jaaoge Aur Phir Bajuz Is Ke,

Ke Tum In Ke Ghulam Ban Kar Raho Kuchh Banaye Na Banegi Isliye In Ko Jila Watan Karne Ki To Baat Hi Mat Karo Abu Jahl Bola Ke Saahibo! Mere Zehan Mein Ek Raaye Hai Jo Ab Tak Kisi Ko Nahin Soojhi, Ye Sun Kar Sab Ke Kaan Khade Ho Gaye Aur Sab Ne Bade Ishteyaq Ke Saath Puchha Ke Kahiye Wo Kya Hai? To Abu Jahl Ne Kaha Ke Meri Raaye Ye Hai Ke Har Qabile Ka Ek Ek Mash'hoor Bahadur Talwar Le Kar Uth Khada Ho Aur Sab Yakbaargi Hamla Kar Ke Muhammad ﷺ Ko Qatl Kar Daalein, Is Tadbeer Se Khoon Karne Ka Jurm Tamam Qabeelo Ke Sar Par Rahega, Zaahir Hai Ke Khandane Banu Hashim Is Khoon Ka Badla Lene Ke Liye Tamam Qabilo Se Ladne Ki Taaqat Nahin Rakhte Lihaza Yaqeenan Wo Khoonbaha Lene Par Raazi Ho Jayenge Aur Hum Log Miljul Kar Aasani Ke Saath Khoonbaha Ki Raqam Ada Kar Denge, Abu Jahl Ki Ye Khooni Tajweez Sun Kar Shaykhe Najdi Maare Khushi Ke Uchhal Pada Aur Kaha Ke Beshak Ye Tadbeer Bilkul Durust Hai, Is Ke Siwa Aur Koi Tajweez Qabile Qabool Nahin Ho Sakti, Chunanche Tamam Shuraka -e- Conference Ne Ittefaqe Raaye Se Is Tajweez Ko Pass Kar Diya Aur Majlise Shoora Barkhast Ho Gai Aur Har Shakhs Ye Khaufnaak Azm Le Kar Apne Apne Ghar Chala Gaya, Khudawande Quddus Ne Qurane Majeed Ki Mundarija -e- Zel Aayat Mein Is Waqiye Ka Zikr Farmate Hue Irshad Farmaya Ke : وَیا ذ ی ی كُرُی میَ ی ذ ی ب كَ یالَّ یني َی كَفَرُو ایل ی یُی ث ب تُو كَ ی يَی اَو ی ی ق تُلُو كَ ی اَو ی ی یُ ی ر جُو كَ ی ؕ میَ ی وَی كُرُو نَی یوَی ی ہللاّٰ ُی ی كُرُی میَ ی ؕ یہللاّٰ ُی یوَی ی خَی ُی ال مٰك ر ی ني َی(30)

Aye Mahboob Yaad Kijiye Jis Waqt Kuffar Ne Aap Ke Baare Mein Khufya Tadbeer Kar Rahe The Ke Aap Ko Qaid Kar Dein Ya Qatl Kar Dein Ya Shehar Badr Kar Dein, Ye Log Khufya Tadbeer Kar Rahe The Aur Allah Khufya Tadbeer Kar Raha Tha Aur Allah Ki Poshida Tadbeer Sab Se Behtar Hai (Al Anfaal : 30) Allah Ta'ala Ki Khufya Tadbeer Kya Thi? Agle Safahe Par Is Ka Jalwa Dekhiye Ke Kis Tarah Us Ne Apne Habeeb صَلَّ ی

مَ ی ہللاُیتَعَالٰ یعَلَی ہ یوَاٰل ہٖیوَسَ لَّ Ki Hifazat Farmai Aur Kuffar Ki Saari Scheme Kis Tarah Us Qadire Qayyum Ne Tehas Nehas Farma Diya (Ibne Hisham)

Hijrate Rasool Ka Waqiya Jab Kuffar Huzoor ﷺ Ke Qatl Par Ittefaq Kar Ke Conference Khatm Kar Chuke Aur Apne Gharo Ko Rawana Ho Gaye To Hazrate Jibreele Ameen Rabbul Aalameen Ka Hukm Le Kar Naazil Ho Gaye Ke Aye Mahboob! Aaj Raat Ko Aap Apne Bistar Par Na Soyein Aur Hijrat Kar Ke Madina Tashreef Le Jaayein, Chunanche Ayen Dopahar Ke Waqt Huzoor ﷺ Hazrate Abu Bakr Siddique Ke Ghar Tashreef Le Gaye Aur Hazrate Abu Bakr Siddique Se Farmaya Ke Sab Ghar Waalo Ko Hata Do, Kuchh Mashwara Karna Hai, Hazrate Abu Bakr Siddique Ne Arz Kiya Ya Rasoolallah! Aap Mere Maa Baap Qurban, Yahan Aap Ki Ahliya (Hazrate Aaisha) Ke Siwa Aur Koi Nahin Hai (Us Waqt Hazrate Aaisha Se Huzoor ﷺ Ki Shadi Ho Chuki Thi), Huzoor ﷺ Ne Farmaya Ke Aye Abu Bakr! Allah Ta'ala Ne Mujhe Hijrat Ki Ijazat Ata Farma Di Hai, Hazrate Abu Bakr Siddique Ne Arz Kiya Ke Mere Maa Baap Aap Par Qurban! Mujhe Bhi Hamrahi Ka Sharf Ata Farmaiye, Aap ﷺ Ne Un Ki Darkhwast Manzoor Farma Li, Hazrate Abu Bakr Siddique Ne 4 Mahine Se 2 Oontniya Babool Ki Patti Khila Khila Kar Tayyar Ki Thi Ke Hijrat Ke Waat Ye Suwaari Ke Kaam Aayengi, Arz Kiya Ya Rasoolallah! In Mein Se Ek Oontni Aap Qabool Farma Lein, Aap ﷺ Ne Irshad Farmaya Ke Qabool Hai Magar Main Is Ki Qeemat Dunga, Hazrate Abu Bakr Siddique Ne Ba Dile Nakhwasta Farmane Risalat Se Majboor Ho Kar Is Ko Qabool Kar Liya, Hazrate Aaisha Siddiqa To Us Waat Bahut Kam Umr Thi Lekin Un Ki Badi Behan Hazrate Asma Ne Samaane Safar Durust Kiya Aur Toshadan Mein Khana Rakh Kar Apni Kamar Ke Patke Ko

Phaad Kar Do Tukde Kiye, Ek Se Toshadan Ko Baandha Aur Dusre Se Mashk Ka Moonh Baandha, Ye Wo Qabile Fakhr Sharf Hai Ke Jis Ki Bina Par In Ko "Zaatunnataqain" (Do Patke Waali) Ke Muazzaz Laqab Se Yaad Kiya Jaata Hai Iske Baad Huzoor ﷺ Ne Ek Kafir Ko Jiska Naam "Abdullah Bin Uraiqat" Tha Jo Rasto Ka Maahir Tha, Rahnumai Ke Liye Ujrat Par Naukar Rakha Aur In Dono Oontniyo Ko Us Ke Sipurd Kar Ke Farmaya Ke Teen Raato Ke Baad Wo In Dono Oontniyo Ko Le Kar Ghaare Saur Ke Paas Aaye, Ye Saara Nizaam Kar Lene Ke Baad Huzoor ﷺ Apne Makaan Tashreef Laaye (Bukhari, 1/553)

Kashana -e- Nubuwwat Ka Muhasra Kuffare Makka Ne Apne Program Ke Mutabiq Kashana -e- Nubuwwat Ko Gher Liya Aur Intezar Karne Lage Ke Huzoor ﷺ So Jaayein To Un Par Qatilana Hamla Kiya Jaaye, Us Waqt Ghar Mein Huzoor ﷺ Ke Paas Sirf Ali Murtaza The, Kuffare Makka Agarche Rahmate Aalam Ke Badtareen Dushman The Magar Is Ke Bawajood Huzoor ﷺ Ki Amanat Wa Diyanat Par Kuffar Ko Is Qadar Etimad Tha Ke Wo Apne Qeemti Maal Wa Samaan Ko Huzoor ﷺ Ke Paas Amanat Rakhte The, Chunanche Us Waqt Bhi Bahut Si Amanatein Kashana -e- Nubuwwat Mein Thi, Huzoor Ne Hazrate Ali Se Farmaya Ke Tum Meri Sabz Rang Ki Chadar Odh Kar Mere Bistar Par So Raho Aur Mere Chale Jaane Ke Baad Tum Quresh Ki Tamam Amanatein In Ke Maliko Ko Saunp Kar Madine Chale Aana Ye Bada Hi Khuafnak Aur Bade Sakht Khatre Ka Mauqa Tha, Hazrate Ali Ko Maloom Tha Ke Kuffare Makka Huzoor ﷺ Ke Qatl Ka Irada Kar Chuke Hain Magar Huzoore Aqdas Ke Is Farman Ke Tum Quresh Ki Saari Amanatein Lauta Kar Madine Chale Aana, Hazrate Ali Ko Yaqeene Kaamil Tha Ke Main Zinda Rahunga Aur Madine

Pahunchunga Isliye Rasoolullah ﷺ Ka Bistar Jo Aaj Kaanto Ka Bichhona Tha Hazrate Ali Ke Liye Phoolo Ki Sej Ban Gaya Aur Aap ﷺ Bistar Par Subah Tak Aaram Se Meethi Meethi Neend Sote Rahe, Apne Isi Karname Par Fakhr Karte Hue Shere Khuda Ne Apne Ash'aar Mein Farmaya Ke الرثیی ویطی نمی خیی بنفیسی وقیتی وابحلجری العتیقی ابلبيتی طافی ونمی Maine Apni Jaan Ko Khatre Mein Daal Kar Us Zaate Giraami Ki Hifazat Ki Jo Zameen Par Chalne Waalo Aur Khana -e- Kabah Wa Hateem Wa Tawaf Karne Waalo Mein Sab Se Zyada Behtar Aur Buland Martaba Hain Rasoole Khuda ﷺ Ko Ye Andesha Tha Ke Kuffare Makka In Ke Saath Khufya Chaal Chal Jayenge Magar Khudawande Meharbaan Ne In Ko Kafiro Ki Khufya Tadbeer Se Bacha Liya

Huzoore Aqdas ﷺ Ne Bistare Nubuwwat Par Jaane Wilayat Ko Sula Kar Ek Mutthi Khaak Haath Mein Li Aur Surah -e- Yaseen Ki Ibtedai Aayato Ko Tilawat Farmate Hue Nubuwwat Khane Se Baahar Tashreef Laaye Aur Muhasra Karne Waale Kafiro Ke Saro Par Khaak Daalte Hue Un Ke Majme Se Saaf Nikal Gayw, Na Kisi Ko Nazar Aaye Na Kisi Ko Kuchh Khabar Hui, Ek Dusra Shakhs Jo Us Majme Mein Maujood Na Tha Un Logon Ko Khabar Di Ke Muhammad ﷺ To Yahan Se Nikal Gaye Hain Aur Chalte Waqt Tumhare Saro Par Khaak Daal Gaye Hain, Chunanche Un Kor Bakhto Ne Apne Saro Par Haath Phera To Waqai Un Ke Saro Par Khaak Aur Dhool Padi Hui Thi (Madarijun Nubuwwat, 2/57)

Rahmate Aalam ﷺ Apne Daulat Khane
Se Nikal Kar Maqame Hazoora Ke Paas Khade Ho Gaye Aur
Badi Hasrat Ke Saath Kaabah Ko Dekha Aur Farmaya Ke Aye

Shehre Makka! Tu Mujh Ko Tamam Dunya Se Zyada Pyaara Hai, Agar Meri Qaum Mujh Ko Tujh Se Na Nikalti To Main Kisi Aur Jagah Sukunat Pazeer Na Hota, Hazrate Abu Bakr Siddique Se Pehle Hi Qaraar Daad Ho Chuki Thi, Wo Bhi Usi Jagah Aa Gaye Aur Is Khayal Se Ke Kuffare Makka Humare Qadmo Ke Nishan Se Humara Rasta Pehchan Kar Humar Peechha Na Karein Phir Ye Bhi Dekha Ke Huzoor ﷺ Ke Paaye Naazuk Zakhmi Ho Gaye Hain, Hazrate Abu Bakr Siddique Ne Aap ﷺ Ko Apne Kandho Par Suwaar Kar Liya Aur Is Tarah Khardaar Jhadiyo Aur Nokdaar Pattharo Waali Pahadiyo Ko Raundte Hue Usi Raat Ghaare Saur Pahunche

Hazrate Abu Bakr Siddique Pehle Khud Ghaar Mein Dakhil Hue Aur Achhi Tarah Ghaar Ki Safai Ki Aur Apne Badan Ke Kapde Se Phaad Phaad Kar Ghaar Ke Tamam Soorakho Ko Band Kiya, Phir Huzoore Akram ﷺ Ghaar Ke Andar Tashreef Le Gaye Aur Hazrate Abu Bakr Siddique Ki God Mein Apna Sar Mubarak Rakh Kar So Gaye, Hazrate Abu Bakr Siddique Ne Ek Soorakh Ko Apni Edi Se Band Kar Rakha Tha, Soorakh Ke Andar Se Ek Saanp Ne Baar Baar Yaare Ghaar Ke Paaon Mein Kaata Magar Hazrate Siddiqe Jaan Nisaar Ne Is Khayal Se Paaon Nahin Hataya Ke Rahmate Aalam ﷺ Ke Khwabe Raahat Mein Khalal Na Pad Jaaye Magar Dard Ki Shiddat Se Yaare Ghaar Ke Aansuo Ki Dhaar Ke Chand Qatraat Sarware Kayenat Ke Rukhsar Par Nisaar Ho Gaye, Jis Se Rahmate Aalam ﷺ Bedaar Ho Gaye Aur Apne Yaare Ghaar Ko Rota Dekh Kar Beqarar Ho Gaye, Puchha : Abu Bakr! Kya Hua? Arz Kiya Ke Ya Rasoolallah ﷺ ! Mujhe Saanp Ne Kaat Liya Hai, Ye Sun Kar Huzoor ﷺ Ne Zakhm Par Apna Luaabe Dehan Laga Diya Jisse Fauran Hi Saara Dard Jaata Raha, Huzoore Aqdas ﷺ Teen Raat Us Ghaar Mein Raunaq Afroz Rahe

Hazrate Abu Bakr Siddique Ke Jawan Farzand Hazrate Abdullah Rozana Raat Ko Ghaar Ke Moonh Par Sote Aur Subah Sawere Hi Makka Chale Jaate Aur Pata Lagate Ke Quresh Kya Tadbeerein Kar Rahe Hain? Jo Kuchh Khabar Milti Shaam Ko Aa Kar Huzoor ﷺ Se Arz Kar Dete, Hazrate Abu Bakr Siddique Ke Ghulam Hazrate Aamir Bin Fuhaira Kuchh Raat Gaye Charagaah Se Bakriya Le Kar Ghaar Ke Paas Aa Jaate Aur In Bakriyo Ka Doodh Dono Aalam Ke Tajdaar ﷺ Aur Un Ke Yaare Ghaar Pee Lete The

Huzoor ﷺ To Ghaare Saur Mein Tashreef Farma Ho Gaye, Udhar Kashana -e- Nubuwwat Ka Muahsra Karne Waale Kuffar Jab Subah Ko Makaan Mein Dakhil Hue To Bistare Nubuwwat Par Hazrate Ali Radiallaho Ta'ala Anho The, Zalimo Ne Thodi Der Aap Se Puchh Guchh Kar Ke Aap Ko Chhod Diya, Phir Huzoor ﷺ Ki Talash Wa Justaju Mein Makka Aur Atraaf Wa Jawanib Ka Chappa Chappa Chhaan Maara Yahan Tak Ke Dhoondte Dhoondte Ghaare Saur Tak Pahunch Gaye Magar Ghaar Ke Moonh Par Makdi Ne Jaal Tan Diya Tha Aur Kinare Par Kabootari Ne Ande De Rakhe The, Ye Manzar Dekh Kar Kuffare Quresh Aapas Mein Kehne Lage Ke Is Ghaar Mein Koi Insan Maujood Hota To Na Makdi Jaala Tanti Na Kabootari Yahan Ande Deti, Kuffar Ki Aahat Pa Kar Hazrate Abu Bakr Siddique Kuchh Ghabraye Aur Arz Kiya Ya Rasoolallah ﷺ ! Ab Humare Dushman Is Qadar Qareeb Aa Gaye Hain Ke Agar Wo Apne Qadmo Par Nazar Dalenge To Hum Ko Dekh Lenge, Huzoor ﷺ Ne Farmaya Ke : Mat Ghabrao! Khuda Humare Saath Hai Iske Baad Allah Ta'ala Ne Hazrate Abu Bakr Siddique Ke Qalb Par Sukoono Itmenan Ka Aisa Sakeena Utar Diya Ke Wo Bilkul Hi Be Khauf Ho Gaye

Hazrate Abu Bakr Siddique Ki Yahi Wo Jaan Nisariya
Hain Ke Jin Ko Darbare Nubuwwat Ke Mash'hoor Shaair

Hazrate Hassan Bin Saabit Ansari Radiallaho Ta'ala Anho Ne Kya Khoob Kaha Hai Ke وقد المنیفی الغاری فی اثننيی اثینی وی ی اذصاعدی بہی العدوی طافی اجلبالی Aur Do Mein Ke Dusre (Abu Bakr) Jab Ke Pahaad Par Chadh Kar Buland Martaba Ghaar Mein Is Haal Mein The Ke Dushman Un Ke Ird Gird Chakkar Laga Raha Tha علموای قدی ہللای رسولی حبی اکنی وی بدالی بہی يعدلی َلی اخلالئقی نمی Aur Wo (Abu Bakr) Rasoolullah ﷺ Ke Mahboob The, Tamam Makhlooq Is Baat Ko Jaanti Hai Ke Huzoor ﷺ Ne Kisi Ko Bhi In Ke Barabar Nahin Thehraya Hai (Zurqani Alal Mawahib) Behar Haal Chauthe Din Huzoor صَی مَ ی لَّ ی ہللاُی تَعَالٰ ی عَلَی ہ ی وَاٰل ہٖی وَسَ لَّ Yakum Rabiul Awwal Do Shamba Ke Din Ghaare Saur Se Baahar Tashreef Laaye, Abdullah Bin Uraiqat Jis Ko Rahnumai Ke Liye Kiraye Par Huzoor ﷺ Ne Naukar Rakh Liya Tha Wo Qaraar Daad Ke Mutabiq Do Oontniya Le Kar Ghaare Saur Par Haazir Tha, Huzoor ﷺ Apni Oontni Par Suwaar Hue Aur Ek Oontni Par Hazrate Abu Bakr Siddique Aur Hazrate Aamir Bin Fuhaira Baithe Aur Abdullah Bin Uraiqat Aage Aage Paidal Chalne Laga Aur Aam Raste Se Hat Kar Sahile Samundar Ke Ghair Maroof Rasto Se Safar Shuru Kar Diya

100 Oont Ka Inaam Udhar Ahle Makka Ne Ishtehaar De Diya Tha Ke Jo Shakhs Muhammad ﷺ Ko Giriftar Kar Ke Layega Us Ko 100 Oont Ka Inaam Milega, Is Giraa'n Qadr Inaam Ke Lalach Mein Bahut Se Lalchi Logon Ne Huzoor ﷺ Ki Talash Shuru Kar Di Aur Kuchh Log To Manzilo Door Tak Taqub Mein Gaye

Umme Maabad Ki Bakri Dusre Roz Maqame Qudaid Mein Umme Mabad Aatika Binte Khakid Khuzaiya Ke Makaan Par Aap ﷺ Ka Guzar Hua, Umme Maabad Ek Zaifa Aurat Thi Jo Apne Kheme Ke Sehan Mein Baithi Raha Karti Thi Aur Musafiro Ko Khana Paani Diya Karti Thi, Huzoor ﷺ Ne Us Se Kuchh Khana Khareedne Ka Qasd Kiya Magar Us Ke Paas Koi Cheez Maujood Na Thi, Huzoor ﷺ Ne Dekha Ke Us Ke Kheme Ke Ek Janib Ek Bahut Hi Laagar Bakri Hai, Daryaft Farmaya : Kya Ye Doodh Deti Hai? Umme Maabad Ne Kaha : Nahin, Aap ﷺ Ne Farmaya Ke Agar Tum Ijazat Do To Main Is Ka Doodh Doh Loon, Umme Mabad Ne Ijazat De Di Aur Aap Ne Bismillah Padh Kar Jo Us Ke Than Ko Haath Lagaya To Us Ka Than Doodh Se Bhar Gaya Aur Itna Doodh Nikla Ke Sab Log Sairab Ho Gaye Aur Umme Mabad Ke Tamam Bartan Doodh Se Bhar Gaye, Ye Moajiza Dekh Kar Umme Mabad Aur Unke Khawand Dono Musharraf Ba Islam Ho Gaye Riwayat Hai Ke Umme Mabad Ki Ye Bakri Sana 18 Hijri Tak Zinda Rahi Aur Barabar Doodh Deti Rahi Aur Hazrate Umar Ke Daure Khilafat Mein Jab Aamurramaad Ka Sakht Qaht Pada Ke Tamam Janwaro Ke Thano Ka Doodh Khushk Ho Gaya, Us Waqt Bhi Ye Bakri Subho Shaam Barabar Doodh Deti Rahi (Zurqani Alal Mawahib)

Suraqa Ka Ghoda Jab Umme Mabad Ke Ghar Se Huzoor ﷺ Aage Rawana Hue To Makke Ka Ek Mash'hoor Shah Suwaar Suraqa Bin Malik Bin Jasham Tez Raftar Ghode Par Suwaar Ho Kar Taqub Karta Nazar Aaya, Qareeb Pahunch Kar Hamla Karne Ka Irada Kiya Magar Us Ke Ghode Ne Thokar Khaai Aur Wo Ghode Se Gir Pada Magar 100 Oonto Ka Inaam Koi Mamooli Cheez Na Thi, Inaam Ke Lalach Ne Use Dobara Ubhara Aur Wo Hamle Ki Niyyat Se Aage Badha To Huzoor Ki

Dua Se Pathreeli Zameen Mein Us Ke Ghode Ka Paaun Ghutno Tak Zameen Mein Dhans Gaya, Suraqa Ye Moajiza Dekh Kar Khauf Wa Dahshat Se Kaanpne Laga Aur Amaan! Amaan! Pukarne Laga, Rasoole Akram ﷺ Ka Dil Rahmo Karam Ka Samundar Tha, Suraqa Ki Lachari Aur Girya Wazaari Par Aap Ka Darya -e- Rahmat Josh Mein Aaya, Dua Farma Di To Zameen Ne Us Ke Ghode Ko Chhod Diya, Is Ke Baad Suraqa Ne Arz Kiya Ke Mujh Ko Amn Ka Parwana Likh Dijiye, Huzoor ﷺ Ke Hukm Se Hazrate Aamir Bin Fuhaira Ne Suraqa Ke Liye Amn Ki Tehreer Likh Di, Suraqa Ne Us Tehreer Ko Apne Tarkash Mein Rakh Liya Aur Wapas Laut Gaya, Raste Mein Jo Shakhs Bhi Huzoor ﷺ Ke Baare Mein Daryaft Karta To Suraqa Us Ko Ye Keh Kar Lauta Deta Ke Maine Badi Door Tak Bahut Talash Kiya Magar Aan Hazrat ﷺ Us Taraf Nahin Hain, Wapas Laut'te Hue Suraqa Ne Kuchh Samaane Safar Bhi Huzoor ﷺ Ki Khidmat Mein Bataure Nazrana Pesh Kiya Magar Aan Hazrat ﷺ Ne Qabool Nahin Farmaya (Bukhari, Baabul Hijrat) Suraqa Us Waqt To Musalman Nahin Hue Magar Huzoor ﷺ Ki Azmate Nubuwwat Aur Islam Ki Sadaqat Ka Sikka Un Ke Dil Mein Baith Gaya, Jab Huzoor ﷺ Fathe Makka Aur Junge Taaif Wa Hunain Se Farigh Ho Kar Zieeraana Mein Padaao Kiya To Suraqa Usi Parwana -e- Amn Ko Le Kar Bargahe Nubuwwat Mein Haazir Ho Gaye Aur Apne Qabile Ki Bahut Badi Jama'at Ke Saath Islam Qabool Kar Liya

Waazeh Rahe Ke Ye Wahi Suraqa Bin Malik Hain Jin
Ke Baare Mein Huzoor ﷺ Ne Apne Ilme Ghaib
Se Ghaib Ki Khabrein Dete Hue Ye Irshad Farmaya Ke Aye
Suraqa! Tera Kya Haal Hoga Jab Tujh Ko Mulke Faaras Ke
Badshah Kisra Ke Dono Kangan Pehnaye Jayenge? Is Irshad Ke
Barso Baad Hazrate Umar Ke Daure Khilafat Mein Iran Fatah
Hua Aur Kisra Ke Kangan Darbare Khilafat Mein Laaye Gaye

To Ameerul Momineen Hazrate Umar Ne Tajdaare Do Aalam ﷺ Ke Farman Ki Tasdeeq Wa Tehqeeq Ke Liye Wo Kangan Suraqa Bin Maliknl Ko Pehna Diye Aur Farmaya Ke Aye Suraqa! Ye Kaho Ke Allah Ta'ala Ke Liye Hi Hamd Hai Jis Ne In Kangani Ko Badshahe Faaras Se Chheen Kar Suraqa Badawi Ko Pehna Diya, Hazrate Suraqa Ne Sana 24 Hijri Mein Wafat Paai Jabki Hazrate Usmane Ghani Takhte Khilafat Par Raunaq Afroz The

Buraida Aslami Ka Jhanda Jab Huzoor ﷺ Madina Ke Qareeb Pahunch Gaye To "Buraida Aslami" Qabila -e- Bani Saham Ke 70 Suwaaro Ko Saath Le Kar Is Lalach Mein Aap ﷺ Ki. Giriftari Ke Liye Aaye Ke 100 Oont Inaam Mil Jayega Magar Jab Huzoor ﷺ Ke Saamne Aaye Aur Puchha Ke Aap Kaun Hain? To Aap ﷺ Ne Farmaya Ke Main Muhammad Bin Abdullah Hoon Aur Khuda Ka Rasool Hoon, Jamal Wa Jalale Nubuwwat Ka Un Logon Ke Qalb Par Aisa Asar Hua Ke Wo Fauran Hi Kalima -e- Shahadat Padh Kar Damane Islam Mein Aa Gaye Aur Kamale Aqeedat Se Ye Darkhwast Pesh Ki, Ke Ya Rasoolallah ﷺ ! Meri Tamanna Hai Ke Madine Mein Huzoor ﷺ Ka Dakhila Ek Jhande Ke Saath Hona Chahiye, Ye Kaha Aur Apna Imama Sar Se Utaar Kar Apne Neze Par Baandh Liya Aur Huzoore Aqdas ﷺ Ke Alam Bardaar Ban Kar Madine Tak Aage Aage Chalte Rahe, Phir Daryaft Kiya Ke Ya Rasoolallah! Aap Madine Mein Kahan Utrenge? Tajdaare Do Aalam ﷺ Ne Irshad Farmaya Ke Meri Oontni Khuda Ki Taraf Se Mamoor Hai, Ye Jahan Baith Jayegi Wahi Meri Qiyaam Gaah Hai

Hazrate Zubair Ke Besh Qeemti Kapde
Is Safar Mein Husne Ittefaq Se Hazrate Zubair Bin Al

Awwam Se Mulaqat Ho Gai Jo Huzoore Akram ﷺ Ki Phuphi Hazrate Safiyya Ke Bete Hain, Ye Mulke Shaam Se Tijarat Ka Samaan Le Kar Aa Rahe The, Inhone Huzoore Anwar ﷺ Aur Hazrate Abu Bakr Siddique Ki Khidmat Mein Chand Nafees Kapde Bataure Nazrana Ke Pesh Kiye Jin Ko Tajdaare Do Aalam ﷺ Aur Harare Abu Bakr Siddique Ne Qabool Farma Liya

Shehanshahe Risalat Madine Mein Huzoore Akram ﷺ Ki Aamad Aamad Ki Khabar Chunki Madine Mein Pehle Se Pahunch Chuki Thi Aur Aurato Bachho Tak Ki Zubano Par Aap ﷺ Ki Tashreef Aawari Ka Charcha Tha, Isliye Ahle Madina Aap Ke Deedar Ke Liye Intehai Mushtaq Wa Be Qaraar The, Rozana Subah Se Nikal Kar Shehar Ke Baahar Sarapa Intezar Ban Kar Isteqbal Ke Liye Tayyar Rehte The Aur Jab Tez Dhoop Ho Jaati To Hasrat Wa Afsos Ke Saath Apne Gharo Ko Wapas Laut Jaate, Ek Din Apne Mamool Ke Mutabiq Ahle Madina Aap Ki Raah Dekh Kar Wapas Ja Chuke The Ke Ek Yahoodi Ne Apne Qile Se Dekha Ke Tajdaare Do Aalam ﷺ Ki Suwari Madine Ke Qareeb Aan Pahunchi Hai, Us Ne Ba Aawaze Buland Pukara Ke Aye Madine Waalo! Lo Tum Jis Ka Rozana Intezar Karte The Wo Karwaane Rahmat Aa Gaya Hai, Ye Sun Kar Tamam Ansar Badan Par Hathyar Saja Kar Aur Wajd Wa Shadmani Se Beqarar Ho Kar Dono Aalam Ke Tajdaar ﷺ Ka Isteqbal Karne Ke Liye Apne Gharo Se Nikal Pade Aur Naara -e- Takbeer Ki Aawazo Se Tamam Shehar Goonj Utha Madina -e- Munawwara Se Teen Meel Ke Fasile Par Jahan Aaj Masjide Quba Bani Hui Hai, 12 Rabiul Awwal Ko Huzoor ﷺ Raunaq Afroz Hue Aur Qabila -e- Amr Bin Auf Ke Khandan Mein Hazrate Kulsum Bin Hadam Ke Makaan Mein Tahsreef Farma Hue, Ahle Khandan Ne Is Fakhro

Sharaf Par Ke Dono Aalam Ke Mezban In Ke Mehman Bane Allahu Akbar Ka Purjosh Naara Maara, Chaaro Taraf Se Ansar Joshe Masarrat Mein Aate Aur Bargahe Risalat Mein Salaato Salaam Ka Nazrana -e- Aqeedat Pesh Karte, Aksar Sahaba -e- Kiraam Jo Huzoor ﷺ Se Pehle Hijrat Kar Ke Madina -e- Munawwara Aaye The Wo Log Bhi Us Makaan Mein Thehre Hue The, Hazrate Ali Bhi Hukme Nabawi Ke Mutabiq Quresh Ki Amanatein Wapas Lauta Kar Teesre Din Makka Se Chal Pade The, Wo Bhi Madina Aa Gaye Aur Isi Makaan Mein Qiyaam Farmaya Aur Hazrate Umme Kulsum Bin Hadam Aur In Ke Khandan Waale In Tamam Muqaddas Mehmano Ki Mehman Nawazi Mein Din Raat Masroof Rehne Lage

Allahu Akbar! Amr Bin Auf Ke Khandan Mein Hazrate Sayyidul Ambiya ﷺ Wa Sayyidul Auliya Aur Saliheene Sahaba Ke Noorani Ijtema Se Aisa Sama Bandh Gaya Hoga Ke Ghaliban Chand, Sooraj Aur Sitare Hairat Ke Saath Is Majme Ko Dekh Kar Zubaane Haal Se Kehte Honge Ke Ye Faisla Mushkil Hai Ke Aaj Anjumane Aasman Zyada Raushan Hai Ya Hazrate Kulsum Bin Hadam Ka Makaan? Aur Shayad Khandane Amr Bin Auf Ka Bachha Bachha Joshe Masarrat Se Muskura Muskura Kar Zubaane Haal Se Ye Naghma Gaata Hoga Ke

Un Ke Qadam Pe Main Nisaar Jin Ke Qudoome Naaz Se
Ujde Hue Diyaar Ko Rashke Chaman Bana Diya

اللهم
ی
صلیوسلمیویابرکیلع
ی دان يسی
ویموالانیحممدیویالہیویحصبہیوی
ابرکیوسلمی

Alhamdullillah! Huzoor ﷺ Rahmate Aalam ﷺ Ki Makki Zindagi Aap Padh Chuke, Ab Hum Aap ﷺ Ki Madani Zindagi Par Sinah Waar Waqiyaat Tehreer Karne Ki Sa'adat Haasil Karte Hain, Aap Bhi

Is Ke Mutale Se Aankho Mein Noor Aur Dil Mein Suroor Ki
Daulat Haasil Karein

Abdul Mustafa Al Aazmi
28 Shabanul Muazzam, Sana 1395 Hijri
Ghosi (Bahaalate Alalat)

Huzoor Tajdaare Do Aalam ﷺ Ki
Madani Zindagi

Ta'aalallah Zaate Mustafa Ka Husne Lasaani
Ke Yakja Jama Hain Jis Mein Tamam Awsaafe Imkani
Dua -e- Yunus, Khulqe Khaleeli, Sabre Ayyubi
Jalaale Moosavi, Zuhde Maseehi, Husne Kin'aani ﷺ

Chhata Baad

Hijrat Ka Pehla Saal

Sana 1 Hijri

Masjide Quba Quba Mein Sab Se Pehla Kaam Ek Masjid Ki Tameer Thi, Is Maqsad Ke Liye Huzoor ﷺ Ne Hazrate Kulsum Bin Hadam Ki Ek Zameen Ko Pasand Farmaya Jahan Khandane Amr Bin Ki Khajoorein Sookhai Jaati Thi, Isi Jagah Aap ﷺ Ne Apne Muqaddas Haatho Se Ek Masjid Ki Bunyad Daali, Ye Wahi Masjid Hai Jo Aaj Bhi Masjide Quba Ke Naam Se Mash'hoor Hai Aur Jis Ki Shaan Mein Quraan Ki Ye Aayat Naazil Hui :

الَ یتَقُم یف ی ییہ ی ی ی اَبَدر ا ؕ لَمَس ج د ی یی اُسّ سَ ی یی یییلعَ َ ی التَّق وٰ ى یی یینم ی اَوَّل ی ییمٍ ی ویَ ی یی اَحَقُّ یاَن یتَقُو مَ ی ہ ی ی ی ف ی ؕ ی ی ہ ی ی ی ف ی ر جَال ی ی یُّ ی بُّو نَی ی ی اَن ی ی يَّی تَطَ هَّرُو ا ؕ وَی ہللاّٰ ُی ی ی ی بُّی یُ ی ال مُطَّ هّ ر ی ني َی(108)

Yaqeenan Wo Masjid Jis Ki Bunyad Pehle Hi Din Se
Parhezgari Par Rakhi Hui Hai Wo Is Baat Ki Zyada Haqdar
Hai Ke Aap Is Mein Khade Ho, Is Masjid Mein Aise Log Hain
Jin Ko Paaki Bahut Pasand Hai Aur Allah Ta'ala Paak Rehne
Waalo Se Muhabbat Farmata Hai (Tauba : 108)

Is Mubarak Masjid Ki Tameer Mein Sahaba -e- Kiraam Ke Saath Khud Huzoor ﷺ Ne Bhi Ba Nafse Nafees Apne Daste Mubarak Se Itne Bade Bade Patthar Uthate Ke Un Ke Bojh Se Jisme Naazuk Kham Ho Jaata Tha Aur Agar Aap ﷺ Ke Jaan Nisaar Ashaab Mein Se Koi Arz Karta Ya Rasoolallah! Aap Par Humare Maa Baap Qurban Ho Jaayein Aap Chhod Dijiye Hum Uthayenge To Huzoor ﷺ Us Ki Diljooi Ke Liye Chhod Dete Magar Usi Wazn Ka Dusra Patthar Utha Lete Aur Khud Hi Us Ko La Kar Imarat Mein Lagate Aur Tameeri Kaam Josh Wa Walwala Paida Karne Ke Liye Sahaba -e- Kiraam Ke Saath Aawaz Mila Kar Huzoor

159 ﷺ Hazrate Abdullah Bin Rawaha Ke Ye Ash'aar
Padhte Jaate The Ke

المسجدا يعاجلی نمی افلحی وقاعدای قامئای القرآآنی ويقرءی راقدای عنہی اللیلی يبيتی والی

Wo Kamyaab Hai Jo Masjid Tameer Karta Hai Aur Uthte
Baithte Quraan Padhta Hai Aur Sote Hue Raat Nahin Guzarta
(Wafaul Wafa, 1/180)

Masjidul Jumuah 14 Ya 24 Roz Ke Qiyaam Mein Masjide Quba Ki Tameer Farma Kar Huzoor ﷺ Jumuah Ke Din Aap Quba Se Shehre Madina Ki Taraf Rawana Hue, Raste Mein Qabila -e- Bani Saalim Ki Masjid Mein Pehla Jumuah Aap ﷺ Ne Padha, Yahi Wo Masjid Hai Jo Aaj Tak Masjidul Jumuah Ke Naam Se Mash'hoor Hai, Ahle Shehar Ko Khabar Hui To Har Taraf Se Log Jazbaate Shauq Mein Mushtaqana Isteqbal Ke Liye Daud Pade, Aap ﷺ Ke Dada Abdul Muttalib Ke Nanhali Rishtedar "Banun Najjar" Hathyar Lagaye "Quba" Ke Shehar Tak Do Rooya Safe Baandhe Mastana Waar Chal Rahe The, Aap Raste Mein Tamam Qabail Ki Muhabbat Ka Shukriya Ada Karte Aur Sab Ko Khairo Barkat Ki Duayein Dete Hue Chale Ja Rahe The, Shehar Qareeb Aa Gaya To Ahle Madina Ke Josho Kharosh Ka Ye Aalam Tha Ke Parda Nasheen Khawateen Makan Ki Chhato Par Chadh Gai Aur Ye Isteqbaliya Ash'aar Padhne Lagi Ke

ی طلعی الوداعی ثنیاتی نمی علینای البدری دایعی هللی دیعی مای علینای الشکری وجبتی

Hum Par Chand Tulu Ho Gaya Wida Ki Ghatiyo Se, Hum Par
Khuda Ka Shukr Wajib Hai, Jab Tak Allah Se Dua Mangne
Waale Dua Mangte Rahein

المطاع ابالمری جئتی فینای المبعوثی اهيای با مرحبای المدينۃی رشفتی انتی داع خیی Aye Wo Zaate Girami! Jo Humare Andar Maboos Kiye Gaye, Aap ﷺ Wo Deen Laaye Jo Ita'at Ke Qabil Hai, Aap Se Madine Ko Musharraf Farma Diya To Aap Ke Liye Khush Aamadeed Hai Aye Behtareen Dawat Dene Waale الرقاع تلفیقی بعدی مینی وثبی فلبسنای ساعی هللی سیعی مای صلی ہللای فعلیکی To Hum Logon Ne Yamani Kapde Pehne Halanki Is Se Pehle Pewand Jod Jod Kar Kapde Pehna Karte The To Aap Par Allah Ta'ala Us Waqt Tak Rahmatein Naazil Farmaye Jab Tak Allah Ke Liye Koshish Karne Waale Koshish Karte Rahein Madine Ki Nanhi Nanhi Bachhiya Joshe Masarrat Mein Jhoom Jhoom Kar Aud Daf Baja Baja Kar Ye Geet Gaati Thi Ke : النجار بینی نمی جواری حننی جاری نمی حممدای حبذای ایی Hum Khandane Banu Najjar Ki Bachhiya Hain, Waah Kya Khoob Hua Ke Hazrat Muhammad ﷺ Humare Padosi Ho Gaye Huzoore Aqdas ﷺ Ne In Bachhiyo Ke Joshe Masarrat Aur In Ki Walihana Muhabbat Se Mutassir Ho Kar Puchha Ke Aye Bachhiyo! Kya Tum Mujhse Muhabbat Karti Ho? To Bachhiyo Ne Yak Zubaan Ho Kar Kaha Ke Ji Haan! Ji Haan! Ye Sun Kar Huzoor ﷺ Ne Farmaya Ne Khush Ho Kar Muskurate Hue Farmaya Ke Main Bhi Tumse Pyaar Karta Hoon Chhote Chhote Ladke Aur Ghulam Jhund Ke Jhund Maare Khushi Ke Madine Ki Galiyo Mein Huzoor ﷺ Ki Aamad Ka Naara Lagate Hue Daudte Phirte The, Sahabi -e- Rasool Baraa Bin Aazib Farmate Hain Ke Jo Farhat Wa Suroor Aur Anwaaro Tajalliyaat Huzoor Sarware Aalam صَلَّ یہللاُیتَعَالٰ ی

مَ ی عَلَی ہ یوَاٰل ہٖیوَسَ لَّ Ke Madine Mein Tashreef Laane Ke Baad Zaahir Hue Na Is Se Pehle Kabhi Zaahir Hue The Na Is Ke Baad

Abu Ayyub Ansari Ka Makaan Tamam Qabaile Ansar Jo Raste Mein The Intehai Joshe Masarrat Ke Saath Oontni Ki Mahaar Thaam Kar Arz Karte Ya Rasoolallah ﷺ ! Aap Humare Gharo Ko Sharfe Nuzool Bakhshein Magar Aap Un Sab Muhibbeen Se Yahi Farmate Ke Meri Oontni Ki Mahaar Chhod Do Jis Jagah Khuda Ko Manzoor Hoga Usi Jagah Meri Oontni Baith Jayegi Chunanche Jis Jagah Aaj Masjide Nabawi Shareef Hai Us Ke Paas Hazrate Abu Ayyub Ansari Ka Makaan Tha Usi Jagah Huzoor ﷺ Ki Oontni Baith Gai Aur Hazrate Ayyub Ansari Aap ﷺ Ki Ijazat Se Aap Ka Samaan Utha Kar Apne Ghar Mein Le Gaye Aur Huzoor Ne Unhi Ke Makaan Par Qiyaam Farmaya, Hazrate Abu Ayyub Ansari Ne Upar Ki Manzil Pesh Ki Magar Aap ﷺ Ne Mulaqatiyo Ki Aasani Ka Lihaaz Farmate Hue Niche Ki Manzil Ko Pasand Farmaya, Hazrate Abu Ayyub Ansari Dono Waqt Aap Ke Liye Khana Bhejte Aur Aap Ka Bacha Hua Khana Tabarruk Samajh Kar Miya Biwi Khaate, Khane Mein Jahan Huzoor ﷺ Ki Ungliyo Ka Nishan Pada Hota Husoole Barkat Ke Liye Hazrate Abu Ayyub Ansari Usi Jagah Se Luqma Uthate Aur Apne Har Qaulo Fa'il Se Be Panah Adab Wa Ehtiram Aur Aqeedat Wa Jaan Nisari Ka Muzahra Karte, Martaba Makaan Ke Upar Ki Manzil Par Paani Ka Ghada Toot Gaya To Is Andeshe Se Kahin Paani Bah Kar Neeche Ki Manzil Mein Na Chala Jaaye Aur Huzoor Rahmate Aalam ﷺ Ko Kuchh Takleef Na Ho Jaaye, Hazrate Abu Ayyub Ne Saara Paani Apne Lihaaf Mein Khushk Kar Liya, Ghar Mein Yahi Ek Lihaaf Tha Jo Geela Ho Gaya, Raat Bhar Miyan Biwi Ne Sardi Khai Magar Huzoor ﷺ Ko Zarra Barabar Takleef Pahunch Jaaye Ye Gawara Nahin Kiya, Saat

Mahine Tak Hazrate Abu Ayyub Ansari Ne Isi Shaan Ke Saath Huzoore Aqdas ﷺ Ki Mezbani Ka Sharf Haasil Kiya, Jab Masjide Nabawi Aur Is Ke Aas Paas Ke Hujre Tayyar Ho Gaye To Huzoor ﷺ Un Hujro Mein Apni Azwaaje Mutahharaat Ke Saath Qiyaam Pazeer Ho Gaye (Zurqani Alal Mawahib)

Hijrat Ka Pehla Saal Qism Qism Ke Bahut Se Waqiyaat
Ko Apne Daman Mein Liye Hai Magar In Mein Se Chand Bade
Bade Waqiyaat Ko Nihayat Ikhtesar Ke Saath Hum Tehreer
Karte Hain

Hazrate Abdullah Bin Salam Ka Islam Hazrate Abdullah Bin Salam Radiallaho Ta'ala Anho Madine Mein Yahoodiyo Ke Sab Se Bade Aalim The, Khud In Ka Bayaan Hai Ke Jab Huzoor ﷺ Makke Se Hijrat Farma Kar Madine Mein Tashreef Laaye Aur Log Zooq Dar Zooq In Ki Ziyarat Ke Liye Har Taraf Se Aane Lage To Main Bhi Us Waqt Khidmate Aqdas Mein Haazir Hua Aur Junhi Meri Nazar Jamale Nubuwwat Par Padi To Pehli Nazar Mein Mere Dil Ne Ye Faisla Kar Diya Ke Ye Chehra Kisi Jhoote Aadmi Ka Chehra Ho Nahin Sakta Phir Huzoor Ne Apne Waaz Mein Ye Irshad Farmaya Ke :

Aye Logon! Salam Ka Charcha Karo Aur Khana Khilao
Aur (Rishtedaro Ke Saath) Sila Rahmi Karo Aur Raat Ko Jab
Log So Rahe Ho To Tum Namaz Padho

Hazrate Abdullah Bin Salam Farmate Hain Ke Maine
Huzoor Ko Ek Baar Dekha Aur Aapke Ye Chaar Bol Mere Kaan
Mein Pade To Main Is Qadar Mutassir Ho Gaya Ke Mere Dil Ki
Dunya Hi Badal Gai Aur Main Musharraf Ba Islam Ho Gaya,
Hazrate Abdullah Bin Salam Ka Damane Islam Mein Aa Jaana
Ye Itna Bada Waqiya Tha Ke Madine Ke Yahoodiyo Mein
Khalbali Mach Gai (Madarijun Nubuwwah)

Huzoor Ke Ahlo Iyaal Madine Mein Huzoore Aqdas ﷺ Jab Ke Abhi Hazrate Abu Ayyub Hi Makaan Mein Tashreef Farma The Aapne Apne Ghulam Zaid Bin Harisa Aur Hazrate Abu Raafe Ko 500 Dirham Aur Do Oont De Kar Makka Bheja Taaki Ye Dono Apne Saath Huzoor Ke Ahlo Iyaal Ko Madine Laayein, Chunanche Ye Dono Hazraat Ja Kar Huzoor ﷺ Ki Do Sahibzadiyo Hazrate Fatima Aur Hazrate Umme Kulsum Aur Aap Ki Zauja -e- Muhtarma Hazrate Sauda Aur Hazrate Osama Bin Zaid Aur Hazrate Umme Ayman Ko Madina Le Aaye, Aap ﷺ Ki Sahibzadi Hazrate Zainab Na Aa Saki Kyunki Unke Shauhar Hazrate Abul Aas Bin Arrabi Ne In Ko Makke Mein Rok Liya Aur Huzoor Ki Ek Sahibzadi Hazrate Ruqayya Apne Shauhar Hazrate Usman Ghani Ke Saath Habsha Mein Thi, Inhi Logon Ke Saath Hazrate Abu Bakr Siddique Ke Farzand Hazrate Abdullah Bhi Apne Ghar Waalo Ko Saath Le Kar Makke Se Madine Aa Gaye, In Mein Hazrate Bibi Aaisha Bhi Thi, Ye Sab Log Madine Aa Kar Hazrate Harisa Bin Nomaan Ke Makaan Par Thehre

Masjide Nabawi Ki Tameer Madine Mein Koi Aisi Jagah Nahin Thi Jahan Musalman Ba Jama'at Namaz Padh Sakein Isliye Masjid Ki Tameer Nihayat Zaroori Thi, Huzoor Ki Qiyaam Gaah Ke Qareeb Hi Banu Najjar Ka Ek Baagh Tha, Aap ﷺ Ne Masjid Tameer Karne Ke Liye Qeemat De Kar Us Baagh Ko Khareedna Chaha, Un Logon Ne Ye Keh "Ya Rasoolallah ﷺ ! Hum Khuda Hi Se Is Ki Qeemat (Ajro Sawaab) Lenge" Muft Mein Zameen Masjid Ki Tameer Ke Liye Pesh Kar Di Lekin Chunki Ye Zameen Asl Mein Do Yateemo Ki Thi, Aap Ne Un Dono Yateem Bachho Ko Bula Bheja, Un Yateem Bachho Ne Bhi Zameen Masjid Ke Liye Nazr Karni Chahi Magar Huzoor ﷺ Ne Is Ko Pasand Nahin Farmaya, Isliye Hazrate Abu Balr Siddique Ke Maal Se Aap Ne Is Ki Qeemat

Ada Farma Di (Madarijun Nubuwwah) Is Zameen Mein Chand Darakht, Kuchh Khandraat Aur Kuchh Mushriko Ki Qabrein Thi, Aap Ne Darakhto Ke Kaatne Aur Mushrikeen Ki Qabro Ko Khod Kar Phenkne Ka Hukm Diya Phir Zameen Ko Hamwaar Kar Ke Khud Aap Ne Apne Daste Mubarak Se Masjid Ki Bunyad Daali Aur Kachhi Einto Ki Deewar Aur Khajoor Ke Sutoono Par Khajoor Ki Pattiyo Se Chhat Banai Jo Barish Mein Tapakti Thi, Is Masjid Ki Tameer Mein Sahaba -e- Kiraam Ke Saath Khud Huzoor ﷺ Bhi Eintein Utha Kar Laate Aur Sahaba Ko Josh Dilane Ke Liye Un Ke Saath Awaaz Mila Kar Huzoor ﷺ Rajz Ka Ye Sher Padhte : الآخرۃ خیی االی الخیی اللهمی والمهاجرۃی االنصاری فاغفری

Aye Allah! Bhalai To Sirf Aakhirat Ki Bhalai Hai,
Lihaza Aye Allah! Tu Ansar Wa Muhajireen Ko Bakhsh De

Isi Masjid Ka Naam Masjide Nabawi Hai, Ye Masjid Har Qism Ke Dunyawi Takallufaat Se Paak Aur Islam Ki Saadgi Ki Sachhi Aur Sahih Tasweer Thi, Is Masjid Ki Imarate Awwal Tool Wa Arz Mein 60 Ghaz Lambi Aur 54 Ghaz Chaudi Thi Aur Is Ka Qibla Baitul Muqaddas Ki Taraf Banaya Gaya Tha Magar Jab Qibla Badal Kar Kaabe Ki Taraf Ho Gaya To Masjid Ke Shimali Janib Ek Naya Darwaza Qaaim Kiya Gaya, Is Ke Baad Mukhtalif Zamano Mein Masjide Nabawi Ki Tajdeed Wa Tausee Hoti Masjid Ke Ek Kinare Par Ek Chabootra Tha Jis Par Khajoor Ki Pattiyo Se Chhat Bana Di Gai Thi, Isi Chabootre Ka Naam "Suffa" Hai Jo Sahaba Gharbaar Nahin Rakhte The Wo Isi Chabootre Par Sote Baithte The Aur Yahi Log "Ashaabe Suffa" Kehlate Hain (Madarijun Nubuwwah)

Azwaaje Mutahharaat Ke Makanaat
Masjide Nabawi Ke Muttasil Hi Aap ﷺ

Ne Azwaaje Mutahharaat Ke Liye Hujre Bhi Banwaye, Jab Dusri Azwaaje Mutahharaat Aati Gai To Dusre Makanaat Bante Gaye, 10-10 Haath Lambe 6-6, 7-7 Haath Chaude Kachhi Einto Ki Deewarein, Khajoor Ki Pattiyo Ki Chhat Wo Bhi Itni Neechi Ke Aadmi Khada Ho Kar Chhat Ko Chhoo Leta, Darwazo Mein Kiwaad Bhi Na The, Kambal Ya Taat Krle Parde Pade Rehte The (Tabqaat Ibne Saad Waghaira) Allahu Akbar! Ye Hai Shehanshahe Do Aalam Ka Wo Kashana -e- Nubuwwat Jis Kis Aastana Bosi Aur Darbani Jibreel Ke Liye Sarmaya -e- Sa'adat Aur Baaise Iftekhar Thi Allah Allah! Wo Shehanshahe Kaunain Jis Ko Khaliqe Kainat Ne Apna Mehman Bana Kar Arshe Aazam Par Masnad Nasheen Banaya Aur Jis Kr Sar Par Apni Mahboobiyat Ka Taj Pehna Kar Zameen Ke Khazano Ki Kunjiya Jis Ke Haath Mein Ata Farma Di Aur Jis Ko Kainate Aalam Mein Qism Qism Ke Tasarrufaat Ka Mukhtar Bana Diya, Jis Ki Zubaan Ka Har Farman Kun Ki Kunji, Jis Ki Nigahe Karam Ke Ek Ishare Ne Un Logon Ko Jin Krle Haatho Mein Oonto Ki Mahaar Rehti Thi Unhein Aqwaame Aalam Ki Qismat Ki Lagaam Ata Farma Di, Allahu Akbar! Wo Tajdare Risalat Jo Sultane Darain Aur Shehanshahe Kaunain Hain Uski Haram Sara Ka Ye Aalam! Aye Suraj! Bol Aye Chand! Bata Tum Dono Ne Is Zameen Ke Beshumar Chakkar Lagaye Hain Magar Kya Tumhari Aankho Ne Aisi Saadgi Ka Koi Manzar Kabhi Bhi Aur Kahin Bhi Dekha Hai?

Muhajireen Ke Ghar Muhajireen Jo Apna Sab Kuchh Makke Mein Chhod Kar Madina Chale Gaye The, Un Logon Ki Sukunat Ke Liye Bhi Huzoor ﷺ Ne Masjide Nabawi Mein Qurbo Jawaar Hi Mein Intezam Farmaya, Ansar Ne Bahut Badi Qurbani Di Ke Nihayat Farakh Dili Ke Saath Apne Muhajir Bhaiyo Ke Liye Apne Makanaat Aur Zameenein Di Aur Makano Ki Tameeraat Mein Har Qism Ki Imdad Baham Pahunchai Jis Se Muhajireen Mein Badi Sahulat Ho Gai

Sabse Pehle Jis Ansari Ne Apna Makaan Huzoor ﷺ Ko Bataure Hiba Ke Nazr Kiya Us Khush Naseeb Ka Naame Naami Hazrate Harisa Bin Nomaan Hai, Chunanche Azwaaje Mutahharaat Ke Makanaat Hazrate Harisa Bin Nomaan Hi Ki Zameen Mein Banaye Gaye

Hazrate Aaisha Ki Rukhsati Hazrate Aaisha Ka Nikah Huzoor ﷺ Se Hijrat Se Qabl Hi Makka Mein Ho Chuka Tha Magar In Ki Rukhsati Hijrat Ke Pehle Hi Saal Madine Mein Hui, Huzoor ﷺ Ne Ek Pyala Doodh Se Logon Ki Dawate Walima Farmai (Madarijun Nubuwwah)

Azaan Ki Ibteda Masjide Nabawi Ki Tameer To Mukammal Ho Gai Magar Logon Ko Namazo Ke Waqt Jama Karne Ka Koi Zariya Nahin Tha Jis Se Namaze Ba Jama'at Ka Intezam Hota, Is Silsile Mein Huzoor ﷺ Ne Sahaba -e- Kiraam Se Mashwara Farmaya, Baaz Na Namazo Ke Waqt Aag Lagane Ka Mashwara Diya, Baaz Ne Naqoos Bajane Ki Raaye Di Magar Huzoore Aqdas Ne Ghair Muslimo Ke In Tariqo Ko Pasand Nahin Farmaya, Hazrate Umar Ne Ye Tazweej Pesh Ki, Ke Har Namaz Ke Waqt Kisi Aadmi Ko Bhej Diya Jaaye Jo Poori Muslim Aabadi Mein Namaz Ka Ailan Kar De, Huzoor ﷺ Ne Is Raaye Ko Pasand Farmaya Aur Hazrate Bilal Ko Hukm Farmaya Ke Wo Namazo Ke Waqt Logon Ko Pukaar Diya Karein, Chunanche Wo "Assalato Jaamia" Keh Kar Paancho Namazo Ke Waqt Ailan Karte The, Isi Darmiyan Mein Ek Sahabi Hazrate Abdullah Bin Zaid Ansari Ne Khwab Mein Dekha Ke Azaane Sharai Ke Alfaaz Koi Suna Raha Hai, Iske Baad Huzoor ﷺ Aur Hazrate Umar Aur Dusre Sahaba Ko Bhi Is Qism Ke Khwab Nazar Aaye, Huzoor صَلَّ یہللاُیتَعَالٰ ی

مَ ی عَلَی ہ یوَاٰل ہٖیوَسَ لَّ Ne Is Ko Min Janibillah Samajh Kar Qabool Farmaya Aur Hazrate Abdullah Bin Zaid Ko Hukm Diya Ke Tum Bilal Ko Azaan Ke Kalimaat Sikha Do Kyun Ki Wo Tumse Zyada Buland Awaaz Hain, Chunanche Usi Din Se Sharai Azaan Ka Tariqa Jo Aaj Tak Jaari Hai Aur Qiyamat Tak Jaari Rahega Shuru Ho Gaya (Zurqani)

Ansar Wa Muhajir Bhai Bhai Hazraate Muhajireen Chunki Intehai Be Saro Samani Ki Haalat Mein Bilkul Khali Haath Apne Ahlo Iyaal Ko Chhod Kar Madine Aaye The Isliye Pardes Mein Muflisi Ke Saath Wahshat Wa Begangi Aur Apne Ahlo Iyaal Ki Judai Ka Sadma Mahsoos Karte The, Is Mein Shak Nahin Ke Ansar Ne In Muhajireen Ki Mehman Nawazi Aur Diljui Mein Koi Kasar Nahin Utha Rakhi Lekin Muhajireen Der Tak Dusro Ke Sahare Zindagi Basar Karna Pasand Nahin Karte The Kyunki Wo Humesha Se Apne Dasto Baazu Ki Kamai Khane Ke Khagoor The, Isliye Zaroorat Thi Ke Muhajireen Ki Pareshani Ko Door Karne Aur In Ke Liye Mustaqil Zariya -e- Muaash Muhayya Karne Ke Liye Koi Intezam Kiya Jaaye, Isliye Huzoor ﷺ Ne Khayal Farmaya Ke Ansar Wa Muhajireen Mein Rishta -e- Ukhuwwat (Bhaichara) Qaaim Kar Ke In Ko Bhai Bhai Bana Diya Jaaye Taaki Muhajireen Ke Dilo Se Apni Tanhai Aur Bekasi Ka Ehsas Door Ho Jaaye Aur Ek Dusre Ke Madadgaar Ban Jaane Se Muhajireen Zariya -e- Muaash Ka Mas'ala Bhi Hal Ho Jaaye Chunanche Masjide Nabawi Ki Tameer Ke Baad Ek Din Huzoor ﷺ Ne Hazrate Anas Bin Malik Ke Makaan Mein Ansar Wa Muhajireen Ko Jama Farmaya Is Waqt Tak Muhajireen Ki Tadaad 45 Ya 50 Thi, Huzoor ﷺ Ne Ansar Ko Mukhatab Kar Ke Farmaya Ke Ye Muhajireen Tumhare Bhai Hain Phir Ansar Aur Muhajireen Mein Se Do Do Shakhs Ko Bula Kar Ye Farmate Gaye Ke Tum Bhai Bhai Ho, Huzoor Ke Irshad Farmate Hi Ye Rishta -e- Ukhuwwat Bilkul Haqeeqi Bhai Jaisa Rishta Ban Gaya, Chunanche Ansar Ne

Muhajireen Ko Saath Le Ja Kar Apne Ghar Ki Ek Ek Cheez Saamne La Kar Rakh Di Aur Keh Diya Ke Aap Humare Bhai Hain Isliye In Sab Samaano Mein Aadha Aapka Aur Aadha Humara Hai, Hadd Ho Gai Ke Hazrate Saad Bin Rabee Ansari Jo Hazrate Abdurrahman Bin Auf Ke Bhai Qarar Paaye The, In Ki Do Biwiya Thi, Hazrate Saad Bin Rabee Ansari Ne Hazrate Abdurrahman Bin Auf Se Kaha Ke Meri Ek Biwi Jis Ko Aap Pasand Karein Main Us Ko Talaq De Doon Aur Aap Us Se Nikah Kar Lein

Allahu Akbar! Is Mein Shak Nahin Ke Ansar Ka Ye Isaar Ek Aisa Be Misaal Shahkaar Hai Ke Aqwame Aalam Ki Tarikh Mein Is Ki Misaal Mushkil Se Hi Milegi Magar Muhajireen Ne Kya Tarze Amal Ikhtyar Kiya, Ye Bhi Ek Tarikhi Qabile Taqleed Karnama Hai, Hazrate Saad Bin Rabee Ki Is Mukhlisana Peshkash Ko Sun Kar Hazrate Abdurrahman Bin Auf Ne Shukriya Ke Saath Ye Kaha Ke Allah Ta'ala Ye Sab Maalo Mataa Aur Ahlo Iyaal Aapko Mubarak Farmaye Mujhe To Aap Sirf Bazaar Ka Rasta Bata Dijiye, Unhone Madine Ke Mash'hoor Bazaar "Qainuqaa" Ka Rasta Bata Diya, Hazrate Abdurrahman Bin Auf Bazaar Gaye Aur Kuchh Ghee, Kuchh Paneer Khareed Kar Shaam Tak Bechte Rahe, Isi Tarah Wo Rozana Bazaar Jaate Rahe Aur Thode Hi Arse Mein Wo Kaafi Maldaar Ho Gaye Aur Unke Paas Itna Sarmaya Jama Ho Gaya Ke Unhone Shadi Kar Ke Apna Ghar Basa Liya, Jab Ye Bargahe Risalat Mein Haazir Hue To Huzoor ﷺ Ne Daryaft Farmaya Ke Tum Ne Biwi Ko Kitna Mehar Diya? Arz Kiya Ke Paanch Dirham Barabar Sona, Irshad Farmaya Ke Allah Ta'ala Tumhein Barkat Ata Farmaye, Tum Dawate Walima Karo Agarche Ek Bakri Ho (Bukhari, Baabul Walima)

Aur Rafta Rafta Hazrate Abdurrahman Bin Auf Ki Tijarat Mein Itni Khairo Barkat Aur Taraqqi Hui Ke Khud In Ka Qaul Hai Ke "Main Mitti Chhu Deta Hoon To Sona Ban Jaati Hai" Manqool Hai Ke In Ka Samane Tijarat 700 Oonto Par Lad

Kar Aata Tha Aur Jis Din In Ka Tijarati Samaan Madine Mein
Pahunchta To Dhoom Mach Jaati Thi

Hazrate Abdurrahman Bin Auf Ki Tarah Dusre Muhajireen Ne Bhi Dukanein Khol Li, Hazrate Abu Bakr Siddique Kapdo Ki Tijarat Karte The, Hazrate Usman Khajooro Ki Tijarat Karne Lage, Hazrate Umar Bhi Tijarat Mein Mashghool Ho Gaye The, Dusre Muhajireen Ne Bhi Chhoti Badi Tijarat Shuru Kar Di, Gharaz Bawujoode Ke Muhajireen Ke Liye Ansar Ka Ghar Mustaqil Mehman Khana Tha Magar Muhajireen Zyada Dino Tak Ansar Par Bojh Nahin Bane Balki Apne Mehnat Aur Bepanah Koshisho Se Bahut Jald Apne Paaon Par Khade Ho Gaye

Mash'hoor Muarrikhe Islam Hazrate Allama Ibne Abdul Barr Ka Qaul Hai Ke Ye Aqde Muakhat (Bhaichare Ka Muahda) To Ansar Wa Muhajireen Ke Darmiyan Hua, Iske Ilawa Ek Khaas Aqde Muakhat Muhajireen Ke Darmiyan Bhi Hua Jis Mein Huzoor ﷺ Ne Ek Muhajir Ko Dusre Muhajir Ka Bhai Bana Diya, Chunanche Hazrate Abu Bakr Wa Hazrate Umar Aur Hazrate Talha Wa Hazrate Zubair Aur Hazrate Usman Wa Hazrate Abdurrahman Ke Darmiyan Jab Bhaichara Qaaim Ho Gaya To Hazrate Ali Ne Darbare Risalat Mein Arz Ki Ya Rasoolallah! Aap Ne Apne Sahaba Ko Ek Dusre Ka Bhai Bana Diya Aakhir Mera Bhai Kaun Hai? To Huzoor ﷺ Ne Irshad Farmaya Ke Tum Dunya Wa Aakhirat Mein Mere Bhai Ho

Yahoodiyo Se Muahda
Madine Mein Ansar Ke Ilawa Bahut Se Yahoodi Bhi
Aabad The, Un Yahoodiyo Ke Teen Qabile Banu Qainuqaa,
Banu Nazeer, Quraiza Madine Ke Atraaf Mein Aabad The Aur
Nihayat Mazboot Mahallat Aur Mustahkam Qile Bana Kar
Rehte The, Hijrat Se Pehle Yahoodiyo Aur Ansar Mein
Humesha Ikhtelaf Rehta Tha Aur Wo Ikhtelaf Ab Bhi Maujood

Tha Aur Ansar Ke Dono Qabile Aus Wa Khazraj Bahut Kamzor Ho Chuke The Kyunki Mash'hoor Ladai "Junge Ba'aas" Mein In Dono Qabilo Ke Bade Bade Sardar Aur Naamwar Bahadur Aapas Mein Lad Lad Kar Qatl Ho Chuke The Aur Yahoodi Humesha Is Qism Ki Tadbeero Aur Shararato Mein Lage Rehte The Ke Ansar Ke Ye Dono Qabail Aapas Mein Takrate Rahein Aur Kabhi Mutthaid Na Ho Paayein, In Wujuhaat Ki Bina Par Huzoore Aqdas ﷺ Ne Yahoodiyo Aur Musalmano Ke Aainda Talluqaat Ke Baare Mein Ek Muahde Ki Zaroorat Mahsoos Farmai Taaki Dono Fareeq Amno Sukoon Ke Saath Rahein Aur Aapas Mein Koi Tasadum Aur Takraaw Na Hone Paaye, Chunanche Aapne Ansar Aur Yahood Ko Bula Kar Muahde Ki Ek Dastawez Likhwai Jis Par Dono Fareeqo Ke Dastakhat Ho Gaye

Is Muahde Ki Dafa'aat Ka Khulasa Hasbe Zel Hai : (1) Khoonbaha (Jaan Ke Badle Jo Maal Diya Jaata Hai) Aur Fidya (Qaidi Ko Chhudane Ke Badle Jo Raqam Di Jaati Hai) Ka Jo Tariqa Pehle Se Chala Aata Tha Ab Bhi Wo Qaaim Rahega (2) Yahoodiyo Ko Mazhabi Aazadi Haasil Rahegi, In Ke Mazhabi Rusoom Mein Koi Dakhal Andazi Nahin Ki Jayegi (3) Yahoodi Aur Musalman Baaham Dostana Bartaaw Rakhenge (4) Yahoodi Ya Musalmano Ko Kisi Se Ladai Pesh Aayegi To Ek Fareeq Dusre Ki Madad Karega (5) Agar Madine Par Koi Hamla Hoga To Dono Fareeq Mil Kar Hamla Aawar Ka Muqabla Karenge (6) Koi Fareeq Quresh Aur In Ke Madadgaro Ko Panah Nahin Dega (7) Kisi Dushman Se Agar Ek Fareeq Sulah Karega To Dusra Fareeq Bhi Us Musalahat Mein Shamil Hoga Lekin Mazhabi Ladai Is Se Mustasna Rahegi (Seerat Ibne Hisham)

Madine Ke Liye Dua
Chunki Madine Ki Aabo Hawa Achhi Na Thi Yahan

Tarah Tarah Ki Wabayein Aur Beemariya Phailte Rehti Thi Isliye Kasrat Se Muhajireen Beemar Hone Lage, Hazrate Abu Bakr Siddique Aur Hazrate Bilal Shadeed Larza Bukhar Mein Mubtala Ho Kar Beemar Ho Gaye Aur Bukhar Ki Shiddat Mein Ye Hazraat Apne Watan Makka Ko Yaad Kar Ke Kuffare Makka Par Lanat Bhejte The Aur Makke Ki Pahadiyo Aur Ghaaso Ke Firaaq Mein Ash'aar Padhte The, Huzoor ﷺ Ne Is Mauqe Par Ye Dua Farmai Ke Ya Allah! Humare Dilo Mein Madine Ki Aisi Muhabbat Daal De Jaise Makka Ki Muhabbat Hai Balki Is Se Bhi Zyada Aur Madine Ki Aabo Hawa Ko Sihhat Bakhsh Bana De Aur Madine Ke Saa Aur Mud (Naap Taul Ke Bartano) Mein Khairo Barkat Ata Farma Aur Madine Ke Bukhar Ko "Zuhfa" Ki Taraf Muntaqil Farma De (Madarijun Nubuwwah)

Hazrate Salman Farsi Musalman Ho Gaye Sana 1 Hijri Ke Waqiyaat Mein Hazrate Salman Farsi Ke Islam Laane Ka Waqiya Bhi Bahut Aham Hai, Ye Faras Ke Rehne Waale The, In Ke Aabao Ajdaad Balki In Ke Mulk Ki Poori Aabadi Majoosi (Aatash Parast) Thi, Ye Apne Aabai Deen Se Bezaar Ho Kar Deene Haq Ki Talash Mein Apne Watan Se Nikle Magar Daakuo Ke In Ko Giriftar Kar Ke Apna Ghulam Bana Liya Phir In Ko Bech Daala, Chunanche Ye Kai Baar Bikte Rahe Aur Mukhtalif Logon Ki Ghulami Mein Rahe, Isi Tarah Ye Madina Pahunche, Kuchh Dino Tak Eisai Ban Kar Rahe Aur Yahoodiyo Se Bhi Mel Jol Rakhte Rahe, Is Tarah Taurait Wa Injeel Ki Kaafi Malumaat Haasil Ho Chuki Thi, Ye Huzoor ﷺ Ki Bargahe Risalat Mein Haazir Hue To Pehla Din Taaza Khajooro Ka Ek Tabaaq Khidmate Aqdas Mein Ye Keh Kar Pesh Kiya Ke Ye Sadqa Hai, Huzoor ﷺ Ne Farmaya Ke Is Ko Humare Saamne Se Utha Kar Fuqara Wa Masakeen Ko De Do Kyun Ki Main Sadqa Nahin Khata, Phir Dusre Din Khajooro Ka Khwan Le Kar Pahunche Aur Ye Keh Kar Diya Ke Ye Hadiya Hai, Saamne Rakh Diya To Huzoor Ne

Sahaba Ko Haath Badhane Ka Ishara Farmaya Aur Khud Bhi
Kha Liya, Is Darmiyan Mein Hazrate Salman Farsi Ne Huzoor
Ke Dono Shaano Ke Darmiyan Jo Nazar Daali To Mohre
Nubuwwat Ko Dekh Liya Aur Chunki Taurait Wa Injeel Mein
Nabiye Aakhiruz Zamaan Ki Nishaniya Padh Chuke The Isliye
Fauran Islam Qabool Kar Liya

Namazo Ki Rakat Mein Izafa Ab Tak Farz Namazo Mein Sirf Do Hi Rakatein Thi Magar Hijrat Ke Saale Awwal Hi Mein Jab Huzoor ﷺ Madina Tashreef Laaye To Zohar Wa Asr Wa Isha Mein Char Char Rakatein Farz Ho Gai Lekin Safar Ki Haalat Mein Ab Bhi Wahi Do Rakatein Qaaim Rahi Isi Ko Safar Ki Haalat Mein Namazo Mein "Qasr" Kehte Hain (Madarijun Nubuwwah)

Teen Jaan Nisaro Ki Wafat Is Saal Hazraate Sahaba -e- Kiraam Mein Se Teen Nihayat Hi Shandaar Aur Jaan Nisar Hazraat Ne Wafat Paai Jo Dar Haqeeqat Islam Ke Sachhe Jaan Nisar Aur Bahut Hi Bade Mueeno Madadgaar The Awwal : Hazrate Kulsum Bin Hadam, Ye Wo Khush Naseeb Madine Ke Rehne Waale Ansari Hain Ke Huzoore Aqdas ﷺ Jab Hijrat Farma Kar "Quba" Mein Tashreef Laaye To Sab Se Pehle Inhi Ke Makaan Ko Sharfe Nuzool Bakhsa Aur Bade Bade Muhajireen Sahaba Bhi Inhi Ke Makaan Mein Thehre Aur Inhone Dono Aalam Ke Mezbaan Ko Apne Ghar Mein Mehman Bana Kar Aisi Mehman Nawazi Ki, Ke Qiyamat Tak Tarikhe Risalat Ke Safahaat Par In Ka Naame Naami Sitaro Ki Tarah Chamakta Rahega Duwum : Hazrate Baraa Bin Maroor Ansari, Ye Wo Shakhs Hain Ke Bai'ate Aqba -e- Saaniya Mein Sab Se Pehle Huzoor ﷺ Ke Daste Haq Parast Par Bai'at Ki Aur Ye Apne Qabile Khazraj Ke Naqeebo Mein Se The Siwum : Hazrate As'ad Bin Jararah Ansari, Ye Bai'ate

Aqba -e- Oola Aur Saaniya Ki Dono Bai'ato Mein Shamil Rahe Aur Ye Wo Pehle Shakhs Hain Jinhone Madine Mein Islam Ka Danka Bajaya Aur Har Ghar Mein Islam Ka Paigham Pahunchaya Jab Mazkura Baala Teen Muazzizeen Sahaba Ne Wafat Paai To Munafiqeen Aur Yahoodiyo Ne Is Ki Khushi Manai Aur Huzoor Ko Taana Dena Shuru Kiya Ke Agar Paighambar Hote To Allah Ta'ala In Ko Ye Sadmaat Kyun Pahunchata? Khuda Ki Shaan Ke Theek Usi Zamane Mein Kuffar Ke Do Bahut Bade Bade Sardar Bhi Mar Kar Murdaar Ho Gaye, Ek Aas Bin Waail Sahmi Jo Hazrate Amr Bin Al Aas Sahabi Fateehe Misr Ka Baap Tha, Dusra Waleed Bin Mugheera Jo Hazrate Khalid Saifullah Sahabi Ka Baap Tha Riwayat Hai Ke Waleed Bin Mugheera Jaan Kani Ke Waqt Bahut Zyada Bechain Ho Kar Tadapne Laga Aur Beqarar Ho Kar Rone Laga Aur Faryad Karne Laga To Abu Jahl Ne Puchha Ke Chachajaan! Aakhir Aap Ki Beqarari Aur Is Giryawazari Ki Kya Wajah Hai? To Waleed Bin Mugheera Bola Ke Bhatije, Main Isliye Itni Beqarari Se Ro Raha Hoon Ke Mujhe Ab Ye Dar Hai Ke Mere Baad Makke Mein Muhammad Ka Deen Phail Jayega, Ye Sun Kar Abu Sufyan Ne Tasalli Di Aur Kaha Ke Chacha! Aap Hargiz Hargiz Is Ka Gham Na Karein, Main Zamin Hota Hoon Ke Main Deene Islam Ko Makke Mein Nahin Phailne Dunga, Chunanche Abu Sufyan Apne Is Ahad Par Is Tarah Qaaim Rahe Ke Makka Fateh Hone Tak Wo Barabar Islam Ke Khilaf Jung Karte Rahe Magar Fathe Makka Ke Din Abu Sufyan Ne Islam Qabool Kar Liya Aur Phir Aise Sadiqul Islam Ban Gaye Ke Islam Ki Nusrat Wa Himayat Ke Liye Zindagi Bhar Jihad Karte Rahe Aur Inhi Jihado Mein Kuffar Ke Teero Se Inki Aankhein Zakhmi Ho Gai Aur Raushni Jaati Rahi, Yahi Wo Hazrate Abu Sufyan Hain Jin Ke Sapoot Bete Hazrate Ameere Muawiya Hain Isi Saal 1 Hijri Mein Hazrate Abdullah Bin Zubair Ki Wiladat Hui, Hijrat Ke Baad Muhajireen Ke Yahan Sab Se Pehla Bachha Jo Paida Hua Wo Yahi Hazrate Abdullah Bin Zubair

Hain, In Ki Walida Hazrate Bibi Asma Jo Hazrate Abu Bakr Siddique Ki Sahibzadi Hain, Paisa Hote Hi In Ko Le Kar Bargahe Risalat Mein Haazir Hui, Huzoor ﷺ Ne In Ko Apni God Mein Bitha Kar Aur Khajoor Chaba Kar In Ke Moonh Mein Daal Di, Is Tarah Sab Se Pehle Jo Ghiza In Ke Shikam Mein Pahunchi Wo Huzoor ﷺ Ka Luaabe Dahan Tha, Hazrate Abdullah Bin Zubair Ki Padaish Se Muslamano Ko Behad Khushi Hui Isliye Ke Madine Ke Yahoodi Kaha Karte The Ke Hum Logon Ne Muhajireen Par Aisa Jadu Kar Diya Hai Ke In Logon Ke Yahan Koi Bachha Paida Hi Nahin Hoga (Zurqani, 1/460)

Saatwa Baab

Hijrat Ka Doosra Saal

Sana 2 Hijri Sana 1 Hijri Ki Tarah Sana 2 Hijri Mein Bhi Bahut Se Aham Waqiyaat Wuqu Pazeer Hue Jin Mein Se Chand Bade Bade Waqiyaat Ye Hain :

Qible Ki Tabdeeli Jab Tak Huzoor ﷺ Makke Mein Rahe Khana -e- Kaaba Ki Taraf Moonh Kar Ke Namaz Padhte Rahe Magar Hijrat Ke Baad Jab Aap Madina -e- Munawwara Tashreef Laaye To Khudawande Ta'ala Ka Ye Huk Hua Ke Apni Namazo Mein Baitul Muqaddas Ko Apna Qibla Banayein, Chunanche Aap Solah Ya Satrah Mahine Tak Baitul Muqaddas Ki Taraf Rukh Kar Ke Namaz Padhte Rahe Magar Aap Ke Dil Ki Tamanna Yahi Thi Ke Kaaba Hi Ko Qibla Banaya Jaaye, Chunanche Aap Aksar Aasman Ki Taraf Chehra Utha Utha Kar Iske Liye Wahi -e- Ilahi Ka Intezar Farmate Rahe Yahan Tak Ke Ek Din Allah Ta'ala Ne Apne Habeeb ﷺ Ki Qalbi Aarzu Poori Farmane Ke Liye Quran Ki Ye Aayat Naazil Farma Di Ke : بَ یوَج ه كَ یف ی قَد یَنَ ٰىیتَقَلُّ ی السَّ مَآآء ی-فَلَنُوَلّ ی یَی ی نَّكَی ق ب لَۃریَتَ ضٰ ىهَا ی- یوَج هَكَ یشَ ط رَی فَوَلّ ال مَس ج د یاحل َرَام ی ؕ

Hum Dekh Rahe Hain Baar Baar Aap Ka Aasman Ki Taraf Moonh Karna To Hum Zaroor Aap Ko Pher Denge Us Qible Ki Taraf Jis Mein Aap Ki Khushi Hai To Abhi Aap Pher Dijiye Apna Chehra Masjide Haraam Ki Taraf (Baqarah:144)

Chunanche Huzoore Aqdas ﷺ Qabila -e-
Bani Salamah Ki Masjid Mein Namaze Zohar Padha Rahe The
Ke Halate Namaz Hi Mein Ye Wahi Nazil Hui Aur Namaz Hi
Mein Aap Ne Baitul Muqaddas Se Mud Kar Khana -e- Kabah
Ki Taraf Apna Chehra Kar Liya Aur Tamam Muqtadiyo Ne Bhi

Aap Ki Pairwi Ki, Is Masjid Ko Jahan Ye Waqiya Pesh Aaya "Masjidul Qiblatain" Kehte Hain Aur Aaj Bhi Ye Tarikhi Masjid Ziyarat Gaahe Khawaso Awaam Hai Jo Shehre Madina Se Taqreeban 2 Kilometer Door Janibe Shimaal Maghrib Waaqe Hai Is Qibla Badalne Ko Tehweele Qibla Kehte Hain, Tehweele Qibla Se Yahoodiyo Ki Badi Sakht Takleef Pahunchi Jab Tak Huzoor ﷺ Baitul Muqaddas Ki Taraf Rukh Kar Ke Namaz Padhte Rahe To Yahoodi Bahut Khush The Aur Fakhr Ke Saath Kehte The Ke Muhammad ﷺ Bhi Humare Hi Qible Ki Taraf Rukh Kar Ke Ibadat Karte Hain Magar Jab Qibla Badal Gaya To Yahoodi Is Qadar Barham Aur Naraaz Ho Gaye Ke Wo Ye Taana Dene Lage Ke Muhammad Chunki Har Baat Mein Humari Mukhalafat Karte Hain To Isliye Inhone Mahaz Humari Mukhalafat Mein Qibla Badal Diya Hai, Isi Tarah Munafiqeen Ka Gurauh Bhi Tarah Tarah Ki Nukta Cheeni Aur Qism Qism Ke Aitrazaat Karne Laga To In Dono Gurauh Ki Zubaan Bandi Aur Dahan Dozi Ke Liye Khudawande Kareem Ne Ye Aayatein Nazil Farmai :

يَی سَی قُو لُ ی ی یت ی السُّفَهَآآءُینم َیالنَّاس یمَایوَلّٰىهُم یَعَ یق ب لَِت مُ یالَّ ی اکَ ُنُ ایعَلَی اھی َی ؕقُل یهللّ ّٰ ی ال مَْش قُ یوَی یال مَغ ر بُ ی ؕ یی ی د ی هيَ ی یَّی نمَ ی ی شَآآءُی ا ٰلٰ یِص َاطٍ یمُّس تَق ی مٍ ی ی ی(142)

یت ی وَیمَایجَعَل نَایال ق ب لَۃَیالَّ ی كُن تَ یعَلَی یاۤی ھی َی ا الَّ یل نَع لَمَ ینمَ ی يَّی ی تَّب ـعُی الرَّسُ و لَ یم َّن ی يَّی ن قَل بُی ی یلعَ ٰ یعَق بَی ہ ی ی ی ؕ وَیا ن یاکَ نَت یلَكَب ی یةری ی َی ذ ی ا الَّ یلعَ َ یالَّ یني َی هَدَ ىیہللاّٰ ُی ؕ ی مَا یوَی ل یُی یہللاّٰ ُی ی اکَ نَی یعَی ی ی ض ی می َی ا ی انَُكُ ی ؕ ی ا نَّی ہللاّٰ َیاب لنَّاس یلَرَءُو ف یرَّح ی م ی ی ی(143)

Ab Kahenge Bewuqoof Logon Mein Se Kis Ne Pher Diya Musalmano Ko In Ko Us Qible Se Jis Par Wo The Aap Keh Dijiye Ke Poorab Paschim Sab Allah Hi Ka Hai Wo Jise Chahe Seedhi Raah Chalata Hai Aur Aye Mahboob Aap Pehle Jis Qibla Par The Hum Ne Wo Isiliye Muqarrar Kiya Tha Ke Dekhein Kaun Rasool Ki Pairwi Karta Hai Aur Kaun Ulte Paaon Phir Jaata Hai Aur Bila Shubha Ye Badi Bhaari Baat Thi Magar Jin Ko Allah Ta'ala Nr Hidayat De Di Hai (Un Ke Liye

Koi Badi Baat Nahin)
(Al Baqarah : 143)

Pehlj Aayat Mein Yahoodiyo Ke Aitraz Ka Jawab Diya Gaya Hai Ke Khuda Ki Ibadat Mein Qible Ki Koi Khaas Jihat Zaroori Nahin Hai, Us Ki Ibadat Ke Liye Purab, Paschim, Uttar, Dakhin Sab Jihatein Barabar Hain, Allah Ta'ala Jis Jihat Ko Chahe Apne Bando Ke Liye Qibla Muqarrar Farma De Lihaza Is Par Kisi Ko Aitraz Ka Koi Haq Nahin Hai, Dusri Aayat Mein Munafiqeen Ki Zubaan Bandi Ki Gai Hai Jo Tehweele Qibla Ke Baad Har Taraf Ye Propaganda Karne Lage The Ke Paighambare Islam To Apne Deen Ke Baare Mein Khud Hi Mutaraddid Hain Kabhi Baitul Muqaddas Ko Qibla Maante Hain Kabhi Kehte Hain Ke Kaaba Qibla Hai, Aayat Mein Tehweele Qibla Ki Hikmat Bata Di Gai Ke Munafiqeen Jo Mahaz Numaishi Musalman Ban Kar Namazein Padha Karte The Wo Qible Ke Badalte Hi Badal Gaye Aur Islam Se Munharif Ho Gaye, Is Tarah Zaahir Ho Gaya Ke Kaun Sadiqul Islam Hai Aur Kaun Munafiq Aur Kaun Rasoolullah ﷺ Ki Pairwi Karne Waala Hai Aur Kaun Deen Se Phir Jaane Waala

Ladaiyo Ka Silsila Ab Tak Huzoor ﷺ Ko Khuda Ki Taraf Se Sirf Ye Hukm Tha Ke Dalail Ke Saath Aur Mauiza -e- Hasana Ke Zariye Logon Ko Islam Ki Dawat Dete Rahein Aur Musalmano Ko Kuffar Ki Izaao Par Sabr Ka Hukm Tha Isiliye Kafiro Ne Musalmano Par Bade Bade Zulmo Sitam Ke Pahaad Tode, Magar Musalmano Ne Inteqam Ke Liye Kabhi Hathyar Nahin Uthaya Balki Humesha Sabro Tahammul Ke Saath Kuffar Ki Izaao Aur Takleefo Ko Bardasht Karte Rahe Lekin Hijrat Ke Baad Jab Saara Arab Aur Yahoodi In Mutthi Bhar Musalmano Ke Jaani Dushman Ho Gaye Aur In Musalmano Ko Fana Ke Ghaat Utaar Dene Ka Azm Kar Liya To Khudawande Quddus Ne Musalmano Ko Ye Ijazat Di Ke Jo Log Tum Se Jung Ki Ibteda Karein Un Se Tum Bhi Lad Sakte Ho, Chunanche 12

Safar 2 Hijri Tawarikhe Islam Ka Wo Yadgaar Din Hai Jis Mein Khudawande Kirdagaar Ne Musalmano Ko Kuffar Ke Muqable Mein Talwar Uthane Ki Ijazat Di Aur Ye Aayat Nazil Farmai Ke : ذ ی اُذ نَیل لَّ يُی یني َی قٰتَلُو نَی ی َّنَّ ُم یظُ ل مُو ای اب ؕ -یہللاّٰ َی ی ا نَّی یوَی ییلعَ ٰ ی نَرص ه ی ی لَقَد ی ُی ﰳ(39)

Jin Se Ladai Ki Jaati Hai (Musalman) Un Ko Bhi Ab Ladne Ki
Ijazat Di Jaati Hai Kyunki Wo Musalman Mazloom Hain Aur
Khuda Un Ki Madad Par Yaqeenan Qadir Hai
(Al Hajj : 39)

Hazrate Imam Muhammad Bin Shihab Zohri Ka Qaul Hai Ke Jihad Ki Ijazat Ke Baare Mein Yahi Wo Aayat Hai Jo Sabse Pehle Naazil Hui, Magar Tafseere Ibne Jareer Mein Hai Ke Jihad Ke Baare Mein Sab Se Pehle Jo Aayat Utri Wo Ye Hai : وَیقَات لُو ایف ی یل ی ی ی سَ ب ی ی ذ ی ہللاّٰ یالَّ يُی یني َی قَات لُو نَُكُ ی ی وَیالَ یتَع تَدُ و ای ؕ -یبُّی یُ ی یالَ ی یہللاّٰ َی ی ا نَّی ال مُع تَد ی ني َی(190)

Khuda Ki Raah Mein Un Logon Se Lado Jo Tum Logon Se
Ladte Hain (Baqarah : 190)

Behar Haal Sana 2 Hijri Mein Musalmano Ko Khudawande Ta'ala Ne Kuffar Se Ladne Ki Ijazat De Di Magar Ibteda Mein Ye Ijazat Mashroot Thi Yaani Sirf Unhi Kafiro Se Jung Karne Ki Ijazat Thi Jo Musalmano Par Hamla Karein, Musalmano Ko Abhi Tak Is Ki Ijazat Nahin Mili Thi Ke Wo Jung Mein Apni Taraf Se Pehal Karein Lekin Haq Waazeh Ho Jaane Aur Batil Zaahir Ho Jaane Ke Baad Chunki Tableeghe Haque Aur Ahkame Ilahi Ki Nashro Isha'at Huzoor ﷺ Par Farz Thi Isiliye Tamam Un Kuffar Se Jo Inaad Ke Taur Par Haq Ko Qabool Karne Se Inkar Karte The Jihad Ka Hukm Nazil Ho Gaya Khwah Wo Musalmano Se Ladne Mein Pehal Karein Ya Na Karein Kyunki Haq Ke Zahir Ho Jaane Ke Baad Haq Ko Qabool Karne Ke Liye Majboor Karna Aur Batil Ko Jabran Tark Karana Ye Ayen Hikmat Aur Bani Nau -e- Insan

Ki Salaaho Falaah Ke Liye Intehai Zaroori Tha, Behar Haal Is Mein Koi Shak Nahin Ke Hijrat Ke Baad Jitni Ladaiya Bhi Hui Agar Poore Mahaul Ko Gahri Nigah Se Baghaur Dekha Jaaye To Yahi Zaahir Hota Hai Ke Ye Sab Ladaiya Kuffar Ki Taraf Se Musalmano Ke Sar Par Musallat Ki Gai Aur Ghareeb Musalman Darja -e- Majboori Talwar Uthane Par Majboor Hue, Maslan Mundarija -e- Zel Chand Waqiyaat Par Zara Tanqeedi Nigah Se Nazar Daaliye (1) Huzoor ﷺ Aur Aap Ke Ashaab Apna Sab Kuchh Makka Mein Chhod Kar Intehai Bekasi Ke Aalam Mein Madina Chale Aaye, Chahiye To Ye Tha Ke Kuffare Makka Ab Itmenan Se Baith Rehte Ke Un Ke Dushman Yaani Rahmate Aalam ﷺ Aur Musalman Unke Shehar Se Nikal Gaye Magar Hua Ye Ke In Kafiro Ke Ghaizo Ghazab Ka Paara Itna Chadh Gaya Ke Ab Ye Log Ahle Madina Ke Bhi Dushmane Jaan Ban Gaye, Chunanche Hijrat Ke Chand Roz Baad Kuffare Makka Ne Rayeese Ansar Abdullah Bin Ubai Ke Paas Dhamkiyo Se Bhara Hua Ek Khat Bheja, Abdullah Bin Ubai Wo Shakhs Hai Ke Waqiya -e- Hijrat Se Pehle Tamam Madine Waalo Ne In Ko Apna Badshah Maan Kar Iski Tajposhi Ki Tayyari Kar Li Thi Magar Huzoor ﷺ Ke Madina Tashreef Laane Ke Baad Ye Scheme Khatm Ho Gai, Chunanche Isi Gham Wa Ghusse Mein Abdullah Bin Ubai Umr Bhar Munafiqo Ke Sardar Ban Kar Islam Ki Bakhqani Karta Raha Aur Islam Wa Musalmano Ke Khilaf Tarah Tarah Ki Sazisho Mein Masroof Raha (Bukhari, 2/924)

Behar Kaif Kuffare Makka Ne Is Dushmane Islam Ke
Naam Jo Khat Likha Uska Mazmoon Ye Hai Ke Tum Ne
Humare Aadmi Muhammad ﷺ Ko Apne Yahan
Panaah De Rakhi Hai, Hum Khuda Ki Qasam Kha Kar Kehte
Hain Ke Tum Log Un Ko Qatl Kar Do Ya Madine Se Nikaal Do
Warna Hum Sab Log Tum Par Hamla Kar Denge Aur Tumhare
Tamam Ladne Waale Jawano Ko Qatl Kar Ke Tumhari Aurato

Par Tasarruf Karenge (Abu Dawood, 2/67)

Jab Huzoor ﷺ Ko Kuffare Makka Ke Is Tahdeed Aamez Aur Khaufnak Khat Ki Khabar Maloom Hui To Aap Ne Abdullah Bin Ubai Se Mulaqat Farmai Aur Irshad Farmaya Ke Kya Tum Apne Bhaiyo Aur Beto Ko Qatl Karoge? Chunki Aksar Ansar Damane Islam Mein Aa Chuke The Isliye Abdullah Bin Ubai Ne Is Nukte Ko Samajh Liya Aur Kuffare Makka Ke Hukm Par Amal Nahin Kar Saka

(2) Theek Usi Zamane Mein Hazrate Saad Bin Muaaz Jo Qabila -e- Aus Ke Sardar The Umrah Ada Karne Ke Liye Madine Se Makka Gaye Aur Purane Talluqat Ki Bina Par Umayya Bin Khalaf Ke Makaan Par Qiyaam Kiya Jab Umayya Theek Dopahar Ke Waqt Un Ko Saath Le Kar Tawafe Kaaba Ke Liye Gaya To Ittefaq Se Abu Jahl Samne Aa Gaya Aur Daant Kar Kaha Ke Aye Umayya! Ye Tumhare Saath Kaun Hai? Umayya Ne Kaha Ke Ye Madine Ke Rehne Waale Saad Bin Muaaz Hain, Ye Sun Kar Abu Jahl Ne Tadap Kar Laha Ke Tum Logon Ne Be Dharmo (Muhammad Aur Sahaba) Ko Apne Yahan Panah Di Hai, Khuda Ki Qasam! Agar Tum Umayya Ke Saath Mein Na Hote To Bach Kar Wapas Nahin Ja Sakte The, Hazrate Saad Bin Muaaz Ne Bhi Intehai Jurrat Aur Dileri Ke Saath Ye Jawab Diya Ke Agar Tum Logon Ne Hum Ko Kaabe Ki Ziyarat Se Roka To Hum Tumhari Sham Ki Tijarat Ka Rasta Rok Denge (Bukhari)

(3) Kuffare Makka Ne Sirf Inhi Dhamkiyo Par Bas Nahin Kiya Balki Wo Madine Par Hamle Ki Tayyariya Karne Lage Aur Huzoor ﷺ Aur Musalmano Ke Qatle Aam Ka Mansuba Banane Lage, Chunanche Huzoor ﷺ Raato Ko Jaag Jaag Kar Basar Karte The Aur Sahaba Aap Ka Pehra Diya Karte The, Kuffare Makka Ke Saare Arab Par Apne Asaro Rusookh Ki Wajah Se Tamam Qabail Mein Ye Aag Bhadka Di Thi Ke Madina Par Hamla Kar Ke Musalmano

Ko Dunya Se Nesto Naabud Karna Zaroori Hai

Mazkoora Baala Teen Wujuhaat Ki Maujudgi Mein Har Aaqil Ko Ye Kehna Hi Padega Ke In Halaat Mein Huzoor ﷺ Ko Hifazate Khud Ikhteyari Ke Liye Kuchh Na Kuchh Tadbeer Karni Zaroori Hi Thi Taaki Ansar Wa Muhajireen Aur Khud Apni Zindagi Ki Baqa Aur Salamati Ka Samaan Ho Jaaye Chunanche Kuffare Makka Ke Khatarnak Irado Ka Ilm Ho Jaane Ke Baad Huzoor ﷺ Ne Apni Aur Sahaba Ki Hifazate Khud Ikhteyari Ke Liye Do Tadbeero Par Amal Dar Aamad Ka Faisla Farmaya

Awwal : Ye Ke Kuffare Makka Ki Shami Tijarat Jis Par
In Ki Zindagi Ka Daromadar Hai Is Mein Rukawat Daal Di
Jaaye Taaki Wo Madine Par Hamle Ka Khayal Chhod Dein Aur
Sulah Par Majboor Ho Jaayein

Duwum : Ye Ke Madine Ke Atraaf Mein Jo Qabail Aabad Hain In Se Amno Amaan Ka Muahda Ho Jaaye Taaki Kuffare Makka Madine Par Hamle Ki Niyyat Na Kar Sakein, Chunanche Huzoor ﷺ Ne Inhi Do Tadbeero Ke Peshe Nazar Sahaba Ke Chhote Chhote Lashkaro Ko Madine Ke Atraaf Mein Bhejna Shuru Kar Diya Aur Baaz Lashkaro Ke Saath Khud Bhi Tashreef Le Gaye, Sahaba Ke Ye Chhote Chhote Lashkar Kabhi Kuffare Makka Ki Naqlo Harkat Ka Pata Lagane Ke Liye Jaate The Aur Kahin Baaz Qabail Se Muahda - e- Amno Amaan Karne Ke Liye Rawana Hote The, Kahin Is Maqsad Se Bhi Jaate The Ke Kuffare Makka Ki Shami Tijarat Ka Rasta Band Ho Jaaye, Isi Silsile Mein Kuffare Makka Aur Un Ke Haleefo Se Musalmano Ka Takraaw Shuru Hua Aur Chhoti Badi Ladaiyo Ka Silsila Shuru Ho Gaya, Inhi Ladaiyo Ko Tarikhe Islam Mein Ghazwaat Wa Saraya Ke Unwaan Se Bayaan Kiya Gaya Hai

Ghazwa Wa Sariyya Ka Farq Yahan Musannifeene Seerat Ki Ye Istelah Yaad Rakhni Zaroori Hai Ke Wo Jungi Lashkar Jis Ke Saath Khud Huzoor ﷺ Bhi Tashreef Le Gaye Usko Ghazwa Kehte Hain Aur Wo Lashkaro Ki Toliya Jin Mein Huzoor ﷺ Shamil Nahin Hue Un Ko Sariyya Kehte Hain (Madarijun Nubuwwah) Ghazwaat Yaani Jin Lashkaro Mein Huzoor ﷺ Shareek Hue Un Ki Tadaad Mein Muarrikhee Ka Ikhtelaf Hai, Mawahibe Laddunya Mein Hai Ke Ghazwaat Ki Tadaad 27 Hai Aur Rauzatul Ahbaab Mein Ye Likha Hai Ke Ghazwaat Ki Tadaad Ek Qaul Ki Bina Par 21 Aur Baaz Ke Nazdeek 24 Hai Aur Baaz Ne Kaha Ke 25 Hai Aur Baaz Ne 26 Likha Hai Magar Hazrate Imam Bukhari Ne Hazrate Zaid Bin Arqam Sahabi Se Jo Riwayat Thereer Ki Hai Us Mein Ghazwaat Ki Kul Tadaad 19 Batai Gai Hai Aur In Mein Se Jin 9 Ghazwaat Mein Jung Bhi Hui Wo Ye Hain : (1) Junge Badr (2) Junge Uhud (3) Junge Ahzab (4) Junge Banu Quraiza (5) Junge Banu Al Mustaliq (6) Junge Khaibar (7) Fathe Makka (8) Junge Hunain (9) Junge Taaif Saraya Yaani Jin Lashkaro Ke Saath Huzoor ﷺ Tashreef Nahin Le Gaye Un Ki Tadaad Baaz Muarrikheen Ke Nazdeek 47 Hai Aur Baaz Ke Nazdeek 56 Hai Imam Bukhari Ne Muhammad Bin Is'haaq Se Riwayat Kiya Hai Ke Sab Se Pehla Ghazwa "Abwa" Aur Sab Se Aakhiri Ghazwa "Tabook" Hai Aur Sab Se Pehla Sariyya Jo Madine Se Jung Ke Liye Rawana Hua Wo Sariyya -e- Hamza Hai Jiska Zikr Aage Aata Hai

Ghazwaat Wa Saraya
Hijray Ke Baad Taqreeban Kul Zamana "Ghazwaat Wa
Saraaya" Ke Ehtimam Wa Intezam Mein Guzra Isliye Ke Agar
"Ghazwaat" Ki Kam Se Kam Tadaad Jo Riwayaat Mein Aain

Hain Yaani 19 Aur Saraya Ki Kam Se Kam Tadaad Jo Riwayato Mein Hai Yaani 47 Shumar Kar Li Jaaye To 9 Saal Mein Huzoor Ki Chhoti Badi 66 Ladaiyo Ka Saamna Karna Pada Lihaza Ghazwaat Wa Saraaya Ka Unwaan Huzoor ﷺ Ki Seerate Muqaddasa Ka Bahut Hi Azeemushshaan Hissa Hai Aur Bihamdillahi Ta'ala In Tamam Ghazwaat Wa Saraya Aur In Ke Wujooh Wa Asbaab Ka Poora Poora Haal Islami Tarikho Mein Mazkoor Wa Mahfooz Hai, Magar Ye Itna Lamba Chauda Mazmoon Hai Ke Humari Is Kitab Ka Tang Daman Un Tamam Mazameen Ko Sametne Se Bilkul Qasir Hai Lekin Badi Mushkil Ye Hai Ke Agar Hum Bilkul Hi In Mazameen Ko Chhod Dein To Yaqeenan Seerate Rasool Ka Mazmoon Bilkul Hi Naqis Aur Na Mukammal Reh Jayega Isliye Mukhtasar Taur Par Chand Mashhoor Ghazwaat Wa Saraya Ka Yahan Zikr Kar Dena Nihayat Zaroori Hai Taaki Seerate Muqaddasa Ka Ye Aham Baab Bhi Nazireen Ke Liye Nazar Afroz Ho Jaaye

Sariyya -e- Hamza Huzoore Aqdas ﷺ Ne Hijrat Ke Baad Jab Jihad Ki Aayat Naazil Ho Gai To Sab Se Pehle Jo Ek Chhota Sa Lashkar Kuffar Ke Muqable Ke Liye Rawana Farmaya Uska Naam "Sariyya -e- Hamza" Hai, Huzoor ﷺ Ne Apne Chacha Hazrate Hamza Bin Abdul Muttalib Ko Ek Safed Jhanda Ata Farmaya Aur Us Jhande Ke Neeche Sirf 30 Muhajireen Ko Ek Lashkare Kuffar Ke Muqable Ke Liye Bheja Jo 300 Ki Tadaad Mein The Aur Abu Jahl Un Ka Sipah Salaar Tha, Hazrate Hamza Radiallaho Ta'ala Anho "Saiful Bahar" Tak Pahunche Aur Dono Taraf Se Jung Ke Liye Saf Bandi Bhi Ho Gai Lekin Ek Shakhs Majdi Bin Amr Juhanni Ne Jo Dono Fareeq Ka Haleef Tha Beech Mein Pad Kar Ladai Mauqoof Kara Di (Madarijun Nubuwwah)

Sariyya -e- Ubaida Bin Al Haaris Isi Saal 60 Ya 80 Muhajireen Ke Saath Huzoor صَلَّ یہللاُیتَعَالٰ ی

مَ ی عَلَی ہ یوَاٰل ہٖیوَسَ لَّ Ne Hazrate Ubaida Bin Al Haaris Ko Safed Jhande Ke Saath Ameer Bana Kar Rabigh Ki Taraf Rawana Farmaya, Is Sariyye Ke Alambardar Hazrate Mustah Bin Asasa The, Jab Ye Lashkar Saniyya -e- Murrah Ke Maqam Par Pahuncha To Abu Sufyan Aur Abu Jahl Ke Ladke Ikrima Ki Kamaan Mein 200 Kuffare Quresh Jama The, Dono Lashkaro Ka Samna Hua, Hazrate Saad Bin Abi Waqqas Ne Kuffar Par Teer Phenka, Ye Sab Se Pehla Teer Tha Jo Musalmano Ki Taraf Se Kuffare Makka Par Chalaya Gaya, Hazrate Saad Bin Abi Waqqas Ne Kul 8 Teer Phenke Aur Har Teer Nishane Par Theek Baitha, Kuffar In Teero Ki Maar Se Ghabra Kar Firaar Ho Gaye Isliye Koi Jung Nahin Hui (Madarijun Nubuwwah)

Sariyya -e- Saad Bin Abi Waqqas Isi Saal Maahe Zulqada Mein Hazrate Saad Bin Abi Waqqas Ko 20 Suwaro Ke Saath Huzoor Ne Is Maqsad Se Bheja Taaki Ye Log Kuffare Quresh Ke Ek Lashkar Ka Rasta Rokein, Is Sariyye Ka Jhanda Bhi Safed Rang Ka Tha Aur Hazrate Miqdad Bin Aswad Is Lashkar Ke Alambardar The, Ye Lashkar Raato Raat Safar Karte Hue Jab Panchwein Din Maqame Khiraar Par Pahuncha To Pata Chala Ke Makka Ke Kuffar Ek Din Pehle Hi Firaar Ho Chuke Hain Is Liye Kisi Tasadum Ki Naubat Hi Nahin Aai

Ghazwa -e- Abwa Is Ghazwe Ko Ghazwa -e- Wadaan Bhi Kehte Hain, Ye Sab Se Pehla Ghazwa Hai Yaani Pehli Martaba Huzoor ﷺ Jihad Ke Irade Se Maahe Safar Sana 2 Hijri Mein 60 Muhajireen Ko Apne Saath Le Kar Madine Se Baahar Nikle, Hazrate Saad Bin Obada Ko Madine Mein Apna Khalifa Banaya Aur Hazrate Hamza Ko Jhanda Diya Aur Maqame Abwa Tak Kuffar Ka Pichha Karte Hue Tashreef Le Gaye Magar Kuffare Quresh Makka Firaar Ho Chuke The Isliye Koi Jung Nahin Hui, Abwa Madine Se 80 Meel Door Ek Gaaon Hai Jahan Huzoor صَلَّ ی

مَ ی ہللاُیتَعَالٰ یعَلَی ہ یوَاٰل ہٖیوَسَ لَّ Ki Walida -e- Majida Hazrate Aamina Ka Mazaar Hai, Yahan Chand Din Thehar Kar Qabila -e- Banu Zamra Ke Sardar Makhshi Bin Amr Zamri Se Imdade Baahami Ka Ek Tehreeri Muahda Kiya Aur Madine Wapas Tashreef Le Aaye, Is Ghazwe Mein 15 Din Aap ﷺ Madine Se Baahar Rahe

Ghazwa -e- Bawaat Hijrat Ke Terahwein Mahine Sana 2 Hijri Mein Madine Par Hazrate Saad Bin Muaaz Ko Hakim Bana Kar 200 Muhajireen Ko Saath Le Kar Huzoor ﷺ Jihad Ki Niyyat Se Rawana Hue, Is Ghazwe Ka Jhanda Bhi Safed Tha Aur Alambardar Hazrate Saad Bin Abi Waqqas The, Is Ghazwe Ka Maqsad Kuffare Makka Ke Ek Tijarati Qafile Ka Rasta Rokna Tha, Us Qafile Ka Salaar Umayya Bin Khalaf Jamahi Tha Aur Us Qafile Mein 100 Qureshi Kuffar Aur 1500 Oont The, Huzoor ﷺ Us Qafile Ki Talash Mein Maqame Bawaat Tak Tashreef Le Gaye Magar Kuffare Quresh Ka Kahin Saamna Na Hua Isliye Huzoor ﷺ Baghair Kisi Jung Ke Madine Wapas Tashreef Le Aaye

Ghazwa -e- Safwan Isi Saal Qurz Bin Jabir Fihri Ne Madine Ki Charagah Mein Daaka Daala Aur Kuchh Oonto Ko Haank Kar Le Gaya, Huzoor ﷺ Ne Hazrate Zaid Bin Haarisa Ko Madine Mein Apna Khaleefa Bana Kar Aur Hazrate Ali Ko Alambardar Bana Kar Sahaba Ki Ek Jama'at Ke Saath Wadiye Safwan Tak Us Daaku Ka Taqub Kiya Magar Wo Is Qadar Tezi Ke Saath Bhaaga Ke Haath Nahin Aaya Aur Huzoor ﷺ Wapas Madine Tashreef Le Aaye, Wadiye Safwan Badr Ke Qareeb Hai Isiliye Baaz Muarrikheen Ne Is Ghazwe Ka Naam Ghazwa -e- Badre Oola Rakha Hai, Isliye Ye Yaad Rakhna Chahiye Ke Ghazwa -e- Safwan Aur Ghazwa -e- Badre Oola Dono Ek Hi Ghazwe Ke Do Naam Hain (Madarijun Nubuwwah)

Ghazwa -e- Zil Ushaira Isi Sana 2 Hijri Mein Kuffare Quresh Ka Ek Qafila Maale Tijarat Le Kar Makke Se Shaam Ja Raha Tha, Huzoor ﷺ Ne 150 Ya 200 Muhajireen Sahaba Ko Saath Le Kar Us Qafile Ka Rasta Rokne Ke Liye Maqame Zil Ushaira Tak Tashreef Le Gaye Jo Yambu Ki Bandargah Ke Qareeb Hai Magar Yahan Pahunch Kar Maloom Hua Ke Qafila Bahut Aage Badh Gaya Hai, Isliye Koi Talraaw Nahin Hua Magar Yahi Qafila Jab Shaam Se Wapas Lauta Aur Huzoor ﷺ Us Ki Muzahmat Ke Liye Nikle To Junge Badr Ka Marika Pesh Aa Gaya Jis Ka Mufassal Zikr Aage Aata Hai

Sariyya -e- Abdullah Bin Jahash Isi Saal Maahe Rajab Sana 2 Hijri Mein Huzoor ﷺ Ne Hazrate Abdullah Bin Jahash Ko Ameere Lashkar Bana Kar Un Ki Maa Tehati Mein 8 Ya 12 Muhajireen Ka Ek Juth Rawana Farmaya, 2-2 Aadami Ek Ek Oont Par Suwaar The, Huzoor ﷺ Ne Hazrate Abdullah Bin Jahash Ko Lifafe Mein Ek Mohar Band Khat Diya Aur Farmaya Ke Do Din Safar Karne Ke Baad Is Lifafe Ko Khol Kar Padhna Aur Is Mein Jo Hidayaat Likhi Hain Un Par Amal Karna, Jab Khat Khol Kar Padha To Us Mein Ye Darj Tha Ke Tum Taaif Aur Makke Ke Darmiyan Maqame Nakhla Mein Thehar Kar Quresh Ke Qafilo Par Nazar Rakho Aur Soorate Haal Ki Humein Barabar Khabar Dete Raho, Ye Bada Hi Khatarnak Kaam Tha Kyunki Dushmano Ke Ayen Markaz Mein Qiyaam Kar Ke Jasoosi Karna Goya Maut Ke Moonh Mein Jaana Tha Magar Ye Sab Jaan Nisar Be Dhadak Maqame Nakhla Pahunch Gaye, Ajeeb Ittefaq Ke Rajab Ki Aakhiri Tarikh Ko Ye Log Nakhla Pahunche Aur Isi Din Kuffare Quresh Ka Ek Tijarati Qafila Aaya Jis Mein Amr Bin Al Hazrami Aur Abdullah Bin Mugheera Ke Do Ladke Usman Wa Naufal Aur Hakam Bin Qaisan Waghaira The Aur Oonto Par Khajoor Aur Dusra Maale Tijarat Lada Hua Tha Ameere Sariyya Hazrate Abdullah Bin Jahash Ne Apne

Saathiyo Se Farmaya Ke Agar Hum In Qafile Waalo Ko Chhod Dein To Ye Log Makka Pahunch Kar Hum Logon Ki Yahan Maujudgi Se Makka Waalo Ko Ba Khabar Kar Denge Aur Hum Logon Ko Qatl Ya Giriftar Karwa Denge Aur Agar Hum In Logon Se Jung Karein To Aaj Rajab Ki Aakhiri Tarikh Hai Lihaza Shehre Haraam Mein Jung Karne Ka Gunah Hum Par Lazim Hoga, Aakhir Yahi Ek Raaye Qaraar Paai Ke In Logon Se Jung Kar Ke Apni Jaan Ke Khatre Ko Dafa Karna Chahiye, Chunanche Hazrate Waqid Bin Abdullah Tameemi Ne Ek Aisa Taak Kar Teer Maara Ke Wo Amr Bin Al Hazrami Ko Laga Aur Wo Usi Teer Se Qatl Ho Gaya Aur Usman Wa Hakam Ko In Logon Ne Giriftar Kar Liya, Naufal Bhaag Nikla, Hazrate Abdullah Bin Jahash Oonto Aur Un Par Lade Hue Maal Wa Asbaab Ko Maale Ghaneemat Bana Kar Madina Laut Aaye Aur Huzoor ﷺ Ki Khidmat Mein Is Maale Ghaneemat Ka Paanchwa Hissa Pesh Kiya (Zurqani Alal Mawahib)

Jo Log Qatl Ya Giriftar Hue Wo Bahut Hi Muazzaz Khandan Ke Log The, Amr Bin Al Hazrami Jo Qatl Hua Abdullah Hazramu Ka Beta Tha, Amr Bin Al Hazrami Pehla Kafir Tha Jo Musalmano Ke Haath Se Maara Gaya, Jo Log Giriftar Hue Yaani Usman Aur Hakam, In Mein Se Usman To Mugheera Ka Pota Tha Jo Quresh Ka Ek Bahut Bada Rayees Shumar Kiya Jaata Tha Aur Hakam Bin Kaisan Hisham Bin Al Mugheera Ka Aazad Karda Ghulam Tha, Is Bina Par Is Waqiye Ne Tamam Kuffare Quresh Ko Ghaizo Ghazab Mein Aag Bagoola Bana Diya Aur Khoon Ka Badla Khoon Lene Ka Naara Makka Ke Har Koocha Wa Bazaar Mein Gunjne Laga Aur Dar Haqeeqat Junge Badr Ka Marika Isi Waqiye Ka Radde Amal Hai, Chunanche Hazrate Urwah Bin Zubair Ka Bayaan Hai Ke Junge Badr Aur Tamam Ladaiya Jo Kuffare Quresh Se Hui, Un Sab Ka Bunyadi Sabab Amr Bin Al Hazrami Ka Qatl Hai Jis Ko Hazrate Waqid Bin Abdullah Tameemi Ne Teer Maar Kar Qatl Kar Diya Tha (Tarikhe Tabri)

Junge Badr Badr Madina -e- Munawwara Se Taqreeban Assi Meel Ke Fasile Par Ek Gaaon Ka Naam Hai Jahan Zamana -e- Jahiliyyat Mein Salana Mela Lagta Tha, Yahan Ek Kuwaan Bhi Tha Jis Ke Malik Ka Naam Badr Tha, Usi Ke Naam Par Is Jagah Ka Naam Badr Rakh Diya Gaya, Isi Maqam Par Junge Badr Ka Wo Azeem Marika Hua Ke Jis Mein Kuffare Quresh Aur Musalmano Ke Darmiyan Sakht Khunrezi Hui Aur Musalmano Ko Wo Azeemushshaan Fathe Mubeen Naseeb Hui Jis Ke Baad Islam Ki Izzat Wa Iqbal Ka Parcham Itna Sar Buland Ho Gaya Ke Kuffare Quresh Ki Azmato Shaukat Bilkul Hi Khaak Mein Mil Gai, Allah Ta'ala Ne Junge Badr Ke Din Ka Naam Yawmul Furqan Rakha, Quraan Ki Surah -e- Anfaal Mein Tafseel Ke Saath Aur Dusri Soorato Mein Ijmalan Baar Baar Is Marike Ka Zikr Farmaya Hai Aur Is Jung Mein Musalmano Ki Fathe Mubeen Ke Baare Mein Ehsan Jatate Hue Khudawande Aalam Ne Qurane Majeed Mein Irshad Farmaya Ke :

ۃ ی وَیلَقَد ینَرصَ َُكُ ُ یہللاّٰ ُیب بَد رٍیوَّیاَن تُم یاَذ لَّ-ُكُ یتَش كُرُو نَی فَاتَّقُوایہللاّٰ َیلَعَلَّ(123)

Aur Yaqeenan Khuda Ta'ala Ne Tum Logon Ki Madad Farmai
Badr Mein Jabki Tum Log Kamzor Aur Be Saro Samaan The,
To Tum Log Allah Se Darte Raho Taaki Tum Log Shukr
Guzaar Ho Jaao (Aale Imran:123)

Junge Badr Ka Sabab Junge Badr Ka Asli Sabab To Jaisa Ke Hum Tehreer Kar Chuke Hain Amr Bin Al Hazrami Ke Qatl Se Kuffare Quresh Mein Phaila Hua Zabardast Ishte'aal Tha Jis Se Har Kafir Ki Zubaan Par Yahi Ek Naara Tha Ke Khoon Ka Badla Khoon Se Le Kar Rahenge Magar Bilkul Na Gahaan Ye Soorat Pesh Aa Gai Ke Quresh Ka Wo Qafila Jis Ki Talash Mein Huzoor ﷺ Maqame Zil Ushaira Tak Tashreef Le Gaye The Magar Wo Qafila Haath Nahin Aaya Tha Achanak Madine Mein Khabar

Mili Ke Ab Wahi Qafila Laut Kar Mulke Shaam Se Makka Jaane Waala Hai Aur Ye Bhi Pata Chal Gaya Ke Qafile Mein Abu Sufyan Bin Harb Wa Makharima Bin Naufal Wa Amr Bin Al Aas Waghaira Kul 30 Ya 40 Aadmi Hain Aur Kuffare Quresh Ka Maale Tijarat Jo Us Qafile Mein Hai Wo Bahut Zyada Hai, Huzoor ﷺ Ne Apne Ashaab Se Farmaya Ke Kuffare Quresh Ki Toliya Lootmar Ki Niyyat Se Madine Ke Atraaf Mein Barabar Gasht Lagati Rehti Hain Aur Qurz Bin Jabir Fihri Madine Ki Charagaho Tak Aa Kar Ghaarat Giri Aur Dakazani Kar Gaya Hai Lihaza Kyun Na Hum Bhi Kuffare Quresh Ke Is Qafile Par Hamla Kar Ke Us Ko Loot Lein Taaki Kuffare Quresh Ki Shaami Tijarat Band Ho Jaaye Aur Wo Majboor Ho Kar Hum Se Sulah Kar Lein, Huzoor ﷺ Ka Ye Irshade Girami Sun Kar Ansar Wa Muhajireen Is Ke Liye Tayyar Ho Gaye

Madine Se Rawangi Chunanche 12 Ramazan Sana Hijri Ko Badi Ujlat Ke Saath Log Chal Padein, Jo Jis Haal Mein Tha Usi Haal Mein Rawana Ho Gaya, Is Lashkar Mein Huzoor ﷺ Ke Saath Na Zyada Hathyar The Na Fauji Na Rashan Ki Koi Badi Miqdar Thi Kyunki Kisi Ko Gumaan Bhi Na Tha Ke Is Safar Mein Koi Badi Jung Hogi Magar Jab Makke Mein Ye Khabar Phaili Ke Musalman Musallah Ho Kar Quresh Ka Qafila Lootne Ke Liye Madine Se Chal Pade Hain To Makke Mein Ek Josh Phail Gaya Aur Ekdam Kuffare Quresh Ki Fauj Dal Baadal Musalmano Par Hamla Karne Ke Liye Tayyar Ho Gaya, Jab Huzoor ﷺ Ko Is Ki Ittela Mili To Aap Ne Sahaba -e- Kiraam Ko Jama Farma Kar Soorate Haal Se Aagah Kiya Aur Saaf Saaf Farma Diya Ke Is Safar Mein Kuffare Quresh Ke Qafile Se Mulaqat Ho Jaaye Aur Ye Bhi Ho Sakta Hai Ke Kuffare Makka Ke Lashkar Se Jung Ki Naubat Aa Jaaye, Irshade Girami Sun Kar Hazrate Abu Bakr Siddique Wa Hazrate Umar Aur Dusre Muhajireen Ne

Bade Josho Kharosh Ka Izhaar Kiya Magar Huzoor ﷺ Ansar Ka Moonh Dekh Rahe The Kyunki Ansar Ne Aap Ke Daste Mubarak Par Bai'at Karte Waqt Is Baat Ka Ahad Kiya Tha Ke Wo Us Waqt Talwar Uthayenge Jab Kuffar Madina Par Chadh Aayenge Aur Yahan Madine Se Baahar Nikal Kar Jung Karne Ka Muamla Tha

Ansar Mein Se Qabila Der Khazraj Ke Sardar Hazrate Saad Bin Obada Huzoor ﷺ Ka Chehra Dekh Kar Bol Uthe Ke Ya Rasoolallah! Kya Aap Ka Ishara Humari Taraf Hai? Khuda Ki Qasam! Hum Wo Jaan Nisaar Hain Ke Agar Aap Ka Hukm Ho To Hum Samundar Mein Kood Padein Isi Tarah Ansar Ke Ek Aut Muazzaz Sardar Hazrate Miqdad Bin Aswad Ne Josh Mein Aa Kar Raz Kiya Ke Ya Rasoolallah! Hum Hazrate Moosa Ki Qaum Ki Tarah Ye Na Kahenge Ke Aap Aur Aap Ka Khuda Ja Kar Ladein Balki Hum Log Aap Ke Daayein Se, Baayein Se, Aage Se, Pichhe Se Ladenge, Ansar Ke In Dono Sardaro Ki Taqreer Sun Kar Huzoor ﷺ Ka Chehra Khushi Se Chamak Utha

Madine Se Ek Meel Door Chal Kar Huzoor ﷺ Ne Apne Lashkar Ka Jaaiza Liya, Jo Log Kam Umr The Un Ko Wapas Kar Dene Ka Hukm Diya Ke Jung Ke Pur Khatar Mauqe Par Bhala Bachho Ka Kya Kaam?

Nanha Sipahi Magar Inhi Bachho Mein Hazrate Saad Bin Abi Waqqas Ke Chhote Bhai Hazrate Umair Bin Abi Waqqas Bhi The, Jab Unse Wapas Hone Ko Kaha Gaya To Wo Machal Gaye Aur Phoot Phoot Kar Rone Lage Aur Kisi Tarah Wapas Hone Par Tayyar Na Hue, Un Ki Beqarari Aur Girya Wazari Dekh Kar Rahmate Aalam ﷺ Ka Qalbe Nazuk Mutassir Ho Gaya Aur Aap Ne Un Ko Saath Chalne Ki Ijazat De Di, Chunanche Hazrate Saad Bin Abi Waqqas Ne Us Nanhe Sipahi

Ke Gale Mein Bhi Ek Talwar Hamail Kar Di, Madine Se Rawana Hone Ke Waqt Namazo Ke Liye Hazrate Ibne Umme Maktoom Ko Aapne Masjide Nabawi Ka Imam Muqarrar Farma Diya Tha Lekin Jab Aap Maqame Roha Mein Pahunche To Munafiqeen Aur Yahoodiyo Ki Taraf Se Kuchh Khatra Mahsoos Farmaya Isliye Aapne Hazrate Abu Lubaba Bin Abdul Munzir Ko Madine Ka Hakim Muqarrar Farma Kar In Ko Madine Wapas Jaane Ka Hukm Diya Aur Hazrate Aasim Bin Adi Ko Madine Ki Chadhai Waale Gaaon Par Nigrani Rakhne Ka Hukm Saadir Farmaya In Intezamaat Ke Baad Huzoor ﷺ Badr Ki Janib Chal Pade Jidhar Se Kuffare Makka Ke Aane Ki Khabar Thi, Ab Kul Fauj Ki Tadaad 313 Thu Jin Mein 60 Muhajir Aur Baaqi Ansar The, Manzil Ba Manzil Safar Farmate Hue Jab Aap Maqame Safra Mein Pahunche To Do Aadmiyo Ko Jasoosi Ke Liye Rawana Farmaya Taaki Wo Qafile Ka Pata Chalayein Ke Wo Kidhar Hai? Aur Kahan Tak Pahuncha Hai?

Abu Sufyan Ki Chalaki Udhar Kuffare Quresh Ke Jasoos Bhi Apna Kaam Bahut Mustaidi Se Kar Rahe The, Jab Huzoor ﷺ Madine Se Rawana Hue To Abu Sufyan Ko Is Ki Khabar Mil Gai, Is Ne Fauran Hi Zam Zam Bin Amr Ghifari Ko Makka Bheja Ke Wo Quresh Ko Is Ki Khabar Kar Dein Taaki Wo Apne Qafile Ki Hifazat Ka Intezam Karein Aur Khud Rasta Badal Kar Qafile Ko Samundar Ki Janib Le Kar Rawana Ho Gaya, Abu Sufyan Ka Qasid Zam Zam Bin Amr Ghifari Jab Makka Pahuncha To Us Waqt Ke Dastoor Ke Mutabiq Jab Koi Khaufnak Khabar Sunani Hoti To Khabar Sunane Waala Apne Kapde Phaad Phaad Kar Aur Oont Ki Peeth Par Lhada Ho Kar Chilla Chilla Kar Khabar Sunaya Karta Tha, Zam Zam Bin Amr Ghifari Ne Apna Kurta Phaad Daala Aur Oont Ki Peeth Par Khada Ho Kar Zor Zor Se Chillane Laga Ke Aye Ahle Makka! Tumhara Saara Maale Tijarat Abu Sufyan Ke Qafile Mein Hai Aur Musalmano Ne Is Qafile Rasta Rok Kar Qafile Ko Loot Lene Ka Azm Kar

Liya Hai Lihaza Jaldi Karo Aur Bahut Jald Apne Is Qafile Ko Bachane Ke Liye Hathyar Le Kar Daud Pado

Kuffare Quresh Ka Josh Jab Makka Mein Ye Khaufnak Khabar Pahunchi To Is Qadar Halchal Mach Gai Ke Makka Ka Saara Amno Sukoon Ghaarat Ho Gaya, Tamam Qabaile Quresh Apne Gharo Se Nikal Pade, Sardaraane Makka Mein Se Sirf Abu Lahab Apni Beemari Ki Wajah Se Nahin Nikla, Iske Siwa Tamam Ruasaaye Quresh Poori Tarah Musallah Ho Kar Nikal Pade Aur Chunki Maqame Nakhla Ka Waqiya Bilkul Hi Taaza Tha Jis Mein Amr Bin Al Hazrami Musalmano Ke Haath Se Maara Gaya Tha Aur Us Ke Qafile Ko Musalmano Ne Loot Liya Tha Isliye Kuffare Quresh Joshe Inteqam Mein Aape Se Baahar Ho Rahe The, Ek Hazaar Ka Lashkare Jarrar Jis Ka Har Sipahi Poori Tarah Musallah, Dohre Hathyaar, Fauj Ki Khoraak Ka Ye Intezam Tha Ke Quresh Ke Maldaar Log Yaani Abbas Bin Abdul Muttalib, Utba Bin Rabiya, Haris Bin Aamir, Nazr Bin Al Haaris, Abu Jahl, Umayya Waghaira Baari Baari Se Rozana 10-10 Oont Zabah Karte The Aur Poore Lashkar Ko Khilate The, Utba Bin Rabiya Jo Quresh Ka Sabse Bada Raise Aazam Tha, Is Lashkar Ka Sipah Salaar Tha

Abu Sufyan Bach Kar Nikal Gaya Abu Sufyan Jab Aam Raste Se Mud Kar Sahile Samundar Ke Raste Par Chal Pada Aur Khatre Ke Maqamaat Se Bahut Door Pahunch Gaya To Is Ne Quresh Ko Ek Tez Raftar Qasid Ke Zariye Khat Bhej Diya Ke Tum Log Apne Maal Aur Aadmiyo Ko Bachane Ke Liye Apne Gharo Se Hathyaar Le Kar Nikal Pade The Ab Tum Log Apne Apne Gharo Ko Wapas Laut Jaao Kyunki Hum Log Musalmano Ki Yalgaar Aur Lootmaar Se Bach Gaye Hain Aur Jaano Maal Ki Salamati Ke Saath Makka Pahunch Rahe Hain

Kuffar Mein Ikhtelaf

Abu Sufyan Ka Ye Khat Kuffare Makka Ko Us Waqt Mila Jab Wo Maqame Zuhafa Mein The, Khat Padh Kar Qabila -e- Banu Zahra Aur Qabila -e- Banu Adi Ke Sardaro Ne Kaha Ke Ab Musalmano Se Ladne Ki Koi Zaroorat Nahin Hai Lihaza Hum Logon Ko Wapas Laut Jaana Chahiye, Ye Sun Kar Abu Jahl Bigad Gaya Aur Kehne Laga Ke Hum Khuda Ki Qasam! Isi Shaan Ke Saath Badr Tak Jayenge, Wahan Oont Zabah Karenge Aur Khoob Khayenge, Khilayenge, Sharab Piyenge, Nachrang Ki Mehfilein Jamayenge Taaki Tamam Qabaile Arab Par Humari Azmat Aur Shaukat Ka Sikka Baith Jaaye Aur Wo Humesha Hum Se Darte Rahein, Kuffare Quresh Ne Abu Jahl Ki Raaye Par Amal Kiya Lekin Banu Zahra Aur Banu Adi Ke Dono Qabail Wapas Laut Gaye, In Dono Qabeelo Ke Siwa Baaqi Kuffare Quresh Ke Tamam Qabail Junge Badr Mein Shamil Hue (Seerat Ibne Hisham, 2/618)

Kuffare Quresh Badr Mein Kuffare Quresh Chunki Musalmano Se Pehle Badr Mein Pahunch Gaye The Isliye Munasib Jagaho Par Un Logon Ne Apna Qabza Jama Liya Tha, Huzoor ﷺ Jab Badr Ke Qareeb Pahunche To Shaam Ke Waqt Hazrate Ali, Hazrate Zubair, Hazrate Saad Bin Abi Waqqas Ko Badr Ki Taraf Bheja Taaki Ye Log Kuffare Quresh Ke Baare Mein Khabar Laayein, In Hazraat Ke Quresh Ke Do Ghulamo Ko Pakad Liya Jo Lashkare Kuffar Ke Liye Paani Bharne Par Muqarrar The, Huzoor ﷺ Ne Un Dono Ghulamo Se Daryaft Farmaya Ke Batao Us Qureshi Fauj Mein Quresh Ke Sardaro Mein Se Kaun Kaun Hain? To Dono Ghulamo Ne Bataya Ke Utba Bin Rabia, Shaiba Bin Rabia, Abul Bakhtari, Hakeem Bin Hizaam, Naufal Bin Khuwailid, Haaris Bin Aamir, Nazr Bin Al Haaris, Jam'aa Bin Al Aswad, Abu Jahl Bin Hisham, Umayya Bin Khalaf, Suhail Bin Amr, Amr Bin Abde Wud, Abbas Bin Abdul Muttalib Waghaira Sab Is Lashkar Mein Maujood Hain, Ye Fehrist Sun Kar Huzoor ﷺ Apne Ashaab Ki

Taraf Mutawajjeh Hue Aur Farmaya Ke Musalmano! Sun Lo! Makka Ne Apne Jigar Ke Tukdo Ko Tumhari Taraf Daal Diya Hai (Muslim, 2/102)

Tajdare Do Aalam Badr Ke Maidan Mein Huzoor ﷺ Ne Jab Badr Mein Nuzool Farmaya To Aisi Jagah Padaaw Daala Ke Jahan Na Koi Kuwan Tha Na Koi Chashma Aur Wahan Ki Zameen Itni Reteeli Thi Ke Ghodo Ke Paaon Zameen Mein Dhanste The, Ye Dekh Kar Hazrate Hubab Bin Munzir Ne Arz Kiya Ke Ya Rasoolallah ﷺ ! Aap Ne Padaaw Ke Liye Jis Jagah Ko Muntakhab Farmaya Hai Ye Wahih Ki Ru Se Hai Ya Fauji Tadbeer Hai? Aap ﷺ Ne Farmaya Ke Is Baare Mein Koi Wahih Nahin Utri Hai, Hazrate Hubab Bin Munzir Ne Kaha Ke Phir Meri Raaye Mein Jungi Tadabeer Ki Roo Se Behtar Ye Hai Ke Hum Kuchh Aage Badh Kar Paani Ke Chashmo Par Qabza Kar Lein Taaki Kuffar Jin Kuwo Par Qaabiz Hain Wo Bekaar Ho Jaaye Kyunki Inhi Chashmo Se Un Kuwo Mein Paani Jaata Hai, Huzoor ﷺ Ne Un Ki Raaye Ko Pasand Farmaya Aur Isi Par Amal Kiya Gaya, Khuda Ki Shaan Ke Barish Bhi Ho Gai Jis Se Maidan Ki Gard Aur Ret Jam Gai Jis Par Musalmano Ke Liye Chalna Phirna Aasan Ho Gaya Aur Kuffar Ki Zameen Par Keechad Ho Gai Aur Musalmano Ne Barish Ka Paani Rok Kar Ja Baja Hauz Bana Liye Taaki Ye Paani Ghusl Aur Wuzu Ke Kaam Aaye, Isi Ehsaan Ko Khudawande Aalam Ne Quran Mein Is Tarah Bayaan Farmaya Ke : يُی وَی ی ی عَلَی ی نَ ّ لُ ی یُكُ ی نمّ َیال سَّ مَآآء یمَآآءریلّ ی یُی طَ هّ رَُكُ ی Aur Khuda Ne Aasman Se Paani Barsa Diya Taaki Wo Tum Logon Ko Paak Kare (Anfaal : 11)

Sarware Kainat Ki Shab Bedari
17 Ramazan Sana 2 Hijri Ki Raat Thi, Tamam Fauj To

Aaram Wa Chain Ki Neend So Rahi Thi Magar Ek Sarware Kainat ﷺ Ki Zaat Thi Jo Saari Raat Khudawande Aalam Se Lau Lagaye Dua Mein Masroof Thi, Subah Numudaar Hui To Aap Ne Logon Ko Namaz Ke Liye Bedaar Farmaya Phir Namaz Ke Baad Quran Ki Aayate Jihad Suna Kar Aisa Larza Khez Aur Walwala Angez Waaz Farmaya Ke Mujahideene Islam Ki Rago Ke Khoon Ka Qatra Qatra Josho Kharosh Ka Samundar Ban Kar Toofani Maujrein Maarne Laga Aur Log Maidane Jung Ke Liye Tayyar Hone Lage

Kaun Kab? Aur Kahan Marega? Raat Hi Mein Chand Jaan Nisaro Ke Saath Aap ﷺ Ne Maidane Jung Ka Muayena Farmaya, Us Waqt Daste Mubarak Mein Ek Chhadi Thi, Aap Usi Chhadi Se Zameen Par Lakeer Banate The Aur Ye Farmate Jaate The Ke Ye Fulaan Kafir Ke Qatl Hone Ki Jagah Hai Aur Kal Yahan Fulaan Kafir Ki Lash Padi Hui Milegi, Chunanche Aisa Hi Hua Ke Aap ﷺ Ne Jis Jagah Jis Kafir Ki Qatl Gaah Batai Thi Us Kafir Ki Laash Theek Usi Jagah Paai Gai Un Mein Se Kisi Ek Ne Lakeer Se Baal Barabar Bhi Tajawuz Nahin Kiya (Abu Dawood, 2/364) Is Hadees Se Saaf Aur Sareeh Taur Par Ye Mas'ala Saabit Ho Jaata Hai Ke Kaun Kab? Aur Kahan Marega? In Dono Ghaib Ki Baato Ka Ilm Allah Ta'ala Ne Apne Habeeb Ko Ata Farmaya Tha

Ladai Talte Talte Phir Than Gai
Kuffare Quresh Ladne Ke Liye Betaab The Magar Un
Logon Mein Kuchh Suljhe Dilo Dimagh Ke Log Bhi The Jo
Khunrezi Ko Pasand Nahin Karte The, Chunanche Hakeem Bin
Hizam Jo Baad Mein Musalman Ho Gaye The Bahut Hi
Sanjeeda Aur Narm Khoo The, Unhone Apne Lashkar Ke Sipah
Salaar Utba Bin Rabia Se Kaha Ke Aakhir Is Khunrezi Se Kya
Faida? Main Aapko Ek Nihayat Hi Mukhlisana Mashwara Deta

Hoon Wo Ye Hai Ke Quresh Ka Jo Kuchh Mutalba Hai Wo Amr Bin Al Hazrami Ka Khoon Hai Aur Wo Aapka Haleef Hai Aap Uska Khoonbaha Ada Kar Dijiye, Is Tarah Ye Ladai Tal Jayegi Aur Aaj Ka Din Aap Ki Tarikhi Zindagi Mein Aap Ki Nek Naami Ki Yadgaar Ban Jayega Ke Aap Ke Tadabbur Se Ek Bahut Hi Khaufnak Aur Khunrez Ladai Tal Gai, Utba Bazaate Khud Bahut Hi Mudabbir Aur Nek Nafs Aadmi Tha, Is Ne Bakhushi Is Mukhlisana Mashware Ko Qabool Kar Liya Magar Is Muamle Mein Abu Jahl Ki Manzoori Bhi Zaroori Thi, Chunanche Hakeem Bin Hizam Ne Utba Bin Rabia Ka Ye Paigham Le Kar Abu Jahl Ke Paas Gaye To Abu Jahl Ki Rage Jahalat Bhadak Uthi Aur Us Ne Ek Khoon Khaula Dene Waala Taana Maara Aur Kaha Ke Haan Haan! Main Khoob Samajhta Hoon Ke Utba Ki Himmat Ne Jawab De Diya Chunki Uska Beta Huzaifa Musalman Ho Kar Islami Lashkar Ke Saath Aaya Hai Isliye Wo Jung Se Jee Churata Hai Taaki Us Ke Bete Par Aanch Na Aaye Phir Abu Jahl Ne Isi Par Bas Nahin Kiya Balki Amr Bin Al Hazrami Maqtool Ke Bhai Aamir Bin Al Hazrami Ko Bula Kar Kaha Ke Dekho Tumhare Maqtool Bhai Amr Bin Al Hazrami Ke Khoon Ka Badla Lene Ki Saari Scheme Tehas Nehas Hui Ja Rahi Hai Kyunki Humare Lashkar Ka Sipah Salaar Utba Buzdili Zaahir Kar Raha Hai, Ye Sunte Hi Aamir Bin Al Hazrami Ne Arab Ke Dastoor Ke Mutabiq Apne Kapde Phaad Daale Aur Apne Sar Par Dhool Daalte Hue "Waa Umraah Waa Umraah" Ka Naara Maarna Shuru Kar Diya, Is Karwai Ne Kuffare Quresh Ki Tamam Fauj Mein Aag Laga Di Aur Saara Lashkar "Khoon Ka Badla Khoon" Ke Naaro Se Goonjne Laga Aur Har Sipahi Josh Mein Aape Se Baahar Ho Kar Jung Ke Liye Betaab Wa Beqarar Ho Gaya, Utba Ne Abu Jahl Ka Taana Suna To Wo Bhi Ghusse Mein Bhar Gaya Aur Kaha Ke Abu Jahl Se Keh Do Ke Maidane Jung Batayega Ke Buzdil Kaun Hai? Ye Keh Kar Lohe Ki Topi Talab Ki Magar Us Ka Sar Itna Bada Tha Ke Koi Topi Us Ke Sar Par Theek Se Nahin Baithi To Majbooran Us Ne Apne Sar Par Kapda Lapeta Aur Hathyar

Pehan Kar Jung Ke Liye Tayyar Ho Gaya

Mujahideen Ki Saf Aarai 17 Ramazan Sana 2 Hijri Jumuah Ke Din Huzoor ﷺ Ne Mujahideene Islam Ko Saf Bandi Ka Hukm Diya, Daste Mubarak Mein Ek Chhadi Thi Uske Ishare Se Aap Safein Durust Farma Rahe The Ke Koi Shakhs Aage Pichhe Na Rehne Paaye Aur Ye Bhi Hukm Farma Diya Ke Bajuz Zikre Ilahi Ke Koi Shakhs Kisi Qism Ka Koi Shoro Gul Na Machaye, Ain Aise Waqt Mein Ke Jung Ka Naqqara Bajne Waala Hi Hai Do Aise Waqiyaat Darpesh Ho Gaye Jo Nihayat Hi Ibrat Khez Aur Bahut Zyada Naseehat Aamoz Hain

Shikame Mubarak Ka Bosa Huzoor ﷺ Apni Chhadi Ke Ishare Se Safein Seedhi Farma Rahe The Ke Aapne Dekha Ke Hazrate Sawaad Ansari Ka Pet Saf Se Kuchh Aage Nikla Hua Tha, Aap Ne Apni Chhadi Se Un Ke Pet Par Ek Koncha De Kar Farmaya Ke Aye Sawaad Seedhe Khade Ho Jaao, Hazrate Sawaad Ne Kaha Ke Ya Rasoolallah! Aapne Mere Shikam Par Chhadi Maari Hai, Mujhe Aap Se Qisaas (Badla) Lena Hai, Ye Sun Kar Aap Ne Apna Pairahan Shareef Utha Kar Farmaya Ke Aye Sawaad! Lo Mera Shikam Haazir Hai Tum Is Par Chhadi Maar Kar Mujh Se Apna Qisaas Le Lo, Hazrate Sawaad Ne Daud Kar Aap Ke Shikam Mubarak Ko Choom Liya Aur Phir Nihayat Hi Walihana Andaz Mein Intehai Garm Joshi Ke Saath Aap Ke Jisme Aqdas Se Lipat Gaye, Aap ﷺ Ne Farmaya Ke Aye Sawaad! Tumne Aisa Kyun Kiya? Arz Kiya Ke Ya Rasoolallah ﷺ ! Main Is Waqt Jung Ki Saf Mein Apna Sar Hatheli Par Rakh Kar Khada Hoon Shayad Maut Ka Waqt Aa Gaya Ho, Is Waqt Mere Dil Mein Is Tamanna Ne Josh Maara Ke Kaash! Marte Waqt Mera Badan Aap Ke Jisme Athar Se Chhu Jaaye, Ye Sun Kar Huzoor ﷺ Ne Hazrate Sawaad Ke Is Jazba -e- Muhabbat Ki Qadr Farmate Hue

Un Ke Liye Khairo Barkat Ki Dua Farmai Aur Hazrate Sawaad Ne Darbare Risalat Mein Mazirat Karte Hue Apna Qisaas Muaaf Kar Diya Aur Tamam Sahaba Hazrate Sawaad Ko Hairat Se Dekhte Hue Un Ka Moonh Takte Reh Gaye

Ahad Ki Pabandi Ittefaq Se Hazrate Huzaifa Bin Al Yamaan Aur Hazrate Haseel Ye Dono Sahabi Kahin Se Aa Rahe The, Raste Mein Kuffar Ne In Donon Ko Roka Ke Tum Dono Badr Ke Maidan Mein Hazrat Muhammad Ki Madad Karne Ke Liye Ja Rahe Ho, In Dono Ne Inkar Kiya Aur Jung Mein Shareek Na Hone Ka Ahad Kiya, Chunanche Kuffar Ne In Dono Ko Chhod Diya, Jab Ye Dono Bargahe Risalat Mein Haazir Hue Aur Apna Waqiya Bayaan Kiya To Huzoor Ne In Dono Ko Ladai Ki Safo Se Alag Kar Diya Aur Irshad Farmaya Ke Hum Har Haal Mein Ahad Ki Pabandi Karenge Hum Ko Sirf Khuda Ki Madad Darkaar Hai

Nazireene Kiraam! Ghaur Lijiye! Dunya Jaanti Hai Ke Jung Ke Mauqe Par Khusoosan Aisi Soorat Mein Jab Ke Dushmano Ke Azeemushshaan Lashkar Ka Muqabla Ho Ek Ek Sipahi Kitna Qeemti Hota Hai Magar Tajdaare Do Aalam ﷺ Ne Apni Kamzor Fauj Ko Do Bahadur Aur Janbaaz Mujahido Se Mahroom Rakhna Pasand Farmaya Magar Koi Musalman Kisi Kafir Se Bhi Bad Ahadi Kare Aur Waada Khilafi Kare, Isko Gawara Nahin Farmaya

Allahu Akbar! Aye Aqwaame Aalam Ke Badshaho! Lillah Mujhe Batao Ke Kya Tumhari Tarikhe Zindagi Ke Bade Bade Daftaro Mein Koi Aisa Chamakta Hua Waraq Bhi Hai? Aye Chand Wa Suraj Ki Durbeen Nigaho! Tum Khuda Ke Liye Batao! Kya Tumhari Aankhon Ne Kabhi Safaha -e- Hasti Par Pabandiye Ahad Ki Koi Aisi Misaal Dekhi Hai? Khuda Ki Qasam! Mujhe Yaqeen Hai Ke Tum Is Ke Jawab Mein "Nahin" Ke Siwa Kuchh Bhi Nahin Keh Sakte

Dono Lashkar Aamne Saamne Ab Wo Waqt Hai Ke Maidane Badr Mein Haqqo Batil Ki Dono Safein Ek Dusre Ke Saamne Khadi Hain, Quran Ailan Kar Raha Hai Ke : Jo Log Baham Ladein Un Mein Tumhare Liye Ibrat Ka Nishan Hai Ke Ek Khuda Ki Raah Mein Lad Raha Tha Aur Dusra Munkire Khuda Tha Huzoor ﷺ Mujahideene Islam Ki Saf Bandi Se Farigh Ho Kar Mujahideen Ki Qaraar Daad Ke Mutabiq Apne Us Chhappar Mein Tashreef Le Gaye Jis Ko Sahaba Ne Aap Ki Nishast Ke Liye Bana Rakha Tha, Ab Is Chhappar Ki Hifazat Ka Suwal Behad Aham Tha Kyunki Kuffare Quresh Ke Hamlo Ka Asl Nishana Huzoor Tajdare Do Aalam ﷺ Hi Ki Zaat Thi Kisi Ki Himmat Nahin Padti Thi Ke Is Chhappar Ka Pehra De Lekin Is Mauqe Par Bhi Aap Ke Yaare Ghaar Hazrate Siddiqe Ba Waqaar Hi Ki Qismat Mein Ye Sa'adat Likhi Thi Ke Wo Nangi Talwar Le Kar Is Jhopdi Ke Paas Date Rahe Aur Hazrate Saad Bin Muaaz Bhi Chand Ansariyo Ke Saath Is Chhappar Ke Gird Pehra Dete Rahe

Dua -e- Nabawi Huzoor ﷺ Is Naazuk Ghadi Mein Janabe Baari Se Lau Lagaye Girya Wazari Ke Saath Khade Ho Kar Haath Phailaye Ye Dua Maang Rahe The Ke Khudawanda Tune Mujhse Jo Waada Farmaya Hai Aaj Use Poora Farma De, Aap Par Is Qadar Riqqat Aur Mahwiyyat Taari Thi Ke Joshe Girya Mein Chadare Mubarak Doshe Anwar Se Gir Padti Thi Magar Aap Ko Khabar Nahin Hoti Thi, Kabhi Aap Sajde Mein Sar Rakh Kar Is Tarah Dua Maangte Ke Ilahi! Agar Ye Chand Nufoos Halaak Ho Gaye To Phir Qiyamat Tak Rooye Zameen Par Teri Ibadat Karne Waale Na Rahenge (Seerat Ibne Hisham, 2/627)

Hazrate Abu Bakr Siddique Aap Ke Yaare Ghaar The,
Aap Ko Is Tarah Beqarar Dekh Kar Unke Dil Ka Sukoon Wa

Qaraar Jaata Raha Aur Un Par Riqqat Taari Ho Gai Aur Unhone Mubarak Ko Utha Kar Aap Ke Muqaddas Kandhe Par Daal Di Aur Aap Ka Daste Mubarak Thaam Kar Bharrai Hui Aawaz Mein Bade Adab Ke Saath Arz Kiya Ke Huzoor! Ab Bas Kijiye Khuda Zaroor Apna Wada Poora Farmayega Apne Yaare Ghaar Jaan Nisaar Ki Baat Maan Kar Aap ﷺ Ne Dua Khatm Kar Di Aur Aap Ki Zubane Mubarak Par Is Aayat Ka Wird Jaari Ho Gaya Ke : ھیُ ی سَی ی زَمُ ی اجل َم عُیوَی ویُ َی و نَی لُّ ی الدُّربُ َی(45)

Anqareeb Kuffar Ki Fauj Ko Shikast De Di Jayegi Aur Wo
Peeth Pher Kar Bhag Jayenge (Al Qamar:45)
Aap Is Aayat Ko Baar Baar Padhte Rahe Jis Mein Fathe
Mubeen Ki Bisharat Ki Taraf Ishara Tha

Ladai Kis Tarah Shuru Hui Jung Ki Ibteda Is Tarah Hui Ke Sab Se Pehle Aamir Bin Al Hazrami Jo Apne Maqtool Bhai Amr Bin Al Hazrami Ke Khoon Ka Badla Lene Ke Liye Beqarar Tha Jung Ke Liye Aage Badha, Uske Muqable Mein Hazrate Umar Ke Ghulam Hazrate Mahja'a Maidan Mein Nikle Aur Ladte Hue Shahadat Se Sarfaraz Ho Gaye, Phir Hazrate Harisa Bin Suraqa Ansari Hauz Se Paani Pee Rahe The Ke Nagahaan Un Ko Kuffar Ka Ek Teer Laga Aur Wo Shaheed Ho Gaye (Seerat Ibne Hisham, 2/627)

Hazrate Umair Ka Shauqe Shahadat Huzoore Aqdas ﷺ Ne Jab Joshe Jihad Ka Waaz Farmate Hue Ye Irshad Farmaya Ke Musalmano! Us Jannat Ki Taraf Badhe Chalo Jis Ki Chaudai Aasmano Zameen Ke Barabar Hai To Hazrate Umair Bin Al Hamam Ansari Bol Uthe Ke Ya Rasoolallah ﷺ ! Kya Jannat Ki Chaudai Zameeno Aasman Ke Barabar Hai? Irshad Farmaya Ke Haan, Ye Sun Kar Hazrate Umair Ne Kaha Waah Wa, Aapne Daryaft Farmaya Ke Kyun Aye Umair? Tum Ne Waah Wa Kis

Liye Kaha? Arz Kiya Ke Ya Rasoolallah ﷺ ! Faqat Is Ummeed Par Ke Main Bhi Jannat Mein Dakhil Ho Jaaun, Aap ﷺ Ne Khushkhabri Sunate Hue Irshad Farmaya Ke Aye Umair! Tu Beshak Jannati Hai, Hazrate Umair Us Waqt Khajoorein Kha Rahe The, Ye Bisharat Suni To Maare Khushi Ke Khajoorein Phenk Kar Khade Ho Gaye Aur Ekdam Kuffar Ke Lashkar Par Talwar Le Kar Toot Pade Aur Janbazi Ke Saath Ladte Hue Shaheed Ho Gaye (Muslim, Kitabul Jihad, 2/139)

Kuffar Ka Sipah Salaar Maara Gaya Kuffar Ka Sipah Salaar Utba Bin Rabia Apne Seene Par Shuturmurg Ka Par Lagaye Hue Apne Bhai Shaiba Bin Rabia Aur Apne Bete Waleed Bin Utba Ko Saath Le Kar Ghusse Mein Bhara Hua Apni Saf Se Nikal Kar Muqable Ki Dawat Dene Laga, Islami Safo Mein Se Hazrate Auf Wa Hazrate Muaaz Wa Abdullah Bin Rawaha Muqable Ko Nikle, Utba Ne In Logon Ka Naam Wa Nasab Puchha, Jab Maloom Hua Ke Ye Log Ansari Hain To Utba Ne Kaha Ke Hum Ko Tum Logon Se Koi Gharaz Nahin, Phir Utba Ne Chilla Kar Kaha Ke Aye Muhammad! Ye Log Humare Jod Ke Nahin Hain, Ashrafe Quresh Ko Hum Se Ladne Ke Liye Maidan Mein Bhejiye, Huzoor ﷺ Ne Hazrate Hamza Wa Hazrate Ali Wa Hazrate Ubaida Ko Hukm Diya Ke Aap Log In Teeno Ke Muqable Ke Liye Niklein, Chunanche Ye Teeno Bahaduraane Islam Maidan Mein Nikle, Chunki Ye Teeno Hazraat Sar Par Khod Pehne Hue The Jis Se In Ke Chehre Chhup Gaye The Isliye Utba Ne In Hazraat Ko Nahin Pehchana Aur Puchha Ke Tum Kaun Log Ho? Jab In Teeno Ne Apne Apne Naam Wa Nasab Bataye To Utba Ne Kaha Ke Haan Ab Humara Jod Hai, Jab In Logon Mein Jung Shuru Hui To Hazrate Hamza Wa Hazrate Ali Wa Hazrate Ubaida Ne Apni Imani Shuja'at Ka Aisa Muzahra Kiya Ke Badr Ki Zameen Dehal Gai Aur Kuffar Ke Dil Tharra Gaye Aur In Ki Jung Ka Anjaam Ye Hua Ke Hazrate Hamza Ne Utba Ka Muqabla Kiya,

Dono Intehai Bahaduri Ke Saath Ladte Rahe Magar Aakhir Kaar Hazrate Hamza Ne Apni Talwar Ke Waar Se Maar Maar Kar Utba Ko Zameen Par Dher Kar Diya, Waleed Ne Hazrate Ali Se Jung Ki, Dono Ne Ek Dusre Par Badh Badh Kar Qatilana Hamla Kiya Aur Khoob Lade Lekin Asadullahil Ghalib Ki Zulfiqar Ne Waleed Ko Maar Giraya Aur Wo Zillat Ke Saath Qatl Ho Gaya Magar Utba Ke Bhai Shaiba Ne Hazrate Ubaida Ko Is Tarah Zakhmi Kar Diya Ke Wo Zakhmo Ki Taab Na Laa Kar Zameen Par Baith Gaye, Ye Manzar Dekh Kar Hazrate Ali Jhapte Aur Aage Badh Kar Shaiba Ko Qatl Kar Diya Aur Hazrate Ubaida Ko Apne Kaandhe Par Utha Kar Bargahe Risalat Mein Laaye, Un Ki Pindli Toot Kar Choor Choor Ho Gai Thi Aur Nali Ka Gooda Beh Raha Tha, Is Haalat Mein Arz Kiya Ya Rasoolallah! Kya Main Shahadat Se Mahroom Raha? Irshad Farmaya Ke Nahin, Hargiz Nahin! Balki Tum Shahadat Se Sarfaraz Ho Gaye, Hazrate Ubaida Ne Kaha Ke Ya Rasoolallah! Agar Aaj Mere Aur Aap Ke Chacha Abu Talib Zinda Hote To Wo Maan Lete Ke Unke Is Sher Ka Misdaaq Main Hi Hoon Ke : حولہ نرصعی یتحی نسلمہی وی واحلالئلی انبائنای َعی ونذھلی Yaani Muhammad Ko Us Waqt Dushmano Ke Hawale Karenge Jab Hum In Ke Ird Gird Lad Kar Pachhad Diye Jayenge Aur Hum Apne Beto Aur Biwiyo Ko Bhool Jayenge

Hazrate Zubair Ki Tarikhi Barchhi Iske Baad Sayeed Bin Al Aas Ka Beta Ubaida Sar Se Paaon Tal Lohe Ke Libas Aur Hathyaro Se Chhupa Hua Saf Se Baahar Nikla Aur Ye Keh Kar Islami Lashkar Ko Lalkarne Laga Ke Main Abu Karash Hoon Uski Ye Maghroorana Lalkar Sun Kar Huzoor ﷺ Ke Fufizad Bhai Hazrate Zubair Bin Al Awwam Ne Josh Mein Bhare Hue Apni Barchhi Le Kar Muqable Ke Liye Nikle Magar Ye Dekha Ke Us Ki Dono Aankho Ke Siwa Us Badan Ka Koi Hissa Bhi Aisa Nahin Hai Jo Lohe Se Chhupa Hua Na Ho, Hazrate Zubair Ne Taak Kar Us

Ki Aankh Mein Is Zor Se Barchhi Maari Ke Wo Zameen Par Gira Aur Mar Gaya, Barchhi Us Ki Aankh Ko Chhedti Hui Khopdi Ki Haddi Mein Chubh Gai Thi, Hazrate Zubair Ne Jab Us Ki Lash Par Paaon Rakh Kar Poori Taaqat Se Kheencha To Badi Mushkil Se Barchhi Nikali Lekin Us Ka Sar Mud Kar Kham Ho Gaya, Ye Barchhi Ek Tarikhi Yadgaar Ban Kar Barso Tabarruk Bani Rahi, Huzoore Aqdas ﷺ Ne Hazrate Zubair Se Ye Barchhi Talab Farma Li Aur Us Ko Humesha Apne Paas Rakha Phir Huzoor Ke Baad Chaaro Khulafa -e- Rashideen Ke Paas Muntaqil Hoti Rahi Phir Hazrate Zubair Ke Farzand Hazrate Abdullah Bin Zubair Ke Paas Aai Yahan Tak Ke Sana 73 Hijri Mein Jab Banu Umayya Ke Zalim Governor Hajjaj Bin Yusuf Saqafi Ne In Ko Shaheed Kar Diya To Ye Barchhi Banu Umayya Ke Qabze Mein Chali Gai Phir Iske Baad Lapata Ho Gai

Abu Jahl Zillat Ke Saath Maara Gaya Hazrate Abdurrahman Bin Auf Ka Bayaan Hai Ke Main Ek Saf Mein Khada Tha Aur Mere Daayein Baayein Do Nau Umr Ladke Khade The, Ek Ne Chupke Se Puchha Ke Chacha Jaan! Kya Aap Abu Jahl Ko Pehchante Hain? Maine Usse Kaha Ke Kyun Bhatije! Tum Ko Abu Jahl Se Kya Kaam Hai? Us Ne Kaha Ke Chacha Jaan! Maine Khuda Se Ye Ahad Kiya Hai Ke Main Abu Jahl Ko Jahan Dekh Lunga To Usko Qatl Kar Dunga Ya Khud Ladta Hua Maara Jaaunga Kyunki Wo Allah Ke Rasool ﷺ Ka Bahut Hi Bada Dushman Hai, Hazrate Abdurrahman Kehte Hain Ke Main Hairat Se Us Naujawan Ka Moonh Taak Raha Tha Ke Dusre Naujawan Ne Bhi Mujhse Yahi Kaha, Itne Mein Abu Jahl Talwar Ghumata Hua Samne Aa Gaya Aur Maine Ishare Se Bata Diya Ke Abu Jahl Yahi Hai, Bas Phir Kya Tha Ye Dono Talwarein Le Kar Us Par Is Tarah Jhapte Jis Tarah Baaz Apne Shikar Par Jhaptta Hai, Dono Ke Apni Apni Talwaro Se Maar Maar Kar Abu Jahl Ko Zameen Par Dher Kar Diya, Ye Dono Ladke Hazrate Muawwaz

Aur Hazrate Muaaz The Jo Afra Ke Bete The, Abu Jahl Ke Bete Ikrima Ne Apne Baap Ke Qatil Hazrate Muaaz Par Hamla Kar Diya Aur Pichhe Se Un Ke Baayein Kandhe Par Talwar Maari Jis Se Un Ka Baazu Kat Gaya Lekin Thoda Sa Chamda Baaqi Reh Gaya Aur Haath Latakne Laga, Hazrate Muaaz Ne Ikrima Ka Pichha Kiya Aur Door Tak Daudaya Magar Ikrima Bhaag Kar Bach Nikla, Hazrate Muaaz Is Haalat Mein Bhi Ladte Rahe Magar Kate Hue Haath Ke Latakne Se Zahmat Ho Rahi Thi To Unhone Apne Kate Hue Haath Ko Paaon Se Daba Kar Is Zor Se Kheencha Ke Tasma Alag Ho Gaya Aur Phir Wo Aazad Ho Kar Ek Haath Se Ladte Rahe, Hazrate Abdullah Bin Mas'ood Abu Jahl Ke Paas Se Guzre, Un Waqt Abu Jahl Mein Kuchh Zindagi Ki Ramaq Baaqi Thi, Hazrate Abdullah Bin Mas'ood Ne Us Ki Gardan Ko Apne Paaon Se Raund Kar Farmaya Ke Tu Hi Abu Jahl Hai, Bata Aaj Allah Ne Tujhe Kaisa Ruswa Kiya

Abu Jahl Ne Is Haalat Mein Bhi Ghamand Ke Saath Ye Kaha Ke Tumhare Liye Ye Koi Bada Karnama Nahin Hai, Mera Qatl Ho Jaana Is Se Zyada Nahin Hai Ke Ek Aadmi Ko Uski Qaum Ne Qatl Kar Diya, Haan! Mujhe Is Ka Afsos Hai Ke Kaash Mujhe Kisano Ke Siwa Koi Dusra Shakhs Qatl Karta, Hazrate Muawwaz Aur Hazrate Muaaz Chunki Ansari The Aur Ansar Khetibadi Ka Kaam Karte The Aur Qabila -e- Quresh Ke Log Kisano Ko Badi Haqarat Ki Nazar Se Dekha Karte The Isliye Abu Jahl Ne Kisano Ke Haath Se Qatl Hone Ko Apne Liye Qabile Afsos Bataya

Jung Khatm Ho Jaane Ke Baad Huzoore Akram ﷺ Hazrate Abdullah Bin Mas'ood Ko Saath Le Kar Jab Abu Jahl Ki Laash Ke Paas Se Guzre To Laash Ki Taraf Ishara Kar Ke Farmaya Ke Abu Jahl Is Zamane Ka Firaun Hai, Phir Abdullah Bin Mas'ood Ne Abu Jahl Ka Sar Kaat Kar Tajdaare Do Aalam ﷺ Ke Qadmo Par Daal Diya (Bukhari, Ghazwa -e- Badr)

Abul Bakhtari Ka Qatl Huzoor ﷺ Ne Jung Shuru Hone Se Pehle Hi Ye Farma Diya Tha Ke Kuchh Log Kuffar Ke Lashkar Mein Aise Bhi Hain Jin Ko Kuffare Makka Dabaaw Daal Kar Laaye Hain Aise Logon Ko Qatl Nahin Karna Chahiye, Un Logon Ke Naam Bhi Huzoor ﷺ Ne Bata Diye The, Inhi Logon Mein Se Abul Bakhtari Bhi Tha Jo Apni Khushi Se Musalmano Se Ladne Ke Liye Nahin Aaya Tha Balki Quresh Us Par Dabaaw Daal Kar Zabardasti Kar Ke Laaye The, Ain Jung Ki Haalat Mein Hazrate Majzar Bin Ziyaad Ki Nazar Abul Bakhtari Par Padi Jo Apne Ek Gehre Dost Junada Bin Maliha Ke Saath Ghode Par Suwaar Tha, Hazrate Majzar Ne Farmaya Ke Aye Abul Bakhtari! Huzoor ﷺ Ne Hum Logon Ko Tere Qatl Se Mana Farmaya Hai Isliye Main Tujh Ko Chhod Deta Hoon, Abul Bakhtari Ne Kaha Ke Mere Saathi Junada Ke Baare Mein Tum Kya Kehte Ho? To Hazrate Majzar Ne Saaf Saaf Keh Diya Ke Is Ko Hum Zinda Nahin Chhod Sakte, Ye Sun Kar Abul Bakhtari Taish Mein Aa Gaya Aur Kaha Ke Main Arab Ki Aurato Ka Ye Taana Sunna Pasand Nahin Kar Sakta Ke Abul Bakhtari Ne Apni Jaan Bachane Ke Liye Apne Saathi Ko Tanha Chhod Diya, Ye Keh Kar Abul Bakhtari Ne Rajz Ka Ye Sher Padha : زمیلہی حرۃی انبی یسلمی لنی سبیلہ اوییی میوتی یتحی Ek Shareef Zaada Apne Saathi Ko Kabhi Hargiz Nahin Chhod Sakta Jab Tak Ke Mar Na Jaaye Ya Apna Rasta Na Dekh Le

Umayya Ki Halakat
Umayya Bin Khalaf Bahut Bada Dushmane Rasool Tha,
Junge Badr Mein Jab Kufr Wa Islam Ke Dono Lashkar Guttham
Guttha Ho Gaye To Umayya Apne Purane Talluqaat Ki Bina Par
Hazrate Abdurrahman Bin Auf Se Chat Gaya Ke Meri Jaan
Bachaiye, Hazrate Abdurrahman Bin Auf Ko Reham Aa Gaya
Aur Aap Ne Chaha Ke Umayya Bach Kar Nikal Bhaage Magar

Hazrate Bilal Ne Umayya Ko Dekh Liya, Hazrate Bilal Jab Umayya Ke Ghulam The To Umayya Ne In Ko Bahut Zyada Sataya Tha Isliye Joshe Inteqam Mein Hazrate Bilal Ne Ansar Ko Pukara, Ansari Log Dafatan Toot Pade, Hazrate Abdurrahman Bin Auf Ne Umayya Se Kaha Ke Tum Zameen Par Let Jaao Wo Let Gaya To Hazrate Abdurrahman Bin Auf Us Ko Bachane Ke Liye Uske Upar Let Kar Usko Chhupane Lage Lekin Hazrate Bilal Aur Ansar Ne Un Ki Taango Ke Andar Haath Daal Kar Aur Baghal Se Talwar Ghonp Ghonp Kar Usko Qatl Kar Diya (Bukhari, 1/308)

Firishto Ki Fauj Junge Badr Mein Allah Ta'al Ne Musalmano Ki Madad Ke Liye Aasman Se Firishto Ka Lashkar Utaar Diya Tha, Pehle Ek Hazaar Firishte Aaye Phir Teen Hazaar Ho Gaye Iske Baad Paanch Hazaar Ho Gaye (Quraan, Surah -e- Aale Imran Wa Anfaal) Jab Khoob Ghamsan Ka Ran Pada To Firishte Kisi Ko Nazar Nahin Aate The Magar Un Ki Harbo Zarb Ke Asaraat Saaf Saaf Nazar Aate The, Baaz Kafiro Ki Naak Aur Moonh Par Kodo Ki Maar Ka Nishan Paaya Jaata Tha, Kahin Baghair Talwar Maare Sar Kat Kar Girta Nazar Aata Tha, Ye Aasman Se Aane Waale Firishto Ki Fauj Ke Karnaame The

Kuffar Ne Hathyar Daal Diye Utba, Shaiba, Abu Jahl Waghaira Kuffare Quresh Ke Sardaro Ki Halakat Se Kuffare Makka Ki Kamar Toot Gai Aur Un Ke Paaon Ukhad Gaye Aur Wo Hathyaar Daal Kar Bhaag Khade Hue Aur Musalmano Ne Un Logon Ko Giriftar Karna Shuru Kar Diya Is Jung Mein Kuffar Ke 70 Aadmi Qatl Aur 70 Aadmi Giriftar Hue, Baaqi Apna Samaan Chhod Kar Firaar Ho Gaye, Is Jung Mein Kuffare Makka Ko Aisi Zabardast Shikast Hui Ke Un Ki Askari Taaqat Hi Fana Ho Gai, Kuffare Quresh Ke Bade Bade Naamwar Sardar Jo Bahaduri Aur Banne Sipah Giri Mein

Yakta -e- Rozgar The Ek Ek Kar Ke Sab Maut Ke Ghaat Utaar
Diye Gaye, In Naamwaro Mein Utba, Shaiba, Abu Jahl, Abul
Bakhtari, Jam'aa, Aas Bin Hisham, Umayya Bin Khalaf,
Munabbe Bin Al Hajjaj, Uqba Bin Abi Mueet, Nazr Bin Al
Haaris Waghaira Quresh Ke Sartaaj The Ye Sab Maare Gaye

Shuhada -e- Badr Junge Badr Mein Kul 14 Musalman Shahadat Se Sarfaraz Hue Jin Mein Se 6 Muhajir Aur 8 Ansar The, Shuhada -e- Muhajireen Ke Naam Ye Hain : (1) Hazrate Ubaida Bin Al Haaris (2) Hazrate Umair Bin Abi Waqqas (3) Hazrate Zushshimalain Umair Bin Abde Amr (4) Hazrate Aaqil Bin Abi Bukair (5) Hazrate Mahja (6) Hazrate Safwan Bin Baija Aur Ansar Ke Naamo Ki Fehrist Ye Hai : (7) Hazrate Saad Bin Khaisma (8) Hazrate Mubasshir Bin Abdul Munzir (9) Hazrate Harisa Bin Suraqa (10) Hazrate Muawwaz Bin Afra (11) Hazrate Umair Bin Hamaam (12) Hazrate Raafe Bin Mualla (13) Hazrate Auf Bin Afra (14) Hazrate Yazeed Bin Haaris (Zurqani) In Shuhada -e- Badr Mein Se Terah Hazraat To Maidane Badr Mein Hi Madfoon Hue Magar Hazrate Ubaida Bin Haaris Ne Chunki Badr Se Wapsi Par Manzile Safara Mein Wafat Paai Isliye In Ki Qabr Shareef Manzile Safara Mein Hai (Zurqani)

Badr Ka Gadha Huzoore Akram ﷺ Ka Humesha Ye Tarze Amal Raha Ke Jahan Bhi Koi Laash Nazar Aati Thi Aap ﷺ Usko Dafn Karwa Dete The Lekin Junge Badr Mein Qatl Hone Waale Kuffar Ki Tadaad Chunki Bahut Zyada Thi Isliye Sab Ko Alag Alag Dafn Karna Ek Dushwar Kaam Tha Isliye Tamam Laasho Ko Aap ﷺ Ne Badr Ke Ek Gadhe Mein Daal Dene Ka Hukm Farmaya, Chunanche Sahaba Ne Tamam Laasho Ko Ghaseet Ghaseet Kar Gadhe Mein Daal Diya, Umayya Bin Khalaf Ki Laash Phool Gai Thi, Sahaba Ne

Us Ko Ghaseetna Chaha To Us Ke Aaza Alag Alag Hone Lage
Isliye Uski Laash Wahin Mitti Mein Daba Di Gai
(Bukhari, 2/566)

Kuffar Ki Lasho Se Khitab Jab Kuffar Ki Laashein Badr Ke Gadhe Mein Daal Di Gai To Huzoor Sarware Aalam ﷺ Ne Us Gadhe Ke Kinare Khade Ho Kar Maqtooleen Ka Naam Le Kar Is Tarah Pukara Ke Aye Utba Bin Rabiya! Aye Shaiba Bin Rabiya! Aye Fulaan! Aye Fulaan! Kya Tum Logon Ne Apne Rab Ke Waade Ko Sachha Paaya? Hum Ne To Apne Rab Ke Waade Ko Bilkul Theek Theek Sach Paaya, Hazrate Umar Faruque Ne Jab Dekha Ke Huzoor ﷺ Kuffar Ki Laasho Se Khitab Farma Rahe Hain To Un Ko Bada Tajjub Hua, Chunanche Unhone Arz Kiya Ke Ya Rasoolallah! Kya Aap In Be Rooh Ke Jismo Se Kalaam Farma Rahe Hain? Ye Sun Kar Huzoor ﷺ Ne Irshad Farmaya Ke Aye Umar, Qasam Khuda Ki Jis Ke Qabza -e- Qudrat Mein Meri Jaan Hai! Ke Tum (Zinda Log) Meri Baat Ko Inse Zyada Nahin Sun Sakte Lekin Itni Baat Hai Ke Ye Murde Jawab Nahin De Sakte (Bukhari)

Zaroori Tambeeh Bukhari Waghaira Ki Is Hadees Se Ya Mas'ala Saabit Hota Hai Ke Jab Kuffar Ke Murde Zindo Ki Baat Sunte Hain To Phir Momineen Khusoosan Auliya, Shuhada, Ambiya Wafat Ke Baad Yaqeenan Hum Zindo Ka Salam Wa Kalaam Aur Humari Faryadein Sunte Hain Aur Huzoor ﷺ Ne Jab Kuffar Ki Murda Laasho Ko Pukara To Phir Khuda Ke Barguzida Bando Yaani Waliyo, Shaheedo Aur Nabiyo Ko Un Ki Wafat Ke Baad Pukarna Bhala Kyun Na, Jaaiz Wa Durust Hoga? Isiliye To Huzoore Akram ﷺ Jab Madine Ke Qabristan Mein Tashreef Le Jaate To Qabro Ki Taraf Apna Rukhe Anwar Kar Ke Yun Farmate Ke السالم ی عل ی ی ای کمی اھلیالقبوری ی غفر ي ہللایلنایویلکمیانتمیسلفنایویحننیابالّث

Yaani Aye Qabr Waalo Tum Par Salamati Ho, Khuda Humari
Aur Tumhari Maghfirat Farmaye, Tum Log Humse Pehle
Chale Gaye, Hum Tumhare Baad Aane Waale Hain

Aur Huzoor ﷺ Ne Apni Ummat Ko Bhi Yahi Hukm Diya Hai Aur Sahaba -e- Kiraam Ko Isi Ki Taleem Dete The Ke Jab Tum Log Qabro Ki Ziyarat Ke Liye Jaao To Unhein Salam Karo (Dekhiye Mishkaat, Baab Ziyaratul Quboor) In Hadeeso Se Zaahir Hai Ke Murde Zindo Ka Salam Wa Kalaam Sunte Hain Warna Zaahir Hai Ke Jo Log Sunte Hi Nahin Un Ko Salam Karne Se Kya Hasil?

Madine Ko Wapsi Fateh Ke Baad Teen Din Tak Huzoor ﷺ Ne Badr Mein Qiyaam Farmaya Phir Tamam Amwaale Ghanimat Aur Kuffar Qaidiyo Ko Saath Le Kar Rawana Hue, Jab Wadiye Safara Mein Pahunche To Amwaale Ghanimat Mujahideen Ke Darmiyan Taqseem Farmaya Hazrate Usmane Ghani Ki Zauja -e- Muhtarma Hazrat Bibi Ruqayya Jo Huzoor ﷺ Ki Sahibzadi Thi Junge Badr Ke Mauqe Par Beemar Thi Isliye Huzoor ﷺ Ne Hazrate Usmane Ghani Ko Sahibzadi Ki Teemardari Ke Liye Madine Mein Rehne Ka Hukm De Diya Tha Isliye Wo Junge Badr Mein Shamil Na Ho Sake Magar Huzoor ﷺ Ne Maale Ghanimat Mein Se Un Ko Mujahideene Badr Ke Barabar Hi Hissa Diya Aur Unke Barabar Hi Ajro Sawab Ki Bisharat Bhi Di Isliye Hazrate Usmane Ghani Ko Bhi Ashaabe Badr Mein Shumar Kiya Jaata Hai

Mujahideene Badr Ka Isteqbal
Huzoore Aqdas ﷺ Ne Fateh Ke Baad
Hazrate Zaid Bin Haarisa Ko Fathe Mubeen Ki Khushkhabri

Sunane Ke Liye Madine Bhej Diya Tha, Chunanche Hazrate Zaid Bin Harisa Ye Khushkhabri Le Kar Jab Madine Pahunche To Tamam Ahle Madina Joshe Masarrat Ke Saath Huzoor ﷺ Ki Aamad Aamad Ke Intezar Mein Beqarar Rahne Lage Aur Jab Tashreef Aawari Ki Khabar Pahunchi To Ahle Madina Ne Aage Badh Kar Maqame Roha Mein Aap Ka Pur Josh Isteqbal Kiya (Ibne Hisham, 2/643)

Qaidiyo Ke Saath Sulook Kuffare Makka Jab Aseerane Jung Ban Kar Madine Mein Aaye To Un Ko Dekhne Ke Liye Bahut Bada Majma Ikattha Ho Gaya Aur Log Un Ko Dekh Kar Kuchh Na Kuchh Bolte Rahe, Huzoor ﷺ Ki Zauja -e- Muhtarma Hazrate Bibi Saudah Un Qaidiyo Ko Dekhne Ke Liye Tashreef Laai To Dekha Ke Un Qaidiyo Mein Un Ke Ek Qareebi Rishtedar Suhail Bhi Hain To Wo Be Sakhta Bol Uthi Ke Aye Suhail! Tum Ne Bhi Aurato Ki Tarah Bediya Pehan Li Tum Se Ye Na Ho Saka Ke Bahadur Mardo Ki Tarah Lad Kar Qatl Ho Jaate (Seerat Ibne Hisham, 2/645)

In Qaidiyo Ko Huzoor ﷺ Ne Sahaba Mein Taqseem Farma Diya Aur Ye Hukm Diya Ke In Qaidiyo Ko Aaram Ke Saath Rakha Jaaye, Chunanche Do Do Chaar Chaar Qaidi Sahaba Ke Gharo Mein Rehne Lage Aur Sahaba Ne In Logon Ke Saath Ye Husne Sulook Kiya Ke In Logon Ko Gosht Roti Waghaira Hasbe Maqdoor Behtareen Khana Khilate The Aur Khud Khajoorein Kha Kar Reh Jaate The Qaidiyo Mein Huzoor ﷺ Ke Chacha Hazrate Abbas Ke Badan Par Kurta Nahin Tha Lekin Wo Itne Lambe Qad Ke Aadmi Thi Ke Kisi Ka Kurta Un Ke Badan Par Theek Nahin Utarta Tha Abdullah Bin Ubayy (Munafiqeen Ka Sardar) Chunki Qad Mein In Ke Barabar Tha Isliye Isne Apna Kurta In Ko Pehna Diya, Bukhari Mein Ye Riwayat Hai Ke Huzoor ﷺ Ne Abdullah Bin Ubayy Ke Kafan Ke

Liye Jo Apna Pirahan Shareef Ata Farmaya Tha Tha Wo Isi
Ehsan Ka Badla Tha (Bukhari, 1/422)

Aseerane Jung Ka Anjam In Qaidiyo Ke Baare Mein Huzoor ﷺ Ne Hazraate Sahaba Se Mashwara Farmaya Ke In Ke Saath Kya Muamla Kiya Jaaye? Hazrate Umar Ne Ye Raaye Di Ke In Sab Dushmanane Islam Ko Qatl Kar Dena Chahiye Aur Hum Mein Se Har Shakhs Apne Apne Qareebi Rishtedar Ko Apni Talwar Se Qatl Kare Magar Hazrate Abu Bakr Siddique Ne Ne Ye Mashwara Diya Ke Aakhir Ye Sab Log Apne Azeezo Aqarib Hi Hain Lihaza Inhein Qatl Na Kiya Jaaye Balki In Logon Se Bataure Fidya Kuchh Raqam Le Kar In Sab Ko Riha Kar Diya Jaaye, Is Waqt Musalmano Ki Maali Haalat Bahut Kamzor Hai Fidye Ki Raqam Se Musalmano Ki Maali Imdaad Ka Samaan Bhi Ho Jayega Aur Shayad Aainda Allah Ta'ala In Logon Ko Islam Ki Taufiq Naseeb Farmaye, Huzoor Rahmate Aalam ﷺ Ne Hazrate Abu Bakr Ki Sanjeeda Raaye Ko Pasand Farmaya Aur Un Qaidiyo Se Chaar Chaar Hazaar Dirham Fidya Le Kar Un Logon Ko Chhod Diya, Jo Log Muflisi Ki Wajah Se Fidya Nahin De Sakte The Wo Yun Hi Bila Fidya Chhod Diye Gaye

In Qaidiyo Mein Jo Log Likhna Jaante The Un Mein Se
Har Ek Ka Fidya Ye Tha Ke Wo Ansar Ke 10 Ladko Ko Likhna
Sikha Dein

Hazrate Abbas Ka Fidya Ansar Ne Huzoor ﷺ Se Ye Darkhwast Arz Ki, Ke Ya Rasoolallah صَی مَ ی لَّ یہللاُیتَعَالٰ یعَلَی ہ یوَاٰل ہٖیوَسَ لَّ ! Hazrate Abbas Humare Bhanje Hain Lihaza Hum In Ka Fidya Muaaf Karte Hain, Lekin Aap ﷺ Ne Ye Darkhwast Manzoor Nahin Farmai, Hazrate Abbas Quresh Ke Un Dus Daulat Mand Rayeeso Mein Se The Jinhone Lashkare Kuffar Ke Rashan Ki

Zimmedari Apne Sar Li Thi, Is Gharaz Ke Liye Hazrate Abbas Ke Paas Bees Uqiya Sona Tha, Chunki Fauj Ko Khana Khilane Mein Abhi Hazrate Abbas Ki Baari Nahin Aai Thi Isliye Wo Sona Abhi Tak Unke Paas Mahfooz Tha, Us Sone Ko Huzoor ﷺ Ne Maale Ghanimat Mein Shamil Farma Liya Aur Hazrate Abbas Se Mutalba Farmaya Ke Wo Apna Aur Apne Dono Bhatijo Aqeel Bin Abi Talib Aur Naufal Bin Haaris Aur Apne Haleef Utba Bin Amr Jahdam Chaar Shakhso Ka Fidya Ada Karein, Hazrate Abbas Ne Kaha Ke Mere Paas Koi Maal Hi Nahin Hai, Main Kahan Se Fidya Ada Karoon? Ye Sun Kar Huzoor ﷺ Ne Farmaya Ke Chacha Jaan! Aap Ka Wo Maal Kahan Hai? Jo Aapne Junge Badr Ke Liye Rawana Hote Waqt Apni Biwi Ummul Fazl Ko Diya Tha Aur Ye Kaha Tha Ke Agar Main Is Ladai Mein Maara Jaaun To Is Mein Se Itna Itna Maal Mere Ladko Ko De Dena, Ye Sun Kar Hazrate Abbas Ne Kaha Ke Qasam Hai Us Khuda Ki Jis Ne Aap Ko Haque Ke Saath Bheja Hai Ke Yaqeenan Aap Allah Ke Rasool Hain Kyunki Us Maal Ka Ilm Mere Aur Meri Biwi Ummul Fazl Ke Siwa Kisi Ko Nahin Tha, Chunanche Hazrate Abbas Ne Apna Aur Apne Dono Bhatijo Aur Apne Haleef Ka Fidya Ada Kar Ke Rihai Haasil Ki Phir Iske Baad Hazrate Abbas Aur Hazrate Aqeel Aur Hazrate Naufal Teeno Musharraf Ba Islam Ho Gaye

Hazrate Zainab Ka Haar Junge Badr Ke Qaidiyo Mein Huzoor ﷺ Ke Damaad Abul Aas Bin Arrabi Bhi The, Ye Haala Binte Khuwailid Ke Ladke The Aur Haala Hazrate Haala Bibi Khadija Ki Haqeeqi Behan Thi Isliye Hazrate Bibi Khadija Ne Rasoolullah Se Mashwara Le Kar Apni Ladki Hazrate Zainab Ka Ka Abul Aas Arrabi Se Nikah Kar Diya Tha, Huzoor ﷺ Ne Jab Apni Nubuwwat Ka Ailan Farmaya To Aapki Sahibzadi Hazrate Zainab Ne To Islam Qabool Kar Liya Magar In Ke Shauhar Abul Aas Musalman Nahin Hue Aur Na

Hazrate Zainab Ko Apne Se Juda Kiya, Abul Aas Bin Arrabi Ne Hazrate Zainab Ke Paas Qasid Bheja Ke Fidye Ki Raqam Bhej Dein, Hazrate Zainab Ne Un Ki Walida Hazrate Bibi Khadija Ne Jahez Mein Ek Qeemti Haar Bhi Diya Tha, Hazrate Zainab Ne Fidye Ki Raqam Ke Saath Wo Haar Bhi Apne Gale Se Utaar Kar Madine Bhej Diya, Jab Huzoor Ki Nazar Us Haar Par Padi To Hazrate Bibi Khadija Aur Un Ki Muhabbat Ki Yaad Ne Qalbe Mubarak Par Aisa Riqqat Angez Asar Daala Ke Aap Ro Pade Aur Sahaba Se Farmaya Ke "Agar Tum Logon Ki Marzi Ho To Beti Ko Us Ki Maa Ki Yadgaar Wapas Kar Do" Ye Sun Kar Tamam Sahaba Ne Sare Tasleem Kham Kar Diya Aur Ye Haar Hazrate Bibi Zainab Ke Paas Makka Bhej Diya Gaya

Abu Aas Riha Ho Kar Madine Se Makka Aa Gaye Aur Hazrate Bibi Zainab Ko Madine Bhej Diya, Abul Aas Bahut Bade Tajir The, Ye Makka Se Apna Samaane Tijarat Le Kar Shaam Gaye Aur Wahan Se Khoob Nafa Kama Kar Makka Aa Rahe The Ke Musalman Mujahideen Ne In Ke Qafile Par Hamla Kar Ke In Ka Saara Maal Wa Asbaab Loot Liya Aur Ye Maale Ghanimat Tamam Sipahiyo Mein Taqseem Bhi Ho Gaya, Abul Aas Chhup Kar Madine Pahunche Aur Hazrate Zainab Ne In Ko Panah De Kar Apne Ghar Mein Utara, Huzoor ﷺ Ne Sahaba Se Farmaya Ke Agar Tum Logon Ki Khushi Ho To Abul Aas Ka Maal Wa Samaan Wapas Kar Do, Farmane Risalat Ka Ishara Paate Hi Tamam Mujahideen Ne Saara Maal Wa Asbaab Le Kar Makka Aaye Aur Apne Tamam Tijarat Shareeko Ko Paai Paai Ka Hisab Samjha Kar Aur Sab Ko Us Ke Hisse Ki Raqam Ada Kar Ke Apne Musalman Hone Ka Ailan Kar Diya Aur Ahle Makka Se Keh Diya Ke Main Yahan Aa Kar Aur Sab Ka Poora Poora Hisab Ada Kar Ke Madine Jaata Hoon Taaki Koi Ye Na Keh Sake Ke Abul Aas Humara Rupya Le Kar Taqaza Ke Dar Se Musalman Ho Kar Madina Bhaag Gaya, Iske Baad Hazrate Abul Aas Madine Aa Kar Hazrate Bibi Zainab Ke Saath Rehne Lage

Maqtooleene Badr Ka Maatam Badr Mein Kuffare Quresh Ki Shikaste Faash Ki Khabar Jab Makke Mein Pahunchi To Aisa Kohraam Mach Gaya Ke Ghar Ghar Maatam Kada Ban Gaya Magar Is Khayal Se Ke Musalman Hum Par Hansenge Abu Sufyan Ne Tamam Shehar Mein Ailan Karwa Diya Ke Khabardar Koi Shakhs Rone Na Paaye, Is Ladai Mein Aswad Bin Al Muttalib Ke Do Ladke Aqeel Aur Jam'aa Aur Ek Pota Haris Bin Jam'aa Qatl Hue The, Is Sadma -e- Jaankah Se Aswad Ka Dil Phat Gaya Tha Wo Chahta Tha Ke Apne In Maqtoolo Par Khoob Phoot Phoot Kar Roye Taaki Dil Ki Bhadaas Nikal Jaaye Lekin Qaumi Ghairat Ke Khayal Se Ro Nahin Sakta Tha Magar Dil Hi Dil Mein Ghut'ta Aur Kudhta Rehta Tha Aur Aansu Bahate Bahate Andha Ho Gaya Tha, Ek Din Shehar Mein Kisi Aurat Ke Rone Ki Aawaz Aai To Isne Apne Ghulam Ko Bheja Ke Dekho Kaun Ro Raha Hai? Kya Badr Ke Maqtoolo Par Rone Ki Ijazat Ho Gai Hai? Mere Seene Mein Ranjo Gham Ki Aag Sulag Rahi Hai, Main Bhi Rone Ke Liye Beqarar Hoon, Ghulam Ne Bataya Ke Ek Aurat Ka Oont Gum Ho Gaya Hai Wo Isi Gham Mein Ro Rahi Hai, Aswad Shaair Tha, Ye Sun Kar Be Ikhteyar Uski Zubaan Se Ye Dardnaak Ash'aar Nikal Pade Jis Ke Lafz Lafz Se Khoon Tapak Raha Hai السهودی النومی نمی ومینعهای يضلی انی اتبیکی فالی تبیکی یلعی بکری ولکنی یلعی بدری تقاِصتی اجلدود Kya Wo Aurat Ek Oont Ke Gum Ho Jaane Par Ro Rahi Hai? Aur Bekhwabi Ne Us Ki Neend Ko Rok Diya Hai, To Wo Ek Oont Par Na Roye Lekin Badr Par Roye Jahan Qismato Ne Kotahi Ki Hai وبیکی انی بکیتی یلعی عقیلی وی بیکی حاراثی اسدی االسود وبکھیمی والی تسمیی مجیعای ومای الیبی حکیمۃی نمی ندی Agar Tujh Ko Rona Hai To Aqeel Par Roya Kar Aur Haris Par Roya Kar Jo Shero Ka Sher Tha Aur Un Sab Par Roya Kar Magar Un Sabho Ka Naam Mat Le Aur Abu Hakima, Jam'aa Ka To Koi Hamsar Hi Nahin Hai

Umair Aur Safwan Ki Khaufnak Sazish Ek Din Umair Aur Safwan Dono Hateeme Kaaba Mein Baithe Hue Maqtooleene Badr Par Aansu Baha Rahe The, Ekdam Safwan Bol Utha Ke Aye Umair! Mera Baap Aur Dusre Ruasaa -e- Makka Jis Tarah Badr Mein Qatl Hue Un Ko Yaad Kar Ke Seene Mein Dil Paash Paash Ho Raha Hai Aur Ab Zindagi Mein Koi Maza Baaqi Nahin Reh Gaya Hai, Umair Ne Kaha Ke Aye Safwan! Tum Sach Kehte Ho Mere Seene Mein Bhi Inteqam Ki Aag Bhadak Rahi Hai, Mere Aizza Wa Aqriba Bhi Badr Mein Bedardi Ke Saath Qatl Kiye Gaye Hain Aur Mera Beta Musalmano Ki Qaid Mein Hai, Khuda Ki Qasam! Agar Main Qarzdar Na Hota Aur Baal Bachho Ki Fikr Se Do Chaar Na Hota To Abhi Abhi Main Tez Raftar Ghode Par Suwaar Ho Kar Madine Jaata Aur Dum Zadan Mein Dhoke Se Muhammad Ko Qatl Kar Ke Firaar Ho Jaata, Ye Sun Kar Safwan Ne Kaha Ke Aye Umair! Tum Apne Qarz Aur Bachho Ki Zara Bhi Fikr Na Karo, Main Khuda Ke Ghar Mein Ahad Karta Hoon Ke Tumhara Saara Qarz Ada Kar Dunga Aur Main Tumhare Bachho Ki Parwarish Ka Bhi Zimmedar Hoon, Is Muahde Ke Baad Umair Seedha Ghar Aaya Aur Zehar Mein Bujhai Hui Talwar Le Kar Ghode Par Suwaar Ho Gaya, Jab Madine Mein Masjide Nabawi Ke Qareeb Pahuncha To Hazrate Umar Ne Us Ko Pakad Liya Aur Us Ka Gala Dabaye Aur Gardan Pakde Hue Darbare Risalat Mein Le Gaye, Huzoor ﷺ Ne Puchha Ke Kyun Umair? Kis Irade Se Aaye Ho? Jawab Diya Ke Apne Bete Ko Chhudane Ke Liye, Aap Ne Farmaya Ke Kya Tum Ne Aur Safwan Ne Hateeme Kaaba Mein Baith Kar Mere Qatl Ki Sazish Nahin Ki Hai? Umair Ye Raaz Ki Baat Sun Kar Sannate Mein Aa Gaya Aur Kaha Ke Main Gawahi Deta Hoon Ke Beshak Aap Allah Ke Rasool Hain Kyunki Khuda Ki Qasam! Mere Aur Safwan Ke Siwa Is Raaz Ki Kisi Ko Bhi Khabar Na Thi, Udhar Makke Mein Huzoor ﷺ Ke Qatl Ki Khabar Sunne Ke Liye Intehai Beqarar Tha Aur Din Gin Gin Kar Umair Ke Aane Ka Intezar Kar Raha Tha Magar Jab Is

Ne Nagahaan Ye Suna Ke Umair Musalman Ho Gaya To Farte
Hairat Se Us Ke Paaon Ke Niche Se Zameen Nikal Gai Aur Wo
Baukhla Gaya

Hazrate Umair Musalman Ho Kar Makka Aaye Aur Jis
Tarah Wo Pehle Musalmano Ke Khoon Ke Pyase The Ab Wo
Kafiro Ki Jaan Ke Dushman Ban Gaye Aur Intehai Bekhaufi
Aur Bahaduri Ke Saath Makke Mein Islam Ki Tableegh Karne
Lage Yahan Tak Ke In Ki Dawate Islam Se Bade Bade Kafiro
Ke Andhere Dilo Mein Noore Iman Ki Raushni Se Ujala Ho
Gaya Aur Yahi Umair Ab Sahabiye Rasool Hazrate Umair
Kehlane Lage

Mujahideene Badr Ke Fazail Jo Sahaba Junge Badr Ke Jihad Mein Shareek Ho Gaye Wo Tamam Sahaba Mein Ek Khusoosi Sharf Ke Saath Mumtaz Hain Aur In Khush Naseebo Ke Fazail Mein Ek Bahut Hi Azeemushshan Fazeelat Ye Hai Ke In Sa'adat Mando Ke Baare Mein Huzoore Akram ﷺ Ne Ye Farmaya Ke Beshak Allah Ta'ala Ahle Badr Se Waqif Hai Aur Usne Ye Farma Diya Hai Ke Tum Ab Jo Amal Chaho Karo Bila Shuba Tumhare Liye Jannat Wajib Ho Chuki Hai Ya Ye Farmaya Ke Maine Tumhein Bakhsh Diya Hai

Abu Lahab Ki Ibratnaak Maut Abu Lahab Junge Badr Mein Shareek Nahin Ho Saka, Jab Kuffare Quresh Shikast Kha Kar Makke Wapas Aaye To Logon Ki Zubani Junge Badr Ke Halaat Sun Kar Abu Lahab Ko Intehai Ranjo Malaal Hua, Iske Baad Hi Wo Chechak Ki Beemari Mein Mubtala Ho Gaya Jis Se Us Ka Tamam Badan Sad Gaya Aur Aathwein Din Mar Gaya, Arab Ke Log Chechak Se Bahut Darte The Aur Is Beemari Mein Marne Waale Ko Bahut Hi Manhoos Samajhte The Isliye Is Ke Beto Ne Bhi Teen Din Tak Is Ki Laash Ko Haath Nahin Lagaya Magar Is Khayal

Se Ke Log Taana Maarenge Ek Gadha Khod Kar Lakdiyo Se
Dhakelte Hue Le Gaye Aur Us Gadhe Mein Laash Ko Gira Kar
Upar Se Mitti Daal Di Aur Baaz Muarrikheen Ne Tehreer
Farmaya Ke Door Se Logon Ne Us Gadhe Mein Is Qadar Patthar
Phenke Ke Un Pattharo Se Us Ki Laash Chhup Gai (Zurqani)

Ghazwa -e- Bani Qainuqa Ramazan Sana 2 Hijri Mein Huzoor ﷺ Junge Badr Ke Marike Se Wapas Ho Kar Madine Laute, Iske Baad Hi 15 Shawwal Sana 2 Hijri Mein Ghazwa -e- Bani Qainuqa Ka Waqiya Darpesh Ho Gaya, Hum Pehle Likh Chuke Hain Ke Madine Ke Atraaf Mein Yahoodiyo Ke Teen Bade Bade Qabail Aabad The, Banu Qainuqa, Banu Nazeer, Banu Quraiza, In Teeno Se Musalmano Ka Muahda Tha Magar Junge Badr Ke Baad Jis Qabile Ne Sab Se Pehle Muahda Toda Wo Qabila -e- Qainuqa Ke Yahoodi The, Jo Sabse Zyada Bahadur Aur Daulat Mand The, Waqiya Ye Hua Ke Ek Burqa Posh Arab Aurat Yahoodiyo Ke Bazaar Mein Aai, Dukandaro Ne Shararat Ki Aur Us Aurat Ko Nanga Kar Diya Is Par Tamam Yahoodi Qehqaha Laga Kar Hansne Lage, Aurat Chillai To Ek Arab Aaya Aur Dukandar Ko Qatl Kar Diya Is Par Yahoodiyo Aur Arabo Mein Ladai Shuru Ho Gai, Huzoor ﷺ Ko Khabar Hui To Tashreef Laaye Ayr Yahoodiyo Ki Is Ghair Shareefana Harkat Par Malamat Farmane Lage, Is Par Banu Qainuqa Ke Khabees Yahoodi Bigad Gaye Aur Bole Ke Junge Badr Ki Fateh Se Aap Maghroor Na Ho Jaayein, Makke Waale Jung Ke Muamle Mein Be Dhange The Isliye Aap Ne Un Ko Maar Liya Agar Hum Se Aapka Sabiqa Pada To Aapko Maloom Ho Jayega Ke Jung Kis Cheez Ka Naam Hai? Aur Ladne Waale Kaise Hote Hain? Jab Yahoodiyo Ne Muahda Toda To Huzoor ﷺ Ne Nisf Shawwal Sana 2 Hijri Sanichar Ke Din In Yahoodiyo Par Hamla Kar Diya, Yahoodi Jung Ki Taab Na La Sake Aur Apne Qilo Ka Fatak Band Kar Ke Qila Band Ho Gaye Magar 15 Din Ke Muhasre Ke Baad Bil Aakhir

Yahoodi Maghloob Ho Gaye Aur Hathyar Daal Dene Par
Majboor Ho Gaye, Huzoor ﷺ Ne Sahaba Ke
Mashware Se In Yahoodiyo Ko Shehar Badar Kar Diya Aur
Ahad Shikan Badzaat Yahoodi Mulke Shaam Ke Maqam
Azaraat Mein Ja Kar Aabad Ho Gaye

Ghazwa -e- Saweeq
Ye Hum Tehreer Kar Chuke Hain Ke Junge Badr Ke
Baad Makke Ke Har Ghar Mein Sardaraane Quresh Ke Qatl Ho
Jaane Ka Maatam Barpa Tha Aur Apne Maqtoolo Ka Badla
Lene Ke Liye Makka Ka Bachha Bachha Muztarib Aur Beqarar
Tha, Chunanche Ghazwa -e- Saweeq Aur Junge Uhud Waghaira
Ki Ladaiya Makka Waalo Ke Isi Joshe Inteqam Ka Natija Hain

Utba Aur Abu Jahl Ke Qatl Ho Jaane Ke Baad Ab Quresh Ka Sardare Aazam Abu Sufyan Tha Aur Is Mansab Se Bada Kaam Ghazwa -e- Badr Ka Inteqam Tha, Chunanche Abu Sufyan Ne Qasam Kha Li Ke Jab Tak Badr Ke Maqtoolo Ka Musalmano Se Badla Na Lunga Na Ghusle Janabat Karunga Na Sar Mein Tel Dalunga, Chunanche Junge Badr Ke Do Maah Baad Zulhijja 2 Hijri Mein Abu Sufyan 200 Shutur Suwaro Ka Lashkar Le Kar Madine Ki Taraf Badha Is Ko Yahoodiyo Par Bada Bharosa Balki Naaz Tha Ke Musalmano Ke Muqable Mein Wo Is Ki Imdaad Karenge, Isi Ummeed Par Abu Sufyan Pehle Huyay Bin Akhtab Yahoodi Ke Paas Gaya Magar Usne Darwaza Bhi Nahin Khola, Wahan Se Mayoos Ho Kar Salaam Bin Mushkam Se Mila Jo Qabila -e- Banu Nazeer Ke Yahoodiyo Ka Sardar Tha Aur Yahood Ke Tijarati Khazane Ka Manager Bhi Tha Usne Abu Sufyan Ka Purjosh Isteqbal Kiya Aur Huzoor ﷺ Ke Tamam Jungi Raazo Se Abu Sufyan Ko Aagah Kar Diya, Subah Ko Abu Sufyan Ne Maqame Areez Par Hamla Kiya, Ye Basti Madine Se Teen Meel Ki Doori Par Thi, Is Hamle Mein Abu Sufyan Ne Ek Ansari Sahabi Jin Ka Naam Saad Bin Amr Tha, Shaheed Kar Diya Aur Kuchh Darakhto Ko Kaat Daala Aur Musalmano Ke Chand Gharo Aur Baghaat Ko

Aag Laga Kar Phoonk Diya, In Harkato Se Us Ke Gumaan Mein Uski Qasam Poori Ho Gai, Jab Huzoore Aqdas ﷺ Ko Is Ki Khabar Hui To Aap Ne Uska Taqub Kiya Lekin Abu Sufyan Bad Hawaas Ho Kar Is Qadar Tezi Se Bhaga Ke Bhagte Hue Apna Bojh Halka Karne Ke Liye Sattu Ki Boriya Jo Wo Apni Fauj Ke Rashan Ke Liye Laaya Tha, Phenkta Chala Gaya Jo Musalmano Ke Haath Aaye, Arabi Zubaan Mein Sattu Ko Saweeq Kehte Hain Isliye Is Ghazwe Ka Naam Saweeq Pad Gaya

Hazrate Fatima Ki Shadi Isi Saal Sana 2 Hijri Mein Huzoor ﷺ Ki Sab Se Pyari Beti Hazrate Fatima Ki Shadi Khana Aabadi Hazrate Ali Ke Saath Hui, Ye Shadi Intehai Waqaar Aur Saadgi Ke Saath Hui, Huzoor ﷺ Ne Hazrate Anas Ko Hukm Diya Ke Wo Hazraate Abu Bakr Wa Umar Wa Usman Wa Abdurrahman Bin Auf Wa Dusre Chand Muhajireen Wa Ansaar Ko Madoo Karein Chunanche Jab Sahaba Jama Ho Gaye To Huzoor ﷺ Ne Khutba Padha Aur Nikah Padha Diya, Shehanshahe Kaunain Ne Shehzadiye Islam Hazrate Fatima Ko Jahez Mein Jo Samaan Diya Uski Fehrist Ye Hai, Ek Kamli, Baan Ki Ek Charpai, Chamde Ka Gadda Jis Mein Rooyi Ki Jagah Khajoor Ki Chhaal Bhari Hui Thi, Ek Chhagal, Ek Mashk, Do Chakkiya, Do Mitti Ke Ghade, Hazrate Harisa Bin Noman Ansari Ne Apna Ek Makaan Huzoor ﷺ Ko Isliye Nazr Kar Diya Ke Is Mein Hazrate Ali Aur Hazrate Fatima Sukoonat Farmayein, Jab Hazrate Bibi Fatima Rukhsat Ho Kar Naye Ghar Mein Gai To Isha Ki Namaz Ke Baad Huzoor ﷺ Tashreef Laaye Aur Ek Bartan Mein Paani Talab Farmaya Aur Us Mein Kulli Farma Kar Hazrate Ali Ke Seene Aur Baazuo Par Paani Chhidka Phir Hazrate Fatima Ko Bulaya Aur Unke Sar Aur Seene Par Bhi Paani Chhidka Aur Phir Yun Dua Farmai Ke Ya Allah Main Ali Aur Fatima Aur In

Ki Awlaad Ko Teri Panaah Mein Deta Hoon Ke Ye Sab Shaitan
Ke Shar Se Mahfooz Rahein

Sana 2 Hijri Ke Mutafarriq Waqiyaat (1) Isi Saal Roza Aur Zakaat Ki Farziyat Ke Ahkam Naazil Hue Aur Namaz Ki Tarah Roza Aur Zakaat Bhi Musalmano Par Farz Ho Gaye (2) Isi Saal Huzoor ﷺ Ne Eidul Fitr Ki Namaz Jama'at Ke Saath Eidgah Mein Ada Farmai, Is Se Qabl Eidul Fitr Ki Namaz Nahin Hui Thi (3) Sadqa -e- Fitr Ada Karne Ka Hukm Isi Saal Jaari Hua (4) Isi Saal 10 Zulhijja Ko Huzoor ﷺ Ne Baqar Eid Ki Namaz Ada Farmai Aur Namaz Ke Baad Do Mendho Ki Qurbani Farmai (5) Isi Saal Ghazwa -e- Quratul Kudr Wa Ghazwa -e- Bahraan Waghaira Chand Chhote Chhote Ghazwaat Bhi Pesh Aaye Jin Mein Huzoor ﷺ Ne Shirkat Farmai Magar In Ghazwaat Mein Koi Jung Nahin Hui

Aathwaan Baab

Hijrat Ka Teesra Saal

Sana 3 Hijri

Junge Uhud Is Saal Ka Sabse Bada Waqiya "Jange Uhud" Hai. "Uhud" Ek Pahaad Ka Naam Hai Jo Madeena E Munawwara Se Taqreeban Teen Meel Door Hai. Chunki Haqq Wa Baatil Ka Ye Azeem Ma'rika Isi Pahaad Ke Daaman Me Darpesh Hua Isi Liye Ye Ladaai "Gazwa E Uhud" Ke Naam Se Mashhoor Hai Aur Qurane Majeed Ki Mukhtalif Aayaton Me Is Waqiyaat Ka Khuda Wande Aalam Ne Tazkira Farmaya Hai.

Jang E Uhud Ka Sabab Ye Aap Padh Chuke Hain Ki Jange Badr Me Sattar Kuffar Qatl Aur Sattar Kuffar Giriftaar Hue The. Aur Jo Qatl Hue Un Me Se Aksar Kuffare Quraish Ke Sardaar Balki Taajdar The. Is Bina Par Makka Ka Ek Ek Ghar Maatam Kadaa Bana Hua Tha. Aur Quraish Ka Baccha Baccha Joshe Intiqaam Me Aaghoshe Ghaizo Ghazab Ka Tannoor Ban Kar Musalmaano Se Ladne Ke Liye Beqarar Tha. Arab Khusoosan Quraish Ka Ye Turraa E Imtiyaaz Tha Ki Wo Apne Ek Ek Maqtool Ke Khoon Ka Badla Lene Ko Itna Badaa Farz Samjhte The Jis Ko Adaa Kiye Baghair Goya Inki Hasti Qaeem Nahi Reh Sakti Thi. Chunanche Jang E Badr Ke Maqtoolon Ke Maatam Se Jab Quraishiyon Ko Fursat Mili To Unhone Ye Azm Kar Liya Ki Jis Qadar Mumkin Ho Jald Se Jald Musalmanon Se Apne Maqtoolon Ke Khoon Ka Badlaa Lena Chahiye. Chunanche Abu Jahl Ka Beta Ikrima Aur Umayya Ka Ladka Safwaan Aur Dusre Kuffare Quraish Jin Ke Baap, Bhai, Bete Jang E Badr Me Qatl Ho Chuke The Sab Ke Sab Abu Sufyaan Ke Paas Gaye Aur Kaha Ki Musalmanon Ne Hamari Qaum Ke Tamam Sardaron Ko Qatl Kar Dala Hai.

Humari Qaum Ke Sardaro Ko Qatl Kar Daala Hai, Is Ka Badla Lena Humara Qaumi Fareeza Hai Lihaza Humari Khwahish Hai Ke Quresh Ki Mushtarika Tijarat Mein Imsaal Jitna Nafa Hua Hai Wo Sab Qaum Ke Jungi Fund Mein Jama Ho Jaana Chahiye Aur Is Raqam Se Behtareen Hathyaar Khareed Kar Apni Lashkari Taaqat Bahut Jald Mazboot Kar Leni Chahiye Aur Phir Ek Azeem Fauj Le Kar Madine Par Chadhai Kar Ke Baaniye Islam Aur Musalmano Ko Nesto Naabud Kar Dena Chahiye, Abu Sufyan Ne Khushi Khushi Quresh Ki Is Darkhwast Ko Manzoor Kar Liya Lekin Quresh Ko Junge Badr Se Ye Tajriba Ho Chuka Tha Ke Musalmano Se Ladna Koi Aasan Kaam Nahin Hai, Aandhiyo Aur Toofano Ka Muqabla, Samundar Ki Maujo Se Takrana, Pahado Se Takkar Lena Bahut Aasan Hai Magar Muhammadur Rasoolullah ﷺ Ke Aashiqo Se Jung Karna Bada Hi Mushkil Kaam Hai, Isliye Inhone Apni Jungi Taaqat Mein Bahut Zyada Izafa Karna Nihayat Zaroori Khayal Kiya, Chunanche In Logon Ne Hathyaro Ki Tayyari Aur Samane Jung Ki Khareedari Mein Paani Ki Tarah Rupya Bahane Ke Saath Saath Poore Arab Mein Jung Ka Josh Aur Ladai Ka Bukhar Phailane Ke Liye Bade Bade Shaairo Ko Muntakhab Kiya Jo Apni Aatash Bayaani Se Tamam Qabaile Arab Mein Joshe Inteqam Ki Aag Laga Dein, Amr Jamahi Aur Msaafe Ye Dono Apni Shaairi Mein Taaq Aur Aatash Bayaani Mein Shohra -e- Aafaq The, In Dono Ne Baqaida Daura Kar Ke Tamam Qabaile Arab Mein Aisa Josh Aur Ishteaal Paida Kar Diya Ke Bachha Bachha Khoon Ka Badla Khoon Ka Naara Lagate Hue Marne Aur Maarne Par Tayyar Ho Gaya Jis Ka Natija Ye Hua Ke Ek Bahut Badi Fauj Tayyar Ho Gai, Mardo Ke Saath Saath Bade Bade Muazzaz Aur Maldaar Gharano Ki Auratein Bhi Joshe Inteqam Se Labrez Ho Kar Fauj Mein Shamil Ho Gai, Jin Ke Baap, Bhai, Bete, Shauhar Junge Badr Mein Qatl Hue The Un Aurato Ne Qasam Kha Li Thi Ke Hum Apne Rishtedaro Ke Qatilo Ka Khoon Pee Kar Hi Dum Lengi, Huzoor ﷺ Ke Chacha Hazrate

Hamza Ne Hind Ke Baap Utba Aur Zubair Bin Mutim Ke
Chacha Ko Junge Badr Mein Qatl Kiya Tha, Is Bina Par Hind
Ne Wahshi Ko Jo Zubair Bin Mutim Ka Ghulam Tha, Hazrate
Hamza Ke Qatl Par Aamada Kiya Aur Ye Waada Kiya Ke Agar
Usne Hazrate Hamza Ko Qatl Kar Diya To Wo Is Kaar Guzari
Ke Sile Mein Aazad Kar Diya Jayega

Madine Par Chadhai Al Gharaz Bepanah Josho Kharosh Aur Intehai Tayyari Ke Saath Lashkare Kuffar Makke Se Rawana Hua Aur Abu Sufyan Is Lashkare Jarrar Ka Sipah Salaar Bana, Huzoor ﷺ Ke Chacha Hazrate Abbas Jo Khufya Taur Par Musalman Ho Chuke The Aur Makke Mein Rehte The Inhone Ek Khat Likh Kar Huzoor ﷺ Ko Kuffare Quresh Ki Lashkar Kashi Se Muttala Kar Diya, Jab Aap ﷺ Ko Ye Khaufnaak Khabar Mili To Aap Ne 5 Shawwal Sana 3 Hijri Ko Hazrate Adi Bin Fuzala Ke Dono Ladko Hazrate Anas Aur Hazrate Moonas Ko Jasoos Bana Kar Kuffare Quresh Ke Lashkar Ki Khabar Laane Ke Liye Rawana Farmaya, Chunanche In Dono Ne Aa Kar Ye Pareshan Kun Khabar Sunai Ke Abu Sufyan Ka Lashkar Madine Ke Bilkul Qareeb Aa Gaya Hai Aur Un Ke Ghode Madine Ki Charagah Areez Ki Tamam Ghaas Char Gaye

Musalmano Ki Tayyari Aur Josh Ye Khabar Sun Kar 14 Shawwal Sana 3 Hijri Jumuah Ki Raat Mein Hazrate Saad Bin Muaaz Wa Hazrate Usaid Bin Huzair Hazrate Saad Bin Obada Hathyar Le Kar Chand Ansariyo Ke Saath Raat Bhar Kashana -e- Nubuwwat Ka Pehra Dete Rahe Aur Shehre Madina Ke Aham Naaqo Par Bhi Ansar Ka Pehra Baitha Diya, Subah Ko Huzoor ﷺ Ne Ansar Wa Muhajireen Ko Jama Farma Kar Mashwara Talab Farmaya Ke Shehar Ke Andar Reh Kar Dushmano Ki Fauj Ka Muqabla Kiya Jaaye Ya Shehar Se Baahar Nikal Kar Maidan

Mein Ye Jung Ladi Jaaye? Muhajireen Ne Aam Taur Par Aur Ansar Mein Se Bade Boodho Ne Ye Raaye Di Ke Aurato Aur Bachho Ko Qilo Mein Mahfooz Kar Diya Jaaye Aur Shehar Ke Andar Reh Kar Dushmano Ka Muqabla Kiya Jaaye, Munafio Ka Sardar Abdullah Bin Ubayy Bhi Us Majlis Mein Maujood Tha, Usne Bhi Yahi Kaha Ke Shehar Mein Reh Kar Muqabla Kiya Jaaye Magar Chand Kamsin Naujawan Jo Junge Badr Mein Shareek Nahin Hue The Aur Joshe Jihad Mein Aape Se Baahar Ho Rahe The Wo Is Raaye Par Ad Gaye Ke Maidan Mein Nikal Kar In Dushmanane Islam Se Faisla Kun Jung Ladi Jaaye, Huzoor ﷺ Ne Sab Ki Raaye Sun Li Phir Makaan Mein Ja Kar Hathyaar Zebe Tan Farmaya Aur Baahar Tashreef Laaye, Ab Tamam Log Is Baat Par Muttafiq Ho Gaye Ke Shehar Ke Andar Hi Reh Kar Kuffare Quresh Ke Hamlo Ko Roka Jaaye Magar Huzoor ﷺ Ne Farmaya Ke Paighambar Ke Liye Ye Zeba Nahin Hai Ke Hathyar Pehan Kar Utaar De Yahan Tak Ke Allah Ta'ala Uske Aur Uske Dushmano Ke Darmiyan Faisla Farma De, Ab Tum Log Khuda Ka Naam Le Kar Maidan Mein Nikal Pado, Agar Tum Log Sabr Ke Saath Maidane Jung Mein Date Rahoge To Zaroor Tumhari Fateh Hogi (Madarijun Nubuwwah)

Phir Huzoor ﷺ Ne Ansar Ke Qabila -e-
Aus Ka Jhanda Hazrate Usaid Bin Huzair Ko Aur Qabila -e-
Khazraj Ka Jhanda Khabbab Bin Munzir Ko Aur Muhajireen Ka
Jhanda Hazrate Ali Ko Diya Aur Ek Hazaar Ki Fauj Le Kar
Madine Se Baahar Nikle

Huzoor Ne Yahood Ki Imdaad Ko Thukra Diya Shehar Se Nikalte Hi Aap Ne Dekha Ke Ek Fauj Chali Aa Rahi Hai, Aap Ne Puchh Ke Ye Kaun Log Hain? Logon Ne Arz Kiya Ke Ya Rasoolallah! Ye Rayeesul Munafiqeen Abdullah Bin Ubayy Ke Haleef Yahoodiyo Ka Lashkar Hai Jo Aap Ki Imdaad Ke Liye Aa Raha Hai, Aapne Farmaya Ke : In Logon Se Keh Do Ke Wapas Laut Jaayein, Hum

Mushriko Ke Muqable Mein Mushriko Se Madad Nahin Lenge (Madarijun Nubuwwah) Chunanche Yahoodiyo Ka Lashkar Wapas Chala Gaya, Phir Abdullah Bin Ubayy Bhi Jo 300 Aadmiyo Ko Le Kar Huzoor ﷺ Ke Saath Aaya Tha Ye Keh Kar Wapas Chala Gaya Ke Muhammad ﷺ Ne Mera Mashwara Qabool Nahin Kiya Aur Meri Raaye Ke Khilaf Maidan Mein Nikal Pade Lihaza Main In Ka Saath Nahin Dunga Abdullah Bin Ubayy Ki Baat Sun Kar Qabila -e- Khazraj Mein Se Banu Salama Ke Aur Qabila -e- Aus Mein Se Banu Harisa Ke Logon Ne Bhi Wapas Laut Jaane Ka Irada Kar Liya Magar Allah Ta'ala Ne In Logon Ke Dilo Mein Achanak Muhabbate Islam Ka Aisa Jazba Paida Farma Diya Ke In Logon Ke Qadam Jam Gaye Chunanche Allah Ta'ala Ne Qurane Majeed Mein In Logon Ka Tazkira Farmate Hue Irshad Farmaya Ke : ا ذ یهَ َّت یطَّ آآىٕفَٰتٰ یم ن ُكُ یاَن یتَف شَالَ ای-وَیہللاّٰ ُیوَل ی مَا ھیُّ ُی ؕ -یوَی یلعَ َ یہللاّٰ یفَل ی یَی ی تَوَلكَّ ی ال مُؤ م نُو نَی(122)

Jab Tum Mein Ke Do Gurauho Ka Irada Hua Ke Namardi Kar
Jaayein Aur Allah In Ka Sambhaalne Waala Hai Aur
Musalmano Ko Allah Hi Par Bharosa Hona Chahiye
(Aale Imran:122)

Ab Huzoor ﷺ Ke Lashkar Mein Kul 700 Sahaba Reh Gaye Jin Mein Kul 100 Zirah Posh The Aur Kuffar Ki Fauj Mein 3000 Ashraar Ka Lashkar Tha Jin Mein 700 Zirah Posh Jawan, 200 Ghode, 3000 Oont Aur 1500 Auratein Thi Shehar Se Baahar Nikal Kar Huzoor ﷺ Ne Apni Fauj Ka Muayena Farmaya Aur Jo Log Kam Umr The, Un Ko Wapas Lauta Diya Ke Jung Ke Haulnaak Mauqe Par Bachho Ka Kya Kaam?

Bachho Ka Joshe Jihad
Magar Jab Hazrate Raafe Bin Khadeej Se Kaha Gaya Ke
Tum Bahut Chhote Ho, Tum Bhi Wapas Chale Jaao To Wo

Fauran Angootho Ke Bal Tan Kar Khade Ho Gaye Taaki Unka
Qad Ooncha Nazar Aaye, Chunanche Un Ki Ye Tarkeeb Chal
Gai Aur Wo Fauj Mein Shamil Kar Liye Gaye

Hazrate Samurah Jo Ek Kam Umr Naujawan The Jab In Ko Wapas Kiya Jaane Laga To Inhone Arz Kiya Ke Main Raafe Bin Khadeej Ko Kushti Mein Pachhad Leta Hoon Isliye Agar Wo Fauj Mein Le Liye Gaye Hain To Phir Mujh Ko Bhi Jung Mein Shareek Hone Ki Ijazat Milni Chahiye Chunanche Dono Ka Muqabla Karaya Gaya Aur Waqayi Hazrate Samurah Ne Hazrate Raafe Bin Khadeej Ko Zameen Par De Maara Is Tarah In Dono Purjosh Naujawano Ko Junge Uhud Mein Shirkat Ki Sa'adat Naseeb Ho Gai

Tajdaare Do Aalam Maidane Jung Mein Mushrikeen To 12 Shawwal Sana 3 Hijri Budh Ke Din Hi Madine Ke Qareeb Pahunch Kar Kohe Uhud Par Apna Padaaw Daal Chuke The Magar Huzoore Akram ﷺ Madine Se 14 Shawwal Baad Namaze Jumuah Rawana Hue, Raat Ko Bani Najjar Mein Rahe Aur 15 Shawwal Sanichar Ke Din Namaze Fajr Ke Waqt Uhud Mein Pahunche, Hazrate Bilal Ne Azaan Di Aur Aap ﷺ Ne Namaze Fajr Padha Kar Maidane Jung Mein Morcha Bandi Shuru Farmai, Hazrate Uqqasha Bin Mehsin Asadi Ko Le Kar Lashkar Ke Maimna (Daayein Baazu) Par Aur Hazrate Abu Salamah Bin Abdul Asad Makhzoomi Ko Maisra (Baayein Baazu) Par Aur Hazrate Abu Ubaida Bin Al Jarrah Wa Hazrate Saad Bin Abi Waqqas Ko Muqaddama (Agle Hisse) Par Aur Hazrate Miqdad Bin Amr Ko Saaqa (Pichhle Hisse) Par Afsar Muqarrar Farmaya Aur Saf Bandi Ke Waqt Uhud Pahad Ko Pusht Par Rakha Aur Kohe Inain Ko Jo Wadiye Qanaat Mein Hai Apne Baai Taraf Rakha, Lashkar Ke Pichhe Pahaad Mein Ek Darra (Tang Rasta) Tha Jis Mein Se Guzar Kar Kuffare Quresh Musalmano Ki Safo Ke Pichhe Se Hamla Aawar Ho Sakte The Isliye Huzoor Ne Is

Darre Ki Hifazat Ke Liye 50 Teer Andazo Ka Ek Dasta Muqarrar Farma Diya Aur Hazrate Abdullah Bin Zubair Ko Is Daste Ka Afsar Bana Diya Aur Ye Hukm Diya Ke Dekho Hum Chahein Maghloob Ho Ya Ghalib Magar Tum Log Apni Is Jagah Se Us Waqt Tak Na Hatna Jab Tak Main Tumhare Paas Kisi Ko Na Bheju Mushrikeen Ne Bhi Nihayat Baqaidgi Ke Saath Apni Safo Ko Durust Kiya, Chunanche Unhone Apne Lashkar Kr Maimna Par Khalid Bin Waleed Ko Aur Maisrah Par Ikrima Bin Abu Jahl Ko Afsar Bana Diya, Suwaro Ka Dasta Safwan Bin Umayya Ki Kamaan Mein Tha, Teer Andazo Ka Ek Dasta Alag Tha Jin Ka Sardar Abdullah Bin Rabiya Tha Aur Poore Lashkar Ka Alambardar Talha Bin Abu Talha Tha Jo Qabila -e- Bani Abduddaar Ka Ek Aadmi Tha Huzoor ﷺ Ne Jab Dekha Ke Poore Lashkare Kuffar Ka Alambardar Qabila -e- Bani Abduddaar Ka Ek Shakhs Hai To Aap Ne Bhi Islam Lashkar Ka Jhanda Hazrate Musab Bin Umair Ko Ata Farmaya Ko Qabila -e- Banu Abduddaar Se Talluq Rakhte The

Jung Ki Ibteda Sab Se Pehle Kuffare Quresh Ki Auratein Daf Baja Baja Kar Aise Ash'aar Gaati Hui Aage Badhi Jin Mein Junge Badr Ke Maqtooleen Ka Matam Aur Inteqame Khoon Ka Josh Bhara Hua Tha, Lashkare Kuffar Ke Sipah Salaar Abu Sufyan Ki Biwi Hind Aage Aage Kuffare Quresh Ke Muazzaz Gharano Ki 14 Auratein Uske Saath Saath Thi Aur Ye Sab Aawaz Mila Kar Ye Ash'aar Gaa Rahi Thi Ke B الامنرق یلعی منیشی طارقی بناتی حننی نفارقی تدربوای اوی نعانقی تقبلوای انی Hum Aasman Ke Taaro Ki Betiya Hain, Hum Qaleeno Par Chalne Waaliya Hain, Agar Tum Badh Kar Ladoge To Hum Tum Se Gale Milenge Aur Pichhe Qadam Hataya To Tum Se Alag Ho Jayenge

Mushrikeen Ki Safo Mein Se Sab Se Pehle Jo Shakhs Jung Ke Liye Nikla Wo Abu Aamir Ausi Tha Jiski Ibadat Aur Parsai Ki Bina Par Madine Waale Usko Rahib Kaha Karte The Magar Rasoolullah ﷺ Ne Uska Naam Fasiq Rakha Tha, Zamana -e- Jahiliyyat Mein Ye Shakhs Apne Qabile Aus Ka Sardar Tha Aur Madine Ka Maqboole Aam Aadmi Tha, Magar Jab Rasoole Akram ﷺ Madine Tashreef Laaye To Ye Shakhs Jazba -e- Hasad Mein Jal Bhun Kar Khuda Ke Mahboob ﷺ Ki Mukhalafat Karne Laga Aur Madine Se Nikal Kar Makke Chala Gaya Aur Kuffare Quresh Ko Aap Se Jung Karne Par Aamada Kiya, Is Ko Bada Bharosa Tha Ke Meri Qaum Mujhe Dekhegi To Rasoolullah ﷺ Ka Saath Chhod Degi, Chunanche Usne Maidan Mein Nikal Kar Pukara Ke Aye Ansar! Kya Tum Log Mujhe Pehchante Ho? Main Abu Aamir Rahib Hoon, Ansar Ne Chilla Kar Kaha : Haan Haan! Aye Fasiq! Hum Tujh Ko Khoob Pehchante Hain, Khuda Tujhe Zaleel Farmaye, Abu Aamir Apne Liye Fasiq Ka Lafz Sun Kar Tilmila Gaya, Kehne Laga Ke Haaye Afsos! Mere Baad Meri Qaum Bilkul Badal Gai, Phir Kuffare Quresh Ki Ek Toli Jo Uske Saath Thi Musalmano Par Teer Barsane Lagi, Iske Jawab Mein Ansar Ne Bhi Is Zor Ki Sangbaari Ki, Ke Abu Aamir Aur Us Ke Saathi Maidane Jung Se Bhaag Khade Hue (Madarijun Nubuwwah) Lashkare Kuffar Ka Alambardar Talha Bin Abu Talha Saf Se Nikal Kar Maidan Mein Aaya Aur Kehne Laga Ke Kyun Musalmano! Tum Mein Koi Aisa Hai Ke Ya Wo Mujh Ko Dozakh Mein Pahuncha De Ya Khud Mere Hath Se Wo Jannat Mein Pahunch Jaaye, Uska Ye Ghamand Se Bhara Hua Kalaam Sun Kar Hazrate Ali Shere Khuda Ne Farmaya Ke Haan Main Hoon, Ye Keh Kar Faatehe Khaibar Ne Zulfiqar Ke Ek Hi Waar Se Uska Sar Phaad Diya Aur Wo Zameen Par Tadapne Laga Aur Shere Khuda Moonh Pher Kar Wahan Se Hat Gaye, Logon Ne Puchha Ke Aapne Uska Sar Kyun Nahin Kaat Liya? Shere Khuda Ne Farmaya Ke Jab Wo Zameen Par Gira To Uski

Sharmgah Khul Gai Aur Wo Mujhe Qasam Dene Laga Ke Mujhe Muaaf Kar Dijiye Us Behaya Ko Be Satr Dekh Kar Mujhe Sharm Damangeer Ho Gai Isliye Maine Moonh Pher Liya (Madarijun Nubuwwah) Talha Ke Baad Uska Bhai Usman Bin Abu Talha Rajz Ka Ye Sher Padhta Hua Hamla Aawar Hua Ke : ییلعی ان اھلیاللواءی حقایانی ی ضب ی اللواءیاویتندقای Alambardar Ka Farz Hai Ke Neze Ko Khoon Mein Rang De Ya Wo Takra Kar Toot Jaaye Hazrate Hamza Uske Muqable Ke Liye Talwar Le Kar Nikle Aur Uske Shaane Par Aisa Bharpoor Haath Ke Talwar Reedh Ki Haddi Ko Kaat'ti Hui Kamar Tak Pahunch Gai Aur Aap Ke Moonh Se Ye Naara Nikla Ke ی اان انبیسایق احلج ی جی ی Main Hajiyo Ko Sairab Karne Waale Abdul Muttalib Ka Beta Hoon (Madarijun Nubuwwah) Iske Baad Aam Jung Shuru Ho Gai Aur Maidane Jung Mein Kushto Khoon Ka Bazaar Garm Ho Gaya

Abu Dujana Ki Khush Naseebi Huzoore Aqdas ﷺ Ke Daste Mubarak Mein Ek Talwar Thi Jis Par Ye Shar Kanda Tha Ke مکرمہی القبالی فی وی عاری اجلنبی فی القدر نمی الينجوی ابجلنبی والمرءی Buzdili Mein Sharm Hai Aur Aage Badh Kar Ladne Mein Izzat Hai, Aur Aadmi Buzdili Kar Ke Taqdeer Se Nahin Bach Sakta Huzoor ﷺ Ne Farmaya Ke Kaun Hai Jo Is Talwar Ko Le Kar Is Ka Haq Ada Kare? Ye Sun Kar Bahut Se Log Is Sa'adat Ke Liye Lapke Magar Ye Fakhro Sharaf Hazrate Abu Dujana Ke Naseeb Mein Tha Ke Tajdaare Do Aalam ﷺ Ne Apni Ye Talwar Apne Haath Se Hazrate Abu Dujana Ke Haath Mein De Di, Wo Ye Aizaz Pa

Kar Joshe Masarrat Mein Bekhud Ho Gaye Aur Arz Kiya Ke Ya Rasoolallah ﷺ ! Is Talwar Ka Haq Kya Hai? Irshad Farmaya Ke Tu Is Se Kafiro Ko Qatl Kar Yahan Tak Ke Ye Tedhi Ho Jaaye

Hazrate Abu Dujana Ne Arz Kiya Ke Ya Rasoolallah ﷺ ! Main Is Talwar Ko Is Ke Haq Ke Saath Leta Hoon, Phir Wo Apne Sar Par Ek Surkh Rang Ka Rumaal Bandh Kar Akadte Aur Itraate Hue Maidane Jung Mein Nikal Pade Aur Dushmano Ki Safo Ko Cheerte Hue Talwar Chalate Hue Aage Badhte Chale Ja Rahe The Ke Ekdam Unke Samne Abu Sufyan Ki Biwi Hind Aa Gai, Hazrate Abu Dujana Ne Irada Kiya Ke Us Par Talwar Chala Dein Magar Phir Is Khayal Sw Talwar Hata Li Ke Rasoolullah ﷺ Ki Muqaddas Talwar Ke Liye Ye Zeb Nahin Deta Ke Wo Kisi Aurat Ka Sar Kaate (Zurqani, 2/29) Hazrate Abu Dujana Ki Tarah Hazrate Hamza Aur Hazrate Ali Bhi Dushmano Ki Safo Mein Ghus Gaye Aur Kuffar Ka Qatle Aam Shuru Kar Diya

Hazrate Hamza Intehai Joshe Jihad Mein Do Dasti Talwar Maarte Hue Aage Badhte Ja Rahe The, Isi Haalat Mein Sabaa Ghabshaani Samne Aa Gaya Aap Ne Tadap Kar Farmaya Ke Aye Aurato Ka Khatna Karne Waali Aurat Ke Bachhe! Thehar, Kahan Jaata Hai? Tu Allah Wa Rasool Se Jung Karne Chala Aaya Hai, Ye Keh Kar Us Par Talwar Chala Di, Aur Wo Do Tukde Ho Kar Zameen Par Dher Ho Gaya

Hazrate Hamza Ki Shahadat
Wahshi Jo Ek Habshi Ghulam Tha Aur Us Ka Aaqa
Zubair Bin Mut'am Usse Waada Kar Chuka Tha Ke Tu Agar
Hazrate Hamza Ko Qatl Kar De To Main Tujh Ko Aazad Kar
Dunga, Wahshi Ek Chattan Ke Pichhe Chhupa Hua Tha Aur
Hazrate Hamza Ki Taak Mein Tha Ju'n Hi Aap Us Ke Qareeb

Pahunche Usne Door Se Apna Neza Phenk Kar Maara Jo Aap Ki Naaf Mein Laga, Aur Pusht Ke Paar Ho Gaya, Is Haal Mein Bhi Hazrate Hamza Talwar Le Kar Us Ki Taraf Badhe Magar Zakhm Ki Taab Na La Kar Gir Pade Aur Shahadat Se Sarfaraz Ho Gaye (Bukhari, Baab Qatle Hamza) Kuffar Ke Alambardar Khud Kat Kat Kar Girte Chale Ja Rahe The Magar Un Ka Jhanda Girne Nahin Paata Tha Ek Ke Qatl Hone Ke Baad Dusra Us Jhande Ko Utha Leta Tha, Un Kafiro Ke Josho Kharosh Ka Ye Aalam Tha Ke Jab Ek Kafir Ne Jis Ka Naam Sawaab Tha Mushrikeen Ka Jhanda Uthaya To Ek Musalman Ne Us Ko Is Zor Se Talwar Maari Ke Us Ke Dono Haath Kat Kar Zameen Par Gir Pade Magar Usne Apne Qaumi Jhande Ko Zameen Par Nahin Girne Diya Balki Jhande Ko Apne Seene Se Dabaye Hue Zameen Par Gir Pada, Isi Haalat Mein Musalmano Ne Us Ko Qatl Kar Diya, Magar Wo Qatl Hote Hote Yahi Kehta Raha Ke Maine Apna Farz Ada Kar Diya, Us Ke Marte Hi Ek Bahadur Aurat Jis Ka Naam Amrah Tha Us Ne Jhapat Kar Qaumi Jhande Ko Apne Haath Mein Le Kar Buland Kar Diya, Ye Manzar Dekh Kar Quresh Ko Ghairat Aai Aur Un Ki Bikhri Hui Fauj Simat Aai Aur Un Ke Ukhde Hue Qadam Phir Jam Gaye (Madarijun Nubuwwah)

Hazrate Hanzala Ki Shahadat Abu Aamir Raahib Kuffar Ki Taraf Se Lad Raha Tha Magar Uske Bete Hazrate Hanzala Parchame Islam Ke Niche Jihad Kar Rahe The, Hazrate Hanzala Ne Bargahe Risalat Mein Arz Kiya Ke Ya Rasoolallah ﷺ ! Mujhe Ijazat Dijiye Main Apni Talwar Se Apne Baap Abu Aamir Rahib Ka Sar Kaat Kar Laaun Magar Huzoor Rahmatullil Aalameen Ki Rahmat Ne Ye Gawara Nahin Kiya Ke Bete Ki Talwar Baap Ka Sar Kaate, Hazrate Hanzala Is Qadar Josh Mein Bhare Hue The Ke Sar Hatheli Par Rakh Kar Intehai Jaan Baazi Ke Saath Ladte Hue Qalbe Lashkar Tak Pahunch Gaye Aur Kuffar Ke Sipah Salaar Abu Sufyan Par Hamla Kar Diya Aur Qareeb Tha Ke Hazrate Hanzala Ki Talwar Abu Sufyan Ka Faisla Kar De Ke

Achanak Pichhe Shaddad Bin Al Aswad Ne Jhapat Kar Waar Ko Roka Aur Hazrate Hanzala Ko Shaheed Kar Diya Hazrate Hanzala Ke Baare Mein Huzoore Akram ﷺ Ne Irshad Farmaya Ke Firishte Hanzala Ko Ghusl De Rahe Hain, Jab Unki Biwi Se Un Ka Haal Daryaft Kiya Gaya To Usne Kaha Ke Junge Uhud Ki Raat Mein Wo Apni Biwi Ke Saath Soye The, Ghusl Ki Hajat Thi Magar Dawate Jung Ki Aawaz Un Ke Kaan Mein Padi To Wo Isi Haalat Mein Shareeke Jung Ho Gaye, Ye Sun Kar Huzoor ﷺ Ne Farmaya Ke Yahi Wajah Hai Jo Firishto Ne Us Ko Ghusl Diya, Isi Waqiye Ki Bina Par Hazrate Hanzala Ko Ghaseelul Malaika Ke Laqab Se Yaad Kiya Jaata Hai (Madarijun Nubuwwah) Is Jung Mein Mujahideene Ansar Wa Muhajireen Badi Dileri Aur Jaanbazi Se Ladte Ladte Rahe Yahan Tak Ke Mushrikeen Ke Paaon Ukhad Gaye, Hazrate Ali Wa Hazrate Abu Dujana Wa Hazrate Saad Bin Abi Waqqas Waghaira Ke Mujahidana Hamlo Ne Mushrikeen Ki Kamar Tod Di, Kuffar Ke Tamam Alambardar Usman, Abu Saad, Masaafe, Talha Bin Abu Talha Waghaira Ek Ek Kar Ke Kat Kat Kar Ke Zameen Par Dher Ho Gaye, Kuffar Ko Shikast Ho Gai Aur Wo Bhagne Lage Aur Un Ki Auratein Jo Ash'aar Padh Padh Kar Lashkare Kuffar Ko Josh Dila Rahi Thi Wo Bhi Bad Hawasi Ke Aalam Mein Apne Izaar Uthaye Barhana Saaq Bhagti Hui Pahado Par Daudti Hui Chali Ja Rahi Thi Aur Musalman Qatlo Ghaarat Mein Mashghool The

Nagahaan Jung Ka Paasa Palat Gaya
Kuffar Ki Bhagdad Aur Musalmano Ke Fatehana Qatlo
Ghaarat Ka Ye Manzar Dekh Kar Wo Pachaas Teer Andaaz
Musalman Jo Darre Ki Hifazat Par Muqarrar Kiye Gaye The Wo
Bhi Aapas Mein Ek Dusre Se Ye Kehne Lage Ke Ghaneemat
Looto Ghaneemat Looto Tumhari Fateh Ho Gai, Un Logon Ke
Afsar Hazrate Abdullah Bin Zubair Ne Har Chand Roka Aur
Huzoor ﷺ Ka Farman Yaad Dilaya Aur Farmane

Mustafwi Ki Mukhalafat Se Daraya Magar Un Teer Andaz Musalmano Ne Ek Na Suni Aur Apni Jagah Chhod Kar Maale Ghanimat Lootne Mein Masroof Ho Gaye, Lashkare Kuffar Ka Ek Afsar Khalid Bin Waleed Pahaad Ki Bulandi Se Ye Manzar Dekh Raha Tha, Jab Usne Dekha Ke Darra Pehredaro Se Khaali Ho Gaya Hai Fauran Hi Usne Darre Ke Raste Se Fauj La Kar Musalmano Ke Pichhe Se Hamla Kar Diya, Hazrate Abdullah Bin Zubair Ne Chand Janbazo Ke Saath Intehai Dilerana Muqabla Kiya Magar Ye Sab Ke Sab Shaheed Ho Gaye, Ab Kya Tha Kafiro Ki Fauj Ke Liye Rasta Saaf Ho Gaya, Khalid Bin Waleed Ne Zabardast Hamla Kar Diya, Ye Dekh Kar Bhagti Hui Kuffare Quresh Ki Fauj Palat Padi, Musalman Maale Ghaneemat Lootne Mein Masroof The, Pichhe Phir Kar Dekha To Talwarein Baras Rahi Thi Aur Kuffar Aage Pichhe Dono Taraf Se Musalmano Par Hamla Kar Rahe The Aur Musalmano Ka Lashkar Chakki Ke Do Paato Mein Daane Ki Tarah Pisne Laga Aur Musalmano Mein Aisi Badhawasi Aur Abtari Phail Gai Ke Apne Aur Begaane Ki Tameez Nahin Rahi, Khud Musalman Musalmano Ki Talwar Se Qatl Hue, Chunanche Hazrate Huzaifa Ke Walid Hazrate Yamaan Khud Musalmano Ki Talwar Se Shaheed Hue, Hazrate Huzaifa Chillate Hi Rahe Ke Aye Musalmano! Ye Mere Baap Hain, Ye Mere Baap Hain Magar Kuchh Ajeeb Bad Hawasi Phaili Hui Thi Ke Kisi Ko Kisi Ka Dhyaan Hi Nahin Tha Aur Musalmano Ne Hazrate Yamaan Ko Shaheed Kar Diya

Hazrate Mus'ab Bin Umair Bhi Shaheed Phir Bada Ghazab Ye Hua Ke Lashkare Islam Ke Alambardar Hazrate Mus'ab Bin Umair Par Ibne Qamia Kafir Jhapta Aur Un Ke Daayein Par Is Zor Se Talwar Chala Di Ke Un Ka Daaya Haath Kat Kar Gir Pada, Is Janbaaz Muhajir Ne Jhapat Kar Islami Jhande Ko Baayein Haath Se Sambhal Liya Magar Ibne Qamia Ne Talwar Maar Kar Unke Baayein Haath Ko Bhi Shaheed Kar Diya, Dono Haath Kat Chuke The Magar Hazrate Umair Apne Dono Kate Hue Baazuo Se Parchame Islam

Ko Apne Seene Se Lagaye Hue Khade Rahe Aur Buland Aawaz Se Ye Aayat Padhte Rahe Ke وماحممد ی االیرسولیقدیخلتینمیقبلہیالرسل Aur Muhammad To Ek Rasool Hain, Inse Pehle Aur Rasool Ho Chuke (Madarijun Nubuwwah) Phir Ibne Qamia Ne Un Ko Teer Maar Kar Shaheed Kar Diya, Hazrate Mus'ab Bin Umair Jo Soorat Mein Huzoor ﷺ Se Kuchh Mushabe The Un Ko Zameen Par Girte Hue Dekh Kar Kuffar Ne Gul Macha Diya Ke Maaz Allah Huzoor ﷺ Tajdaare Do Aalam Qatl Ho Gaye Allahu Akbar! Is Aawaz Ne Ghazab Hi Dha Diya, Musalman Ye Sun Kar Bilkul Hi Saraseema Aur Paraganda Dimagh Ho Gaye Aur Maidane Jung Chhod Kar Bhaagne Lage, Bade Bade Bahaduro Ke Paaon Ukhad Gaye Aur Musalmano Mein Teen Gurauh Ho Gaye, Kuchh Log To Bhaag Kar Madine Ke Qareeb Pahunch Gaye, Kuchh Log Seham Kar Murda Dil Ho Gaye Jahan The Wahin Reh Gaye Apni Jaan Bachate Rahe Ya Jung Karte Rahe, Kuchh Log Jin Ki Tadaad Taqreeban 12 Thi Wo Rasoolullah ﷺ Ke Saath Saabit Qadam Rahe, Is Halchal Aur Bhagdad Mein Bahut Se Logon Ne To Bilkul Hi Himmat Haar Di Aur Jo Jaanbazi Ke Saath Ladna Chahte The Wo Bhi Dushmano Ke Do Tarfa Hamlo Ke Narghe Mein Phans Kar Majboor Wa Lachaar Ho Chuke The, Tajdaare Do Aalam Kahan Hain? Aur Kis Haal Mein Hain? Kisi Ko Is Ki Khabar Nahin Thi

Hazrate Ali Shere Khuda Talwar Chalate Aur Dushmano Ki Safo Ko Darham Barham Karte Chale Jaate The Magar Wo Har Taraf Mud Mud Kar Rasoolullah ﷺ Ko Dekhte The Magar Jamale Nubuwwat Nazar Na Aane Se Wo Intehai Izterab Wa Beqarari Ke Aalam Mein The, Hazrate Anas Ke Chacha Hazrate Anas Bin Nazr Ladte Ladte Maidane Jung Se Bhi Kuchh Aage Nikal Pade Wahan Ja Kar Dekha Ke Kuchh Musalman Mayoos Ho Kar Hathyar Phenk Diye Hain, Hazrate

Anas Bin Nazr Ne Puchha Ke Tum Log Yahan Baith Kar Kya Kar Rahe Ho? Logon Ne Jawab Diya Ke Ab Hum Lad Kar Kya Karenge? Jinke Liye Ladte The Wo To Shaheed Ho Gaye, Hazrate Anas Bin Nazr Ne Farmaya Ke Agar Waqai Rasoole Khuda ﷺ Shaheed Ho Chuke To Phir Hum Unke Baad Zinda Reh Kar Kya Karenge? Chalo Hum Bhi Isi Maidan Mein Shaheed Ho Kar Huzoor ﷺ Ke Paas Pahunch Jaayein, Ye Keh Kar Aap Dushmano Ke Lashkar Mein Ladte Hue Ghus Gaye Aur Aakhiri Dam Tak Intehai Joshe Jihad Aur Jaanbazi Ke Saath Jung Karte Rahe Yahan Tak Ke Shaheed Ho Gaye, Ladai Khatm Hone Ke Baad Jab In Ki Laash Dekhi Gai To 80 Se Zyada Teer Wa Talwar Aur Nezo Ke Zakhm In Ke Badan Par The, Kafiro Ne In Ke Badan Ko Chhalni Bana Diya Tha Aur Naak, Kaan Waghaira Kaat Kar In Ki Soorat Bigaad Di Thi, Koi Shakhs In Ki Laash Ko Pehchan Na Saka Sirf In Ki Behan Ne In Ki Ungliyo Ko Dekh Kar In Ko Pehchana (Bukhari, Ghazwa -e- Uhud) Isi Tarah Hazrate Saabit Bin Dahdaah Ne Mayoos Ho Jaane Waale Ansariyo Se Kaha Ke Aye Jama'at -e- Ansaar! Agar Bilfarz Rasoole Akram ﷺ Shaheed Bhi Ho Gaye To Tum Himmat Kyun Haar Gaye? Tumhara Allah To Zinda Hai Lihaza Tum Log Utho Aur Allah Ke Deen Ke Liye Jihad Karo, Ye Keh Kar Aapne Chand Ansariyo Ko Apne Saath Liya Aur Lashkare Kuffar Par Bhooke Shero Ki Tarah Hamla Aawar Ho Gaye Aur Aakhir Khalid Bin Waleed Ke Neze Se Jaame Shahadat Nosh Kar Liya

Jung Jaari Thi Aur Janisaraane Islam Jo Jahaan The Wahin Ladai Mein Masroof The Magar Sab Ki Nigahein Intehai Beqarari Ke Saath Jamale Nubuwwat Ko Talash Karti Thi, Ayen Mayoosi Ke Aalam Mein Sab Se Pehle Jis Ne Tajdaare Do Aalam ﷺ Ka Jamaal Dekha Wo Hazrate Kaab Bin Malik Ki Khushnaseeb Aankhein Hain, Unhone Huzoor ﷺ Ko Pehchan Kar Musalmano Ko Pukara Ke Aye

Musalmano! Idhar Aao, Rasoole Khuda ﷺ Ye Hain, Is Aawaz Ko Sun Kar Tamam Jaan Nisaro Mein Jaan Pad Gai Aur Har Taraf Se Daud Daud Kar Musalman Aane Lage, Kuffar Ne Bhi Har Taraf Se Hamla Rok Kar Rahmate Aalam ﷺ Par Qatilana Hamla Karne Ke Liye Saara Zor Laga Diya, Lashkare Kuffar Ka Dal Baadal Hujoom Ke Saath Umand Pada Aur Baar Baar Madani Tajdaar Par Yalgaar Karne Laga Magar Zulfiqar Ki Bijli Se Ye Baadal Phat Phat Kar Reh Jaata Tha

Ziyaad Bin Sakan Ki Shuja'at Aur Shahadat Ek Martaba Kuffar Ka Hujoom Hamla Aawar Hua To Sarware Aalam ﷺ Ne Farmaya Ke Kaun Hai Jo Mere Upar Apni Jaan Qurban Karta Hai? Ye Sunte Hi Hazrate Ziyaad Bin Sakan Paanch Ansariyo Ko Saath Le Kar Aage Badhe Aur Har Ek Ne Ladte Hue Apni Jaanein Fida Kar Di, Hazrate Ziyaad Bin Sakan Zakhmo Se Lachar Ho Kar Zameen Par Gir Pade The Magar Kuchh Kuchh Jaan Baaqi Thi, Huzoor صَی مَ ی لَّ یہللاُیتَعَالٰ یعَلَی ہ یوَاٰل ہٖیوَسَ لَّ Ne Hukm Diya Ke Un Ki Laash Ko Mere Paas Utha Laao, Jab Logon Ne Un Ki Laash Ko Bargahe Risalat Mein Pesh Kiya To Hazrate Ziyaad Bin Sakan Ne Khisak Kar Mahboobe Khuda ﷺ Ke Qadmo Par Apna Moonh Rakh Diya Aur Isi Haalat Mein Un Ki Rooh Parwaaz Kar Gai Allahu Akbar! Hazrate Ziyaad Bin Sakan Ki Is Maut Par Laakho Zindagiya Qurban! Subhan Allah! مندے نیازی جهاںی زی ابشدی رفتہی انزی چبہی ابشی رسيدہی برسشی سپردنی جانی وبقتی کہی

Khajoor Khate Khate Jannat Mein
Is Ghamasaan Ki Ladai Mein Aur Maardhad Ke
Hungamo Mein Ek Bahadur Musalman Khada Hua Nihayat Hi
Be Parwai Ke Saath Khajoorein Kha Raha Tha, Ekdam Aage
Badha Aur Arz Kiya Ya Rasoolallah! Agar Main Is Waqt

Shaheed Ho Jaaun To Mera Thikana Kya Hoga? Aapne Irshad Farmaya Ke Tu Jannat Mein Jayega, Wo Bahadur Is Farmane Bisharat Ko Sun Kar Masto Bekhud Ho Gaya, Ekdam Kuffar Ke Hujoom Mein Kood Pada Aur Aisi Shuja'at Ke Saath Ladne Laga Ke Kafiro Ke Dil Dahal Gaye, Isi Tarah Jung Karte Karte Shaheed Ho Gaya

Langdate Hue Bihisht Mein Hazrate Amr Bin Jamooh Ansari Langde The, Ye Ghar Se Nikalte Waqt Ye Dua Maang Kar Chale The Ke Ya Allah Mujh Ko Maidane Jung Se Ahlo Ayaal Mein Aana Naseeb Mat Kar, In Ke Chaar Farzand Bhi Jihad Mein Masroof The, Logon Ko In Ko Langda Hone Ki Bina Par Jung Karne Se Rok Diya To Ye Huzoor ﷺ Ki Bargah Mein Gidgida Kar Arz Karne Lage Ke Ya Rasoolallah ﷺ ! Mujh Ko Jung Mein Ladne Ki Ijazat Ata Farmaiye, Meri Tamanna Hai Ke Main Bhi Langdata Hua Baaghe Bihisht Mein Khirama Khirama Chala Jaaun, Un Ki Beqarari Aur Giryawazari Rahmate Aalam ﷺ Ka Qalbe Mubarak Mutassir Ho Gaya Aur Aapne Un Ko Jung Ki Ijazat De Di, Ye Khushi Se Uchhal Pade Aur Apne Ek Farzand Ko Saath Le Kar Kafiro Ke Hajam Mein Ghus Gaye, Hazrate Abu Talha Ka Bayaan Hai Ke Maine Hazrate Amr Bin Jamooh Ko Dekha Hai Ke Wo Maidane Jung Mein Ye Kehte Hue Chal Rahe The Ke Khuda Ki Qasam! Main Jannat Ka Mushtaq Hoon, Un Ke Saath Saath Un Ko Sahara Dete Hue Un Ka Ladka Bhi Intehai Shuja'at Ke Saath Lad Raha Tha Yahan Tak Ke Ye Dono Shahadat Se Sarfaraz Ho Kar Baaghe Bihisht Mein Pahunch Gaye, Ladai Khatm Ho Jaane Ke Baad In Ki Biwi Hind Zauja -e- Amr Bin Jamooh Maidane Jung Mein Pahunchi Aur Us Ne Ek Oont Par In Ki Aur Apne Bhai Aur Bete Ki Laash Ko Laad Kar Dafn Ke Liye Madina Laana Chaha To Hazaaro Koshisho Ke Bawujood Kisi Tarah Bhi Wo Oont Ek Qadam Bhi Madine Ki Taraf Nahin Chala Balki Wo Maidane Jung Hi Ki Taraf Bhaag Bhaag Kar Jaata Raha, Hind

Ne Jab Huzoor ﷺ Se Ye Maajra Arz Kiya To Aap ﷺ Ne Farmaya Ke Ye Bata : Kya Amr Bin Jamooh Ne Ghar Se Nikalte Waqt Kuchh Kaha Tha? Hind Ne Kaha Ke Ji Haan! Wo Ye Dua Kar Ke Ghar Se Nikle The Ke Ya Allah Mujh Ko Maidane Jung Se Ahlo Ayaal Mein Aana Naseeb Mat Kar, Aap Ne Irshad Farmaya Ke Yahi Wajah Hai Ke Oont Madine Ki Taraf Nahin Chal Raha Hai (Madarijun Nubuwwah)

Tajdaare Do Aalam Zakhmi Isi Saraseemgi Aur Pareshani Ke Aalam Mein Jab Ke Bikhre Hue Musalman Abhi Rahmate Aalam ﷺ Ke Paas Jama Bhi Nahin Hue The Ke Abdullah Bin Qamia Jo Quresh Ke Bahaduro Mein Bahut Hi Naamwar Tha, Usne Nagahaan Huzoor ﷺ Ko Dekh Liya, Ekdam Bijli Ki Tarah Safo Ko Cheerta Hua Aaya Aur Tajdaare Do Aalam ﷺ Par Qatilana Hamla Kar Diya, Zalim Ne Poori Taqat Se Aap Ke Chehra -e- Anwar Par Talwar Maari Jis Se Khod Ki Do Kadiya'n Rukhe Anwar Mein Chubh Gai, Ek Dusre Kafir Ne Aap Ke Chehra -e- Aqdas Par Aisa Patthar Maara Ke Aap Ke Do Dandane Mubarak Shaheed Aur Niche Ka Muqaddas Hont Zakhmi Ho Gaya, Isi Haalat Mein Ubayy Bin Khalaf Maloon Apne Ghode Par Suwaar Ho Kar Aapko Shaheed Kar Dene Ki Niyyat Se Aage Badha, Huzoore Aqdas ﷺ Ne Apne Ek Jaanisaar Sahabi Hazrate Haaris Bin Samma Se Ek Chhota Sa Neza Le Kar Ubayy Bin Khalaf Ki Gardan Par Maara Jis Se Wo Tilmila Gaya, Gardan Par Bahut Mamooli Zakhm Aaya Aur Wo Bhaag Nikla Magar Apne Lashkar Mein Ja Kar Apni Gardan Ke Zakhm Ke Baare Mein Logon Se Apni Takleef Aur Pareshani Zaahir Karne Laga Aur Bepanah Na Qabile Bardasht Dard Ki Shikayat Karne Laga, Is Par Us Ke Saathiyo Ne Kaha Ke Ye To Mamooli Kharash Hai, Tum Is Qadar Pareshan Kyun Ho? Usne Kaha Ke Tum Log Nahin Jaante Ke Ek Martaba Mujh Se Muhammad ﷺ Ne

Kaha Tha Ke Main Tum Ko Qatl Karunga Isliye, Yeh To Bahar Haal Zakhm Hai Mera To Etiqad Hai Ke Agar Wo Mere Upar Thook Dete To Bhi Main Samajh Leta Ke Meri Maut Yaqeeni Hai Is Ka Waqiya Ye Hai Ke Ubayy Bin Khalaf Ne Makka Mein Ek Ghoda Paala Tha Jis Ka Naam Is Ne Aud Rakha Tha, Wo Rozana Us Ko Charata Tha Aur Logon Se Kehta Tha Ke Main Isi Ghode Par Suwaar Ho Kar Muhammad ﷺ Ko Qatl Karunga, Jab Huzoor ﷺ Ko Is Ki Khabar Hui To Aap Ne Farmaya Ke Insha Allah Main Ubayy Bin Khalaf Ko Qatl Karunga, Chunanche Ubayy Bin Khalaf Ne Usi Ghode Par Chadh Kar Junge Uhud Mein Aaya Tha Jo Ye Waqiya Pesh Aaya, Ubayy Bin Khalaf Neze Ke Zakhm Se Beqarar Ho Kar Raste Bhar Tadapta Aur Bilbilata Raha Yahan Tak Ke Junge Uhud Se Wapas Aate Hue Maqame Saraf Mein Mar Gaya Is Tarah Ibne Qamia Maloon Jis Ne Huzoor ﷺ Ke Rukhe Anwar Par Talwar Chala Di Thi Ek Pahadi Bakre Ko Khudawande Qahharo Jabbar Ne Us Par Musallat Farma Diya Aur Us Ne Is Ko Seeng Maar Maar Kar Chhalni Bana Daala Aur Pahaad Ki Bulandi Se Neeche Gira Diya Jis Se Is Ki Laash Ke Tukde Tukde Ho Kar Zameen Par Bikhar Gai

Sahaba Ka Joshe Jaan Nisari Jab Huzoore Akram ﷺ Zakhmi Ho Gaye To Chaaro Taraf Se Kuffar Ne Aap Par Teer Wa Talwar Ka Waar Shuru Kar Diya Aur Kuffar Ka Bepanah Hujoom Aap Ke Chahaar Taraf Se Hamla Karne Laga Jis Se Aap Kuffar Ke Narghe Mein Mahsoor Hone Lage, Ye Manzar Dekh Kar Janisar Sahaba Ko Joshe Janisari Se Khoon Khaulne Laga Aur Wo Apna Sar Hatheli Par Rakh Kar Aap Ko Bachane Ke Liye Is Jung Ki Aag Mein Kood Pade Aur Aap Ke Gird Ek Halqa Bana Liya, Hazrate Abu Dujana Jhuk Kar Aap Ke Liye Dhaal Ban Gaye Aur Chaaro Taraf Se Jo Talwarein Baras Rahi Thi Un Ko

Wo Apni Pusht Par Lete Rahe Aur Aap Tak Kisi Talwar Ya Neze Ki Maar Ko Pahunchne Hi Nahin Dete The, Hazrate Talha Ki Jaanisari Ka Ye Aalam Tha Ke Wo Kuffar Ki Talwaro Ke Waar Ko Apne Haath Par Rokte The Yahan Tak Ke In Ka Ek Haath Kat Kar Ke Shal Ho Gaya Aur In Ke Badan Par 35 Ya 39 Zakhm Lage, Gharaz Janisar Sahaba Ne Huzoor ﷺ Ki Hifazat Mein Apni Jaano Ki Parwa Nahin Ki Aur Aisi Bahaduri Aur Janbazi Se Jung Karte Rahe Ke Tarikhe Aalam Mein Iski Misaal Nahin Mil Sakti, Hazrate Abu Talha Nishana Bazi Mein Mashhoor The, Unhone Is Mauqe Par Is Qadar Teer Barsaye Ke Kai Kamanein Toot Gai, Unhone Huzoor ﷺ Ko Apni Peeth Ke Pichhe Bitha Liya Tha Taaki Dushmano Ke Teer Ya Talwar Ka Koi Waar Aap Par Na Aa Sake, Kabhi Kabhi Aap Dushmano Ki Fauj Ko Dekhne Ke Liye Gardan Uthate To Hazrate Talha Arz Karte Ke Ya Rasoolallah ﷺ Mere Maa Baap Aap Par Qurban, Aap Gardan Na Uthayein, Kahin Aisa Na Ho Ke Dushmano Ka Koi Teer Aap Ko Lag Jaaye, Ya Rasoolallah Aap Meri Peeth Ke Pichhe Hi Rahein Mera Seena Aap Ke Liye Dhaal Bana Hua Hai (Bukhari, Ghazwa -e- Badr)

Hazrate Qatada Bin Nomaan Ansari Huzoor Ke Chehra -e- Anwar Ko Bachane Ke Liye Apna Chehra Dushmano Ke Samne Kiye Hue The, Nagahaan Kafiro Ka Ek Teer Inki Aag Mein Laga Aur Aankh Beh Kar In Ke Rukhsar Par Aa Gai, Huzoor ﷺ Ne Apne Daste Mubarak Se Un Ki Aankh Ko Utha Kar Aankh Ke Halqe Mein Rakh Diya Aur Yun Dua Farmai Ke Ya Allah! Qatada Ki Aankh Bacha Le Jis Ne Tere Rasool Ke Chehre Ko Bachaya Hai, Mashhoor Hai Ke Un Ki Wo Aankh Dusri Aankh Se Zyada Raushan Aur Khubsoorat Ho Gai (Zurqani) Hazrate Saad Bin Abi Waqqas Bhi Teer Andazi Mein Intehai Ba Kamaal The, Ye Bhi Huzoor ﷺ Ki Mudafa'at Mein Jaldi Jaldi Teer Chala Rahe The Aur Huzoore

Anwar ﷺ Khud Apne Daste Mubarak Se Teer Utha Utha Kar In Ko Dete The Aur Farmate Ke Aye Saad! Teer Barsate Jaao Tum Par Mere Maa Baap Qurban (Bukhari, Ghazwa -e- Uhud) Zalim Kuffar Intehai Bedardi Ke Saath Huzoore Anwar ﷺ Par Teer Barsa Rahe The Magar Us Waqt Bhi Zubaane Mubarak Par Ye Dua Thi ی رب اغفریقویم ی فاّنمیالی ي علمونی Yaani Aye Allah! Meri Qaum Ko Bakhsh De Wo Mujhe Jaante Nahin Hain Huzoore Aqdas ﷺ Dandane Mubarak Ke Sadme Aur Chehra -e- Anwar Ke Zakhmo Se Nidhaal Ho Rahe The, Is Haalat Mein Aap Un Gadho Mein Se Ek Gadhe Mein Gir Pade Jo Abu Aamir Fasiq Ne Ja Baja Khod Kar Un Ko Chhupa Diya Tha Taaki Musalman La Ilmi Mein In Gadho Ke Andar Gir Padein, Hazrate Ali Radiallaho Ta'ala Anho Ne Aapka Daste Mubarak Pakda Aur Hazrate Talha Bin Obaidullah Ne Aapko Uthaya, Hazrate Abu Ubaida Bin Al Jarrah Ne Khod (Lohe Ki Topi) Ki Kadi Ka Ek Halqa Jo Chehra -e- Anwar Mein Chubh Gaya Tha Apne Daanto Se Pakad Kar Is Zor Ke Saath Kheench Kar Nikala Ke In Ka Ek Daant Toot Kar Zameen Par Gir Pada, Phir Dusra Halqa Jo Daanto Se Pakad Kar Kheencha To Dusra Bhi Toot Gaya, Chehra -e- Anwar Se Jo Khoon Baha Usko Hazrate Abu Sayeed Khudri Ke Walid Hazrate Malik Bin Sinan Ne Joshe Aqeedat Se Choos Choos Kar Pee Liya Aur Ek Qatra Bhi Zameen Par Girne Nahin Diya, Huzoor ﷺ Ne Farmaya Ke Aye Malik Bin Sinan! Kya Tune Mera Khoon Pee Daala? Arz Kiya Ke Ji Haan Ya Rasoolallah ﷺ ! Irshad Farmaya Ke Jis Ne Mera Khoon Pee Liya Jahannam Ki Kya Majaal Use Chhu Sake (Zurqani) Is Haalat Mein Rasoolullah ﷺ Apne Janisaro Ke Saath Pahaad Ki Bulandi Par Chadh Gaye Jahan Kuffar Ke Liye Pahunchna Dushwar Tha, Abu Sufyan Ne Dekh

Liya Aur Fauj Le Kar Wo Bhi Pahaad Par Chadhne Laga Lekin Hazrate Umar Aur Dusre Janisaar Sahaba Ne Kafiro Par Is Zor Se Patthar Barsaye Ke Abu Sufyan Is Ki Taab Na La Saka Aur Pahaad Se Utar Gaya Huzoore Aqdas ﷺ Apne Chand Sahaba Ke Saath Pahaad Ki Ek Ghaati Mein Tashreef Farma The Aur Chehra -e- Anwar Se Khoon Beh Raha Tha, Hazrate Ali Apni Dhaal Mein Paani Bhar Bhar Kar La Rahe The Aur Hazrate Fatima Zahra Apne Haatho Se Khoon Dho Rahi Thi Magar Khoon Band Nahin Hota Tha Bil Aakhir Khajoor Ki Chatai Ka Ek Tukda Jalaya Aur Us Ki Raakh Zakhm Par Rakh Di To Fauran Hi Tham Gaya

Abu Sufyan Ka Naara Aur Us Ka Jawab Abu Sufyan Jung Ke Maidan Se Wapas Jaane Laga To Ek Pahadi Par Chadh Gaya Aur Zor Zor Se Pukara Ke Kya Yahan Muhammad Hain? Huzoor Ne Farmaya Ke Tum Log Is Ka Jawab Na Do, Phir Usne Farmaya Ke Kya Tum Mein Abu Bakr Hain? Huzoor Ne Farmaya Ke Koi Kuchh Jawab Na De, Phir Usne Pukara Ke Kya Tum Mein Umar Hain? Iska Bhi Koi Jawab Nahin Mila To Abu Sufyan Ghamand Se Kehne Laga Ke Ye Sab Maare Gaye, Agar Zinda Hote To Zaroor Mera Jawab Dete, Ye Sun Kar Hazrate Umar Se Zabt Na Ho Saka Aur Aap Ne Chilla Kar Kaha Ke Aye Dushmane Khuda! Tu Jhuta Hai, Hum Sab Zinda Hain Abu Sufyan Ne Apni Fateh Ke Ghamand Mein Ye Naara Maara Ke اعل ی ھبلیاعپیھبل Yaani Ye Hubl! Tu Sar Buland Ho Jaa, Aye Hubl! Tu Sar Buland Ho Ja Huzoor ﷺ Ne Sahaba Se Farmaya Ke Tum Log Bhi Iske Jawab Mein Naara Lagao, Logon Ne Puchha Ke Hum Kya Kahein? Irshad Farmaya Ke Tum Log Ye Naara Maaro Ke

ایلع یہللا ی ویاجلی Yaani Allah Sab Se Badh Kar Buland Martaba Aur Bada Hai Abu Sufyan Ne Kaha Ke : ی لنا العزی یی والیعز ییی لکمی Yaani Humare Liye Uzza (But) Hai Aur Tumhare Liye Koi Uzza Nahin Hai, Huzoor ﷺ Ne Farmaya Ke Tum Log Is Ke Jawab Mein Kaho Ke اللہی موالانیوالیمول ی لکمی Yaani Allah Humara Madadgaar Hai Aur Tumhara Koi Madadgaar Nahin

Abu Sufyan Ne Ba Aawaze Buland Bade Fakhr Ke Saath Ailan Kiya Ke Aaj Ka Din Badr Ka Badla Aur Jawab Hai, Ladai Mein Kabhi Fateh Kabhi Shikast Hoti Hai, Aye Musalmano! Humari Fauj Ne Tumhare Maqtoolo Ke Kaan, Naak Kaat Kar Un Ki Sooratein Bigaad Di Hain Magar Maine Na To Iska Hukm Diya Tha, Na Mujhe Is Par Koi Ranj Wa Afsos Hua Hai, Ye Keh Kar Abu Sufyan Maidan Se Hat Gaya Aur Chal Diya

Hind Jigar Khwar Kuffare Quresh Ki Aurato Ne Junge Badr Ka Badla Lene Ke Liye Josh Mein Shuhada -e- Kiraam Ki Laasho Par Ja Kar Un Ke Kaan, Naak Waghaira Kaat Kar Sooratein Bigaad Di Aur Abu Sufyan Ki Biwi Hind Ne To Is Bedardi Ka Muzahra Kiya Ke In Aaza Ka Haar Bana Kar Apne Gale Mein Daala, Hind Hazrate Hamza Ki Muqaddas Laash Ko Talash Karti Phir Rahi Thi Kyunki Hazrate Hamza Hi Ne Junge Badr Ke Din Hind Ke Baap Utba Ko Qatl Kiya Tha, Jab Is Bedard Ne Hazrate Hamza Ki Laash Ko Pa Liya To Khanjar Se In Ka Pet Phaad Kar Kaleja Nikala Aur Us Ko Chaba Gai Lekin Halaq Se Na Utar Saka Is Liye Ugal Diya, Tarikho Mein Hind Ka Laqab Jo Jigar Khwar Hai Wo Isi Waqiye Ki Bina Par Hai, Hind Aur Is Ke Shauhar Abu Sufyan Ne Ramazan Sana 8 Hijri Mein Fathe Makka Ke

Din Islam Qabool Kiya

Saad Bin Arrabi Ki Wasiyyat Hazrate Zaid Bin Saabit Ka Bayaan Hai Ke Main Huzoor ﷺ Ke Hukm Se Hazrate Saad Bin Arrabi Ki Laash Ki Talash Mein Nikla To Maine Un Ko Sakaraat Ke Aalam Mein Paaya, Unhone Mujh Se Kaha Ke Tum Rasoolullah ﷺ Se Mera Salam Arz Kar Dena Aur Apni Qaum Ko Baade Salam Mera Ye Paigham Suna Dena Ke Jab Tak Tum Mein Se Ek Aadmi Bhi Zinda Hai Agar Rasoolullah ﷺ Salam Tak Kuffar Pahunch Gaye To Khuda Ke Darbar Mein Tumhara Koi Uzr Bhi Qabile Qabool Na Hoga, Ye Kaha Aur Un Ki Rooh Parwaaz Kar Gai

Khawateene Islam Ke Karnaame Junge Uhud Mein Mardo Ki Tarah Aurato Ne Bhi Bahut Mujahidana Jazbaat Ke Saath Ladai Mein Hissa Liya, Hazrate Bibi Aaisha Aur Hazrate Bibi Umme Sulaim Ke Baare Mein Hazrate Anas Ka Bayaan Hai Ke Ye Dono Paainche Chadhaye Hue Mashk Mein Paani Bhar Bhar Kar Laati Thi Aur Mujahideen Khusoosan Zakhmiyo Ko Paani Pilati Thi, Isi Tarah Hazrate Abu Sayeed Khudri Ki Walida Hazrate Bibi Umme Saleet Bhi Barabar Paani Ki Mashk Bhar Kar Laati Thi Aur Mujahideen Ko Paani Pilati Thi (Bukhari, 2/582)

Hazrate Umme Ammara Ki Jaanisari Hazrate Bibi Umme Ammara Jin Ka Naam Naseeba Hai Junge Uhud Mein Apne Shauhar Hazrate Zaid Bin Aasim Aur Do Farzand Hazrate Ammara Aur Hazrate Abdullah Ko Saath Le Kar Aai Thi, Pehle To Ye Mujahideen Ko Paani Pilati Rahi Lekin Jab Huzoor ﷺ Par Kuffar Ki Yalgaar Ka Hoshruba Manzar Dekha To Mashk Phenk Diya Aur Ek Khanjar Le Kar Kuffar Ke Muqable Mein Seena Sipar Ho Kar Khadi Ho

Gai Aur Kuffar Ke Teer Wa Talwa Ke Har Ek Ek Waar Ko Rokti
Rahi Chunanche Un Ke Sar Aur Gardan Par 13 Zakhm Lage,
Ibne Qamia Maloon Ne Jab Huzoor ﷺ Par Talwar
Chala Di To Bibi Umme Ammara Ne Aage Badh Kar Apne
Badan Par Roka Chunanche Inke Kandhe Par Itna Gehra Zakhm
Aaya Ke Ghaar Pad Gaya Phir Khud Badh Kar Ibne Qamia Ke
Shaane Par Zor Se Talwar Maari Lekin Wo Maloon Dohri Zirah
Pehne Hua Tha Isliye Bach Gaya

Hazrate Bibi Umme Ammara Ke Farzand Hazrate Abdullah Kehte Hain Ke Mujhe Ek Kafir Ne Zakhmi Kar Diya Aur Mere Zakhm Ka Khoon Band Nahin Hota Tha, Meri Walida Hazrate Umme Ammara Ne Fauran Apna Kapda Phaad Kar Zakhm Ko Baandh Diya Aur Kaha Ke Bete Utho, Khade Ho Jaao Aur Phir Jihad Mein Mashghool Ho Jaao, Ittefaq Se Wahi Kafir Huzoor ﷺ Ke Samne Aa Gaya To Aapne Farmaya Ke Aye Umme Ammara! Dekh Tere Bete Ko Zakhmi Karne Waala Yahi Hai, Ye Sunte Hi Hazrate Bibi Umme Ammara Ne Jhapat Kar Us Kafir Ki Taang Par Talwar Ka Aisa Bharpoor Haath Maara Ke Wo Kafir Gir Pada Aur Phir Chal Na Saka Balki Sureen Ke Bal Ghisat'ta Hua Bhaaga, Ye Manzar Dekh Kar Huzoor ﷺ Hans Pade Aur Farmaya Ke Aye Umme Ammara! Tu Khuda Ka Shukr Ada Kar Ke Usne Tujhko Itni Taaqat Aur Himmat Ata Farmai Ke Tune Khuda Ki Raah Mein Jihad Kiya, Hazrate Bibi Umme Ammara Ne Arz Kiya Ke Ya Rasoolallah! Dua Farmaiye Ke Hum Logon Ko Jannat Mein Aap Ki Khidmat Guzari Ka Sharaf Haasil Ho Jaaye, Us Waqt Aapne Inke, Inke Shauhar Aur Inke Beto Ke Liye Yun Dua Farmai Ke Ya Allah! In Sab Ko Jannat Mein Mera Rafeeq Bana De Hazrate Bibi Umme Ammara Zindagi Bhar Alaniya Ye Kehti Rahi Ke Rasoolullah ﷺ Ki Is Dua Ke Baad Dunya Mein Badi Se Badi Musibat Bhi Mujh Par Aa Jaaye To Mujhe Uski Koi Parwa Nahin Hai (Madarijun Nubuwwah)

Hazrate Safiyya Ka Hausla Huzoor ﷺ Ki Phuphi Hazrate Bibi Safiyya Apne Bhai Hazrate Hamza Ki Laash Par Aai To Aap Ne Unke Bete Hazrate Zubair Ko Hukm Diya Ke Meri Phuphi Apne Bhai Ki Laash Na Dekhne Paayein, Hazrate Bibi Safiyya Ne Kaha Ke Mujhe Apne Bhai Ke Baare Mein Sab Kuchh Maloom Ho Chuka Hai Lekin Main Is Ko Khuda Ki Raah Mein Koi Badi Qurbani Nahin Samajhti, Phir Huzoor ﷺ Ki Ijazat Se Laash Ke Paas Gai Aur Ye Manzar Dekha Ke Bhai Ke Kaan, Naak Aur Aankh Sab Kate Pite, Shikam Chaak, Jigar Chabaya Pada Hua Hai, Ye Dekh Kar Is Sher Dil Khatoon Ne Inna Lillah... Ke Siwa Kuchh Bhi Na Kaha Phir Unki Maghfirat Ki Dua Maangti Hui Chali Aai

Ek Ansari Aurat Ka Sabr Ek Ansari Aurat Jis Ka Shauhar, Baap, Bhai Sabhi Is Jung Mein Shaheed Ho Chuke The Teeno Ki Shahadat Ki Khabar Baari Baari Se Logon Ne Use Di Magar Wo Har Baar Yahi Puchhti Rahi Ye Batao Ke Rasoolullah ﷺ Kaise Hain? Jab Logon Ne Us Ko Bataya Ke Wo Zinda Hain Aur Salamat Hain To Be Ikhtiyar Uski Zubaan Se Is Sher Ka Mazmoon Nikal Pada Ke Tasalli Hai Panahe Be Kasaan Zinda Salamat Hai Koi Parwa Nahin Saara Jahaan Zinda Salamat Hai Allahu Akbar! Is Sher Dil Aurat Ka Sabr Wa Isaar Ka Kya Kehna? Shauhar, Baap, Bhai, Teeno Ke Qatl Se Dil Par Sadamaat Ke Teen Teen Pahaad Gir Pade Hain Magar Phir Bhi Zubane Haal Se Uska Yahi Naara Hai Ke Main Bhi Aur Baap Bhi, Shauhar Bhi, Baradar Bhi Fida Ye Shahe Deen! Tere Hote Hue Kya Cheez Hain Hum

Shuhada -e- Kiraam
Is Jung Mein Sattar Sahaba -e- Kiraam Ne Jaame
Shahadat Nosh Farmaya Jin Mein Se 4 Muhajir Aur 66 Ansar

The, Tees Ki Tadaad Mein Kuffar Bhi Nihayat Zillat Ke Saath Qatl Hue (Madarijun Nubuwwah) Magar Musalmano Ki Muflisi Ka Aalam Ye Tha Ke In Shuhada Ke Kafan Ke Liye Kapda Bhi Nahin Tha, Hazrate Mus'ab Bin Umair Ka Ye Haal Tha Ke Ba Waqte Shahadat Un Ke Badan Par Sirf Ek Itni Badi Kamli Thi Ke Un Ki Laash Ko Qabr Mein Litane Ke Baad Agar Un Ka Sar Dhaanpa Jaata Tha To Paaon Khul Jaate The Aur Agar Paaon Ko Chhupaya Jaata Tha To Sar Khul Jaata Tha Bil Aakhir Sar Chhupa Diya Gaya Aur Paaon Par Izkhar Ghaas Daal Di Gai, Shuhada Khoon Mein Lithde Hue Do Do Shaheed Ek Ek Qabr Mein Dafn Kiye Gaye, Jis Ko Quran Zyada Yaad Hota Usko Aage Rakhte

Quboore Shuhada Ki Ziyarat Huzoor ﷺ Shuhada -e- Uhud Ki Qabro Ki Ziyarat Ke Liye Tashreef Le Jaate The Aur Aap Ke Baad Hazrate Abu Bakr Wa Siddique Wa Hazrate Umar Faruque Ka Bhi Yahi Amal Raha, Ek Martaba Huzoor ﷺ Shuhada -e- Uhud Ki Qabro Par Tashreef Le Gaye To Irshad Farmaya Ke Ya Allah! Tera Rasool Gawah Hai Ke Is Jama'at Ne Teri Riza Ki Talab Mein Jaan Di Hai, Phir Ye Bhi Irshad Farmaya Ke Qiyamat Tak Jo Musalman Bhi In Shaheedo Ki Qabro Ki Ziyarat Ke Liye Aayeva Aur In Ko Salam Karega To Ye Shuhada Us Salam Ka Jawab Denge, Chunanche Hazrate Fatima Khuzaiya Ka Bayaan Hai Ke Main Ek Din Uhud Ke Maidan Se Guzar Rahi Thi, Hazrate Hamza Ki Qabr Ke Paas Pahunch Kar Maine Arz Kiya Ke Assalamo Alaika Ya Amma Rasoolillah (Aye Rasoolullah Ke Chacha! Aap Par Salam Ho) To Mere Kaan Mein Ye Aawaz Aai Ke : ی کم ی وعل السالمیویرمح ۃی ہللایویرباکتہ (Madarijun Nubuwwah)

Hayaate Shuhada
46 Baras Ke Baad Shuhada -e- Uhud Ki Baaz Qabrein

Khul Gai To Un Ke Kafan Salamat Aur Badan Taro Taaza The
Aur Tamam Ahle Madina Aur Dusre Logon Ne Dekha Ke
Shuhada Apne Zakhmo Par Haath Rakhe Hue Hain Aur Jab
Zakhm Se Haath Uthaya To Taaza Khoon Nikal Kar Behne Laga
(Madarijun Nubuwwah)

Kaab Bin Ashraf Ka Qatl Yahoodiyo Mein Kaab Bin Aahraf Bahut Hi Daulatmand Tha, Yahoodi Ulama Aur Yahood Ke Mazhabi Peshwao Ko Apne Khazane Se Tankhwah Deta Tha, Daulat Ke Saath Shaairi Mein Bahut Ba Kamaal Tha Jis Ki Wajah Se Na Sirf Yahoodiyo Balki Tamam Qabaile Arab Par Is Ka Ek Khaas Asar Tha, Is Ko Huzoor ﷺ Se Sakht Adawat Thi, Junge Badr Mein Musalmano Ki Fateh Aur Sardaraane Quresh Ke Qatl Ho Jaane Se Is Ko Intehai Ranj Wa Sadma Hua, Chunanche Ye Quresh Ki Taziyat Ke Liye Makke Gaya Aur Kuffare Quresh Ka Jo Badr Mein Maqtool Hue The Aisa Purdard Marsiye Likha Ke Jis Ko Sun Kar Samayeen Ke Majme Mein Maatam Barpa Ho Jaata Tha, Is Marsiya Ko Ye Shakhs Quresh Ko Suna Suna Kar Khud Bhi Zaaro Zaar Rota Tha Aur Samayeen Ko Bhi Rulata Tha, Makke Mein Abu Sufyan Se Mila Aur Us Ko Musalmano Se Junge Badr Ka Badla Lene Par Ubhara Balki Abu Sufyan Ko Le Kar Haram Mein Aaya Aur Kuffare Makka Ke Saath Khud Bhi Kaabe Ke Ghilaf Pakad Kar Ahad Kiya Ke Musalmano Se Badr Ka Zaroor Inteqam Lenge Phir Makke Se Madina Laut Kar Aaya To Huzoore Akram ﷺ Ki Hiju Likh Kar Shaane Aqdas Mein Tarah Tarah Ki Gustakhiya Aur Be Adabiya Karne Laga, Isi Par Bas Nahin Kiya Balki Aapko Chupke Se Qatl Kara Dene Ka Qasd Kiya

Kaab Bin Ashraf Yahoodi Ki Ye Harkatein Sarasar Us
Muahde Ki Khilaf Warzi Thi Jo Yahood Aur Ansar Ke
Darmiyan Ho Chuka Tha Ke Musalmano Aur Kuffare Quresh
Ki Ladai Mein Yahoodi Ghair Janib Daar Rahenge, Bahut Dino
Tak Musalman Bardasht Karte Rahe Magar Jab Baaniye Islam

Ki Jaan Ko Khatra Laahiq Ho Gaya To Hazrate Muhammad Bin Muslima Ne Hazrate Abu Naaila Wa Hazrate Abbad Bin Bishar Wa Hazrate Haaris Bin Aus Wa Hazrate Abu Abas Ko Saath Liya Aur Raat Ko Kaab Bin Ashraf Ke Makaan Par Gaye Aur Rabiul Awwal Sana 3 Hijri Ko Iske Qile Ke Faatak Par Usko Qatl Kar Diya Aur Subah Ko Bargaahe Risalat Mein Haazir Ho Kar Iska Sar Tajdaare Do Aalam ﷺ Ke Qadmo Mein Daal Diya, Is Qatl Ke Silsile Mein Hazrate Haaris Bin Aus Talwar Ki Nok Se Zakhmi Ho Gaye The, Muhammad Bin Muslima Waghaira In Ko Kandho Mein Utha Kar Bargaahe Risalat Mein Laaye Aur Aap Ne Apna Luaabe Dehan Un Ke Zakhm Par Laga Diya To Usi Waqt Shifa -e- Kaamil Haasil Ho Gai

Ghazwa -e- Ghatfaan Rabiul Awwal Sana 3 Hijri Mein Huzoor ﷺ Ko Ye Ittela Mili Ke Najd Ke Ek Mashhoor Bahadur Daasur Bin Al Haaris Muharibi Ne Ek Lashkar Tayyar Kar Liya Hai Taaki Madine Par Hamla Kare, Is Khabar Ke Baad Aap ﷺ Chaar Sau Sahaba Ki Fauj Le Kar Muqable Ke Liye Rawana Ho Gaye, Jab Dasoor Ko Khabar Mili Ke Rasoolullah ﷺ Humare Diyaar Mein Aa Gaye Hain To Wo Bhaag Nikla Aur Apne Lashkar Ko Le Kar Pahado Par Chadh Gaya Magar Us Ki Fauj Ka Ek Aadmi Jiska Naam Habban Tha, Giriftar Ho Gaya Aur Fauran Hi Kalima Padh Kar Us Ne Islam Qabool Kar Liya Ittefaq Se Us Roz Zordar Barish Ho Gai, Huzoor ﷺ Ek Darakht Ke Niche Let Kar Apne Kapde Sukhane Lage, Pahaad Ki Bulandi Ne Kafiro Ne Dekh Liya Ke Aap Bilkul Akele Aur Apne Ashaab Se Door Bhi Hain, Ekdam Dasoor Bijli Ki Tarah Pahaad Se Utar Kar Nangi Shamsheer Haath Mein Liye Hue Aaya Aur Huzoor ﷺ Ke Sare Mubarak Par Talwar Buland Kar Ke Bola Ke Bataiye Ab

Kaun Hai Jo Aap Ko Mujhse Bacha Le? Aap Ne Jawab Diya Ke Mera Allah Mujh Ko Bacha Lega, Chunanche Jibreel Alaihissalam Dam Zadan Mein Zameen Par Utar Pade Aur Dasoor Ke Seene Mein Ek Aisa Ghoonsa Maara Ke Talwar Us Ke Haath Se Gir Padi Aur Daasur Ain Ghain Ho Kar Reh Gaya, Rasoolullah ﷺ Ne Fauran Talwar Utha Li Aur Farmaya Ke Bol Ab Tujhe Meri Talwar Se Kaun Bachayega? Daasur Ne Kaanpte Hue Bharrai Hui Aawaz Mein Kaha Ke Koi Nahin, Rahmatullil Aalameen ﷺ Ko Us Ki Bekasi Par Reham Aa Gaya Aur Aap Ne Uska Qasoor Maaf Farma Diya, Dasoor Is Akhlaqe Nubuwwat Se Behad Mutassir Hua Aur Kalima Padh Kar Musalman Ho Gaya Aur Apni Qaum Mein Aa Kar Islam Ki Tableegh Karne Laga, Is Ghazwe Mein Koi Ladai Nahin Hui Aur Huzoor ﷺ 11 Ya 15 Din Madine Se Baahar Reh Kar Phir Madine Aa Gaye (Zurqani)

Baaz Muarrikheen Ne Is Talwar Kheenchne Waale Waqiye Ko Ghazwa -e- Zaaturriqa Ke Mauqe Par Bataya Hai Magar Haq Ye Hai Ke Tarikhe Nabawi Mein Is Qism Ke Do Waqiyaat Hue Hain, Ghazwa -e- Ghatfaan Ke Mauqa Par Sare Anwar Ke Upar Talwar Uthane Waala Daasur Bin Haaris Muharibi Tha Jo Musalman Ho Kar Apni Qaum Ke Islam Ka Baais Bana Aur Ghazwa -e- Zaaturriqa Mein Jis Shakhs Ne Huzoore Aqdas ﷺ Par Talwar Uthai Thi Uska Naam Ghauras Tha, Us Ne Islam Qabool Nahin Kiya Balki Marte Waqt Tak Apne Kufr Par Ada Raha, Haan Albatta Us Ne Ye Muahda Kar Liya Tha Ke Wo Huzoor ﷺ Se Kabhi Jung Nahin Karega (Zurqani)

Sana 3 Hijri Ke Waqiyaate Mutaffarriqa
Hijrat Ke Teesre Saal Mein Mundarija -e- Zel Waqiyaat
Bhi Zuhoor Pazeer Hue
(1) 15 Ramazan Sana 3 Hijri Ko Hazrate Imame Hasan Ki
Wiladat Hui

(2) Isi Saal Huzoore Aqdas ﷺ Ne Hazrate Bibi Hafsa Se Nikah Farmaya, Hazrate Hafsa, Hazrate Umar Faruque Ki Sahibzadi Hain Jo Ghazwa -e- Badr Ke Zamane Mein Bewa Ho Gai Thi, In Ke Mufassal Halaat Azwaaje Mutahharaat Ke Zikr Mein Aage Tehreer Kiye Jayenge (3) Isi Saal Hazrate Usmane Ghani Ne Huzoor ﷺ Ki Shaibzadi Hazrate Umme Kulsum Se Nikah Kiya (4) Meeraa Ke Ahkam Wa Qawaneen Bhi Isi Saal Naazil Hue, Ab Tak Mein Zawil Arhaam Ka Koi Hissa Na Tha, In Ke Huqooq Ka Mufassal Bayaan Naazil Ho Gaya (5) Ab Tak Mushrik Aurato Ka Nikah Musalmano Se Jaaiz Tha Magar Sana 3 Hijri Mein Is Ki Hurmat Naazil Ho Gai Aur Humesha Ke Liye Mushrik Aurato Se Nikah Musalmano Se Haraam Qarar Kar Diya Gaya

Nawaa'n Baab

Hijrat Ka Chautha Saal Hijrat Ka Chautha Saal Bhi Kuffar Ke Saath Chhoti Badi Ladaiyo Mein Hi Guzra, Junge Badr Ki Fathe Mubeen Se Musalmano Ka Rob Tamam Qabaile Arab Par Baith Gaya Tha Isliye Tamam Qabile Kuchh Dino Ke Liye Khamosh Baith Gaye The Lekin Junge Uhud Mein Musalmano Ke Jaani Nuqsan Ka Charcha Ho Jaane Se Dobara Tamam Qabail Dafatan Islam Aur Muslamano Ko Mitane Ke Liye Khade Ho Gaye Aur Majburan Musalmano Ko Bhi Apne Difa Ke Liye Ladaiyo Mein Hissa Lena Pada, Sana 4 Hijri Ki Mashhoor Ladaiyo Mein Se Chand Ye Hain :

Sariyya -e- Abu Salama 1 Muharram Sana 4 Hijri Ko Nagahaan Ek Shakhs Ne Madine Mein Ye Khabar Pahunchai Ke Tulaiha Bin Khuwailid Aur Salama Bin Khuwailid Dono Bhai Kuffar Ka Lashkar Jama Kar Ke Madine Par Chadhai Karne Ke Liye Nikal Pade Hain, Huzoor ﷺ Ne Us Lashkar Ke Muqable Mein Hazrate Abu Salama Ko 150 Mujahideen Ke Saath Rawana Farmaya Jis Mein Hazrate Abu Sabra Aur Hazrate Abu Ubaida Jaise Muazzaz Muhajireen Wa Ansar Bhi The Lekin Jab Kuffar Ko Pata Chala Ke Musalmano Ka Lashkar Aa Raha Hai To Wo Log Bahut Se Oont Aur Bakriya Chhod Kar Bhaag Gaye Jin Ko Musalman Mujahideen Ne Maale Ghaneemat Bana Liya Aur Ladai Ki Naubat Hi Nahin Aai

Sariyya -e- Abdullah Bin Anees Muharram Sana 4 Hijri Ko Ittela Mili Ke Khalid Bin Sufyan Hazali Madine Par Hamla Karne Ke Liye Fauj Jama Kar Raha Hai, Huzoor ﷺ Ne Us Ke Muqable Ke Liye Hazrate Abdullah Bin Anees Ko Bhej Diya, Aap Ne Mauqa Pa Kar Khalid Bin Sufyan Hazali Ko Qatl Kar Diya Aur Us Ka Sar

Kaat Kar Madine Laaye Aur Tajdaare Do Aalam ﷺ Ke Qadmo Mein Daal Diya, Huzoor ﷺ Ne Hazrate Abdullah Bin Anees Ki Bahaduri Aur Janbaazi Se Khush Ho Kar Un Ko Apna Asa (Chhadi) Ata Farmaya Aur Irshad Farmaya Ke Tum Isi Asaa Ko Haath Mein Le Kar Jannat Mein Chehal Qadami Karoge, Unhone Arz Kiya Ya Rasoolallah ﷺ ! Qiyamat Ke Din Ye Mubarak Asaa Mere Paas Nishani Ke Taur Par Rahega, Chunanche Inteqal Ke Waqt Unhone Ye Wasiyyat Farmai Ke Is Asa Ko Mere Kafan Mein Rakh Diya Jaaye (Zurqani)

Hadisa -e- Rajee Asfaan Wa Makke Ke Darmiyan Ek Maqam Ka Naam Rajee Hai, Yahan Ki Zameen 7 Sahaba -e- Kiraam Ke Muqaddas Khoon Se Rangeen Hui Isliye Ye Waqiya Sariyya - e- Rajee Ke Naam Se Mashhoor Hai, Ye Dardnaak Saniha Bhi Sana 4 Hijri Mein Pesh Aaya, Is Ka Waqiya Ye Hai Ke Qabila -e- Azal Wa Qaarah Ke Chand Aadmi Bargaahe Risalat Mein Aaye Aur Arz Kiya Ke Humare Qabile Waalo Ne Islam Qabool Kar Liya Hai, Ab Aap Chand Sahaba -e- Kiraam Ko Wahan Bhej Dein Taaki Wo Humari Qaum Ko Aqaido Aamale Islam Seekha Dein, Un Logon Ki Darkhwast Par Huzoor ﷺ Ne 10 Muntakhab Sahaba Ko Hazrate Aasim Bin Sabit Ki Maa Tehati Mein Bhej Diya, Jab Ye Muqaddas Qafila Maqame Rajee Mein Pahuncha To Ghaddar Kuffar Ne Bad Ahadi Ki Aur Qabila -e- Banu Lahyan Ke Kafiro Ne 200 Ki Tadaad Mein Jama Ho Kar In 10 Musalmano Par Hamla Kar Diya Aur Apne Bachaaw Ke Liye Ek Unche Teele Par Chadh Gaye, Kafiro Ne Teer Chalana Shuru Kiya Aur Musalmano Ne Teele Ki Bulandi Se Sangbari Ki, Kuffar Ne Samajh Liya Ke Hum Hathyaro Se In Musalmano Ko Khatm Nahin Kar Sakte To Un Logon Ne Dhoka Diya Aur Kaha Ke Aye Musalmano! Hum Tum Logon Ko Amaan Dete Hain Aur Apni Panah Mein Lete Hain Isliye Tum Log Teele Se Utar Aao, Hazrate Aasim Bin Sabit Ne

Farmaya Ke Main Kisi Kafir Ki Panah Mein Aana Gawara Nahin Kar Sakta, Ye Keh Kar Khuda Se Dua Maangi Ke Ya Allah! Tu Apne Rasool Ko Humare Haal Se Muttala Farma De, Phir Wo Joshe Jihad Mein Bhare Hue Teele Se Utre Aur Kuffar Se Dast Badast Ladte Hue Apne 6 Saathiyo Ke Saath Shaheed Ho Gaye, Chunki Hazrate Aasim Ne Junge Badr Ke Din Bade Bade Kuffare Quresh Ko Qatl Kiya Tha Isliye Jab Kuffare Makka Ko Hazrate Aasim Ki Shahadat Ka Pata Chala To Kuffare Makka Ne Chand Aadmiyo Ko Maqame Rajee Mein Bheja Taaki Unke Badan Ka Koi Ek Hissa Kaat Kar Laayein Jis Se Shanakht Ho Jaaye Ke Waqayi Hazrate Aasim Qatl Ho Gaye Hain Lekin Jab Kuffar Aap Ki Laash Ki Talash Mein Is Maqam Par Pahunche To Is Shaheed Ki Ye Karamat Dekhi Ke Laakho Ki Tadaad Mein Shehad Ki Makkhiyo Ne In Ki Laash Ke Paas Is Tarah Ghera Daal Rakha Hai Jis Se Wahan Tak Pahunchna Hi Namumkin Ho Gaya Hai Isliye Kuffare Makka Nakaam Wapas Chale Gaye

Baaqi Teen Ashkhaas Hazrate Khubaib Wa Hazrate Zaid Bin Dasina Wa Hazrate Abdullah Bin Tariq Kuffar Ki Panah Par Etimad Kar Ke Niche Utre To Kuffar Ne Bad Ahadi Ki Aur Apni Kamaan Ki Taanto Se In Logon Ko Baandhna Shuru Kar Diya, Ye Manzar Dekh Kar Hazrate Abdullah Bin Tariq Ne Farmaya Ke Ye Tum Logon Ki Pehli Bad Ahadi Hai Aur Mere Liye Apne Saathiyo Ki Tarah Shaheed Ho Jaana Behtar Hai, Chunanche Wo Un Kafiro Se Ladte Hue Shaheed Ho Gaye Lekin Hazrate Khubaib Aur Hazrate Zaid Bin Dasina Ko Kafiro Ne Baadh Diya Tha Isliye Ye Dono Majboor Ho Gaye The, In Dono Ko Kuffar Ne Makka Mein Le Ja Lar Bech Daala, Haztate Khubaib Ne Junge Uhud Mein Haaris Bin Aamir Ko Qatl Kiya Tha Isliye Unke Ladko Ne In Ko Khareed Liya Taaki In Ko Qatl Kar Ke Baap Ke Khoon Ka Badla Liya Jaaye Aur Hazrate Zaid Bin Dasina Ko Umayya Ke Bete Safwan Ne Qatl Karne Ke Irade Se Khareeda, Hazrate Khubaib Ko Kafiro Ne Chand Din Qaid Mein Ralha Phir Hudoode Haram Se Baahar Le Ja Kar Sooli Par

Chadha Kar Qatl Kar Diya, Hazrate Khubaib Ne Qatilo Se Do Rakat Namaz Ada Karne Ki Ijazat Talab Ki, Qatilo Ne Ijazat De Di, Aap Ne Bahut Mukhtasar Taur Par Do Rakat Namaz Ada Farmai Aur Farmaya Ke Aye Gurauhe Kuffar! Mera Dil To Yahi Chahta Tha Ke Der Tak Namaz Padhta Rahoon Kyunki Ye Meri Zindagi Ki Aakhiri Namaz Thi Magar Mujh Ko Ye Khayal Aaya Ke Kahin Tum Log Ye Na Samajh Lo Ke Main Maut Se Dar Raha Hoon, Kuffar Ne Aapko Sooli Par Chadha Diya Us Waqt Aap Ne Ye Ash'aar Padhe : اابل فلستی مسلما اقتلی حنيی ی مرصیع هللی اکنی شقی ایی یلعی یشا وانی لہی االی ذاتی فی ذالکی وی مزع شلوی اوصالی یلعی يبارکی Jab Main Musalman Ho Kar Qatl Kiya Ja Raha Hoon To Mujhe Koi Parwa Nahin Hai Ke Main Kis Pahlu Se Qatl Kiya Jaaunga, Ye Sab Kuchh Khuda Ke Liye Hai Agar Wo Chahega To Mere Kate Pite Jism Ke Tukdo Par Barkat Naazil Farmayega

Haaris Bin Aamir Ke Ladke Abu Sarua Ne Aapko Qatl
Kiya Magar Khuda Ki Shaan Ke Yahi Abu Sarua Aur In Ke
Dono Bhai Uqba Aur Hujair Phir Baad Mein Musharraf Ba
Islam Ho Kar Sahabiyat Ke Sharaf Wa Aizaz Se Sarfaraz Ho
Gaye

Hazrate Khubaib Ki Qabr Huzoor ﷺ Ko Allah Ta'ala Ne Wahih Ke Zariye Hazrate Khubaib Ki Shahadat Se Muttala Farmaya, Aap Ne Sahaba -e- Kiraam Se Farmaya Ke Jo Shakhs Khubaib Ki Laash Ko Sooli Se Utaar Laaye Uske Liye Jannat Hai, Ye Bisharat Sun Kar Hazrate Zubair Bin Al Awwam Wa Hazrate Miqdad Bin Al Aswad Raato Ko Safar Karte Aur Din Ko Chhupte Hue Maqame Taneem Mein Hazrate Khubaib Ki Sooli Ke Paas Pahunche, 40 Kuffar Sooli Ke Pehredar Ban Kar So Rahe The In Dono Hazraat Ne Sooli Se Laash Ko Utara Aur

Ghode Par Rakh Kar Chal Diye, 40 Din Guzar Jaane Ke Bawajood Laash Taro Taaza Thi Aur Zakhmo Se Taaza Khoon Tapak Raha Tha, Subah Ko Quresh Ke 70 Suwaar Tez Raftar Ghodo Par Taaqub Mein Chal Pade Aur In Dono Hazraat Ke Paas Pahunch Gaye, In Hazraat Ne Jab Dekha Ke Quresh Ke Suwaar Hum Ko Giriftaar Kar Lenge To Inhone Hazrate Khubaib Ki Laash Mubarak Ko Ghode Se Utaar Kar Zameen Par Rakh Diya, Khuda Ki Shaan Ke Ekdam Zameen Phat Gai Aur Laash Mubarak Ko Nigal Gai Aur Phir Zameen Is Tarah Barabar Ho Gai Ke Phatne Ka Nishan Bhi Baaqi Nahin Raha, Yahi Wajah Hai Ke Hazrate Khubaib Ka Laqab Baliul Ard (Jin Ko Zameen Nigal Gai) Hai Iske Baad In Hazraat Ne Kuffar Se Kaha Ke Hum Do Sher Hain Jo Apne Jungle Mein Ja Rahe Hain Agar Tum Logon Se Ho Sake To Humara Rasta Rok Lo Warna Apna Rasta Lo, Kuffar Ne In Hazraat Ke Paas Laash Nahin Dekhi Isliye Makka Wapas Chale Gaye, Jab Dono Sahaba -e- Kiraam Ne Bargaahe Risalat Mein Saara Majra Arz Kiya To Hazrate Jibreel Bhi Hazire Darbar The, Unhone Arz Kiya Ke Ya Rasoolallah ﷺ ! Aap In Dono Yaaro Ke Is Karnaame Par Hum Firishto Ki Jama'at Ko Bhi Fakhr Hai (Madarijun Nubuwwah)

Hazrate Zaid Ki Shahadat Hazrate Zaid Bin Dasina Ke Qatl Ka Tamasha Dekhne Ke Liye Kuffare Quresh Kaseer Tadaad Mein Jama Ho Gaye Jin Mein Abu Sufyan Bhi The, Jab In Ko Sooli Par Chadha Kar Qatil Ne Talwar Haath Mein Li To Abu Sufyan Ne Kaha Ke Kyun? Aye Zaid! Sach Kehna Agar Is Waqt Tumhari Jagah Muhammad ﷺ Is Tarah Qatl Kiye Jaate To Kya Tum Is Ko Pasand Karte? Hazrate Zaid Abu Sufyan Ki Is Taanazani Ko Sun Kar Tadap Gaye Aur Jazbaat Se Bhari Hui Aawaz Mein Farmaya Ke Aye Abu Sufyan! Khuda Ki Qasam! Main Apni Jaan Ko Qurban Kar Dena Azeez Samajhta Hoon Magar Mere Pyare Rasool ﷺ Ke Muqaddas

Paaon Ke Talwe Mein Ek Kaanta Bhi Chubh Jaaye, Mujhe
Kabhi Ye Gawara Nahin Ho Sakta

Mujhe Ho Naaz Qismat Paragar Naame Muhammad Par
Ye Sar Kat Jaaye Aur Tera Kafe Paa Usko Thukraye
Ye Sab Kuchh Hai Gawara Par Ye Mujhse Ho Nahin Sakta
Ke Un Ke Paaon Ke Talwe Mein Ik Kaanta Bhi Chubh Jaaye

Ye Sun Kar Abu Sufyan Ne Kaha Ke Maine Bade Bade Muhabbat Karne Waalo Ko Dekha Hai Magar Muhammad ﷺ Ke Aashiqo Ki Misaal Nahin Mil Sakti, Safwan Ke Ghulam Nastaas Ne Talwar Se Unki Gardan Maari

Waqiya -e- Beere Muawwana Maahe Safar Sana 4 Hijri Mein Beere Muawwana Ka Mashhoor Waqiya Pesh Aaya, Abu Baraa Aamir Bin Malik Jo Apni Bahaduri Ki Wajah Se Malaibul Asinnah (Barchhiyo Se Khelne Waala) Kehlata Tha, Bargahe Risalat Mein Aaya, Huzoor ﷺ Ne Us Ko Islam Ki Dawat Di, Us Ne Na To Islam Qabool Kiya Na Is Se Koi Nafrat Zaahir Ki Balki Ye Darkhwast Ki, Ke Aap Apne Chand Muntakhab Sahaba Ko Humare Diyaar Mein Bhej Dijiye Mujhe Ummeed Hai Ke Wo Log Islam Ki Dawat Qabool Kar Lenge, Aap Ne Farmaya Ke Mujhe Najd Ke Kuffar Ki Taraf Se Khatra Hai, Abu Bara Ne Kaha Ke Main Aap Ke Ashaab Ki Jaano Maal Ki Hifazat Ka Zaamin Hoon

Iske Baad Huzoor ﷺ Ne Sahaba Mein Se 70 Muntakhab Saliheen Ko Jo Qurra Kehlate The Bhej Diya, Ye Hazraat Jab Maqame Beere Muawwana Pahunche To Thehar Gaye Aur Sahaba Ke Qafila Salaar Hazrate Hiraam Bin Malhaan Huzoor ﷺ Ka Khat Le Kar Aamir Bin Tufail Ke Paas Akele Tashreef Le Gaye Jo Qabeele Ka Rayees Aur Abu Bara Ka Bhatija Tha, Us Ne Khat Ko Padha Bhi Nahin Aur Ek Shakhs Ko Ishara Kar Diya Jis Ne Pichhe Se Hazrate Hiraam Ko Neza Maar Kar Shaheed Kar Diya Aur Aas Paas Ke Qabail

Yaani Raal Wa Zaqwan Aur Asiyya Wa Banu Lahyan Waghaira Ko Jama Kar Ke Ek Lashkar Tayyar Kar Liya Aur Sahaba Par Hamle Ke Liye Rawana Ho Gaya, Hazraate Sahaba Beere Muawwana Ke Paas Bahut Der Tak Hazrate Hiraam Ki Wapsi Ka Intezar Karte Rahe Magar Jab Bahut Zyada Der Ho Gai To Ye Log Aage Badhe, Raste Mein Aamir Bin Tufail Ki Fauj Ka Saamna Hua Aur Jung Shuru Ho Gai, Kuffar Ne Hazrate Amr Bin Umayya Jamri Radiallaho Anho Ke Siwa Tamam Sahaba Ko Shaheed Kar Diya, Inhi Shuhada Mein Aamir Bin Fuhaira Bhi The, Jinke Baare Mein Aamir Bin Tufail Ka Bayaan Hai Ke Qatl Hone Ke Baad In Ki Laash Buland Ho Kar Aasman Tak Pahunchi Phir Zameen Par Aa Gai, Iske Baar In Ki Laash Talash Karne Par Bhi Nahin Mili Kyunki Firishto Ne Inhein Dafn Kar Diya Hazrate Amr Bin Umayya Jamri Ko Aamir Bin Tufail Ne Ye Keh Kar Chhod Diya Ke Meri Maa Ne Ek Ghulam Aazad Karne Ki Mannat Maani Thi Isliye Main Tum Ko Aazad Karta Hoon, Ye Kaha Aur In Ki Choti Ka Baal Kaat Kar Inhein Chhod Diya Hazrate Amr Bin Umayya Zamri Wahan Se Chal Kar Jab Maqame Qarqarah Mein Aaye To Ek Darakht Ke Saaye Mein Thehre Wahin Qabila -e- Banu Kilaab Ke Do Aadmi Bhi Thehre Hue The, Jab Wo Dono So Gaye To Hazrate Aamir Bin Umayya Ne Un Dono Kafiro Ko Qatl Kar Diya Aur Ye Soch Kar Dil Mein Khush Ho Rahe The Ke Maine Sahaba Ke Khoon Ka Badla Le Liya Hai Magar Un Dono Shakhso Ko Huzoor ﷺ Amaan De Chuke The Jis Ka Hazrate Amr Bin Umayya Ko Ilm Na Tha, Jab Madine Pahunch Kar Inhone Saara Haal Darbare Risalat Mein Bayaan Kiya To Ashaabe Beere Muawwana Ki Shahadat Ki Khabar Sun Kar Sarkare Risalat ﷺ Ko Itna Azeem Sadma Pahuncha Ke Tamam Umr Shareef Kabhi Bhi Itna Ranj Wa Sadma Nahin Pahuncha Tha, Chunanche Huzoor ﷺ Mahine Bhar Tak Qabaile Ra'al Wa Zaqwan Aur Asiyya Wa Banu Lahyaan Par Namaze

Fajr Mein Lanat Bhejte Rahe Aur Hazrate Amr Bin Umayya Zamri Ne Jin Do Shakhso Ko Qatl Kar Diya Tha Huzoor ﷺ Ne Un Dono Ka Khoonbaha Ada Karne Ka Ailan Farmaya (Bukhari, 1/136)

Ghazwa -e- Banu Nazeer Hazrate Amr Bhi Umayya Zamri Ne Qabila -e- Banu Kilaab Ke Jin Do Shakhso Ko Qatl Kar Diya Tha Aur Huzoor ﷺ Ne Un Dono Ka Khoonbaha Ada Karne Ka Ailan Farma Diya Tha Isi Muamle Ke Mutalliq Guftagu Karne Ke Liye Huzoore Aqdas ﷺ Qabila -e- Banu Nazeer Ke Yahoodiyo Ke Paas Tashreef Le Gaye Kyunki In Yahoodiyo Se Aap Ka Muahda Tha Magar Yahoodi Dar Haqeeqat Bahut Hi Bad Baatij Zehniyyat Waali Qaum Hain, Muahda Kar Lene Ke Bawajood In Khabeeso Ke Dilo Mein Paighambare Islam ﷺ Ki Dushmani Aur Inaad Ki Aag Bhari Hui Thi, Har Chand Huzoor ﷺ In Bad Batino Se Ahle Kitab Hone Ki Bina Par Achha Sulook Farmate The Magar Ye Log Humesha Islam Ki Bekhkani Aur Baaniye Islam Ki Dushmani Mein Masroof Rahe, Musalmano Se Bughzo Inaad Aur Kuffar Wa Munafiqeen Se Saazbaaz Aur Ittehad Yahi Humesha In Ghaddaro Ka Tarze Amal Raha, Chunanche Is Mauqe Par Jab Rasoolullah Un Yahoodiyo Ke Paas Tashreef Le Gaye To Un Logon Ne Ba Zaahir To Bade Akhlaq Ka Muzahra Kiya Magar Andruni Taur Par Badi Hi Khaufnak Sazish Aur Intehai Khatarnak Scheme Ka Mansuba Bana Liya, Huzoor ﷺ Ke Saath Hazrate Abu Bakr Wa Hazrate Umar Wa Hazrate Ali Bhi The, Yahoodiyo Ne In Sab Hazraat Ko Ek Deewar Ke Neeche Bade Ehtimam Ke Saath Bithaya Aur Aapas Mein Ye Mashwara Kiya Ke Chhat Par Se Ek Bahut Hi Bada Aur Wazani Patthar In Hazraat Par Gira Dein Taaki Ye Sab Log Dab Kar Halaak Ho Jaayein Chunanche Amr Bin Jahaash Is Maqsad Ke Liye Chhat Ke Upar Chadh Gaya, Muhafize

Haqeeqi Parwardagare Aalam Ne Apne Habeeb ﷺ Ko Yahoodiyo Ki Is Napaak Sazish Se Ba Zariya -e- Wahih Muttala Farma Diya Isliye Fauran Hi Aap ﷺ Wahan Se Uth Kar Chupchaap Apne Hamrahiyo Ke Saath Chale Aaye Aur Madine Tashreef La Kar Sahaba -e- Kiraam Ko Yahoodiyo Ki Is Sazish Se Aagah Farmaya Aur Ansar Wa Muhajireen Se Mashware Ke Baad Un Yahoodiyo Ke Paas Qasid Bhej Diya Ke Chunki Tum Logon Ne Apni Is Daseesa Kaari Aur Qatilana Sazish Se Muahda Tod Diya Hai Isliye Ab Tum Logon Ko 10 Din Ki Mohlat Di Jaati Hai Ke Tum Is Muddat Mein Madine Se Nikal Jaao Iske Baad Jo Shakhs Bhi Tum Mein Ka Yahan Paaya Jayega Qatl Kar Diya Jayega, Shehanshahe Madina ﷺ Ka Ye Farman Sun Kar Banu Nazeer Ke Yahoodi Jila Watan Hone Ke Liye Tayyar Ho Gaye The Magar Munafiqo Ka Sardar Abdullah Bin Ubayy Un Yahoodiyo Ka Haami Ban Gaya Aur Is Ne Kehla Bheja Ke Tum Log Madine Se Hargiz Hargiz Na Niklo Hum Do Hazaar Aadmiyo Se Tumhari Madad Karne Ko Tayyar Hain Iske Ilawa Banu Quraiza Aur Banu Ghatfaan Yahoodiyo Ke Do Taqatwar Qabile Bhi Tumhari Madad Karenge, Banu Nazeer Ke Yahoodiyo Ko Jab Itna Bada Sahara Mil Gaya To Wo Sher Ho Gaye Aur Unhone Huzoor ﷺ Ke Paas Kehla Bheja Ke Hum Madina Chhod Kar Nahin Ja Sakte, Aapke Jo Dil Mein Aaye Kar Lijiye (Madarijun Nubuwwah) Yahoodiyo Ke Is Jawab Ke Baad Huzoor ﷺ Ne Masjide Nabawi Ki Imamat Hazrate Ibne Umme Maktoom Ke Sipurd Farma Kar Khud Banu Nazeer Ka Qasd Farmaya Aur Un Yahoodiyo Ke Qile Ka Muahsra Kar Liya, Ye Muahsra 15 Din Tak Qaaim Raha, Qile Mein Baahar Se Har Qism Ke Samaano Ka Aana Jaana Band Ho Gaya Aur Yahoodi Bilkul Hi Mahsoor Wa Majboor Ho Kar Reh Gaye Magar Is Mauqe Par Na To Munafiqo Ka Sardar Abdullah Bin Ubayy Yahoodiyo Ki Madad Ke Liye Aaya Na Banu Quraiza Aur Banu

Ghatfaan Ne Koi Madad Ki, Chunanche Allah Ta'ala Ne In Daghabazo Ke Baare Mein Irshad Farmaya Ke : كَمَثَل یالشَّی ي ی ی طٰ ن ی ا ذ یقَالَ یل ال ن سَ ان یاك فُر ی-فَلَمَّایكَفَرَیقَالَ یا ینّ ی یء ی ی آی ربَ ی ی مّ ن كَ یا ینّ ۤی ی اَخَافُ ی ہللاّٰ َیرَبَّ یال عٰلَم ی ني َی(16)

"In Logon Ki Misaal Shaitaan Jaisi Hai Jab Us Ne Aadami Se
Kaha Ki Tu Kufr Kar Fir Jab Us Ne Kufr Kiya To Bola Ki Mai
Tujh Se Alag Hoon Mai Allah Se Darta Hoon Jo Saare Jahaan
Ka Paalne Wala Hai" (Hashr : 16)

Yani Jis Tarah Shaitan Aadami Ko Kufr Ubharta Hai Lekin Jab Aadami Shaitan Ke War Galaane Se Kufr Me Mubtala Ho Jata Hai To Shaitan Chupke Se Khisak Kar Peechhe Hat Jata Hai Isi Tarah Munafiqon Ne Banu Nazeer Ke Yahoodiyon Ko Shah De Kar Diler Bana Diya Aur Allah Ke Habeeb ﷺ Se Ladaa Diya Lekin Jab Banu Nazeer Ke Yahoodiyon Ko Jung Ka Saamna Hua To Munafiq Chhup Kar Apne Gharon Me Baithe Rahe

Huzoor ﷺ Ne Qalae Ke Muhaasre Ke Sath Qalae Ke Aaspaas Khajoor Ke Kuchh Darakhton Ko Bhi Katwa Diya Kyunki Mumkin Tha Ki Darakhton Ke Jhund Me Yahoodi Chhup Kar Islami Lashkar Par Chhapa Marte Aur Jung Me Musalmanon Ko Dushwari Ho Jati, In Darkahton Ko Kaatne Ke Baare Me Musalmanon Ke Do Giroh Ho Gaye, Kuchh Logon Ka Ye Khayal Tha Ki Ye Darakht Na Kaate Jayen Kyunki Fatah Ke Baad Ye Sab Darakht Maale Ghanimat Ban Jayenge Aur Musalman In Se Nafa Uthayenge Aur Kuchh Logon Ka Ye Kehna Tha Ki Darakhton Ke Jhund Ko Kaat Kar Saaf Kar Dene Se Yahoodiyon Ki Kameen Gaahon Ko Barbaad Karna Aur In Ko Nuqsan Pahuncha Kar Ghaiz O Ghazab Me Daalna Maqsood Hai, Lihaza In Darakhton Ko Kaat Dena Hi Behtar Hai Is Mauqe Par Sura E Hashr Ki Ye Aayat Utari: مَایقَطَ ع تُم ینمّ یلّ ی ی نَۃٍی ی ی اَو یَتَ َك تُمُو هَایقَآآىٕمَۃر یلعَ ٰۤ یاُصُو ل هَایفَب ا ذ ن یہللاّٰ یوَیل ی خ ز ی یُی ییَی ال فٰ س ق ی ني َی(5)

"Jo Darakht Tum Ne Kaate Ya Jin Ko Un Ki Jadon Par Qaeem
Chhod Diye Ye Sab Allah Ke Hukm Se Tha Taki Khuda
Fasiqon Ko Ruswa Kare (Al Hashr : 5)

Matlab Ye Hai Ki Musalmanon Me Jo Darakht Kaatne
Wale Hain Un Ka Amal Bhi Durust Hai Aur Jo Kaatna Nahi
Chahte Wo Theek Kehte Hain Kyunki Kuchh Darakhton Ko
Kaatna Aur Kuchh Ko Chhod Dena Ye Dono Allah Ta'ala Ke
Hukm Aur Uski Ijazat Se Hai"

Bahar Haal Aakhir Kaar Muhasre Se Tang Aa Kar Banu Nazeer Ke Yahoodi Is Baat Par Taiyyar Ho Gaye Ki Wo Apna Apna Makan Aur Qal'aa Chhod Kar Is Shart Par Madeene Se Bahar Chale Jaynege Ki Jis Qadar Maal Wa Asbaab Wo Oonthon Par Laad Le Ja Saken Le Jayen, Huzoor ﷺ Ne Yahoodiyon Ki Is Shart Ko Manzoor Farma Liya Aur Banu Nazeer Ke Sab Yahoodi 600 Oonthon Par Apna Maal Wa Saman Laad Kar Ek Julus Ki Shakl Mein Gaate Bajate Hue Madeene Se Nikle Kuchh To "Khaibar" Chale Gaye Aur Zyada Taa'daad Me Mulke Shaam Ja Kar "Azar'aat" Aur "Uraiha" Me Aabaad Ho Gaye In Logon Ke Chale Jane Ke Baad Inke Gharon Ki Musalmanonne Jab Talashi Li To 50 Lohe Ki Topiyaan, Pachaas Zirahen, 300 Talwaren Nikli, Jo Huzoor Ke Qabze Me Aayi

Allah Ta'aala Banu Nazeer Ke Yahoodiyon Ki Is Jila Watani Ka Zikr Qurane Majeed Ki Surah E Hashr Me Is Tarah Farmaya Ki : ذ ی هُوَیالَّ یی ۤی ذ ی اَخ رَیجَیالَّ یني َی كَفَرُو اینم یاَه ل یال ك تٰب ینم ید ی ایَی ر ه ی ی ال َوَّل یاحل َْش ی ﳳ-مَای ظَ نَن تُم یاَن ی یَّ ی رُجُو ا ی وَیظَ نُّو ۤایاَّنَّ ُی م یمَّان عَِتُ ُم یحُصُو ّنُ ُم ینمّ َیہللاّٰ یفَاَتٰىهُمُ یہللاّٰ ُینم ی یَ ی َلَ ی یثُی ی ی حَی تَس بُو ا ی-یوَی قَذَفَ یف ی ی قُلُو ھب مُ یالرُّع بَ ی یُ ی ر وبُ نَی یُی بُیی و َتَ ُم ی ی یَ وَی یم ی هي ی د ی ي ی اب یید ی ي ی اَی ال مُؤ م ن ی ني َ ی-فَاع تَرب ُو ای ی ول ی ایٰۤ ُی اال َب صَار ی(2)

Allah Wahi Hai Jis Ne Kafir Kitabiyo Ko Un Ke Gharo Se
Nikala Un Ke Pehle Hashr Ke Liye (Aye Musalmano!)

Tumhein Ye Gumaan Na Tha Ke Wo Niklenge Aur Wo
Samajhte The Ke Un Ke Qile Unhein Allah Se Bacha Lenge
To Allah Ka Hukm Un Ke Paas Aa Gaya Jahan Se Un Ko
Gumaan Bhi Na Tha Aur Us Ne Un Ke Dilo Mein Khauf Daal
Diya Ke Wo Apne Gharo Ko Khud Apne Haatho Se Aur
Musalmano Ke Haatho Se Veeran Karte Hain To Ibrat Pakdo
Aye Nigah Waalo! (Hashr:2)

Badre Sughra Junge Uhud Se Laut'te Waqt Abu Sufyan Ne Kaha Tha Ke Aainda Saal Badr Mein Humara Tumhara Muqabla Hoga, Chunanche Shaban Zulqada Sana 4 Hijri Mein Huzoor ﷺ Madine Ke Nazmo Nasaq Ka Intezam Hazrate Abdullah Bin Rawaha Ke Sipurd Farma Kar Lashkar Ke Saath Badr Mein Tashreef Le Gaye, Aath Roz Tak Kuffar Ka Intezar Kiya Udhar Abu Sufyan Bhi Fauj Ke Saath Chala, Ek Manzil Chala Tha Ke Usne Apne Lashkar Se Ye Kaha Ke Ye Saal Jung Ke Liye Munasib Nahin Hai Kyunki Itna Zabardst Qahat Pada Hua Hai Ke Na Aadmiyo Ke Liye Daana Paani Hai Na Janwaro Ke Liye Ghaas Chaara, Ye Keh Kar Abu Sufyan Makke Wapas Chala Gaya, Musalmano Ke Paas Kuchh Maale Tijarat Bhi Saath Tha Jab Jung Nahin Hui To Musalmano Ne Tijarat Kar Ke Khoob Nafa Kamaya Aur Madine Wapas Chale Aaye (Madarijun Nubuwwah)

Sana 4 Hijri Ke Mutafarriq Waqiyaat (1) Isi Saal Ghazwa -e- Banu Nazeer Ke Baad Jab Ansar Ne Kaha Ke Ya Rasoolallah ﷺ ! Banu Nazeer Ke Jo Amwaal Ghanimat Mein Mile Hain Wo Sab Aap Humare Muhajir Bhaiyo Ko De Dijiye Hum Is Mein Se Kisi Cheez Ke Talabgaar Nahin Hai To Huzoor ﷺ Ne Khush Ho Kar Ye Dua Farmai Ke Ya Allah! Ansar Par, Aur Ansar Ke Beto Par Aur Ansar Ke Beto Ke Beto Par Reham Farma (2) Isi Saal Huzoor ﷺ Ke Nawase Hazrate

Abdullah Bin Usmane Ghani Ki Aankh Mein Ek Murgh Ne Chonch Maar Di Jis Ke Sadme Se Wo Do Raat Tadap Kar Wafat Pa Gaye (3) Isi Saal Huzoor ﷺ Ki Zauja -e- Mutahhara Hazrate Bibi Zainab Binte Khuzaima Ki Wafat Hui (4) Isi Saal Huzoor ﷺ Ne Hazrate Ummul Momineen Bibi Umme Salama Se Nikah Farmaya (5) Isi Saal Hazrate Ali Ki Walida -e- Majida Hazrate Bibi Fatima Binte Asad Ne Wafat Paai, Huzoor ﷺ Ne Apna Muqaddas Pairahaan Un Ke Kafan Ke Liye Ata Farmaya Aur Un Ki Qabr Mein Utar Kar Un Ki Mayyit Ko Apne Daste Mubarak Se Qabr Mein Utara Aur Farmaya Ke Fatima Binte Asad Ke Siwa Koi Shakhs Bhi Qabr Ke Dabochne Se Nahin Bacha Hai, Hazrate Umar Bin Abdul Azeez Se Riwayat Hai Ke Sirf Paanch Hi Mayyit Aisi Khush Naseeb Hui Hain Jin Ki Qabr Mein Huzoor ﷺ Khud Utre, Awwal : Hazrate Bibi Khadija, Duwum : Hazrate Bibi Khadija Ka Ek Ladka, Siwum : Abdullah Muzni Jin Ka Laqab Zul Bijadain Hai, Chaharum : Hazrate Bibi Aaisha Ki Maa Hazrate Umme Rooman, Panjum : Hazrate Fatima Binte Asad Hazrate Ali Ki Walida (6) Isi Saal 4 Shaban Sana 4 Hijri Ko Hazrate Imame Husain Ki Paidaish Hui (7) Isi Saal Ek Yahoodi Ne Ek Yahoodi Aurat Ke Saath Zina Kiya Aur Yahoodiyo Ka Ye Muqaddama Bargahe Nubuwwat Mein Pesh Kiya To Aap ﷺ Ne Tauraat Wa Quran Dono Kitabo Ke Farman Se Us Ko Sangsar Karne Ka Faisla Farmaya (8) Isi Saal Taama Bin Ubairaq Ne Jo Musalman Tha Chori Ki To Huzoor ﷺ Ne Quran Ke Hukm Se Uska Haath Kaatne Ka Hukm Farmaya, Is Par Wo Bhaag Nikla Aur Makka Chala Gaya, Wahan Bhi Usne Chori Ki To Ahle Makka Ne Us Ka Qatl Kar Daala Ya Us Par Deewar Gir Padi Aur Mar Gaya Ya Darya Mein Phenk Diya, Ek Qaul Ye Bhi Hai Ke Wo Murtad

Ho Gaya Tha (9) Baaz Muarrikheen Ke Nazdeek Sharab Ki Hurmat Ka Hukm Bhi Isi Saal Naazil Hua Aur Baaz Ke Nazdeek Sana 6 Hijri Aur Baaz Ne Kaha Ke Sana 8 Hijri Mein Sharab Haraam Ki Gai

Duswa Baab

Hijrat Ka Paanchwa Saal

Sana 5 Hijri Junge Uhud Mein Musalmano Ke Jaani Nuqsan Ka Charcha Ho Jaane Aur Kuffare Quresh Aur Yahoodiyo Ki Mushtarka Sazisho Se Tamam Qabaile Kuffar Ka Hausla Itna Buland Ho Gaya Ke Sab Ko Madine Par Hamla Karne Ka Junoon Ho Gaya, Chunanche Sana 5 Hijri Bhi Kufr Wa Islam Ke Bahut Se Maariko Ko Apne Daman Mein Liye Hue Hai, Hum Yahan Chand Mashhoor Ghazwaat Wa Saraya Ka Zikr Karte Hain

Ghazwa -e- Zaaturriqa Sabse Pehle Qabaile Anmaar Wa Saalba Ne Madine Par Chadhai Karne Ka Irada Kiya, Jab Huzoor ﷺ Ne 400 Sahaba -e- Kiraam Ko Apne Saath Liya Aur 10 Muharram Sana 5 Hijri Ko Madine Se Rawana Ho Kar Maqame "Zaaturriqa" Tak Tashreef Le Gaye Lekin Aap Ki Aamad Ka Haal Sun Kar Ye Kuffar Pahado Mein Bhaag Kar Chhup Gaye Isliye Koi Jung Nahin Hui, Mushrikeen Ki Chand Auratein Mili Jin Ko Sahaba Ne Giriftar Kar Liya, Us Waqt Musalman Bahut Hi Muflis Aur Tangdasti Ki Haalat Mein The, Chunanche Hazrate Abu Moosa Ash'ari Ka Bayaan Hai Ke Sawariyo Ki Itni Kami Thi Ke 6-6 Aadmiyo Ki Suwari Ke Liye Ek Oont Tha Jis Par Hum Log Baari Baari Suwaar Ho Kar Safar Karte The, Pahadi Zameen Mein Paidal Chalne Se Humare Qadam Zakhmi Aur Paaon Ke Nakhoon Jhad Gaye The Isliye Hum Logon Ne Apne Paaon Par Kapdo Ke Chithde Lapet Liye The Yahi Wajah Hai Ke Is Ghazwe Ka Naam Ghazwa -e- Zaaturriqa (Paiwando Waala Ghazwa) Ho Gaya Baazu Muarrikheen Ne Kaha Ke Chunki Wahan Ki Zameen Ke Patthar Safed Wa Siyaah Rang Ke The Aur Zameen

Aisi Nazar Aati Thi Goya Safed Aur Kaale Pewand Ek Dusre Se Jude Hue Hain, Lihaza Is Ghazwe Ko Ghazwa -e- Zaaturriqa Kaha Jaane Laga Aur Baaz Ka Qaul Hai Ke Yahan Par Ek Darakht Ka Naam Zaaturriqa Tha Isliye Log Is Ko Ghazwa -e- Zaaturriqa Kehne Lage, Ho Sakta Hai Ke Ye Saari Baatein Ho Mashhoor Imame Seerat Ibne Saad Ka Qaul Hai Ke Sab Se Pehle Is Ghazwe Mein Huzoor ﷺ Salaatul Khauf Padhi

Ghazwa -e- Doomtul Jandal Rabiul Awwal Sana 5 Hijri Mein Pata Chala Ke Maqaam Doomtul Jandal Mein Jo Madina Aur Shehre Damishq Ke Darmiyan Ek Qile Ka Naam Hai Madine Par Hamla Karne Ke Liye Ek Bahut Badi Fauj Jama Ho Rahi Hai, Huzoor ﷺ Ek Hazaar Sahaba Ka Lashkar Le Kar Muqable Ke Liye Madine Se Nikle, Jab Mushrikeen Ko Ye Maloom Hua To Wo Log Apne Maweshiyo Aur Charwaho Ko Chhod Kar Bhaag Nikle, Sahaba Ne Un Tamam Jaanwaro Ko Maale Ghanimat Bana Liya Aur Aap ﷺ Ne Wahan Teen Din Qiyaam Farma Kar Mukhatalif Maqamaat Par Sahaba Ke Lashkaro Ko Rawana Farmaya, Is Ghazwe Mein Bhi Koi Jung Nahin Hui, Is Safar Mein Se Zaaid Aap Madine Se Baahar Rahe

Gahzwa -e- Muraisi Is Ka Dusra Naam Ghazwa -e- Bani Al Mustaliq Bhi Hai Muraisi Ek Maqam Ka Naam Hai Jo Madine Se Aath Manzil Door Hai, Qabila -e- Khuza'a Ka Ek Khandan Banu Al Mustaliq Yahan Aabad Tha Aur Is Qabile Ka Sardar Haaris Bin Zarar Tha Isne Bhi Madine Par Fauj Kashi Ke Ke Liye Lashkar Jama Kiya Tha, Jab Ye Khabar Madine Pahunchi To 2 Shaban Sana 5 Hijri Ko Huzoore Aqdas ﷺ Madine Par Hazrate Zaid Bin Haarisa Ko Apna Khalifa Bana Kar Lashkar Ke Saath Rawana Hue, Is Ghazwe Mein Hazrate Bibi Aaisha Aur Hazrate Bibi Umme Salama Bhi Aap Ke Saath Thi, Jab Haaris Bin

Zaraar Ko Aap ﷺ Ki Tashreef Aawari Ki Khabar Ho Gai To Us Par Aisi Dehshat Suwaar Ho Gai Ke Wo Aur Uski Fauj Bhaag Kar Muntashir Ho Gai Magar Khud Muraisi Ke Bashindo Ne Lashkare Islam Ka Samna Kiya Aur Jam Kar Musalmano Par Teer Barsane Lage Lekin Jab Musalmano Ne Ek Saath Mil Kar Hamla Kar Diya To Dus Kuffar Maare Gaye Aur Ek Musalman Bhi Shahadat Se Sarfaraz Hua Baaqi Sab Kuffar Giriftar Ho Gaye Kin Ki Tadaad 700 Se Zaaid Thi, 2000 Oont Aur 5000 Bakriya Maale Ghanimat Mein Sahaba Ke Haath Aai Ghazwa -e- Muraisi Jung Ke Aitbar Se To Koi Khaas Ahmiyyat Nahin Rakhta Magar Is Jung Mein Baaz Aise Aham Waqiyaat Darpesh Ho Gaye Ke Ye Ghazwa Tarikhe Nabawi Ka Ek Bahut Hi Aham Aur Shandar Unwaan Ban Gaya Hai, In Mashhoor Waqiyaat Mein Se Chand Ye Hain :

Munafiqeen Ki Shararat Is Jung Mein Maale Ghanimat Ke Lalach Mein Bahut Se Munafiqeen Bhi Shareek Ho Gaye The, Ek Din Paani Lene Par Ke Muhajir Aur Ek Ansari Mein Takraar Ho Gai Muhajir Ne Buland Aawaz Se Aye Muhajiro! Faryad Hai Aur Ansari Ne Aye Ansar! Faryad Hai Ka Naara Maara, Ye Naara Sunte Hi Ansar Wa Muhajireen Daud Pade Aur Is Qadar Baat Badh Gai Ke Aapas Mein Jung Ki Naubat Aa Gai, Rayeesul Munafiqeen Abdullah Bin Ubayy Ko Shararat Ka Ek Aisa Mauqa Mil Gaya Usne Ishte'aal Dilane Ke Liye Ansariyo Se Kaha Ke "Lo! Ye To Wahu Masal Hui Ke Tum Apne Kutte Ko Farba Karo Taaki Wo Tumhi Ko Kha Daale" Tum Ansariyo Hi Ne In Muhajireen Ka Hausla Badha Diya Hai Lihaza Ab In Muhajireen Ki Maali Imdaad Wa Madad Bilkul Band Kar Do, Ye Log Zaleelo Khwaar Hain Aur Hum Ansar Izzat Daar Hain, Agar Hum Madine Pahunche To Yaqeenan Hum In Zaleel Logon Ko Madine Se Nikaal Baahar Kar Denge Huzoore Akram ﷺ Ne Jab Is Hungame Ka Shoro Ghogha Suna To Ansar Wa Muhajireen Se Farmaya

Ke Kya Tum Log Zamana -e- Jahiliyyat Ki Naarabazi Kar Rahe Ho? Jamale Nubuwwat Dekhte Hi Ansar Wa Muhajireen Barf Ki Tarah Thande Ho Gaye Aur Rahmate Aalam ﷺ Ke Chand Fiqro Ne Muhabbat Ka Aisa Darya Baha Diya Ke Phir Ansar Wa Muhajireen Sheero Shakar Ki Tarah Ghul Mil Gaye Jab Abdullah Bin Ubayy Ki Behuda Baat Hazrate Umar Ke Kaan Mein Padi To Wo Is Qadar Taish Mein Aa Gaye Ke Nangi Talwar Le Kar Aaye Aur Arz Kiya Ya Rasoolallah ﷺ ! Mujhe Ijazat Dijiye Ke Main Is Munafiq Ki Gardan Uda Doon, Huzoore Aqdas ﷺ Ne Nihayat Narmi Ke Saath Irshad Farmaya Ke Aye Umar! Khabardar Aisa Na Karo, Warna Kuffar Mein Ye Khabar Phail Jayegi Ke Muhammad ﷺ Apne Saathiyo Ko Hi Qatl Karne Lage Hain, Ye Sun Kar Hazrate Umar Bilkul Hi Khamosh Ho Gaye Magar Is Khabar Ka Poore Lashkar Mein Charcha Ho Gaya, Ye Ajeeb Baat Hai Ke Abdullah Bin Ubayy Jitna Bada Islam Aur Baaniye Islam Ka Dushman Tha Is Se Kahin Zyada Badh Kar Iske Bete Islam Ke Sachhe Shaidai Aur Huzoor ﷺ Ke Janisaar Sahabi The, Unka Naam Bhi Abdullah Tha Jab Apne Baap Ki Balwaas Ka Pata Chala To Wo Ghaizo Ghazab Mein Bhare Hue Bargahe Risalat Mein Hazir Hue Aur Arz Kiya Ke Ya Rasoolallah ﷺ Agar Aap Mere Baap Ke Qatl Ko Pasand Farmate Ho To Meri Tamanna Hai Ke Kisi Dusre Ke Bajaye Main Khud Apni Talwar Se Apne Baap Ka Sar Kaat Kar Aap ﷺ Ke Qadmo Mein Daal Doon, Aap Ne Irshad Farmaya Ke Nahin Hargiz Nahin, Main Tumhare Baap Ke Saath Kabhi Bura Sulook Nahin Karunga Aur Ek Riwayat Mein Ye Bhi Aaya Hai Ke Madine Ke Qareeb Wadiye Aqeeq Mein Wo Apne Baap Abdullah Bin Ubayy Ka Rasta Rok Kar Khade Ho Gaye Aur Kaha Ke Tum Ne Muhajireen Aur Rasoolullah Ko Zaleel Kaha Hai Khuda Ki Qasam! Main Us Waqt Tak Tum Ko Madine Mein Dakhil Nahin

Hone Dunga Jab Tak Rasoolullah ﷺ Ijazat Ata Na Farmayein Aur Jab Tak Tum Apni Zuban Se Ye Na Kaho Ke Huzoor ﷺ Tamam Awlade Aadam Mein Sab Se Zyada Izzat Waale Hain Aur Tum Saare Jahaan Waalo Mein Sab Se Zyada Zaleel Ho, Tamam Log Intehai Hairat Aur Tajjub Ke Saath Ye Manzar Dekh Rahe The Jab Huzoor ﷺ Wahan Pahunche Aur Ye Dekha Ke Beta Baap Ka Rasta Roke Hue Khada Hai Aur Abdullah Bin Ubayy Zor Zor Se Keh Raha Hai Ke Main Sabse Zaleel Hoon Aur Huzoore Akram ﷺ Sabse Zyada Izzatdaar Hain, Aap ﷺ Ne Ye Dekhte Hi Hukm Diya Ke Is Ka Rasta Chhod Do Taaki Ye Madine Mein Dakhil Ho Jaaye

Hazrate Juwairiya Se Nikah Ghazwa -e- Muraisi Ki Jung Jo Kuffar Musalmano Ke Haath Mein Giriftar Hue Un Mein Sardare Qaum Haaris Bin Zaraar Ki Beti Hazrate Juwairiya Bhi Thi, Jab Tamam Qaidi Laundi Ghulam Bana Kar Mujahideene Islam Mein Taqseem Kar Diye Gaye To Hazrate Juwairiya Hazrate Saabit Bin Qais Ke Hisse Mein Aai Unhone Hazrate Juwairiya Se Ye Keh Diya Ke Tum Mujhe Itni Raqam De Do To Main Tumhein Aazad Kar Dunga, Hazrate Juwairiya Ke Paas Koi Raqam Nahin Thi Wo Huzoor ﷺ Ke Darbar Mein Haazir Hui Aur Arz Kiya Ya Rasoolallah! Main Apne Qabile Ke Sardar Haaris Bin Zarar Ki Beti Hoon Aur Musalman Ho Chuki Hoon, Hazrate Saabit Bin Qais Ne Itni Raqam Le Kar Mujhe Aazad Kar Dene Ka Waada Kar Liya Hai, Aap Meri Madad Farmayein Taaki Main Ye Raqam Ada Kar Ke Aazad Ho Jaaun, Aap ﷺ Ne Irshad Farmaya Ke Agar Main Is Se Behtar Sulook Tumhare Saath Karoon To Kya Tum Manzoor Kar Logi? Unhone Puchha Ke Wo Kya Hai? Aap ﷺ Ne Farmaya Ke Main Chahta Hoon Ke Main Khud Tumhari Taraf Se Saari Raqam Ada Kar Doon Aur Tum Ko Aazad Kar Ke

Main Tum Se Nikah Kar Loon Taaki Tumhara Khandani Aizaz Wa Waqaar Barqarar Reh Jaaye, Hazrate Juwairiya Ne Khushi Khushi Is Ko Manzoor Kar Liya, Chunanche Huzoor ﷺ Ne Saari Raqam Apne Paas Se Ada Farma Kar Hazrate Juwairiya Se Nikah Farma Liya, Jab Ye Khabar Lashkar Mein Phail Gai Ke Huzoor ﷺ Ne Hazrate Juwairiya Se Nikah Farma Liya Hai To Mujahideene Islam Ke Lashkar Mein Is Khandan Ke Jitne Laundi Ghulam The, Mujahideen Ne Sab Ko Fauran Aazad Kar Ke Riha Kar Diya Aur Lashkare Islam Ka Har Sipahi Ye Kehne Laga Ke Jis Khandan Mein Rasoolullah ﷺ Ne Shadi Kar Li Us Khandan Ka Koi Aadmi Laundi Ghulam Nahin Reh Sakta Aur Hazrate Bibi Aaisha Kehne Lagi Ke Hum Ne Kisi Aurat Ka Nikah Hazrate Juwairiya Ke Nikah Se Badh Kar Khairo Barkat Waala Nahin Dekha, Iski Wajah Se Tamam Khandan Bani Al Mustaliq Ko Ghulami Se Aazadi Naseeb Ho Gai (Abu Dawood)

Hazrate Juwairiya Ka Asli Naam Barrah Tha, Huzoor ﷺ Ne Is Naam Ko Badal Kar Juwairiya Naam Rakha

Waqiya -e- Ifq Isi Ghazwe Se Jab Rasoolullah ﷺ Madina Wapas Aane Lage To Ek Manzil Par Raat Mein Padaaw Kiya, Hazrate Aaisha Ek Band Haudaz Mein Suwaar Ho Kar Safar Karti Thi Aur Chand Makhsoos Aadmi Us Haudaz Ko Oont Par Laadne Aur Utarne Ke Liye Muqarrar The, Hazrate Bini Aaisha Lashkar Ki Rawangi Se Kuchh Pehle Lashkar Se Baahar Rafa - e- Haajat Ke Liye Tashreef Le Gai, Jab Wapas Hui To Dekha Ke Un Ke Gale Ka Haar Kahin Toot Kar Gir Pada Hai, Wo Dobara Us Haar Ki Talash Mein Lashkar Se Baahar Chali Gai, Is Martaba Wapsi Mein Kuchh Der Lag Gai Aur Lashkar Rawana Ho Gaya, Aap Ka Haudaz Laadne Waalo Ne Ye Khayal Kar Ke, Ke Ummul Momineen Haudaz Ke Andar Tashreef

Farma Hain, Haudaz Ko Oont Par Laad Diya Aur Poora Qafila
Manzil Se Rawana Ho Gaya Jab Hazrate Aaisha Manzil Par
Wapas Aai To Yahan Koi Aadmi Maujood Nahin Tha, Tanhai
Se Sakht Ghabrai Andheri Raat Mein Akele Chalna Bhi
Khatarnak Tha Isliye Wo Ye Soch Kar Wahin Let Gai Ke Jab
Agli Manzil Par Log Mujhe Na Payenge To Zaroor Hi Meri
Talash Mein Yahan Aayenge, Wo Leti Leti So Gai

Ek Sahabi Ka Naam Hazrate Safwan Bin Muattal Tha Wo Humesha Lashkar Ke Pichhe Pichhe Is Khayal Se Chala Karte Karte The Taaki Lashkar Ka Gira Pada Samaan Uthate Chalein, Wo Lashkar Ke Pichhe Pichhe Is Khayal Se Chala Karte The Ke Lashkar Ka Gira Pada Samaan Uthate Chalein Wo Jab Is Manzil Par Pahunche To Hazrate Bibi Aaisha Ko Dekha Aur Chunki Parde Ki Aayat Naazil Hone Se Pehle Wo Baaraha Ummul Momineen Ko Dekh Chuke The Isliye Dekhte Hi Pehchan Liya Aur Unhein Murda Samajh Kar "Inna Lillahi Wa Inna Ilaihi Raji'oon" Padha Is Aawaz Se Wo Jaag Uthi Hazrate Safwan Bin Motal Sulmi Ne Fauran Hi Un Ko Apne Oont Par Suwaar Kar Liya Aur Khud Oont Ki Mahaar Thaam Kar Paidal Chalte Hue Agli Manzil Par Huzoor ﷺ Ke Paas Pahunch Gaye

Munafiqo Ke Sardar Abdullah Bin Ubayy Ne Is Waqiye Ko Hazrate Bibi Aaisha Par Tohmat Lagane Ka Zariya Bana Diya Aur Khoob Khoob Is Tohmat Ka Charcha Kiya Yahan Tak Ke Madine Mein Us Munafiq Ne Is Sharmnak Tohmat Ko Is Qadar Uchhala Aur Itna Shoro Gul Machaya Ke Madine Mein Har Taraf Is Iftira Aur Tohmat Ka Charcha Hone Laga Aur Baaz Musalman Maslan Hazrate Hassan Bin Saabit Aur Hazratw Mistah Bin Asasa Aur Hazrate Hamna Binte Jahash Ne Bhi Is Tohmat Ko Phailane Mein Kuchh Hissa Liya, Huzoore Aqdas ﷺ Ko Is Shar Angez Tohmat Se Behad Ranj Wa Sadma Pahuncha Aur Mukhkis Musalmano Ko Bhi Intehai Ranjo Gham Hua, Hazrate Bibi Aaisha Madine Pahunchte Hi

Sakht Beemar Ho Gai, Parda Nasheen To Thi Hi, Sahibe Firash Ho Gai Aur Unhein Is Tohmat Tarashi Ki Bilkul Khabar Hi Nahin Hui Go Ke Huzoor Ko Hazrate Bibi Aaisha Ki Paak Damani Ka Poora Poora Ilm Wa Yaqeen Tha Magar Chunki Apni Biwi Ka Muamla Tha Isliye Aap ﷺ Ne Apni Taraf Se Apni Biwi Ki Bara'at Aur Pak Damani Ka Ailan Karna Munasib Nahin Samjha Aur Wahiye Ilahi Ka Intezar Farmane Lage Is Darmiyan Aap ﷺ Apne Mukhklis Ashaab Se Is Muamle Mein Mashwara Farmate Rahe Taaki In Logon Ke Khayalaat Ka Pata Chal Sake (Bukhari)

Chunanche Hazrate Umar Se Jab Aap Ne Is Tohmat Ke Baare Mein Guftagu Farmai To Unhone Arz Kiya Ke Ya Rasoolallah ﷺ ! Ye Munafiq Yaqeenan Jhoote Hain, Isliye Ke Jab Allah Ta'ala Ko Ye Gawara Nahin Ke Aap Ke Jisme Athar Par Ek Makkhi Bhi Baith Jaaye Kyunki Makkhi Najasato Par Baithti Hai To Bhala Jo Aurat Aisi Burai Ki Murtakib Ho Khudawande Quddus Kab Aur Kaise Bardasht Farmayega Ke Wo Aap ﷺ Ki Zaujiyyat Mein Reh Sak Hazrate Usmane Ghani Ne Kaha Ke Ya Rasoolallah ﷺ ! Jab Allah Ta'ala Ne Aapke Saaye Ko Zameen Par Padne Nahin Diya Taaki Us Par Kisi Ka Paaon Na Pad Sake To Bhala Us Maboode Barhaq Ki Ghairat Kab Ye Gawara Karegi Ke Koi Insan Aap ﷺ Ki Zauja -e- Muhtarma Ke Saath Aisi Qabahat Ka Murtakib Ho Sake? Hazrate Ali Ne Ye Guzarish Ki, Ke Ya Rasoolallah ﷺ ! Ek Martaba Aap Ki Nalain Mein Najasat Lag Gai Thi To Allag Ne Hazrate Jibreel Ko Bhej Kar Aap Ko Khabar Di Ke Aap Apni Nalaine Aqdas Ko Utaar Dein Isliye Hazrate Bibi Aaisha Agar Aisi Hoti To Zaroor Allah Ta'ala Aap Par Wahih Nazil Farma Deta Ke Aap In Ko Apni Zaujiyyat Se Nikaal Dein

Hazrate Abu Ayyub Ansari Ne Jab Is Tohmat Ki Khabar Suni To Apni Biwi Se Kaha Ke Aye Biwi! Tu Sach Bata! Agar Hazrate Safwan Bin Muattal Ki Jagah Main Hota To Tu Kya Ye Gumaan Kar Sakti Hai Ke Main Huzoore Aqdas ﷺ Ki Harake Paak Ke Saath Aisa Kar Sakta Tha? To Un Ki Biwi Ne Jawab Diya Ke Agar Hazrate Aaisha Ki Jagah Main Rasoolullah Ki Biwi Hoti To Khuda Ki Qasam! Main Kabhi Aisi Khiyanat Nahin Kar Sakti Thi To Phir Hazrate Aaisha Jo Mujhse Laakho Darje Behtar Hai Aur Hazrate Safwan Bin Muattal Jo Badarjaha Tum Se Behtar Hain Bhala Kyunkar Mumkin Hai Ke Ye Dono Aisi Khiyanat Kar Sakte Hain

Bukhari Shareef Ki Riwayat Hai Ke Huzoor ﷺ Ne Is Muamle Mein Hazrate Ali Aur Hazrate Usama Se Jab Mashwara Talab Farmaya To Hazrate Usama Ne Barjasta Kaha Ke Ya Rasoolallah ﷺ ! Wo Aap Ki Biwi Hain Aur Hum Unhein Achhi Hi Jaante Hain, Aur Hazrate Ali Ne Ye Jawab Diya Ke Ya Rasoolallah ﷺ ! Allah Ta'ala Ne Aap Par Koi Tangi Nahin Daali Hai, Auratein In Ke Siwa Bahut Hain Aur Aap ﷺ Un Ke Baare Mein Un Ki Laundi Hazrate Bareera Se Puchh Lein Wo Aap Se Sachmuch Keh Degi

Hazrate Bareera Se Jab Aap Ne Suwal Farmaya To Unhone Arz Kiya Ya Rasoolallah ﷺ ! Us Zaate Paak Ki Qasam Jis Ne Aapko Rasoole Barhaq Bana Kar Bheja Hai Ke Maine Hazrate Bibi Aaisha Mein Koi Aib Nahin Dekha, Haan Itni Baat Zaroor Hai Ke Wo Abhi Kamsin Ladki Hain, Wo Goondha Hua Aata Chhod Kar So Jaati Hain Aur Bakri Aa Kar Kha Daalti Hai Phir Huzoor ﷺ Ne Apni Zauja -e- Muhtarma Hazrate Zainab Binte Jahash Se Daryaft Farmaya Jo Husno Jamaal Mein Hazrate Aaisha Ke Misl Thi To Unhone

Qasam Kha Kar Ye Arz Kiya Ke Ya Rasoolallah ﷺ ! Main Apne Kaan Aur Aankh Ki Hifazat Karti Hoon Khuda Ki Qasam! Main To Hazrate Bibi Aaisha Ko Achhi Hi Jaanti Hoon Iske Baar Huzoore Akram ﷺ Ne Ek Din Mimbar Par Khade Ho Kar Musalmano Se Farmaya Ke Us Shakhs Ki Taraf Se Mujhe Kaun Mazoor Samjhega Ya Meri Madad Karega Ke Jis Ne Meri Biwi Par Bohtaan Tarashi Kar Ke Meri Dil Aazari Ki Hai, Khuda Ki Qasam Main Apni Biwi Ko Har Tarah Ki. Achhi Hi Jaanta Hoon Aur Un Logon (Munafiqeen) Ne (Is Bohtaan Mein) Ek Aise Mard Safwan Bin Muattal Ka Zikr Kiya Hai Jis Ko Achha Hi Jaanta Hoon

Huzoor ﷺ Ki Bar Sare Mimbar Is Taqreer Se Maloom Hua Ke Huzoore Aqdas ﷺ Ko Hazrate Aaisha Aur Hazrate Safwan Dono Ki Baraa'at Wa Taharat Aur Iffat Wa Paak Damani Ka Poora Poora Ilm Tha Aur Yaqeen Tha Aur Wahih Nazil Hone Se Pehle Hi Aap ﷺ Ko Yaqeeni Taur Par Maloom Tha Ke Munafiq Jhoote Aur Ummul Momineen Paak Daman Hain Warna Aap Bar Sare Mimbar Qasam Kha Kar In Dono Ki Achhai Ka Majma -e- Aam Mein Hargiz Ailan Na Farmate Magar Pehle Hi Ailane Aam Na Farmane Ki Wajah Ye Thi Ke Apni Biwi Ki Pak Damani Ka Ailan Apni Zubaan Se Karna Huzoor ﷺ Munasib Nahin Samajhte The, Jab Had Se Zyada Munafiqeen Ne Shoro Ghogha Shuru Kar Diya To Huzoor ﷺ Ne Mimbar Par Apne Khayale Aqdas Ka Izhar Farma Diya Magar Ab Bhi Ailane Aam Ke Liye Aapko Wahiye Ilahi Ka Intezar Hi Raha Ye Pehle Tehreer Kiya Ja Chuka Hai Ke Ummul Momineen Hazrate Aaisha Safar Se Aate Hi Beemar Ho Kar Sahibe Firash Ho Gai Thi Isliye Wo Is Bohtaan Ke Toofan Se Bilkul Hi Bekhabar Thi, Jab Unhein Maraz Se Kuchh Sihhat Haasil Hui Aur Wo Ek Raat Mistah Sahabiya Ke Saath Rafa -e-

Haajat Ke Liye Sahra Mein Tashreef Le Gai To Un Ki Zubani Unhone Is Dil Kharash Aur Rooh Farsa Khabar Ko Suna, Jis Se Unhein Bada Dhachka Laga Aur Wo Shiddate Ranjo Gham Se Nidhal Ho Gai Chunanche Un Ki Beemari Mein Mazeed Izafa Ho Gaya Aur Wo Raat Din Bilak Bilak Kar Roti Rahi Aakhir Jab Un Se Ye Sadma -e- Jaankah Bardasht Na Ho Saka To Wo Huzoor ﷺ Se Ijazat Le Kar Apni Walida Ke Ghar Chali Gai Aur Is Manhoos Khabar Ka Tazkira Apni Walida Se Kiya, Maa Ne Kaafi Tasalli Wa Tashaffi Di Magar Barabar Lagatar Roti Rahi, Isi Haalat Mein Nagahaan Huzoor ﷺ Tashreef Laaye Aur Farmaya Ke Aye Aaisha! Tumhare Baare Mein Aisi Khabar Udai Gai Hai Ke Agar Tum Pak Daaman Ho Aur Ye Khabar Jhooti Hai To Anqareeb Khudawande Ta'ala Tumhari Bara'at Ka Ba Zariya -e- Wahih Ailan Farman Dega, Warna Tum Tauba Wa Istighfar Kar Lo Kyunki Jab Koi Banda Khuda Se Tauba Karta Hai Aur Bakhshish Mangta Hai To Allah Ta'ala Us Ke Gunaho Ko Muaaf Farma Deta Hai, Huzoor ﷺ Ki Ye Guftagu Sun Kar Hazrate Aaisha Ke Aansu Bilkul Tham Gaye Aur Unhone Apne Walid Hazrate Abu Bakr Siddique Se Kaha Ke Aap Rasoolullah ﷺ Ko Jawab Dijiye To Unhone Farmaya Ke Main Nahin Jaanta Ke Huzoor ﷺ Ko Kya Jawab Doon? Phir Unhone Maa Se Jawab Dene Ki Darkhwast Ki To Un Ki Maa Ne Bhi Yahi Kaha Phir Khud Hazrate Bibi Aaisha Ne Huzoor Ko Ye Jawab Diya Ke Logon Ne Jo Ek Be Bunyad Baat Udai Hai Aur Ye Logon Ke Dilo Mein Baith Chuki Hai Aur Kuchh Log Is Ko Sach Samajh Chuke Hain Is Soorat Mein Agar Main Ye Kahoon Ke Main Paak Daman Hoon To Log Is Ki Tasdeeq Nahin Karenge Aur Agar Main Is Burai Ka Iqrar Kar Loon To Sab Maan Lenge Halanki Allah Ta'ala Jaanta Hai Ke Main Is Ilzam Se Bari Aur Paak Daman Hoon Is Waqt Meri Misal Hazrate Yusuf Alaihissalam Ke Baap (Hazrate Yaqoob Alaihissalam) Jaisi Hai Lihaza Main Bhi Wahi Kehti Hoon Jo Unhone Kaha Tha Yaani

فصرب یجمی،لی وہللایالمستعانیلع ی ماتصفون Ye Kehti Hui Unhone Karwat Badal Kar Moonh Pher Liya Aur Kaha Ke Allah Ta'ala Jaanta Hai Ke Main Is Tohmat Se Bari Aur Paak Daman Hoon Aur Mujhe Yaqeen Hai Ke Allah Ta'ala Zaroor Meri Bara'at Ko Zaahir Farma Dega, Hazrate Bibi Aaisha Ka Jawab Sun Kar Abhi Rasoolullah ﷺ Apni Jagah Se Uthe Bhi Na The Aur Har Shakhs Apni Apni Jagah Par Baitha Hi Hua Tha Ke Nagahaan Huzoor ﷺ Par Wahih Nazil Hone Lagi Aur Aap Par Nuzoole Wahih Ke Waqt Ki Bechaini Shuru Ho Gai Aur Bawujoode Ke Shadeed Sardi Ka Waqt Tha Magar Pasine Ke Qatraat Motiyo Ki Tarah Aap ﷺ Ke Badan Se Tapakne Lage Aur Wahih Utar Chuki To Hanste Hue Huzoor ﷺ Ne Farmaya Ke Aye Aaisha, Tum Khuda Ka Shukr Ada Karte Hue Uski Hamd Karo Ke Usne Tumhari Bara'at Aur Paak Damani Ka Ailan Farma Diya Aur Aap ﷺ Ne Qurane Ki Surah -e- Noor Mein Se Dus Aayato Ki Tilawat Farmai, In Aayaat Ke Nazil Ho Jaane Ke Baad Munafiqo Ka Moonh Kaala Ho Gaya Aur Hazrate Ummul Momineen Bibi Aaisha Ki Paak Damani Ka Aaftab Apni Poori Aabo Taab Ke Saath Is Tarah Chamak Utha Ke Qiyamat Tak Aane Waale Musalmano Ke Dilo Ki Dunya Mein Noore Iman Se Ujala Ho Gaya

Hazrate Abu Bakr Siddique Ko Hazrate Mistah Bin Asasa Par Bada Ghussa Aaya, Ye Aapke Khalazaad Bhai The Aur Bachpan Hi Mein In Ke Walid Wafat Paa Gaye The To Hazrate Abu Bakr Ne In Ki Parwarish Bhi Ki Thi Aur In Ki Muflisi Ki Wajah Se Humesha Aap In Ki Maali Imdad Farmate Rehte The Magar Is Ke Bawujood Hazrate Mistah Bin Asasa Ne Bhi Is Tohmat Tarashi Aur Is Ka Charcha Karne Mein Kuchh Hissa Liya Tha Is Wajah Se Hazrate Abu Bakr Ne Ghusse Mein Bhar Kar Ye Qasam Kha Li Ke Ab Main Mistah Ki Kabhi Bhi Koi Maali Madad Nahin Karunga, Is Mauqe Par Allah Ta'ala Ne Ye Aayat Nazil Farmai Ke :

وَیالَ ی ی تَل ی ایَ ی اُولُوایال فَض ل یم ن ُكُ یوَیالسَّ عَۃ یاَن ی ی تُ ۤا ؤیُّ ی اُول ی ی ال قُر یبٰ یوَیال مَسٰ ك ی وَی یني َی ال مُی هٰج ر ی یل ی ی ی سَ ب ی یف ی یني َی ﳚہللاّٰ ی-یَی وَیل ی ع فُو ا یَی وَیل ی ی ص فَحُو ا ؕ -اَالَ یَتُ بُّو نَیاَن ی يَّی ی غ ف رَی ہللاّٰ ُی لَُكُ ی ؕی-یہللاّٰ ُی یوَی غَفُو ر ی م ی ی ی ح ی رَّی ی(22)

Aur Qasam Na Khayein Wo Jo Tum Mein Fazeelat Waale Aur
Gunjaish Waale Hain Qarabat Waalo Aur Miskeeno Aur Allah
Ki Raah Mein Hijrat Karne Waalo Ko Dene Ki Aur Chahiye
Ke Muaaf Karein Aur Dar Guzar Karein Kya Tum Is Ko
Pasand Nahin Karte Ke Allah Tumhari Bakhshish Kare Aur
Allah Bahut Bakhshne Waala Aur Bada Meharbaan Hai
(Noor : 22)

Is Aayat Ko Sun Kar Hazrate Abu Bakr Ne Apni Qasam Tod Daali Aur Phir Hazrate Mistah Bin Asasa Ka Kharch Badastoore Sabiq Ata Farmane Lage Phir Huzoor ﷺ Ne Masjide Nabawi Mein Ek Khutba Padha Aur Surah -e- Noor Ki Aayatein Tilawat Farma Kar Majma -e- Aam Mein Suna Di Aur Tohmat Lagane Waalo Mein Se Hazrate Hassan Bin Saabit Wa Hazrate Mistah Bin Asasa Wa Hazrate Hamna Binte Jahash Aur Rayeesul Munafiqeen Abdullah Bin Ubayy In Chaaro Ko Hadde Qazaf 80 80 Durre Maare Gaye

Shaarehe Bukhari Allama Kirmani Ne Farmaya Ke Hazrate Bibi Aaisha Ki Bara'at Aur Paak Damani Qatai Wa Yaqeeni Hai Jo Quran Se Saabit Hai Agar Koi Is Mein Zara Bhi Shak Kare To Wo Kafir Hai, Dusre Tamam Fuqaha -e- Ummat Ka Bhi Yahi Maslak Hai

Aayate Tayammum Ka Nuzool
Ibne Abdul Bar Wa Ibne Saad Wa Ibne Habban
Waghaira Muhaddiseen Wa Ulama -e- Seerat Ka Qaul Hai Ke
Tayammum Ki Aayat Isi Ghazwa -e- Muraisi Mein Nazil Hui
Mahar Rauzatul Ahbaan Mein Likha Hai Ke Aayate Tayammum
Kisi Dusre Ghazwe Mein Utri Hai
Bukhari Shareef Mein Aayate Tayammum Ka Shane

Nuzool Jo Mazkoor Hai Wo Ye Hai Ke Hazrate Bibi Aaisha Ka Bayaan Hai Ke Hum Log Huzoor ﷺ Ke Saath Ek Safar Mein The Jab Hum Log Maqame Baida Ya Maqame Zaatul Jaish Mein Pahunche To Mera Haar Toot Kar Kahin Gir Gaya, Huzoor ﷺ Aur Kuchh Log Us Haar Ki Talash Mein Wahan Thehar Gaye Aur Wahan Paani Nahin Tha To Kuchh Logon Ne Hazrate Abu Bakr Siddique Ke Paas Aa Kar Shikayat Ki, Ke Kya Aap Dekhte Nahin Ke Hazrate Aaisha Ne Kya Kiya? Huzoor ﷺ Aur Sahaba Ko Yahan Thehra Liya Hai Halanki Yahan Paani Maujood Nahin Hai, Ye Sun Kar Hazrate Abu Bakr Mere Paas Aayega Aur Jo Kuchh Khuda Ne Chaha Unhone Mujh Ko (Sakht Wa Sust) Kaha Aur Phir Ghusse Se Meri Kokh Mein Apne Haath Se Koncha Maarne Lage Us Waqt Rasoolullah ﷺ Meri Raan Par Apna Sare Mubarak Rakh Kar Aaram Farma Rahe The Is Wajah Se (Maar Khane Ke Bawujood) Main Hil Nahin Sakti Thi, Subah Ko Jab Rasoolullah ﷺ Bedaar Hue To Wahan Kahin Paani Maujood Hi Nahin Tha, Nagahaan Huzoor ﷺ Par Taymmum Ki Aayat Naazil Ho Gai Chunanche Huzoor ﷺ Aur Tamam Ashaab Ne Tayammum Kiya Aur Namaze Fajr Ada Ki, Is Mauqe Par Hazrate Usaid Bin Huzair Ne Khush Ho Kar Kaha Ke Aye Abu Bakr Ki Aal! Ye Tumhari Pehli Hi Barkat Nahin Hai, Phir Hum Logon Ne Oont Ko Uthaya To Us Ke Niche Hum Ne Haar Ko Paa Liya

Is Hadees Mein Kisi Ghazwe Ka Naam Nahin Hai Magar Shaarehe Bukhari Allama Ibne Hajar Ne Farmaya Ke Ye Waqiya Ghazwa -e- Bani Al Mustaliq Ka Hai Jis Ka Dusra Naam Ghazwa -e- Muraisi Bhi Hai Jis Mein Qissa -e- Ifq Waaqe Hua

Is Ghazwe Mein Huzoor ﷺ یی
28
Din
Madine Se Baahar Rahe

Junge Khandaq
Sana 5 Hijri Ki Tamam Ladaiyo Mein Ye Jung Sab Se
Zyada Mashhoor Aur Faisla Kun Jung Khodi Gai Thi Isliye Ye
Ladai Junge Khandaq Kehlati Hai Aur Chunki Tamam Kuffare
Arab Ne Muttahid Ho Kar Islam Ke Khilaf Ye Jung Ki Thi Is
Liye Is Ladai Ka Dusra Naam Junge Ahzaab (Tamam Jama'ato
Ki Muttahida Jung) Hai, Qurane Majeed Mein Is Ladai Ka
Tazkira Isi Naam Ke Saath Aaya Hai

Junge Khandaq Ka Sabab Guzashta Awraaq Mein Hum Ye Likh Chuke Hain Ke Qabila -e- Banu Nazeer Ke Yahoodi Jab Madine Se Nikaal Diye Gaye To Un Mein Se Yahoodiyo Ke Chand Ru'asaa Khaibar Mein Ja Kar Aabad Ho Gaye Aur Khaibar Ke Yahoodiyo Ne Un Logon Ka Itna Aizazo Ikram Kiya Ke Salam Bin Mashkam Wa Ibne Abdul Huqaiq Wa Huyay Bin Akhtab Wa Kinana Bin Arrabi Ko Apna Sardar Maan Liya Chunki Ye Log Musalmano Ke Khilaf Ghaizo Ghazab Mein Bhare Hue The Aur Inteqam Ki Aag Inke Seene Mein Dehak Rahi Thi Isliye In Logon Ne Madine Par Ek Zabardast Hamle Ki Scheme Banai, Chunanche Ye Teeno Is Maqsad Ke Peshe Nazar Makka Gaye Aur Kuffare Quresh Se Mil Kar Ye Kaha Ke Agar Tum Log Humara Saath Do To Hum Musalmano Ko Safha -e- Hasti Se Nesto Naabud Kar Sakte Hain, Kuffare Quresh To Iske Bhooke Hi Fauran Hi Un Logon Ne Yahoodiyo Ki Haan Mein Haan Mila Di Kuffare Quresh Se Saaz Baaz Kar Lene Ke Baad In Teen Yahoodiyo Ne Qabila -e- Banu Ghatfaan Ka Rukh Kiya Aur Khaibar Ki Aadhi Aamdani Dene Ka Lalach De Kar Un Logon Ko Bhi Musalmano Ke Khilaf Jung Karne Ke Liye Aamada Kar Liya Phir Banu Ghatfaan Ne Apne Haleef Banu Asad Ko Bhi Jung Ke Liye Tayyar Kar Liya Idhar Yahoodiyo Ne Apne Haleef Qabila -e- Banu As'ad Ko Bhi Apna Hum Nawa Bana Liya Aur Kuffare Quresh Ne Apne Rishtedariyo Ki Bina Par Qabila -e- Bani Sulaim Ko Bhi Apne Saath Mila Liya Gharaz Is Tarah Tamam

Qabaile Arab Ke Kuffar Ne Mil Miljul Kar Ek Lashkare Jarrar Tayyar Kar Liya Jis Ki Tadaad Dus Hazaar Thi Aur Abu Sufyan Is Poore Lashkar Ka Sipah Salaar Ban Gaya

Musalmano Ki Tayyari Jab Qabaile Arab Ke Tamam Kafiro Ke Is Gathjod Aur Khaufnak Hamle Ki Khbarein Madine Pahunchi To Huzoore Aqdas ﷺ Ne Apne Ashaab Ko Jama Farma Kar Mashwara Farmaya Ke Is Hamle Ka Muqabla Kis Tarah Kiya Jaaye? Hazrate Salman Farsi Ne Ye Raaye Di Ke Junge Uhud Ki Tarah Shehar Se Baahar Nikal Kar Itni Badi Fauj Ke Hamle Ko Maidani Ladai Mein Rokna Maslahat Ke Khilaf Hai Lihaza Munasib Ye Hai Ke Shehar Ke Andar Reh Kar Is Hamle Ka Difa Kiya Jaaye Aur Shehar Ke Gird Jis Taraf Se Kuffar Ki Chadhai Ka Khatra Hai Ek Khandaq Khod Li Jaaye Taaki Kuffar Ki Poori Fauj Ba Yak Waqt Hamla Aawar Na Ho Sake, Madine Ke Teen Taraf Chunki Makanaat Ki Tang Galiya Aur Khajooro Ke Jhund The Isliye In Teeno Janib Se Hamle Ka Imkaan Nahin Tha Madine Ka Sirf Ek Rukh Khula Huq Tha Isliye Ye Tay Kiya Gaya Ke Isi Taraf Paanch Ghaz Gehri Khandaq Khodi Jaaye Chunanche 8 Zulqadah Sana 5 Hijri Ko Huzoor 3,000 Sahaba E Kiram Ko Sath Le Kar Khandaq Khodne Me Masroof Ho Gaye, Huzoor Ne Khud Apne Daste Mubarak Se Khandaq Ki Hadd Bandi Farmayi Aur 10-10 Aadmiyon Par 10-10 Gaz Zameen Taqseem Fatma Di Aur Taqreeban 20 Din Me Ye Khandaq Taiyyar Ho Gayi

Hazrate Anas Ka Bayaan Hai Ki Huzoor Khandak Ke Paas Tashreef Laye Aur Jab Ye Dekha Ki Ansaar Wa Muhajreen Kad Kadate Hue Jaade Ke Mausam Me Subah Ke Waqt Kai Kai Faaqo Ke Ba Wujood Josho Kharosh Ke Sath Khandaq Khodne Me Mashgool Hain To Intehai Muta'assir Ho Kar Aap Ne Ye Rajz Padhna Shuru Kar Diya Ke : اللهم ی انیالع يشیعيشی الآخر ۃی فاغفریاالنصاریوالمهاجر ۃ Ay Allah! Bila Shuba Zindagi To Bas Aakherat Ki Zindagi Hai

Lihaza Tu Ansaar Wa Muhajireen Ko Bakhsh De Iske Jawab Me Ansaar Wa Muhajireen Ne Aawaz Mila Kar Ye Padhna Shuru Kar Diya Ke : ی عوا يابیني الذ ی حنن حممدایلعی ی اجلهادیمایبقی ی نا یی ابدای Hum Wo Log Hain Jinhone Jihad Par Hazrat Muhammad Ki Bai'at Kar Li Hai Jab Tak Hum Zinda Rahen Hamesha Hamesha Ke Liye

Hazrate Baraa Bin Aazib Kehte Hain Ki Huzoor Khud Bhi Khandaq Khodte Aur Mitti Utha Utha Kar Fenkte The, Yahan Tak Ki Aap Ke Shikam E Mubarak Par Gubaar Ki Teh Jam Gayi Thi Aur Mitti Uthate Hue Sahaba Ko Josh Dilane Ke Liye Rajz Ke Ye Ash'aar Padhte The Ki : وہللا ی لویالیہللایمایاھتد ی نا يی والیتصدقنایوالیصل نای ی Khuda Ki Qasam! Agar Allah Ka Fazl Na Hota To Hum Hidayat Na Pate Aur Na Sadaqa Dete Na Namaz Padhte Lihaza Ay Allah Tu Hum Par Qalbi Itminaan Utaar De Aur Jung Ke Waqt Hum Ko Sabit Qadam Rakh Yaqeenan

In (Kafiron) Ne Hum Par Zulm Kiya Hai Aur Jab Bhi In Logon Ne Fitne Ka Irada Kiya To Hum Logon Ne Inkar Kar Diya. Lafz "Abayna" Huzoor Baar Baar Ba Takraar Buland Aawaz Se Dohrate The.

Ek Ajeeb Chattaan: Hazrate Jabir Ne Bayan Farmaya Ki Khandaq Khodte Waqt Na Gahaan Ek Aisi Chattaan Numoodar Ho Gayi Ko Kisi Se Bhi Nahi Tooti, Jab Hum Ne Bargahe Risalat Me Ye Maajra Arz Kiya To Aap ﷺ Uthe, Teen Din Ka Faaqa Tha Aur Shikame Mubarak Par Patthar Bandha Hua Tha Aap Ne Apne Daste Mubarak Se Faawda Mara To Wo Chattaan Ret Ke Bhurbhura Teele Ki Tarah Bikhar Gayi Aur Ek Riwayat Ye Hai Ki Aap Ne Us Chattaan Par Teen Martaba Faawda Mara. Har Zarb Par Us Me Se Ek Raushni

Nikalti Thi Aur Us Raushani Me Aap Ne Shaam Wa Iran Aur Yaman Ke Shehron Ko Dekh Liya Aur In Teeno Mulkon Ke Fath Hone Ki Sahaba Ekitaam Ko Bishaarat Di. Aur Nasaai Ki Riwayat Me Hai Ki Aap Madaaene Kaisar Wa Madaaene Kisra Wa Madaaene Habshaa Ki Futoohaat Ka Ailaan Farmaya

Hazrate Jaabir Ki Dawat Hazrate Jaabir Kehte Hain Ki Faaqon Se Shikame Akdas Par Patthar Bandha Hua Dekh Kar Mera Dil Bhar Aaya Chunanche Mai Huzoor Se Ijazat Lekar Apne Ghar Aaya Aur Biwi Se Kaha Ki Maine Nabi E Akram Ko Is Qadar Shadeed Bhookh Ki Haalat Me Dekha Hai Ki Mujh Ko Sabr Ki Taab Nahi Rahi Kya Ghar Me Kuchh Khana Hai? Biwi Me Kaha Ki Ghar Me Ek Saa' Jau Ke Siwa Kuchh Bhi Nahi Hai, Maine Kaha Ki Tum Jaldi Se Us Jau Ko Pees Kar Goondh Lo Aur Apne Apne Ghar Ka Palaa Hua Ek Bakri Ka Baccha Mai Jald Zabah Kar Ke Uski Botiyaan Bana Di Aur Biwi Ne Kaha Ki Jaldi Se Tum Gosht Roti Taiyaar Kar Lo Mai Huzoor ﷺ Ko Bula Kar Laata Hoon, Chalte Waqt Biwi Ne Kaha Ke Dekhna Sirf Huzoor ﷺ Aur Chand Ashaab Ko Saath Mein Laana, Khana Kam Hi Hai, Kahin Mujhe Ruswa Mat Kar Dena, Hazrate Jabir Ne Khandaq Par Aa Kar Chupke Se Arz Kiyq Ke Ya Rasoolallah ﷺ ! Ek Saa Aate Ki Rotiya Aur Ek Bakri Ke Bachhe Ka Gosht Maine Ghar Mein Tayyar Karaya Hai Lihaza Aap ﷺ Sirf Chand Ashkhaas Ke Saath Chal Kar Tanawul Farma Lein, Ye Sun Kar Huzoor ﷺ Ne Farmaya Ke Aye Khandaq Khodne Waalo! Jabir Ne Dawate Taam Di Hai Lihaza Sab Log In Ke Ghar Par Chal Kar Khana Kha Lein Phir Mujh Se Farmaya Ke Jab Tak Main Na Aaun Roti Mat Pakwana, Chunanche Huzoor Mm Tashreef Laaye To Gundhe Hue Aate Mein Apna Luaabe Dehan Daal Kar Barkat Ki Dua Farmai Aur Gosht Ki Haandi Mein Bhi Apna Luaabe Dehan Daal Diya Phir Roti Pakane Ka

Hukm Diya Aur Ye Farmaya Ke Haandi Chulhe Se Na Utari Jaaye Phir Roti Pakni Shuru Hui Aur Haandi Mein Se Hazrate Jabir Ki Biwi Ne Gosht Nikal Kar Dena Shuru Kiya Ek Hazaar Aadmiyo Ne Aasuda Ho Kar Khana Kha Liya Magar Gundha Hua Aata Jitna Pehle Tha Utna Hi Reh Gaya Aur Haandi Chulhe Par Badastoor Josh Maarti Rahi

Ba Barkat Khajoorein Isi Tarah Ek Ladki Apne Haath Mein Kuchh Khajoorein Le Kar Aai, Huzoor ﷺ Ne Puchha Ke Kya Hai? Ladki Ne Jawab Diya Ke Kuchh Khajoorein Hain Jo Meri Maa Ne Mere Baap Ke Nashte Ke Liye Bheji Hain, Aap ﷺ Ne Un Khajooro Ko Apne Daste Mubarak Mein Le Kar Ek Kapde Par Bikher Diya Aur Tamam Ahle Khandaq Ko Bula Kar Farmaya Ke Khoob Sair Ho Kar Khaao Chunanche Tamam Khandaq Waalo Ne Shikam Sair Ho Kar Un Khajooro Ko Khaya Ye Dono Waqiyaat Huzoor ﷺ Ke Moajizaat Mein Se Hain

Islami Afwaaj Ki Morcha Bandi Huzoore Aqdas ﷺ Ne Khandaq Tayyar Ho Jaane Ke Baad Aurato Aur Bachho Ko Madine Ke Mahfooz Qile Mein Jama Farma Diya Aur Madine Par Hazrate Ibne Umme Maktoom Ko Apna Khalifa Bana Kar Teen Hazaar Ansar Wa Muhajireen Ki Fauj Ke Saath Madine Se Nikal Kar Sala Pahaad Ke Daman Mein Thehre, Sala Aap Ki Pusht Par Tha Aur Aap Ke Samne Khandaq Thi Muhajireen Ka Jhanda Hazrate Zaid Bin Haarisa Ke Haath Mein Diya Aur Ansar Ka Alambardar Hazrate Saad Bin Obada Ko Banaya

Kuffar Ka Hamla Kuffare Quresh Aur Un Ke Ittehadiyo Ne Dus Hazaar Ke Lashkar Ke Saath Musalmano Par Halla Bol Diya Aur Teen Taraf Se Kafiro Ka Lashkar Is Zoro Shor Ke Saath Madine Par

Umand Pada Ke Shehar Ki Fizao Mein Gardo Ghubar Ka Toofan Uth Gaya Is Khaufnak Chadhai Aur Lashkare Kuffar Ke Dal Baadal Ki Marika Aarai Ka Naqsha Quran Ki Zuban Se Suniye : ا ذ یجَآآءُو ُكُ ینمّ یفَو ق ُكُ یوَینم یاَس فَلَ یم ن ُكُ یوَیا ذ یزَاغَت یاال َب صَارُیوَیبَلَغَت ی ال قُلُو بُ یاحل َنَاج رَیوَیتَظُ نُّو نَیاب هللّٰ یالظُّنُو انَی (10)

Jab Kafir Tum Par Aa Gaye Tumhare Upar Se Aur Tumhare
Niche Se Aur Jab Ke Thithak Kar Reh Gai Nigahein Aur Dil
Galo Ke Paas (Khauf Se) Aa Gaye Aur Tum Allah Par
(Ummeed Wa Yaas Se) Tarah Tarah Ke Ghuman Karne Lage
Us Jagah Musalman Aazmaish Aur Imtehan Mein Daal Diye
Gaye Aur Wo Bade Zor Ke Zalzale Mein Jhanjod Kar Rakh
Diye Gaye (Ahzaab : 10)

Munafiqeen Jo Musalmano Ke Dosh Badosh Khade The Wo Kuffar Ke Is Lashkar Ko Dekhte Hi Buzdil Ho Kar Phisal Gaye Aur Us Waqt Un Ke Nifaaq Ka Parda Chaak Ho Gaya, Chunanche Un Logon Ne Apne Ghar Jaane Ki Ijazat Maangni Shuru Kar Di, Jaisa Ke Quran Mein Allah Ta'ala Ka Farman Hai Ke : وَیا ذ یقَالَت یطَّ آآىٕفَۃ یمّ ھن ُم ی ایٰۤ َی يَی ی ه لَ ی ی رث بَ ی الَ یمُقَامَ یلَُكُ یفَار ج عُو ا ی-یَی وَی س تَا ذ نُی یق ی ي ی فَر ی ی مّ ھن ُمُ یالنَّب َّی يَی ی قُو لُو نَی ی ا نَّیبُی یُی و تَنَا ی عَو رَة ی ﳍی وَیمَایھ َی ی ب عَو رَةٍ ۛ ی-ا ن ی ي ی یُّ ی دُ و نَی ا الَّ ی ی ف رَاررا(13)

Aur Ek Gurauh (Munafiqeen) Un Mein Se Nabi Ki Ijazat Talab Karta Tha, Munafiq Kehte Hain Ke Humare Ghar Khule Pade Hain Halanki Wo Khule Hue Nahin The Un Ka Maqsad Bhagne Ke Siwa Kuchh Bhi Na Tha (Ahzaab : 13) Lekin Islam Ke Sachhe Janisar Muhajireen Wa Ansar Ne Jab Lashkare Kuffar Ki Toofani Yalghaar Ko Dekha To Is Tarah Seene Sipar Ho Kar Dat Gaye Ke Sala Aur Uhud Ki Pahadiya Sar Utha Utha Kar In Mujahideen Ki Oolul Azmi Ko Hairat Se Dekhne Lagi In Janisaro Ki Imani Shuja'at Ki Tasweer Safahaate Quran Par Ba Soorate Tehreer Dekhiye, Irshade

Rabbani Hai Ke : وَیلَمَّایرَاَیال مُؤ م نُو نَیاال َح زَابَا ی-قَالُو ایهٰذَایمَایوَعَدَ انَیہللاّٰ ُیوَیرَسُ و لُہٗیوَی ی صَدَ قَ یہللاّٰ ُیوَی رَسُ و لُہٗ ی-وَیمَایزَادَهُ یا الَّ ۤیا ی ی اانری می َی وَّیتَس ل ی ْی ری(22)

Aur Jab Musalmano Ne Qabaile Kuffar Ke Lashkaro Ko
Dekha To Bol Uthe Ke Ye To Wahi Manzar Hai Jis Ka Allah
Aur Us Ke Rasool Ne Hum Se Waada Kiya Tha Aur Khuda
Aur Uska Rasool Dono Sachhe Hain Aur Us Ne Un Ke Iman
Wa Ita'at Ko Aur Zyada Badha Diya Hai (Ahzaab : 22)

Banu Quraiza Ki Ghaddari Qabila -e- Banu Quraiza Ke Yahoodi Ab Tak Ghair Janib Daar The, Lekin Banu Nazeer Ke Yahoodiyo Ne Un Ko Bhi Apne Saath Mila Kar Lashkare Kuffar Mein Shamil Hone Ki Koshish Shuru Kar Di Chunanche Huyay Bin Akhtab Abu Sufyan Ke Mashware Se Banu Quraiza Ke Sardar Kaab Bin Asad Ke Paas Gaya, Pehle To Usne Apna Darwaza Nahin Khola Aur Kaha Ke Hum Muhammad Ke Haleef Hain Aur Hum Ne Un Ko Humesha Ahad Ka Paband Paaya Hai Isliye Hum Un Se Ahad Shikni Karnw Khilafe Murawwat Samajhte Hain Magar Banu Nazeer Ke Yahoodiyo Ne Is Qadar Shadeed Israar Kiya Aur Tarah Tarah Se Wargalaya Ke Bil Aakhir Kaab Bin Asad Muahda Todne Ke Liye Raazi Ho Gaya, Banu Quraiza Ne Jab Muahda Tod Diya Aur Kuffar Se Mil Gaye To Kuffare Makka Aur Abu Sufyan Khushi Se Baagh Baagh Ho Gaye

Huzoore Aqdas ﷺ Ko Jab Is Ki Khabar Mili To Aap Ne Hazrate Saad Bin Muaaz Aur Hazrate Saad Bin Obada Ko Tehqeeqe Haal Ke Liye Banu Quraiza Ke Paas Bheja Wahan Ja Kar Maloom Hua Ke Banu Quraiza Ne Muahda Tod Diya Hai, Jab In Dono Muazzaz Sahabiyo Ne Banu Quraiza Ko Un Ka Muahda Yaad Dilaya To Un Bad Zaat Yahoodiyo Ne Intehai Be Hayai Ke Saath Yahan Tak Keh Diya Ke Hum Kuchh Nahin Jaante Ke Muhammad ﷺ Kaun Hain? Aur Muahda Kis Ko Kehte Hain? Humara Koi Muahda Hua Hi

Nahin Tha Ye Sun Kar Dono Hazraat Wapas Aa Gaye Aur Soorate Haal Se Huzoor ﷺ Ko Muttala Kiya To Aap Ne Buland Aawaz Se "Allahu Akbar" Kaha Aur Farmaya Ke Musalmano! Tum Is Se Na Ghabrao Na Is Ka Gham Karo Is Mein Tunhare Liye Bisharat Hai Kuffar Ka Lashkar Jab Aage Badha To Saamne Khandaq Dekh Kar Thehar Gaya Aur Shehre Madina Ka Muhasra Kar Liya Aur Taqreeban Ek Mahine Tak Kuffar Shehre Madina Ke Gird Ghera Daale Hue Pade Rahe Aur Ye Muhasra Is Sakhti Ke Saath Qaaim Raha Ke Huzoor ﷺ Aur Sahaba Par Kai Kai Faaqe Guzar Gaye

Kuffar Ne Ek Taraf To Khandaq Ka Muhasra Kar Rakha
Tha Aur Dusri Taraf Isliye Hamla Karna Chahte The Ke
Musalmano Ki Auratein Aur Bachhe Qilo Mein Panaah Guzeen
The Magar Huzoor ﷺ Ne Jahan Khandaq Ke
Mukhtalif Hisso Par Sahaba -e- Kiraam Ko Muqarrar Farma
Diya Tha Ke Wo Kuffar Ke Hamlo Ka Muqabla Karte Rahein
Isi Tarah Aurato Aur Bachho Ki Hifazat Ke Liye Bhi Kuchh
Sahaba -e- Kiraam Ko Mutayyan Kar Djya Tha

Ansar Ki Imani Shuja'at Muhasre Ki Wajah Se Musalmano Ki Pareshani Dekh Kar Huzoore Akram ﷺ Ne Ye Khayal Farmaya Ke Kahin Muhajireen Wa Ansar Himmat Na Haar Jaayein Isliye Aapne Irada Farmaya Ke Qabila -e- Ghatfan Ke Sardar Uyaina Bin Hasan Se Is Shart Par Muahda Kar Lein Ke Wo Madine Ki Ek Tihai Paidawar Le Liya Kare Aur Kuffare Makka Ka Saath Chhod De Magar Jab Aap ﷺ Ne Hazrate Saad Bin Obada Se Apna Ye Khayal Zaahir Farmaya To In Dono Ne Arz Kiya Ke Ya Rasoolallah ﷺ ! Agar Is Baare Mein Allah Ta'ala Ki Taraf Se Wahih Utar Chuki Hai Jab To Humein Is Se Inkar Ki Majaal Hi Nahin Ho Sakti Aur Agar Ye Ek Raaye Hai To Ya Rasoolallah ﷺ ! Jab Hum

Kufr Ki Haalat Mein The Us Waqt To Qabila -e- Ghatfan Ke Sarkash Humari Ek Khajoor Na Le Sake Aur Ab Jabki Allah Ne Hum Logon Ko Islam Aur Aap ﷺ Ki Ghulami Ki Izzat Se Sarfaraz Farmaya Diya Hai To Bhala Kyunkar Mumkin Hai Ke Hum Apna Maal In Kafiro Ko De Denge? Hum In Kuffar Ko Khajooro Ka Ambaar Nahin Balki Nezo Aur Talwaro Ki Maar Ka Tohfa Dete Rahenge Yahan Tak Ke Allah Ta'ala Humare Aur In Ke Darmiyan Faisla Farma Dega, Ye Sun Kar Huzoor ﷺ Khush Ho Gaye Aur Aap Ko Poora Poora Itmenan Ho Gaya

Khandaq Ki Wajah Se Dast Badast Ladai Nahin Ho Sakti Thi Aur Kuffar Hairan The Ke Is Khandaq Ko Kyunkar Paar Karein Magar Dono Taraf Se Rozana Barabar Teer Aur Patthar Chala Karte The Aakhir Ek Roz Amr Bin Abde Wud Wa Ikrima Bin Abu Jahl Wa Habeera Bin Abi Wahb Wa Zaraar Bin Al Khattab Waghaira Kuffar Ke Chand Bahaduro Ne Banu Kinana Se Kaha Ke Utho Aaj Musalmano Se Jung Kar Ke Bata Do Ke Shah Suwar Kaun Hai? Chunanche Ye Sab Khandaq Ke Paas Aa Gaye Aur Ek Aisi Jagah Jahan Se Jahan Khandaq Ki Chaudai Kuchh Kam Thi Ghoda Kuda Kar Khandaq Ko Paar Kar Liya

Amr Bin Abde Wud Maara Gaya Sab Se Aage Amr Bin Abde Wud Tha Ye Agarche 90 Baras Ka Khurrant Buddha Tha Magar Ek Haraz Suwarao Ke Barabar Bahadur Maana Jaata Tha, Junge Badr Mein Zakhmi Ho Kar Bhaag Nikla Tha Aur Is Ne Ye Qasam Kha Rakhi Thi Ke Jab Tak Musalmano Se Badla Na Le Lunga Baalo Mein Tel Na Daalunga, Ye Aage Badha Aur Chilla Chilla Kar Muqable Ki Dawat Dene Laga, Teen Martaba Isne Kaha Ke Kaun Hai Jo Mere Muqable Ko Aata Hai? Teeno Martaba Hazrate Ali Shere Khuda Ne Uth Kar Jawab Diya Ke "Main", Huzoor ﷺ Ne Roka Ke Aye Ali! Ye Amr Bin Abde Wud Hai, Hazrate Ali Ne Arz Kiya Ke Ji Haan Main Jaanta Hoon Ke Ye

Amr Bin Abde Wud Hai Lekin Main Isse Ladunga, Ye Sun Kar Tajdaare Nubuwwat ﷺ Ne Apni Khaas Talwar Zulfiqar Apne Daste Mubarak Se Haidare Karrar Ke Muqaddas Haath Mein De Di Aur Apne Mubarak Haatho Se Un Ke Sar Par Imama Baandha Aur Ye Dua Farmai Ke Allah! Tu Ali Ki Madad Farma, Hazrate Asadullahil Ghalib Ali Bin Abi Talib Mujahidana Shaan Se Us Ke Saamne Khade Ho Gaye Aur Dono Mein Is Tarah Mukalma Shuru Hua : Hazrate Ali : Aye Amr Bin Abde Wud! Tu Musalman Ho Ja! Amr Bin Abde Wud : Ye Mujh Se Kabhi Hargiz Hargiz Nahin Ho Sakta! Hazrate Ali : Ladai Se Wapas Chala Ja! Amr Bin Abde Wud : Ye Mujhe Manzoor Nahin! Hazrate Ali : To Phir Mujhse Jung Kar! Amr Bin Abde Wud : Hans Kar Kaha Ke Main Kabhi Ye Soch Bhi Nahin Sakta Tha Ke Dunya Mein Koi Mujh Ko Jung Ki Dawat Dega Hazrate Ali : Lekin Main Tujhse Ladna Chahta Hoon Amr Bin Abde Wud : Aakhir Tumhara Naam Kya Hai? Hazrate Ali : Ali Bin Abi Talib Amr Bin Abde Wud : Aye Bhatije! Tum Abhi Bahut Hi Kam Umr Ho Main Tumhara Khoon Bahana Pasand Nahin Karta Hazrate Ali : Lekin Main Tumhara Khoon Bahana Behad Pasand Karta Hoon Amr Bin Abde Wud Khoon Khaula Dene Waale Ye Garm Garm Jumle Sun Kar Maare Ghusse Ke Aape Se Baahar Ho Gaya, Hazrate Shere Khuda Paidal The Aur Ye Suwaar Tha Is Par Jo Ghairat Suwar Hui To Ghode Se Utar Pada Aur Apni Talwar Se Ghode Ke Paaon Kaat Daale Aur Nangi Talwar Le Kar Aage Badha Aur Hazrate Shere Khuda Talwar Ka Bharpoor Waar Kiya, Hazrate Shere Khuda Ne Talwar Ke Is Waar Ko Apni Dhaal Par Roka, Ye Waar Itna Sakht Tha Ke Talwar Dhaal Aur Imame Ko Kaat'te Hue Peshani Par Lagi Go Bahut Gehra Zakhm Nahin Laga Magar Phir Bhi Zindagi Bhar Ye Tughra Aap Ki Peshani Par Yadgaar Ban Kar Reh Gaya, Hazrate Ali

Shere Khuda Ne Tadap Kar Lalkara Ke Aye Amr! Sambhal Ja Ab Meri Baari Hai, Ye Keh Kar Hazrate Ali Ne Zulfiqar Ka Aisa Jacha Tula Haath Maara Ke Talwar Dushman Ke Shaane Ko Kaat'ti Kamar Se Paar Ho Gai Aur Wo Tilmila Kar Zameen Par Gira Aur Dam Zadan Mein Mar Kar Finnaar Ho Gaya Aur Maidane Karzaar Zubane Haal Se Pukar Utha

Shaahe Marda, Shere Yazda, Quwwate Parwardagaar ذوالفقار االی سيفی الی یلعی الی فیتی الی

Hazrate Ali Ne Us Ko Qatl Kiya Aur Moonh Pher Kar
Chal Diye Hazrate Umar Ne Kaha Ke Aye Ali! Aap Ne Amr Bin
Abde Wud Ki Zirah Kyun Nahin Utaar Ki? Saare Arab Mein
Isse Achhi Koi Zirah Nahin Hai, Aap Ne Farmaya Ke Aye
Umar! Zulfiqar Ki Maar Se Wo Is Tarah Beqarar Ho Kar
Zameen Par Gira Ke Us Ki Sharmgah Khul Gai Isliye Haya Ki
Wajah Se Maine Moonh Pher Liya

Naufal Ki Laash Iske Baad Naufal Ghusse Mein Bifra Hua Maidan Mein Nikla Aur Pukarne Laga Ke Mere Muqable Ke Liye Kaun Aata Hai? Hazrate Zubair Bin Al Awwam Us Par Bijli Ki Tarah Jhapte Aur Aisi Talwar Maari Ke Wo Do Tukde Ho Gaya Aur Talwar Zeen Ko Kaat'ti Hui Ghode Ki Qamar Tak Pahunch Gai Logon Ne Kaha Ke Aye Zubair! Tumhari Talwar Ki To Misaal Nahin Mil Sakti, Aap Ne Farmaya Ke Talwar Kya Cheez Hai? Kalai Mein Dam Kham Aur Zarb Mein Kamaal Chahiye, Habeera Aur Zaraar Bhi Bade Tantane Se Aage Badhe Magar Jab Zulfiqar Ka Waar Dekha To Larza Bar Andaam Ho Kar Firaar Ho Gaye Kuffar Ke Baaqi Shah Suwaar Bhi Jo Khandaq Ko Paar Kar Ke Aa Gaye The Wo Sab Bhi Bhaag Khade Hue Aur Abu Jahl Ka Beta Ikrima To Is Qadar Bad Hawas Ho Gaya Ke Apna Neza Phenk Kar Bhaga Aur Khandaq Ke Paar Ja Kar Us Ko Qarar Aaya

Baaz Muarrikheen Ka Qaul Hai Ke Naufal Ko Hazrate Ali Ne Qatl Kiya Aur Baaz Ne Ye Kaha Ke Naufal Huzoor ﷺ Par Hamla Karne Ki Gharaz Se Apne Ghode Ko Kooda Kar Khandaq Paar Karna Chahta Tha Ke Khud Hi Khandaq Mein Gir Pada Aur Us Ki Gardan Toot Gai Aur Wo Mar Gaya Behar Haal Kuffare Makka Ne Dus Hazaar Dirham Mein Us Ki Laash Ko Lena Chaha Taaki Wo Usko Aizaz Ke Saath Dafn Karein, Huzoore Aqdas ﷺ Ne Raqam Lene Se Inkar Farma Diya Aur Irshad Farmaya Ke Hum Ko Is Laash Se Koi Gharaz Nahin, Mushrikeen Isko Le Jaayein Aur Dafn Karein, Humein Is Par Koi Aitraz Nahin Hai Us Din Ka Hamla Bahut Hi Sakht Din Tha, Din Bhar Ladai Jaari Rahi Aur Dono Taraf Se Teer Andazi Aur Patthar Bazi Ka Silsila Barabar Jaari Raha Aur Kisi Mujahid Ka Apni Jagah Se Hatna Mumkin Na Tha, Khalid Bin Waleed Ne Apni Fauj Ke Saath Ek Jagah Se Khandaq Ko Paar Kar Liya Aur Bilkul Hi Naghaan Huzoor ﷺ Ke Khema -e- Aqdas Par Hamla Aawar Ho Gaya Magar Hazrate Usaid Bin Huzair Ne Usko Dekh Kiya Aur Do Sau Mujahideen Ko Saath Le Kar Daud Pade Aur Khalid Bin Waleed Ke Daste Ke Saatg Dast Ba Dast Ki Ladai Mein Takra Gaye Aur Khoob Jam Kar Lade Isliye Kuffar Khema -e- Athar Tak Na Pahunch Sake

Is Ghamasan Ki Ladai Mein Huzoor ﷺ Ki Namaze Asr Qaza Ho Gai, Bukhari Shareef Ki Riwayat Hai Ke Hazrate Umar Junge Khandaq Ke Din Suraj Ghuroob Hone Ke Baad Kuffar Ko Bhala Bura Kehte Hue Bargahe Risalat Mein Haazir Hue Aur Arz Kiya Ya Rasoolallah ﷺ ! Main Namaze Asr Nahin Padh Saka To Huzoor ﷺ Ne Farmaya Ke Maine Bhi Abhi Tak Namaze Asr Nahin Padhi Hai Phir Aapne Wadiye Bathaan Mein Suraj Ghuroob Ho Jaane Ke Baad Namaze Asr Qaza Padhi Phir Is Ke Baad Namaze Maghrib Ada Farmai Aur Kuffar Ke Haq Mein Ye Dua Maangi Ke:

Allah In Mushriko Ke Gharo Aur In Ki Qabro Ko Aag Se Bhar
De, In Logon Ne Hum Ko Namaze Wusta Se Rok Diya Yahan
Tak Ke Suraj Ghuroob Ho Gaya

Junge Khandaq Ke Din Huzoor ﷺ Ne Ye Dua Bhi Farmai Ke : Aye Allah! Aye Kitab Nazil Farmane Waale! Jald Hisan Lene Waale! Tu In Kuffar Ke Lashkaro Shikast De De, Ye Allah! In Ko Shikast De Aur Inhein Jhanjod De

Hazrate Zubair Ko Khitab Mila Huzoor ﷺ Ne Junge Khandaq Ke Mauqe Par Jab Ke Kuffar Madine Ka Muhasra Kiye Hue The Aur Kisi Ke Liye Shehar Se Baahar Nikalna Dushwar Tha Teen Martaba Irshad Farmaya Ke Kaun Hai Jo Qaume Kuffar Ki Khabar Laaye? Teeno Martaba Hazrate Zubair Bin Al Awwam Ne Jo Huzoor ﷺ Ki Phuphi Hazrate Safiyya Ke Farzand Hain Ye Kaha Ke "Main Ya Rasoolallah" Khabar Laaunga, Hazrate Zubair Ki Is Janisari Se Khush Ho Kar Tajdaare Do Aalam ﷺ Ne Farmaya Ke : Har Nabi Ke Liye Hawari (Madadgaare Khaas) Hote Hain Aur Mera Hawari Zubair Hai Is Tarah Hazrate Zubair Ko Bargahe Risalat Mein Hawari Ka Khitab Mila Jo Kisi Dusre Sahabi Ko Nahin Mila

Hazrate Saad Bin Muaaz Shaheed Is Jung Mein Musalmano Ka Jaani Nuqsan Bahut Hi Kam Hua Yaani Kul 6 Musalman Shahadat Se Sarfaraz Hue Magar Ansar Ka Sab Se Bada Baazu Kat Gaya Yaani Hazrate Saad Bin Muaaz Jo Qabila -e- Aus Ke Sardare Aazam The, Is Jung Mein Ek Teer Se Zakhmi Ho Gaye Aur Phir Shifayab Na Ho Sake Aap Ki Shahadat Ka Waqiya Ye Hai Ke Aap Ke Chhoti Zirah Pehne Hue Josh Mein Bhare Hue Neza Le Kar Ladne Ke Liye Ja Rahe The Ke Ibnul Arqa Nami Kafir Ne Aisa Nishana

Baandh Kar Teer Maara Ke Jis Se Aap Ki Ek Rag Jiska Naam Akhal Hai Wo Kat Gai, Jung Khat Hone Ke Baad In Ke Liye Huzoor ﷺ Ne Masjide Nabawi Mein Ek Khema Gada Aur In Ka Ilaaj Shuru Kiya, Khud Apne Daste Mubarak Se In Ke Zakhm Ko Do Martaba Daagha, Isi Haalat Mein Aap Ek Martaba Bani Quraiza Tashreef Le Gaye Aur Wahan Yahoodiyo Ke Baare Mein Apna Faisla Sunaya Jis Ka Zikr Ghazwa -e- Quraiza Ke Unwan Ke Tehat Aayega Iske Baad Wo Apne Kheme Mein Wapas Tashreef Laaye Aur Ab Un Ka Zakhm Bharne Lag Gaya Tha Lekin Unhone Shauqe Shahadat Mein Khudawande Ta'ala Se Ye Dua Maangi Ke : Ya Allah! Tu Jaanta Hai Ke Kisi Qaum Se Jung Karne Ki Mujhe Itni Zyada Tamanna Nahin Hai Jitni Kuffare Quresh Se Ladne Ki Tamanna Hai Jinhone Tere Rasool ﷺ Ko Jhutlaya Aur In Ko In Ke Watan Se Nikala, Aye Allah! Mera To Yahi Khayal Hai Ke Ab Tune Humare Aur Kuffare Quresh Ke Darmiyan Jung Ka Khatima Kar Diya Hai Lekin Agar Abhi Kuffare Quresh Se Koi Jung Baaqi Hai Jab To Mujhe Tu Zinda Rakh Taaki Main Teri Raah Mein Un Kafiro Se Jihad Karoon Aur Agar Ab Un Logon Se Koi Jung Baaqi Na Reh Gai Ho To Mere Is Zakhm Ko Tu Phaad De Aur Isi Zakhm Mein Tu Mujhe Maut Ata Farma De

Aap Ki Ye Dua Khatm Hote Hi Bilkul Achanak Aap Ka
Zakhm Phat Gaya Aur Khoon Beh Kar Masjide Nabawi Ke
Andar Bani Ghifar Ke Kheme Mein Pahunch Gaya, Un Logon
Ne Chaunk Kar Kaha Ke Aye Kheme Waalo! Ye Kaisa Khoon
Hai Jo Humare Kheme Mein Pahunch Gaya Hai, Jab Logon Ne
Dekha To Hazrate Saad Bin Muaaz Ke Zakhm Se Khoon Beh
Raha Tha Isi Zakhm Mein Un Ki Wafat Ho Gai

Huzoore Aqdas ﷺ Ne Farmaya Ke Saad
Bin Muaaz Ki Maut Se Arshe Ilahi Hil Gaya Aur In Ke Janaze
Mein Sattar Hazaar Malaika Haazir Hue Aur Jab In Ki Qabr
Khodi Gai To Us Mein Mushk Ki Khushbu Aane Lagi

Ayen Wafat Ke Waqt Huzoore Anwar ﷺ In Ke Sirhane Tashreef Farma The, Inhone Aankh Khol Kar Aakhiri Baar Jamale Nubuwwat Ka Nazara Kiya Aur Phir Ba Aawaze Buland Kalima -e- Shahadat Padha Aur Kaha Ke Ya Rasoolallah! Aap Ne Risalat Ka Haq Ada Kar Diya (Madarijun Nubuwwah)

Hazrate Safiyya Ki Bahaduri Junge Khandaq Mein Ek Aisa Mauqa Bhi Aaya Ke Jab Yahoodiyo Ne Ye Dekha Ke Saari Musalman Fauj Khandaq Ki Taraf Masroofe Jung Hai To Jis Qile Mein Musalmano Ki Auratein Aur Bachhe Panah Guzeen The Yahoodiyo Ne Achanak Us Par Hamla Kar Diya Aur Ek Yahoodi Darwaze Tak Pahunch Gaya, Huzoor ﷺ Ki Phuphi Hazrate Safiyya Ne Us Ko Dekh Liya Aur Hazrate Hassan Bin Saabit Se Kaha Ke Tum Is Yahoodi Ko Qatl Kar Do, Warna Ye Ja Kar Dushmano Ko Yahan Ka Haal Wa Mahaul Bata Dega, Hazrate Hassan Ki Us Waqt Himmat Nahin Padi Ke Us Waqt Yahoodi Par Hamla Karein Ye Dekh Kar Khud Hazrate Safiyya Ne Kheme Ki Ek Choob Ukhaad Kar Us Yahoodi Ke Sar Par Is Zor Se Maara Ke Uska Sar Phat Gaya Phir Khud Hi Uska Sar Kaat Kar Qile Ke Baahar Phenk Diya, Ye Dekh Kar Hamla Aawar Yahoodiyo Ko Yaqeen Ho Gaya Ke Qile Ke Andar Bhi Kuchh Fauj Maujood Hai Is Dar Se Phir Unhone Is Taraf Hamla Karne Ki Jurrat Nahin Ki

Kuffar Kaise Bhage? Hazrate Nuaim Bin Masood Ashjai Qabila -e- Ghatfan Ke Bahut Hi Muazzaz Sardar The Aur Quresh Wa Yahood Dono Ko In Ki Zaat Par Poora Poora Etimad Tha, Ye Musalman Ho Chuke The Lekin Kuffar Ko In Ke Islam Ka Ilm Na Tha, Inhone Bargahe Risalat Mein Ye Darkhwast Ki Ke Ya Rasoolallah ﷺ ! Agar Aap Mujhe Ijazat Dein To Main Yahood Aur Quresh Dono Se Aisi Guftagu Karoon Ke Dono Mein Phoot

Pad Jaaye, Aap Ne Is Ki Ijazat De Di Chunanche Unhone
Yahood Aur Quresh Se Alag Alag Kuchh Is Qism Ki Baatein Ki
Jis Se Waqai Dono Mein Phoot Pad Gai

Abu Sufyan Shadeed Sardi Ke Mausam, Taweel Muahsra, Fauj Ka Rashan Khatm Ho Jaane Se Hairan Wa Pareshan Tha Jab Isko Ye Pata Chala Ke Yahoodiyo Ne Humara Saath Chhod Diya Hai To Is Ka Hausla Past Ho Gaya Aur Wo Bilkul Hi Bad Dil Ho Gaya Phir Nagahaan Kuffar Ke Lashkar Par Qahre Qahhar Wa Ghazabe Jabbar Ki Aisi Maar Padi Ke Achanak Mashriq Ki Janib Se Aisi Toofan Khez Aandhi Aai, Kheme Ukhad Ukhad Kar Ud Gaye Aur Kafiro Par Aisi Wahshat Aur Dehshat Suwar Ho Gai Ke Unhein Raahe Firaar Ikhteyar Karne Ke Siwa Koi Chaara -e- Kaar Hi Nahin Raha, Yahi Wo Aandhi Hai Jis Ka Zikr Khudawande Quddus Ne Quran Mein Is Tarah Bayaan Farmaya Ke : ذ ی یاهيُّ َی ایٰۤ َی الَّ یني َی اٰمَنُوایاذ كُرُو این ع مَۃَیہللاّٰ ی ی ی عَلَی ی یُكُ ی ا ذ یجَآآءَت ُكُ یجُنُو د یفَاَر سَ ل نَایعَلَی یم ی ھی ی یای ری ر ی وَّیجُنُو درایَلَّ یَتَ َو هَا ؕی-یوَی ی ِب َا یہللاّٰ ُی ی اکَ نَی تَع مَلُو نَی ی بَص ی ری ا(9)

Aye Iman Waalo! Khuda Ki Us Nemat Ko Yaad Karo Jab Tum
Par Faujein Aa Padi To Hum Ne Un Par Aandhi Bhej Di Aur
Aisi Faujein Bheji Jo Tumhein Nazar Nahin Aati Thi Aur
Allah Tumhare Kaamo Ko Dekhne Waala Hai (Ahzab:9)

Abu Sufyan Ne Apni Fauj Mein Ailan Kar Diya Ke
Rashan Khatm Ho Chuka Hai, Mausam Intehai Kharab Hai,
Yahoodiyo Ne Humara Saath Chhod Diya Hai Lihaza Humara
Muhasra Ab Bekaar Hai, Ye Keh Kar Kooch Ka Nakkara Baja
Dene Ka Hukm De Diya Aur Bhaag Nikla, Qabila -e- Ghatfan
Ka Lashkar Bhi Chal Diya, Banu Quraiza Bhi Muhasra Chhod
Kar Apne Qilo Mein Chale Aaye Aur In Logon Ke Bhaag Jaane
Se Madine Ka Matla Kuffar Ke Gardo Ghubaar Se Saaf Ho Gaya

Ghazwa -e- Bani Quraiza
Huzoor ﷺ Junge Khandaq Se Farigh Ho
Kar Apne Makaan Mein Tashreef Laaye Aur Hathyaar Utaar

Kar Ghusl Farmaya, Abhi Itmenan Ke Saath Baithe Bhi Na The Ke Nagahaan Hazrate Jibreel Tashreef Laaye Aur Kaha Ke Ya Rasoolallah! Aap Ne Hathyar Utaar Diya Lekin Hum Firishto Ki Jama'at Ne Abhi Tak Hathyar Nahin Utara Hai, Allah Ta'ala Ka Ye Hukm Hai Ke Aap ﷺ Bani Quraiza Ki Taraf Chalein Kyunki In Logon Ne Muahda Tod Kar Alaniya Junge Khandaq Mein Kuffar Ke Saath Mil Kar Madine Par Hamla Kiya Hai

Chunanche Huzoor ﷺ Ne Ailan Kar Diya
Ke Log Abhi Hathyar Na Utarein Aur Bani Quraiza Ki Taraf
Rawana Ho Jaayein, Huzoor ﷺ Ne Khud Bhi
Hathyaar Zebe Tan Farmaya, Apne Ghode Par Jis Ka Naam
Laheef Tha Suwar Ho Kar Lashkar Ke Saath Chal Pade Aur
Bani Quraiza Ke Ek Kuwein Ke Paas Pahunch Kar Nuzool
Farmaya

Bani Quraiza Bhi Jung Ke Liye Bilkul Tayyar The Chunanche Jab Hazrate Ali Un Ke Qilo Ke Paas Pahunche To Un Zalim Aur Ahad Shikan Yahoodiyo Ne Huzoore Akram ﷺ Ko Gaaliya Di, Huzoor ﷺ Ne Unke Qilo Ka Muhasra Farma Liya Aur Taqreeban Ek Mahine Tak Ye Muhasra Jaari Raha, Yahoodiyo Ne Tang Aa Kar Ye Darkhwast Pesh Ki Ke Hazrate Saad Bin Muaaz Humare Baare Mein Jo Faisla Farma Dein Wo Humein Manzoor Hai Hazrate Saad Bin Muaaz Junge Khandaq Mein Ek Teer Kha Kar Shadeed Taur Par Zakhmi The Magar Isi Halat Mein Wo Ek Gadhe Par Suwar Ho Kar Bani Quraiza Gaye Aur Unhone Yahoodiyo Ke Baare Mein Ye Faisla Farmaya Ke : Ladne Waali Faujo Ko Qatl Kar Diya Jaaye, Auratein Aur Bachhe Qaidi Bana Liye Jaayein Aur Yahoodiyo Ka Maal Wa Asbaab Maale Ghanimat Bana Kar Mujahido Mein Taqseem Kar Diya Jaaye Huzoor ﷺ Ne Un Ki Zubaan Se Ye Faisla

Sun Kar Irshad Farmaya Ke Yaqeenan Bila Shubha Tum Ne In
Yahoodiyo Ke Baare Mein Wahi Faisla Sunaya Hai Jo Allah Ka
Faisla Hai

Is Faisle Ke Mutabiq Bani Quraiza Ki Ladaka Faujein Qatl Ki Gai Aur Aurato Bachho Ko Qaidi Bana Liya Gaya Aur Un Kr Maal Wa Saaman Ko Mujahideene Islam Ne Maale Ghanimat Bana Liya Aur Is Shareer Wa Bad Ahad Qabile Ke Shar Wa Fasaad Se Humesha Ke Liye Musalman Pur Amn Wa Mahfooz Ho Gaye Yahoodiyo Ke Sardar Huyay Bin Akhtab Jab Qatl Ke Liye Maqtal Mein Laaya Gaya To Usne Qatl Hone Se Pehle Ye Alfaaz Kahe Ke Aye Muhammad ﷺ ! Khuda Ki Qasam! Mujhe Is Ka Zara Bhi Afsos Nahin Hai Ke Maine Kyun Tum Se Adawat Ki Lekin Haqeeqat Ye Hai Ke Jo Khuda Ko Chhod Deta Hai, Khuda Bhi Us Ko Chhod Deta Hai, Khuda Ke Hukm Ki Tameel Mein Koi Muzayeqa Nahin Bani Quraiza Ka Qatl Hona Ye Ek Hukme Ilahi Tha, Ye Tauraat Mein Likha Hua Tha, Ye Ek Saza Thi Jo Khuda Ne Bani Israyeel Par Likhi Thi Ye Huyay Bin Akhtab Wahi Badnaseeb Hai Ke Jab Wo Madine Se Jila Watan Ho Kar Khaibar Ja Raha Tha To Usne Ye Muahda Kiya Tha Ke Nabi ﷺ Ki Mukhalafat Par Main Kisi Ko Madad Na Dunga Aur Is Ahad Par Usne Khuda Ko Zaamin Banaya Tha Lekin Junge Khandaq Ke Mauqe Par Usne In Muahde Ko Kis Tarah Tod Daala Ye Aap Guzashta Awraaq Mein Padh Chuke Ke Us Zalim Ne Tamam Kuffare Arab Ke Paas Daura Kar Ke Sab Ko Madine Par Hamla Karne Ke Liye Ubhara Phir Banu Quraiza Ko Bhi Muahda Todne Par Uksaya Phir Khud Junge Khandaq Mein Kuffar Ke Saath Mil Kar Ladai Mein Shamil Hua

Sana 5 Hijri Ke Mutafarriq Waqiyaat
(1) Is Saal Huzoor ﷺ Ne Hazrate Bibi Zainab
Binte Jahash Se Nikah Farmaya

(2) Isi Saal Musalman Aurato Par Parda Farz Kar Diya Gaya (3) Isi Saal Hadde Qazaf (Kisi Par Zina Ki Tohmat Lagane Ki Saza) Aur Liaan Wa Zihaar Ke Ahkaam Naazil Hue (4) Isi Saal Tayammum Ki Aayat Naazil Hui (5) Isi Saal Namaze Khauf Ka Hukm Naazil Hua

Gyarahwa Baab

Hijrat Ka Chhata Saal

Baiturrizwan Wa Sulhe Hudaibiya Is Saal Ke Tamam Waqiyaat Mein Sab Se Zyada Aham Aur Shandar Waqiya Baiturrizwan Aur Sulhe Hudaibiya Hai, Tarikhe Islam Mein Is Waqiye Ki Badi Ahmiyat Hai, Kyunki Islam Ki Tamam Aainda Taraqqiyo Ka Raaz Isi Ke Daman Se Wabasta Hai, Yahi Wajah Hai Ke Go Ba Zahir Ye Ek Maghlubana Sulah Thi Magar Qurane Majeed Mein Khudawande Aalam Ne Ise Fathe Mubeen Ka Laqab Ata Farmaya Hai

Zulqadah Sana 6 Hijri Mein Huzoor ﷺ Chaudah Sau Sahaba Ke Saath Umra Ka Ehram Baandh Kar Makke Ke Liye Rawana Hue, Huzoor ﷺ Ko Andesha Tha Ke Shayad Kuffare Makka Humein Umrah Karne Se Rokenge Isliye Aap ﷺ Ne Pehle Hi Qabila -e- Khuza'a Ke Ek Shakhs Ko Makke Bhej Diya Tha Taaki Wo Kuffare Makka Ke Irado Ki Khabar Laaye, Jab Aap ﷺ Ka Qafila Maqame Asfaan Ke Qareeb Pahuncha To Wo Shakhs Ye Khabar Le Kar Aaya Ke Kuffare Makka Ne Tamam Qabaile Arab Ke Kafiro Ko Jama Kar Ke Ye Keh Diya Hai Ke Musalmano Ko Hargiz Hargiz Makke Mein Dakhil Na Hone Diya Jaaye, Chunanche Kuffare Quresh Ne Apne Tamam Hum Nawa Qabail Ko Jama Kar Ke Ek Fauj Tayyar Kar Li Aur Musalmano Ka Rasta Rokne Ke Liye Makka Se Baahar Nikal Kar Maqame Baladah Mein Padaaw Daal Diya Aur Khalid Bin Waleed Aur Abu Jahl Ka Beta Ikrima Ye Dono 200 Chune Hue Sawaro Ka Dasta Le Kar Maqame Ghameem Tak Pahunch Gaye, Jab Huzoor ﷺ Ko Raste Mein Khalid Bin Waleed Ke Suwaro Ki Gard Nazar Aai To Aap ﷺ Ne Shahraah Se Hat Kar Safar Shuru Kar Diya Aur Aam Raste

Se Kat Kar Aage Badhe Aur Maqame Hudaibiya Mein Pahunch Kar Padaaw Daala, Yahan Paani Ki Behad Kami Thi, Ek Hi Kuwaan Tha, Wo Chand Hi Ghanto Mein Khushk Ho Gaya, Jab Sahaba Pyaas Se Betaab Hone Lage To Huzoor ﷺ Ne Ek Bade Pyale Mein Apna Daste Mubarak Daal Diya Aur Aap ﷺ Ki Muqaddas Ungliyo Se Paani Ka Chashma Jaari Ho Gaya, Phir Aap ﷺ Ne Khushk Kuwein Mein Apne Wuzu Ka Ghasala Aur Apna Ek Teer Daal Diya, Kuwein Mein Is Qadar Paani Ubal Pada Ke Poora Lashkar Aur Tamam Jaanwar Us Kuwein Se Kai Dino Tak Sairab Hote Rahe

Baiturrizwan Maqame Hudaibiya Mein Pahunch Kar Huzoor ﷺ Ne Ye Dekha Ke Kuffare Quresh Ka Ek Azeem Lashkar Jung Ke Liye Aamada Hai Aur Idhar Ye Haal Hai Ke Sab Log Ehraam Baandhe Hue Hain Is Halat Mein Jooi'n Bhi Nahin Maar Sakte To Aap ﷺ Ne Munasib Samjha Ke Kuffare Makka Se Musalahat Ki Guftagu Karne Ke Liye Kisi Ko Makke Bhej Diya Jaaye, Chunanche Is Kaam Ke Liye Aapne Hazrate Umar Ko Muntakhab Farmaya Lekin Unhone Ye Keh Kar Mazirat Kar Di Ke Ya Rasoolallah ﷺ ! Kuffare Quresh Mere Bahut Hi Sakht Dushman Hain Aur Makka Mein Mere Qabile Ka Koi Ek Shakhs Bhi Aisa Nahin Hai Jo Mujh Ko Un Kafiro Se Bacha Sake, Ye Sun Kar Aap ﷺ Ne Hazrate Usman Ko Makke Bheja, Unhone Makke Pahunch Kar Kuffare Quresh Ko Huzoor ﷺ Ki Taraf Se Sulah Ka Paigham Pahunchaya, Hazrate Usman Apni Maldaari Aur Apne Qabile Waalo Ki Himayat Wa Pasdaari Ki Wajah Se Kuffare Quresh Ki Nigaho Mein Bahut Zyada Muazzaz The, Is Liye Kuffare Quresh Un Par Koi Daraaz Dasti Nahin Kar Sake, Balki Unse Ye Kaha Ke Hum Aapko Ijazat Dete Hain Ke Aap Kaabe Ka Tawaf Aur Safa Wa Marwa

Ki Sai Kar Ke Apna Umrah Ada Kar Lein Magar Hum Muhammad ﷺ Ko Kabhi Hargiz Hargiz Kaabe Ke Qareeb Na Aane Denge, Hazrate Usman Ne Inkar Kar Diya Aur Kaha Ke Main Rasoolullah ﷺ Ko Saath Liye Baghair Kabhi Hargiz Hargiz Akele Apna Umrah Nahin Ada Kar Sakta, Is Par Baat Badh Gai Aur Kuffar Ne Aap Ko Makke Mein Rok Liya Magar Hudaibiya Ke Maidan Mein Ye Khabar Mashhoor Ho Gai Ke Kuffare Quresh Ne Un Ko Shaheed Kar Diya, Huzoor ﷺ Ko Jab Ye Khabar Pahunchi To Aap Ne Farmaya Ke Usman Ke Khoon Ka Badla Lena Farz Hai, Ye Farma Kar Aap Ek Babool Ke Darakht Ke Niche Baith Gaye Aur Sahaba Se Farmaya Ke Tum Sab Log Mere Haath Par Iski Bai'at Karo Ke Aakhiri Dum Tak Tum Log Mere Wafadar Aur Jaanisar Rahoge, Tamam Sahaba Ne Nihayat Hi Walwala Angez Josho Kharosh Ke Saath Jaanisari Ka Ahad Karte Hue Huzoor ﷺ Ke Daste Haq Parast Par Bai'at Kar Li, Ye Wahi Bai'at Hai Jis Ka Naam Tarikhe Islam Mein Baiturrizwan Hai, Hazrate Haq Ta'ala Ne Is Bai'at Aur Is Darakht Ka Tazkira Qurane Majeed Ki Surah -e- Fateh Mein Is Tarah Farmaya Hai Ke : ذ ی ا نَّیالَّ ي ی بَا يُی یني َی عُو نَكَی ی ا منَّ َای ي ی بَا يُی عُو نَی ہللاّٰ َی ی ؕ -یدُی يَی ہللاّٰ یفَو قَ یاَی م ی هي ی د ی ي ی-َفَ َن ینَّكَثَ ی فَا منَّ َای يَی ن كُثُی ی یلعَ ٰ ینَف س ہٖ ی ی-وَینمَ یاَو ٰفٰ یِب َایعٰهَدَ یعَلَی یہُی ی ی ہللاّٰ َیفَسَی یہ ی ی ی ؤ ت ی يُی اَج ررایعَظ ی ْی ری(10)

Yaqeenan Jo Log Aye Rasool Tumhari Bai'at Karte Hain Wo
To Allah Hi Se Bai'at Karte Hain Unke Haatho Par Allah Ka
Haath Hai (Al Fateh : 10)

Isi Surah -e- Fateh Mein Dusri Jagah In Bai'at Karne
Waalo Ki Fazeelat Aur In Ke Ajro Sawaab Ka Qurane Majeed
Mein Is Tarah Khutba Padha Ke
Beshak Allah Raazi Hua Iman Waalo Se Jab Wo Darakht
Ke Niche Wo Tumhari Bai'at Karte The To Allah Ne Jaana Jo
Un Ke Dilo Mein Hai Phir Un Par Itmenan Utaar Diya Aur
Unhein Jald Aane Waali Fateh Ka Inaam Diya
Lekin Baiturrizwan Ho Jaane Ke Baad Pata Chala Ke

Hazrate Usman Ki Shahadat Ki Khabar Ghalat Thi, Wo Ba Izzat Taur Par Makke Mein Zinda Wa Salamat The Aur Phir Wo Bakhairo Aafiyat Huzoor ﷺ Ki Khidmate Aqdas Mein Haazir Ho Gaye

Sulhe Hudaibiya Kyunkar Hui Hudaibiya Mein Sab Se Pehla Shakhs Jo Huzoor ﷺ Ki Khidmat Mein Haazir Hua Wo Budail Bin Warqa Khuzai Tha, In Ka Qabila Agarche Abhi Tak Musalman Nahin Hua Tha Magar Ye Log Huzoor ﷺ Ke Haleef Aur Intehai Mukhlis Aur Khair Khwah The, Budail Bin Warqa Ne Aap ﷺ Ko Khabar Di Ke Kuffare Quresh Ne Kaseer Tadaad Mein Fauj Jama Kar Li Hai Aur Fauj Ke Saath Rashan Ke Liye Doodh Waali Oontniya Bhi Hain, Ye Log Aap Se Jung Karenge Aur Aap Ko Khana -e- Kaabah Tak Nahin Pahunchne Denge

Huzoor ﷺ Ne Farmaya Ke Tum Quresh Ko Mera Ye Paigham Do Ke Hum Jung Ke Irade Se Nahin Aaye Hain Aur Na Hum Jung Chahte Hain, Hum Yahan Sirf Umrah Ada Karne Ki Gharaz Se Aaye Hain, Musalsal Ladaiyo Se Quresh Ko Bahut Kaafi Jaani Wa Maalo Nuqsan Pahunch Chuka Hai Lihaza Unke Haq Mein Bhi Yahi Behtar Hai Ke Wo Jung Na Karein Balki Mujh Se Ek Muddate Muayyana Tak Ke Liye Sulah Ka Muahda Kar Lein Aur Mujh Ko Ahle Arab Ke Haath Mein Chhod Dein, Agar Qureshi Meri Baat Maan Lein To Behtar Hoga Aur Agar Unhone Mujh Se Jung Ki To Mujhe Us Zaat Ki Qasam Hai Jis Ke Qabza -e- Qudrat Mein Meri Jaan Hai Ke Main Unse Us Waqt Tak Ladunga Ke Meri Gardan Mere Badan Se Alag Ho Jaaye Budail Bin Warqa Aap ﷺ Ka Paigham Le Kar Quresh Ke Paas Gaya Aur Kaha Ke Main Muhammad Ka Ek Paigham Le Kar Aaya Hoon, Agar Tum Logon Ki Marzi Ho To Main Un Ka Paigham Tum Logon Ko Sunaaun, Kuffare

Quresh Ke Shararat Pasand Launde Jin Ka Josh Un Ke Hosh Par Ghalib Tha Shor Machane Lage Ke Nahin! Hargiz Nahin! Humein Un Ka Paigham Sunne Ki Koi Zaroorat Nahin Lekin Kuffare Quresh Ke Sanjida Aur Samajhdar Logon Ne Paigham Sunane Ki Ijazat De Di Aur Budail Bin Warqa Ne Huzoor ﷺ Ki Dawate Sulah Ko Un Logon Ke Saamne Pesh Kar Diya, Ye Sun Kar Qabila -e- Quresh Ka Ek Bahut Hi Muammar Aur Muazzaz Sardar Urwah Bin Masood Saqafi Khada Ho Gaya Aur Kaha Ke Aye Quresh! Kya Main Tumhara Baap Nahin? Sab Ne Kaha Ke Kyun Nahin, Phir Usne Kaha Ke Kya Tum Log Mere Bachhe Nahin? Sab Ne Kaha Ke Kyun Nahin Phir Usne Kaha Ke Mere Baare Mein Tum Logon Ko Koi Bad Gumani To Nahin? Sab Ne Kaha Ke Nahin! Hargiz Nahin! Iske Baad Urwah Bhi Masood Ne Kaha Ke Muhammad Ne Bahut Hi Samajhdari Aur Bhalai Ki Baat Pesh Kar Di Lihaza Tum Log Mujhe Ijazat Do Ke Main Unse Mil Kar Muamlaat Tay Karoon, Sab Ne Ijazat De Di Ke Bahut Achha! Aap Jaaiye, Urwah Bin Masood Wahan Se Chal Kar Hudaibiya Ke Maidan Mein Pahuncha Aur Huzoor ﷺ Ko Mukhatab Kar Ke Ye Kaha Ke Budail Bin Warqa Ki Zubani Aapka Paigham Humein Mila, Aye Muhammad Mujhe Aap Se Ye Kehna Hai Ke Agar Aap Ne Lad Kar Quresh Ko Barbad Kar Ke Dunya Se Nesto Naabud Kar Diya To Mujhe Bataiye Ke Kya Aap Se Pehle Kisi Bhi Arab Ne Apni Hi Qaum Ko Barbad Kiya Hai Aur Agar Ladai Mein Quresh Ka Palla Bhaari Pada To Aap Ke Saath Jo Ye Lashkar Hai Main In Mein Aise Chehre Dekh Raha Hoon Ke Ye Sab Aapko Tanha Chhod Kar Bhaag Jayenge, Urwah Bin Masood Ka Ye Jumla Sun Kar Hazrate Abu Bakr Siddique Ko Sabro Zabt Ki Taab Na Rahi, Unhone Tadap Kar Kaha Ke Aye Urwah! Chup Ho Ja! Apni Devi "Laat" Ki Sharmgah Choos, Kya Hum Bhala Allah Ke Rasool ﷺ Ko Chhod Kar Bhaag Jayenge Urwah Bin Masood Ne Tajjub Se Ye Puchha Ke Ye Shakhs Kaun Hai? Logon Ne Kaha Ke Ye Abu Bakr Hain,

Urwah Bin Masood Ne Kaha Ke Mujhe Us Zaat Ki Qasam Hai Jiski Qabza -e- Qudrat Mein Meri Jaan Hai, Aye Abu Bakr! Agar Tera Ek Ehsan Mujh Par Na Hota Jis Ka Badla Main Ab Tak Tujh Ko Na De Saka Hoon To Main Teri Is Talkh Guftagu Ka Jawab Deta, Urwah Bin Masood Apne Aap Ko Sabse Bada Aadmi Samajhta Tha, Isliye Jab Bhi Wo Huzoor ﷺ Se Koi Baat Kehta To Haath Badha Kar Aap Ki Reesh Mubarak Pakad Leta Tha Aur Baar Baar Aap Ki Muqaddas Daadhi Par Haath Daalta Tha, Hazrate Mugheera Bin Shayba Jo Nangi Talwar Le Kar Huzoor ﷺ Ke Pichhe Khade The, Wo Urwah Bin Masood Ki Is Jurrat Aur Harkat Ko Bardasht Na Kar Sake, Urwah Bin Masood Jab Reesh Mubarak Ki Taraf Haath Badhata To Wo Talwar Ka Qabza Us Ke Haath Par Maar Kar Usse Kehte Ke Reesh Mubarak Se Apna Haath Hata Le, Urwah Bin Masood Ne Apna Sar Uthaya Aur Puchha Ke Ye Aadmi Kaun Hai? Logon Ne Bataya Ke Ye Mugheera Bin Shayba Hain To Urwah Bin Masood Ne Daant Kar Kaha Ke Aye Daghabaz! Kya Main Teri Ahad Shikni Ko Sambhalne Ki Koshish Nahin Kar Raha Hoon? (Hazrate Mugheera Bin Shayba Ne Chand Aadmiyo Ko Qatl Kar Diya Tha Jis Ka Khoonbaha Urwah Bin Masood Ne Apne Paas Se Ada Kiya Tha Ye Usi Taraf Ishara Tha)

Iske Baad Urwah Bin Masood Sahaba Ko Dekhne Laga Aur Poori Lashkar Gaah Ko Dekhbhaal Kar Wahan Se Rawana Ho Gaya, Urwah Bin Masood Ne Hudaibiya Ke Maidan Mein Sahaba Ki Hairat Angez Aur Tajjub Khez Aqeedat Wa Muhabbat Ka Jo Manzar Dekha Tha Isne Uske Dil Par Bada Ajeeb Asar Daala Tha, Chunanche Usne Quresh Ke Lashkar Mein Pahunch Kar Apna Tassur In Lafzo Mein Bayaan Kiya : Aye Meri Qaum! Khuda Ki Qasam! Jab Muhammad Apna Khankhaar Thookte Hain To Wo Kisi Na Kisi Sahabi Ki Hatheli Mein Padta Hai Aur Wo Farte Aqeedat Se Us Ko Apne Chehre Aur Hatheli Aur Apni Khaal Par Mal Leta Hai Aur Agar Wo Kisi Baat Ka Un Logon Ko Hukm Dete Hain To Sab Ke Sab

Uski Tameel Ke Liye Jhapat Padte Hain, Aur Wo Jab Wuzu Karte Hain To Un Ke Ashaab Un Ke Wuzu Ke Dhowan Ko Is Tarah Loot'te Hain Ke Goya Un Mein Talwar Chal Padegi Aur Wo Jab Koi Guftagu Karte Hain To Tamam Ashaab Khamosh Ho Jaate Hain Aur Un Ke Sathiyo Ke Dilo Mein Unki Itni Zabardast Azmat Hai Ke Koi Shakhs Un Ki Taraf Nazar Bhar Dekh Nahin Sakta, Aye Meri Qaum! Khuda Ki Qasam! Maine Bahut Se Badshaho Ka Darbar Dekha Hai, Main Qaisaro Kisra Aur Najjashi Ke Darbaro Mein Bhi Baryaab Ho Chuka Hoon Magar Khuda Ki Qasam! Maine Kisi Badshah Ke Darbariyo Ko Apne Badshah Ki Itni Tazeem Karte Hue Nahin Dekha Hai Jitni Tazeem Muhammad Ki Tazeem Muhammad Ke Saathi Karte Hain

Urwah Bin Masood Ki Ye Guftagu Sun Kar Qabila -e-
Kinana Ke Ek Shakhs Ne Jis Ka Naam Halees Tha Kaha Ke
Tum Log Mujh Ko Ijazat Do Ke Main Un Ke Paas Jaaun, Quresh
Ne Kaha Ke Zaroor Jaaiye

Chunanche Ye Shakhs Jab Bargahe Risalat ﷺ Ke Qareeb Pahuncha To Aap ﷺ Ne Sahaba Se Farmaya Ke Ye Fulaan Shakhs Hai Aur Us Qaum Se Talluq Rakhta Hai Jo Qurbani Ke Janwaro Ki Tazeem Karte Hain Lihaza Tum Log Qurbani Ke Janwaro Ko Is Ke Saamne Khada Kar Do Aur Sab Log Labbaik Padhna Shuru Kar Do, Us Shakhs Ne Jab Qurbani Ke Janwaro Ko Dekha Aur Ehraam Ki Haalat Mein Sahaba Ko Labbaik Padhta Hua Suna To Kaha Ke Subhan Allah! Bhala In Logon Ko Kis Tarah Munasib Hai Ke Baitullah Se Rok Diya Jaaye? Wo Fauran Hi Palat Kar Kuffare Quresh Ke Paas Pahuncha Aur Kaha Ke Main Apni Aankho Se Dekh Kar Aa Raha Hoon Ke Qurbani Ke Jaanwar Un Logon Ke Saath Hain Aur Sab Ehraam Ki Halat Mein Hain Lihaza Main Kabhi Ye Raaye Nahin De Sakta Ke Un Logon Ko Khana -e- Kaabah Se Rok Diya Jaaye, Iske Baad Ek Shakhs Kuffare Quresh Ke Lashkar Mein Se Khada Ho Gaya Jiska Naam Markaz Bin Hafs Tha Usne Kaha Ke Mujh Ko Tum Log Wahan Jaane Do, Quresh

Ne Kaha : Tum Bhi Jaao, Jab Ye Nazdeek Pahuncha To Huzoor ﷺ Ne Farmaya Ke Ye Markaz Hai, Ye Bahut Hi Luchha Aadmi Hai, Us Se Aap ﷺ Ne Guftagu Shuru Ki, Abhi Iski Baat Poori Bhi Na Hui Thi Ke Nagahaan Suhail Bin Amr Aa Gaya Usko Dekh Kar Aap ﷺ Ne Nek Faali Ke Taur Par Ye Farmaya Ke Suhail Aa Gaya, Lo! Ab Tumhara Muamla Sahal Ho Gaya, Chunanche Suhail Ne Aate Hi Kaha Ke Ab Aaiye Hum Aur Aap Ke Darmiyan Muahda Ki Ek Dastawez Likh Lein Huzoor ﷺ Ne Is Ko Manzoor Farma Liya Aur Hazrate Ali Ko Dastawez Likhne Ke Liye Talab Farmaya, Suhail Bin Amr Aur Huzoor ﷺ Ke Darmiyan Der Tak Sulah Ke Sharait Par Guftagu Hoti Rahi Bil Aakhir Chand Sharto Par Dono Ka Ittefaq Ho Gaya, Huzoor ﷺ Ne Hazrate Ali Se Irshad Farmaya Ke Likho

بسمیہللایالرمحنیالرح می ی Suhail Bin Amr Ne Kaha Ke Hum Nahin Jaante Rahman Ko Ke Ye Kya Hai? Aap "Bismika Allahumma" Likhwaiye Jo Humara Aur Aapka Purana Dastoor Raha Hai, Musalmano Ne Kaha Ke Hum Poori Bismillah Ke Siwa Koi Dusra Lafz Nahin Likhenge Magar Huzoor ﷺ Ne Suhail Ki Baat Maan Li Aur Farmaya Ke Achha Aye Ali! Yahi Likh Do Phir Huzoor ﷺ Ne Ye Ibarat Likhwai "Yaani Ye Wo Sharait Hain Jin Par Quresh Ke Saath Muhammadur Rasoolullah Ne Sulah Ka Faisla Kiya" Suhail Phir Bhadak Gaya Aur Kehne Laga Ke Khuda Ki Qasam! Agar Hum Jaan Lete Ke Aap Allah Ke Rasool Hain To Na Hum Aap Ko Baitullah Se Rokte Na Aap Ke Saath Jung Karte Lekin Aap Muhammad Bin Abdullah Likhiye, Aap ﷺ Ne Farmaya Ke Khuda Ki Qasam Mein Muhammadur Rasoolullah Bhi Hoon Aur Muhammad Bin Abdullah Bhi Hoon Aur Ye Baat Hai Ke Tum Log Meri Risalat Ko Jhutlate Ho, Ye Keh Kar Aap ﷺ Ne Hazrate

Ali Se Farmaya Ke Muhammadur Rasoolullah Ko Mita Do Aur Is Ki Jagah Muhammad Bin Abdullah Likh Do, Hazrate Ali Se Zyada Kaun Musalman Aapka Farmabardar Ho Sakta Hai? Lekin Muhabbat Ke Aalam Mein Kabhi Kabhi Aisa Maqam Bhi Aa Jaata Hai Ke Sachhe Muhib Ko Bhi Apne Mahboob Ki Farmabardari Se Muhabbat Ke Jazbe Mein Inkar Karna Padta Hai, Hazrate Ali Ne Arz Kiya Ke Ya Rasoolallah ﷺ ! Main Aapke Naam Ko To Kabhi Hargiz Hargiz Nahin Mitaaunga, Aap ﷺ Ne Farmaya Ke Achha Mujhe Dikhao Mera Naam Kahan Hai, Hazrate Ali Ne Us Jagah Par Ungli Rakh Di, Aap ﷺ Ne Wahan Se Rasoolullah Ka Lafz Mita Diya Behar Haal Sulah Ki Tehreer Mukammal Ho Gai, Is Dastawez Mein Ye Tay Kar Diya Gaya Ke Fareeqain Ke Darmiyan 10 Saal Tak Ladai Bilkul Mauqoof Rahegi, Sulahnaame Ki Baaqi Dafa'aat Aur Shartein Ye Thi :

(1) Musalman Is Saal Baghair Umrah Ada Kiye Wapas Chale Jayein (2) Aainda Saal Umrah Ke Liye Aayein Aur Sirf Teen Din Makka Mein Thehar Kar Wapas Chale Jaayein (3) Talwar Ke Siwa Koi Dusra Hathyar Le Kar Na Aayein, Talwar Bhi Niyaam Ke Andar Rakh Kar Thaile Waghaira Mein Band Ho (4) Makke Mein Jo Musalman Pehle Se Muqeem Hain Un Mein Se Kisi Ko Apne Saath Na Le Jaayein Aur Musalmano Mein Se Agar Koi Makke Mein Rehna Chahe To Use Roka Na Jaaye (5) Kafiro Ya Musalmano Mein Se Koi Shakhs Agar Madine Chala Jaaye To Use Wapas Kar Diya Jaaye Lekin Agar Koi Musalman Madine Se Makke Mein Wapas Chala Jaaye To Wo Wapas Nahin Kiya Jayega (6) Qabaile Arab Ko Ikhteyar Hoga Ke Wo Fareeqain Mein Se Jis Ke Saath Chahein Dosti Ka Muahda Kar Lein Ye Shartein Zaahir Hai Ke Musalmano Ke Sakht Khilaf Thi Aur Sahaba -e- Kiraam Ko Is Par Badi Zabardast Nagawari Ho Rahi Thi Magar Wo Farmane Risalat Ke Khilaf Dum Maarne Se

Majboor The

Hazrate Abu Jandal Ka Muamla Ye Ajeeb Ittefaq Hai Ke Muahda Likha Ja Chuka Tha Lekin Abhi Is Par Fareeqain Ke Dastakhat Nahin Hue The Ke Achanak Isi Suhail Bin Amr Ke Sahibzade Hazrate Abu Jandal Apni Bediya Ghaseette Hue, Girte Padte Musalmano Ke Darmiyan Aan Pahunche, Suhail Bin Amr Apne Bete Ko Dekh Kar Kehne Laga Ke Aye Muhammad! Is Muahde Ki Dastawez Par Dastakhat Karne Ke Liye Meri Pehli Shart Ye Hai Ke Aap Abu Jandal Ko Meri Taraf Wapas Lautaiye, Aap ﷺ Ne Farmaya Ke Abhi To Is Muahde Par Fareeqain Ke Dastakhat Nahin Hue Hain, Humare Aur Tumhare Dastakhat Ho Jaane Ke Baad Ye Muahda Naafiz Hoga, Ye Sun Kar Suhail Bin Amr Kehne Laga Ke Phir Jaaiye Main Aapse Koi Sulah Nahin Karunga, Aap ﷺ Ne Farmaya Ke Achha Aye Suhail! Tum Apni Taraf Se Ijazat De Do Ke Main Abu Jandal Ko Apne Paas Rakh Loon, Usne Kaha Ke Hargiz Kabhi Iski Ijazat Nahin De Sakta, Hazrate Abu Jandal Ne Jab Dekha Ke Main Makke Lauta Diya Jaauga To Unhone Musalmano Se Faryad Ki Aur Kaha Ke Aye Jama'at -e- Muslimeen! Dekho Main Mushrikeen Ki Taraf Lautaya Ja Raha Hoon Halanki Main Musalman Hoon Aur Tum Musalmano Ke Paas Aa Gaya Hoon Kuffar Ki Maar Se Un Ke Badan Par Choto Ke Jo Nishanaat The Un Ko Dikha Dikha Kar Musalmano Ko Josh Dilaya

Hazrate Umar Par Hazrate Abu Jandal Ki Taqreer Sun
Kar Imani Jazba Suwaar Ho Gaya Aur Wo Dandanate Hue
Bargahe Risalat Mein Pahunche Aur Arz Kiya Ke Kya Aap
Sachmuch Allah Ke Rasool Nahin? Irshad Farmaya Ke Kyun
Nahin? Unhone Kaha Ke Kya Hum Haq Par Hain Aur Humare
Dushman Baatil Par Nahin Hain? Irshad Farmaya Ke Kyun
Nahin? Phir Unhone Kaha Ke To Phir Humare Deen Mein Hum
Ko Ye Zillat Kyun Di Ja Rahi Hai? Aap ﷺ Ne

Farmaya Ke Aye Umar! Main Allah Ka Rasool Hoon, Main Uski Nafarmani Nahin Karta Hoon, Wo Mera Madadgaar Hai, Phir Hazrate Umar Ne Arz Kiya Ke Ya Rasoolallah ﷺ ! Kya Aap Hum Se Ye Waada Na Farmate The Ke Anqareeb Hum Baitullah Mein Aa Kar Tawaf Karenge? Irshad Farmaya Ke Kya Maine Tum Ko Ye Khabar Di Thi Ke Hum Isi Saal Baitullah Mein Dakhil Honge? Unhone Kaha Ke Nahin, Aap ﷺ Ne Irshad Farmaya Ke Main Phir Kehta Hoon Ke Tum Yaqeenan Kaabe Mein Pahunchoge Aur Us Ka Tawaf Karoge Darbare Risalat Se Uth Kar Hazrate Umar Hazrate Abu Bakr Ke Paas Aaye Aur Wahi Guftagu Ki Jo Bargahe Risalat Mein Arz Kar Chuke The, Aap Ne Farmaya Ke Aye Umar! Wo Khuda Ke Rasool Hain, Wo Jo Kuchh Karte Hain Allah Ta'ala Hi Ke Hukm Se Karte Hain Wo Kabhi Khuda Ki Nafarmani Nahin Karte Aur Khuda Un Ka Madadgaar Hai Aur Khuda Ki Qasam! Wo Yaqeenan Haq Par Hain Lihaza Tum Un Ki Rikaab Thaame Raho Hazrate Umar Ko Tamam Umr In Baato Ka Sadama Aur Sakht Ranj Wa Afsos Raha Jo Unhone Jazba -e- Be Ikhteyari Mein Huzoor ﷺ Se Keh Di Thi, Zindagi Bhar Wo Is Se Tauba Wa Istighfar Karte Rahe Aur Iske Kaffare Ke Liye Unhone Namazein Padhi, Roze Rakhe, Khairat Ki, Ghulam Aazad Kiye, Bukhari Shareef Mein Agarche In Aamaal Ka Mufassal Tazkira Nahin Hai, Ijmalan Hi Zikr Hai Lekin Dusri Kitabo Mein Nihayat Tafseel Ke Saath Ye Tamam Baatein Bayaan Ki Gai Hain Bahar Haal Ye Bade Sakht Imtehan Aur Aazmaish Ka Waqt Tha, Ek Taraf Hazrate Abu Jandal Gidgida Kar Musalmano Se Faryad Kar Rahe Hain Aur Har Musalman Is Qadar Josh Mein Bhara Hua Hai Ke Agar Rasoolullah ﷺ Ka Adab Maane Na Hota To Musalmano Ki Talwarein Niyaam Se Baahar Nikal Padti, Dusri Taraf Muahde Par Dastakhat Ho Chuke Hain Aur Apna Ahad Poora Karne Ki

Zimmedari Aan Padi Hai, Huzoore Anwar Ne Mauqe Ki Nazakat Ka Khayal Farmate Hue Hazrate Abu Jandal Se Farmaya Ke Tum Sabr Karo, Anqareeb Allah Ta'ala Tumhare Liye Aur Dusre Mazloomo Ke Liye Zaroor Hi Koi Rasta Nikalega, Hum Sulah Ka Muahda Kar Chuke Ab Hum In Logon Se Bad Ahadi Nahin Kar Sakte, Gharaz Hazrate Abu Jandal Ko Isi Tarah Paa Ba Zanjeer Makke Wapas Jaana Pada Jab Sulahnama Mukammal Ho Gaya To Huzoor ﷺ Ne Sahaba Ko Hukm Diya Ke Utho Aur Qurbani Karo Aur Sar Munda Kar Ehram Khol Do, Musalmano Ki Nagawari Aur Unke Ghaizo Ghazab Ka Ye Aalam Tha Ke Farmane Nabawi Sun Kar Ek Shakhs Bhi Nahin Utha Magar Adab Ke Khayal Se Koi Ek Lafz Bol Bhi Na Saka, Aap ﷺ Ne Hazrate Bibi Umme Salamah Se Is Ka Tazkira Farmaya To Unhone Arz Ki Ke Meri Raaye Ye Hai Ke Aap Kisi Se Kuchh Bhi Na Kahein Aur Khud Aap Apni Qurbani Kar Lein Aur Baal Tarashwa Lein, Chunanche Aap ﷺ Ne Aisa Hi Kiya, Jab Sahaba Ne Aap ﷺ Ko Qurbani Kar Ke Ehram Utarte Dekh Liya To Wo Log Mayoos Ho Gaye Ke Ab Aap ﷺ Apna Faisla Nahin Badal Sakte To Sab Log Qurbani Karne Lage Aur Ek Dusre Ke Baal Tarashne Lage Magar Is Qadar Ranjo Gham Mein Bhare Hue The Ke Aisa Maloom Hota Tha Ke Ek Dusre Ko Qatl Kar Daalega, Iske Baad Rasoolullah ﷺ Apne Ashaab Ke Saath Madina - e- Munawwara Ke Liye Rawana Ho Gaye

Fathe Mubeen Is Sulah Ko Tamam Sahaba Ne Ek Maghloobana Sulah Aur Zillat Aamez Muahda Samjha Aur Hazrate Umar Ko Isse Jo Ranj Wa Sadma Pahuncha Wo Aap Padh Chuke, Magar Iske Baad Ye Aayat Naazil Hui Ke : ا انَّیفَتَح نَایلَكَ یفَت حرایمُّب ی نرا ي ی(1)

Aye Habeeb Humne Aap Ko Fathe Mubeen Ada Ki (Fateh:1)

Khudawande Quddus Ne Is Sulah Ko Fathe Mubeen Bataya, Hazrate Umar Ne Arz Kiya Ya Rasoolallah ﷺ ! Kya Ye Fateh Hai? Aapne Farmaya Ke Haan Ye Fateh Hai

Go Us Waqt Sulahname Ke Baare Mein Sahaba Ke Khayalaat Achhe Nahin The Magar Iske Baad Ke Waqiyaat Ne Bata Diya Ke Dar Haqeeqat Yahi Sulah Tamam Futuhaat Ki Kunji Saabit Hui Aur Sab Ne Maan Liya Ke Waqayi Sulhe Hudaibiya Ek Aisi Fathe Mubeen Thi Jo Makke Mein Isha'ate Islam Balki Fathe Makka Ka Zariya Ban Gai, Ab Tak Musalman Aur Kuffar Ek Dusre Se Alag Thalag Rehte The, Ek Dusre Se Milne Julne Ka Mauqa Hi Nahin Milta Tha Magar Is Sulah Ki Wajah Se Ek Dusre Ke Yahan Aamado Raft Aazadi Ke Saath Gufto Shaneed Aur Tabadla -e- Khayalaat Ka Rasta Khul Gaya, Kuffar Madine Aate Aur Mahino Thehar Kar Musalmano Ke Kirdar Wa Aamal Ka Gehra Mutala Karte, Islami Masail Aur Islam Ki Khoobiyo Ka Tazkira Sunte Jo Musalman Makke Jaate Wo Apne Chaal Chalan, Iffat Shiaari Aur Ibadat Guzari Se Kuffar Ke Dilo Par Islam Ka Aisa Naqsha Bitha Dete Ke Khud Bakhud Kuffar Islam Ki Taraf Maail Hote Jaate The, Chunanche Tarikh Gawah Hai Ke Sulhe Hudaibiya Se Fathe Makka Tak Is Qadar Kaseer Tadaad Mein Log Musalman Hue Ke Itne Kabhi Nahin Hue The, Chunanche Hazrate Khalid Bin Waleed (Faatehe Shaam) Aur Hazrate Amr Bin Al Aas (Faatehe Misr) Bhi Isi Zamane Mein Khud Bakhud Makke Se Madine Ja Kar Musalman Hue

Mazloomeene Makka
Hijrat Ke Baad Jo Log Makke Mein Musalman Hue
Unhone Kuffar Ke Haatho Badi Badi Musibatein Bardasht Ki,
Un Ko Zanjeero Mein Baandh Baandh Kar Kuffar Kode Maarte
The Lekin Jab Bhi Un Mein Se Koi Shakhs Mauqa Paata To
Chhup Kar Madine Aa Jaata Tha, Sulhe Hudaibiya Ne Is Ka
Darwaza Band Kar Diya Kyunki Is Sulahnaame Mein Ye Shart

Tehreer Thi Ke Makke Se Jo Shakhs Bhi Hijrat Kar Ke Madine
Jayega Wo Phir Makka Wapas Bhej Diya Jayega

Hazrate Abu Baseer Ka Karnama Sulhe Hudaibiya Se Farigh Ho Kar Jab Huzoor ﷺ Madine Wapas Tashreef Laaye To Sab Se Pehle Jo Buzurg Makke Se Hijrat Kar Ke Madina Aaye Wo Hazrate Abu Baseer The, Kuffare Makka Ne Fauran Hi Do Aadmiyo Ko Bheja Ke Humara Aadmi Wapas Kar Dijiye, Huzoor ﷺ Ne Hazrate Abu Baseer Se Farmaya Ke Tum Makke Chale Jaao, Tum Jaante Ho Ke Humne Kuffare Quresh Se Muahda Kar Liya Hai Aur Humare Deen Mein Ahad Shikni Aur Ghaddari Jaaiz Nahin Hai, Hazrate Abu Baseer Ne Arz Kiya Ya Rasoolallah ﷺ ! Kya Aap Mujh Ko Kafiro Ke Hawale Farmayenge Taaki Wo Mujh Ko Kufr Par Majboor Karein, Aap ﷺ Ne Irshad Farmaya Ke Tum Jaao! Khudawande Kareem Tumhari Rihai Ka Koi Sabab Bana Dega, Aakhir Majboor Ho Kar Hazrate Abu Baseer Dono Kafiro Ki Hirasat Mein Makke Wapas Ho Gaye Lekin Jab Maqame Zul Halifa Mein Pahunche To Sab Khane Ke Liye Baith Kar Baatein Karne Lage, Hazrate Abu Baseer Ne Ek Kafir Se Kaha Ke Aji! Tumhari Talwar Bahut Achhi Maloom Hoti Hai, Usne Khush Ho Kar Niyaam Se Talwar Nikaal Kar Dikhai Aur Kaha Ke Bahut Hi Umda Talwar Hai Aur Maine Baaraha Ladaiyo Mein Iska Tajriba Kiya Hai, Hazrate Abu Baseer Ne Kaha Ke Zara Mere Haath Mein To Do, Main Bhi Dekhoon Ke Kaisi Talwar Hai? Usne Haath Mein Talwar De Di, Unhone Talwar Haath Mein Le Kar Is Zor Se Talwar Maari Ke Kafir Ki Gardan Kat Gai Aur Us Ka Sar Door Ja Gira, Uske Saathi Ne Jo Ye Manzar Dekha To Wo Sar Par Pair Rakh Kar Bhaaga Aur Sarpat Daudta Hua Madine Pahuncha Aur Masjide Nabawi Mein Ghus Gaya, Huzoor ﷺ Ne Use Dekhte Hi Farmaya Ke Ye Shakhs Khaufzada Maloom Hita Hai, Usne Haanpte Kaanpte

Hue Bargahe Risalat Mein Arz Kiya Ke Mere Saathi Ko Abu Baseer Ne Qatl Kar Diya Hai Aur Main Bhi Zaroor Maara Jaaunga, Itne Mein Hazrate Abu Baseer Bhi Nangi Talwar Haath Mein Liye Hue Aan Pahunche Aur Arz Kiya Ya Rasoolallah ﷺ ! Allah Ta'ala Ne Aap Ki Zimmedari Poori Kar Di Kyunki Sulhnaame Ki Shart Ke Ba Mujib Aapne To Mujh Ko Wapas Kar Diya, Ab Ye Allah Ta'ala Ki Meharbani Hai Ke Usne Mujhe In Kafiro Se Najaat De Di, Huzoor ﷺ Ko Is Waqiye Se Bada Ranj Pahuncha Aur Aap Ne Khafa Ho Kar Farmaya Ke : Iski Maa Mare! Ye To Ladai Bhadka Dega, Kaash! Iske Saath Koi Aadmi Hota Jo Isko Rokta

Hazrate Abu Baseer Is Jumle Se Samajh Gaye Ke Main Phir Kafiro Ki Taraf Lauta Diya Jaaunga, Isliye Wo Wahan Se Chupke Se Khisak Gaye Aur Sahile Samundar Ke Qareeb Maqame Ais Mein Ja Kar Thehre, Udhar Makke Se Hazrate Abu Jandal Apne Zanjeer Kaat Kar Bhage Aur Wo Bhi Wahin Pahunch Gaye, Phir Makke Ke Dusre Mazloom Musalmano Ne Bhi Mauqa Pa Kar Kuffar Ki Qaid Se Nikal Nikal Kar Yahan Panah Pena Shuru Kar Di, Yahan Tak Ke Is Jungle Mein 70 Aadmiyo Ki Jama'at Jama Ho Gai, Kuffare Quresh Ke Tijarati Qafilo Ka Yahi Rasta Tha, Jo Qafila Bhi Aamado Raft Mein Yahan Se Guzarta Ye Log Us Ko Loot Lete Yahan Tak Ke Kuffare Quresh Ki Naak Mein Dam Kar Diya, Bil Aakhir Quresh Ne Khuda Aur Rishtedari Ka Wasita De Kar Huzoor ﷺ Ko Khat Likha Ke Hum Sulhename Mein Apni Shart Se Baaz Aaye, Aap Logon Ko Sahile Samundar Se Madina Bula Lijiye Aur Ab Humari Taraf Se Ijazat Hai Ke Jo Musalman Bhi Makke Se Bhaag Kar Madine Jaaye Aap Us Ko Madine Mein Thehra Lijiye, Humein Is Par Koi Aitraz Na Hoga

Ye Bhi Riwayat Hai Ke Quresh Ne Khud Abu Sufyan
Ko Madine Bheja Ke Hum Sulhenama -e- Hudaibiya Mein Apni

Shart Se Dast Bardar Ho Gaye, Lihaza Aap Hazrate Abu Baseer Ko Madine Bula Lein Taaki Humare Tijarati Qafile Un Logon Ke Qatlo Ghaarat Se Mahfooz Ho Jaayein, Chunanche Huzoor ﷺ Ne Hazrate Abu Baseer Ke Paas Khat Bheja Ke Tum Apne Saathiyo Samet Ais Se Madine Chale Aao Magar Afsos Ke Farmane Risalat Unke Paas Aise Waqt Pahuncha Jab Wo Naza Ki Haalat Mein The, Muqaddas Khat Ko Unhone Apne Haath Mein Le Kar Sar Aur Aankho Par Rakha Aur Un Ki Rooh Parwaz Ho Gai, Hazrate Abu Jandal Ne Apne Saathiyo Ke Saath Miljul Kar Un Ki Tajheezo Takfeen Ka Intezam Kiya Aur Dafn Ke Baad Un Ki Qabr Shareef Ke Paas Yadgaar Ke Liye Ek Masjid Bana Di, Phir Farmane Rasool Ke Ba Mujib Ye Sab Log Wahan Se Aa Kar Madine Mein Aabad Ho Gaye

Salateen Ke Naam Dawate Islam Sana 6 Hijri Mein Sulhe Hudaibiya Ke Baad Jab Jungo Jidaal Ke Khatraat Tal Gaye Aur Har Taraf Amno Sukoon Ki Fazaa Paida Ho Gai To Chunki Rasoolullah ﷺ Ki Nubuwwat Wa Risalat Ka Daaira Sirf Khitta -e- Arab Tak Hi Mahdood Nahin Tha Balki Aap ﷺ Tamam Aalam Ke Liye Nabi Bana Kar Bheje Gaye The Isliye Aap ﷺ Ne Irada Farmaya Ke Islam Ka Paigham Poori Dunya Mein Pahuncha Diya Jaaye, Chunanche Aap Ne Room Ke Badshah Qaisar, Faras Ke Badshah Qisra, Habsha Ke Badshah Najjashi, Misr Ke Badshah Azeez Aur Dusre Salateene Arabo Ajam Ke Naam Dawate Islam Ke Khutoot Rawana Farmaye Sahaba Mein Se Kaun Kaun Hazraat In Khutoot Ko Le Kar Kin Kin Badshaho Ke Darbar Mein Gaye? In Ki Fehrist Kaafi Taweel Hai Magar Ek Hi Din Mein 6 Khutoot Likhwa Kar Aur Apni Muhar Laga Kar Jin 6 Qasido Ko Jahan Jahan Aap ﷺ Ne Rawana Farmaya Wo Ye Hain : (1) Hazrate Dahya Qalbi - Harqil Qaisare Room Ke Darbar Mein (2) Hazrate Abdullah Bin Huzafa - Khusru Parwez Shahe Iraan

• Hazrate Hatib - Maqsoose Azeeze Misr
• Hazrate Amr Bin Umayya - Najjashi Badshahe Habsha
• Hazrate Saleet Bin Amr - Hauzah, Badshahe Yamama
• Hazrate Shuja Bin Wahab - Haris Ghassani Waaliye Ghassan

Naama -e- Mubarak Aur Qaisar Hazrate Dihya Qalbi Huzoor ﷺ Ka Muqaddas Khat Le Kar Basra Tashreef Le Gaye Aur Wahan Qaisare Room Governor Shaam Haaris Ghassani Ko Diya, Us Ne Is Naama -e- Mubarak Ko Baitul Muqaddas Bhej Diya Kyunki Qaisare Room Harqil Un Dino Baitul Muqaddas Ke Daure Par Aaya Hua Tha, Qaisar Ko Jab Ye Mubarak Khat Mila To Us Ne Hukm Diya Ke Quresh Ka Koi Aadmi Mile To Us Ko Humare Darbar Mein Haazir Karo, Qaisar Ke Hukkam Ne Talash Kiya To Ittefaq Se Abu Sufyan Aur Arab Ke Kuchh Dusre Tajir Mil Gaye, Qaisar Ne Bade Tumturaq Ke Saath Darbar Munaqid Kiya Aur Taaje Shahi Pehan Kar Takht Par Baitha Aur Takht Ke Gird Arakeene Saltanat, Batariqa Aur Ahbaar Wa Rahban Waghaira Saf Baandh Kar Khade Ho Gaye, Isi Haalat Mein Arab Ke Tajiro Ka Gurauh Darbar Mein Haazir Ho Gaya Aur Shahi Mehal Ke Tamam Darwaze Band Kar Diye Gaye, Phir Qaisar Ne Tarjuman Ko Bulaya Aur Us Ke Zariye Guftagu Shuru Ki, Sab Se Pehle Qaisar Ne Ye Suwal Kiya Ke Arab Meij Jis Shakhs Ne Nubuwwat Ka Daawa Kiya Hai Tum Mein Se Un Ka Sab Se Qareebi Rishtedar Kaun Hai? Abu Sufyan Ne Kaha Ke "Main", Qaisar Ne Unko Sab Se Aage Kiya Aur Dusre Arabo Ko Un Ke Pichhe Khada Kiya Aur Kaha Ke Dekho! Agar Abu Sufyan Koi Ghalat Baat Kahe To Tum Log Is Ka Jhoot Zaahir Kar Dena, Phir Qaisar Aur Abu Sufyan Mein Jo Mukalma Hua Wo Ye Hai :

Qaisar : Muddaiye Nubuwwat Ka Khandan Kaisa Hai? Abu Sufyan : Un Ka Khandan Shareef Hai Qaisar : Kya Is Khandan Mein In Se Pehle Bhi Kisi Ne Nubuwwat Ka Daawa Kiya Tha?

Abu Sufyan : Nahin Qaisar : Kya In Ke Baap Dadao Mein Koi Badshah Tha? Abu Sufyan : Nahin Qaisar : Jin Logon Ne In Ka Deen Qabool Kiya Hai Wo Kamzor Log Hain Ya Sahibe Asr? Abu Sufyan : Kamzor Log Hain Qausar : In Ke Muttabeyeen Badh Rahe Hain Ya Ghat'te Ja Rahe Hain? Abu Sufyan : Badhte Ja Rahe Hain Qaisar : Kya In Ke Deen Mein Dakhil Ho Kar Phir Is Ko Na Pasand Kar Ke Palat Bhi Jaata Hai? Abu Sufyan : Nahin Qaisar : Kya Nubuwwat Ka Daawa Karne Se Pehle Tum Log Unhein Jhoota Samajhte The? Abu Sufyan : Nahin Qaisar : Kya Wo Kabhi Ahad Shikni Aur Waada Khilafi Bhi Karte Hain? Abu Sufyan : Abhi Tak To Nahin Ki Hai Lekin Ab Humare Aur Unke Darmiyan (Hudaibiya) Mein Jo Ek Naya Muahda Hua Hai Maloom Nahin Is Mein Wo Kya Karenge? Qaisar : Kya Kabhi Tum Logon Ne Un Se Jung Bhi Ki Hai? Abu Sufyan : Haan Qaisar : Natija -e- Jung Kya Raha? Abu Sufyan : Kabhi Hum Jeete, Kabhi Wo Qaisar : Wo Tumhein Kin Baato Ka Hukm Dete Hain? Abu Sufyan : Wo Kehte Hain Ke Sirf Ek Khuda Ki Ibadat Karo, Kisi Aur Ko Khuda Ka Shareek Na Thehrao, Buto Ko Chhodo, Namaz Padho, Sach Bolo, Paak Damani Ikhteyar Karo, Rishtedaro Ke Saath Nek Sulook Karo

Is Suwal Wa Jawab Ke Baad Qaisar Ne Kaha Ke Tum
Ne Un Ko Khandani Shareef Bataya Aur Tamam Paighambaro
Ka Yahi Haal Hai Ke Humesha Paighambar Achhe Khandano
Mein Hi Paida Hote Hain, Tum Ne Kaha Ke Un Ke Khandan
Mein Kabhi Kisi Ne Nubuwwat Ka Daawa Nahin Kiya Hai,

Agar Aisa Hota To Main Keh Deta Ke Ye Shakhs Auro Ki Naql Utaar Raha Hai, Tum Ne Iqraar Kiya Hai Ke Un Ke Khandan Mein Kabhi Koi Badshah Nahin Hua, Agar Ye Baat Hoti To Main Samajh Leta Ke Ye Shakhs Apne Aabao Ajdaad Ki Badshahi Ka Talabghaar Hai, Tum Maante Ho Ke Nubuwwat Ka Daawa Karne Se Pehle Wo Kabhi Koi Jhoot Nahin Bole To Jo Shakhs Insano Se Jhoot Nahin Bolta Wo Khuda Par Kyunkar Jhoot Baandh Sakta Hai? Tum Kehte Ho Ke Kamzor Logo Ne Un Ke Deen Ko Qabool Kiya Hai, To Sun Lo Humesha Ibteda Mein Paighambaro Ke Muttabeyeen Muflis Aur Kamzor Hi Log Hote Rahe Hain, Tum Ne Ye Tasleem Kiya Hai Ke Un Ki Pairwi Karne Waale Badhte Hi Ja Rahe Hain To Iman Ka Muamla Humesha Aisa Hi Raha Hai Ke Iske Manne Waalo Ki Tadaad Humesha Badhti Hi Jaati Hai, Tum Ko Ye Tasleem Hai Ke Koi Un Ke Deen Se Phir Kar Murtad Nahin Ho Raha Hai To Tumhein Maloom Hona Chahiye Ke Iman Ki Shaan Aisi Hi Hua Karti Hai Ke Jab Iski Lazzat Kisi Ke Dil Mein Ghar Kar Leti Hai To Phir Wo Kabhi Nikal Nahin Sakti, Tumhein Is Baat Ka Etiraf Hai Ke Unhone Kabhi Koi Ghaddari Aur Bad Ahadi Nahin Ki Hai To Rasoolo Ka Yahi Haal Hota Hai Ke Wo Kabhi Koi Dagha Fareb Ka Kaam Karte Hi Nahin, Tumne Humein Bataya Ke Wo Khuda -e- Wahud Ki Ibadat, Shirk Se Parhez, But Parasti Se Mumana'at, Paak Damani, Sila -e- Rahmi Ka Hukm Dete Hain To Sun Lo Ke Tum Ne Jo Kuchh Kaha Hai Agar Ye Sahih Hai To Wo Anqareeb Is Jagah Ke Malik Ho Jayenge Jahan Is Waqt Mere Qadam Hain Aur Main Jaanta Hoon Ke Ek Rasool Ka Zuhoor Hone Waala Hai Magar Mera Ye Gumaan Nahin Tha Ke Wo Rasool Tum Arabo Mein Se Hoga, Agar Main Ye Jaan Leta Ke Main Un Ki Bargaah Mein Pahunch Sakunga To Main Takleef Utha Kar Wahan Tak Pahunchta Aur Agar Main Un Ke Paas Hota To Un Ke Paaon Dhota, Qaisar Ne Apni Is Taqreer Ke Baad Hukm Diya Ke Rasoolullah ﷺ Ka Khat Padh Kar Sunaya Jaaye, Naama -e- Mubarak Ki Ibarat Ye Thi : Shuru Karta Hoon Main Khuda Ke Naam Se Jo Bada

Meherban Nihayat Reham Farmane Waala Hai, Allah Ke Bande Aur Rasool Ki Taraf Se Ye Khat Harqil Ke Naam Hai Jo Room Ka Badshah Hai, Us Shakhs Par Salam Ho Jo Hidayat Ka Pairu Hai, Is Ke Baad Main Tujh Ko Islam Ki Dawat Deta Hoon Tu Musalman Ho Ja To Salamat Rahega, Khuda Tujh Ko Doguna Sawab Dega, Aur Agar Tune Rugardani Ki To Teri Tamam Riaya Ka Gunah Tujh Par Hoga, Aye Ahle Kitab! Ek Aisi Baat Ki Taraf Aao Jo Humare Aur Tumhare Darmiyan Yaksa Hai Aur Wo Ye Hai Ke Hum Khuda Ke Siwa Kisi Ki Ibadat Na Karein Aur Hum Mein Se Baaz Log Dusre Baaz Logon Ko Khuda Na Banayein Aur Agar Tum Nahin Maante To Gawah Ho Jaao Ke Hum Musalman Hain!

Qaisar Ne Abu Sufyan Se Jo Guftagu Ki Us Se Us Ke Darbari Pehle Hi Intehai Barham Aur Bezar Ho Chuke The, Ab Ye Khat Suna Phir Jab Qaisar Ne Un Logon Se Ye Kaha Ke Aye Jama'at -e- Room! Agar Tum Apni Falaah Aur Apni Badhshahi Ki Baqa Chahte Ho To Is Nabi Ki Bai'at Kar Lo To Darbariyo Mein Is Qadar Narazi Aur Bezari Phail Gai Ke Wo Log Jungli Gadho Ki Tarah Bidak Kar Darbar Ke Darwazo Ki Taraf Bhagne Lage Magar Chunki Tamam Darwaze Band The Isliye Wo Log Baahar Na Nikal Sake, Jab Qaisar Ne Apne Darbariyo Ki Nafrat Ka Ye Manzar Dekha To Wo Un Logon Ke Iman Laane Se Mayoos Ho Gaya Aur Us Ne Kaha Ke In Darbariyo Ko Bulaao, Jab Sab Aa Gaye To Qaisar Ne Kaha Ke Abhi Abhi Maine Tumhare Samne Jo Kuchh Kaha Isse Mera Maqsad Tumhare Deen Ki Pukhtagi Ka Imtehan Lena Tha To Maine Dekh Liya Ke Tum Log Apne Deen Mein Bahut Pakke Ho, Ye Sun Kar Tamam Darbari Qaisar Ke Samne Sajde Mein Gir Pade Aur Abu Sufyan Waghaira Darbar Se Nikaal Diye Gaye Aur Darbar Barkhast Ho Gaya, Chalte Waqt Abu Sufyan Ne Apne Saathiyo Se Kaha Ke Ab Yaqeenan Abu Kabsha Ke Bete (Muhammad) Ka Muamla Bahut Badh Gaya, Dekh Lo! Roomiyo Ka Badshah In Se Dar Raha Hai (Bukhari) Qaisar Chunki Tauraat Wa Injeel Ka Mahir Aur Ilme

Nujoom Se Waqif Tha Isliye Wo Nabiye Aakhiruzzamaa'n Ke
Zuhoor Se Bakhabar Tha Aur Abu Sufyan Ki Zubaan Se Halaat
Sun Kar Us Ke Dil Mein Hidayat Ka Charagh Raushan Ho Gaya
Tha, Magar Saltanat Ki Hirs Wa Hawas Ki Aandhiyo Ne Is
Charaghe Hidayat Ko Bujha Diya Aur Wo Islam Ki Daulat Se
Mahroom Reh Gaya

Khusru Parwez Ki Bad Dimaghi Taqreeban Isi Mazmoon Ke Khutoot Dusre Badshaho Ke Paas Bhi Huzoor ﷺ Ne Rawana Farmaye, Shehanshe Iran Khusru Parwez Ke Darbar Mein Jab Naama -e- Mubarak Pahuncha To Sirf Itni Si Baat Par Us Ke Ghuroor Aur Ghamand Ka Paara Itna Chadh Gaya Ke Usne Kaha Ke Is Khat Mein Muhammad Ne Mere Naam Se Pehle Apna Naam Kyun Likha? Ye Keh Kar Us Ne Farmane Risalat Ko Phaad Daala Aur Purze Purze Kar Ke Khat Ko Zameen Par Phenk Diya, Jab Huzoor ﷺ Ko Ye Khabar Mili To Aap ﷺ Ne Farmaya Ke "Usne Mere Khat Ko Tukde Tukde Kar Daala Khuda Uski Saltanat Ko Tukde Tukde Kar De" Chunanche Iske Baad Hi Khusru Parwez Ko Uske Bete Sheerwaya Ne Raat Mein Sote Hue Uska Shikam Phaad Kar Usko Qatl Kar Diya Aur Uski Badshahi Tukde Tukde Ho Gai Yahan Tak Ke Hazrate Ameerul Momineen Umar Faruque -e- Aazam Ke Daure Khilafat Mein Ye Hukumat Safha -e- Hasti Se Mit Gai

Najjashi Ka Kirdar
Najjashi Badshahe Habsha Ke Paas Jab Farmane Risalat
Pahuncha To Us Ne Koi Be Adabi Nahin Ki, Is Muamle Mein
Muarrikheen Ka Ikhtelaf Hai Ke Us Najjashi Ne Islam Qabool
Kiya Ya Nahin Magar Mawahibe Laddunya Mein Likha Hua
Hai Ke Ye Najjashi Jis Ke Paas Ailane Nubuwwat Ke Paanchwe
Saal Musalman Makke Se Hijrat Kar Ke Gaye The Aur Sana 6
Hijri Mein Jis Ke Paas Huzoor ﷺ Ne Khat Bheja

Aur Sana 9 Hijri Mein Jis Ka Inteqal Hua Aur Madine Mein Huzoor ﷺ Ne Jis Ki Ghaibana Namaze Janaza Padhai Uska Naam Asmaha Tha Aur Ye Bila Shubha Musalman Ho Gaya Tha, Lekin Iske Baad Jo Najjashi Takht Par Baitha Uske Paas Bhi Huzoor ﷺ Ne Islam Ka Dawat Naama Bheja Tha Magar Us Ke Baare Mein Kuch Maloom Nahin Hota Ke Us Najjashi Ka Naam Kya Tha? Usne Islam Qabool Kiya Ya Nahin? Mashhoor Hai Ke Ye Dono Muqaddas Khutoot Ab Tak Salateene Habsha Ke Paas Maujood Hain Aur Wo Log Iska Behad Adabo Ehtiram Karte Hain

Shaahe Misr Ka Bartaaw Hazrate Haatib Bin Abi Balta'a Ko Huzoor ﷺ Ne Maqsoos Misr Wa Iskandariya Ke Badhshah Ke Paas Qasid Bana Kar Bheja, Ye Nihayat Hi Akhlaq Ke Saath Qasid Se Mila Aur Farmane Nabawi Ko Bahut Hi Akhlaq Ke Saath Padha Magar Musalman Nahin Hua, Haan Huzoor ﷺ Ki Khidmat Mein Chand Cheezo Ka Tohfa Bheja, Do Laundiya Ek Hazrate Mariya Qibtiya Thi Jo Huzoor ﷺ Ke Haram Mein Dakhil Hui Aur Inhi Ke Shikame Mubarak Se Huzoor ﷺ Ke Farzand Hazrate Ibrahim Paida Hue Dusri Hazrate Sireen Thi Jin Ko Aapne Hazrate Hassan Bin Saabit Ko Ata Farma Diya, Inke Batan Se Hazrate Hassan Ke Sahibzade Hazrate Abdurrahman Paida Hue In Dono Laundiyo Ke Ilawa Ek Safed Gadha Jiska Naam Yafoor Tha Aur Ek Safed Khachchar Jo Duldul Kehlata Tha Ek Hazaar Misqaal Sona, Ek Ghulam, Kuchh Shehad, Kuchh Kapde Bhi The

Badshahe Yamama Ka Jawab
Hazrate Saleet Jab Hauzah Badshahe Yamama Ke Paas
Khat Le Kar Pahunche To Usne Bhi Qasid Ka Ehtiram Kiya
Lekin Islam Qabool Nahin Kiya Aur Jawab Mein Ye Likha Ke

Aap Jo Baatein Kehte Hain Wo Nihayat Achhi Hain, Agar Aap
Apni Hukumat Mein Se Kuchh Mujhe Bhi Hissa Dein To Main
Aapki Pairwi Karunga, Huzoor ﷺ Ne Us Ka Khat
Padh Kar Farmaya Ke Islam Mulkgiri Ki Hawas Ke Liye Nahin
Aaya Hai, Agar Zameen Ka Ek Tukda Bhi Ho To Main Na
Dunga

Haaris Ghassani Ka Ghamand Hazrate Shuja Ne Jab Haris Ghassani Waaliye Ghassan Ke Saamne Naama -e- Aqdas Ko Pesh Kiya To Wo Maghroor Khat Ko Padh Kar Barham Ho Gaya Aur Apni Fauj Ko Tayyari Ka Hukm De Diya Chunanche Madine Ke Musalman Har Waqt Us Ke Hamle Ke Muntazir Rehne Lage Aur Bil Aakhir Ghazwa -e- Mauta Aur Ghazwa -e- Tabook Ke Waqiyaat Darpesh Hue Jin Ka Mufassal Tazkira Hum Aage Tehreer Karenge Huzoor ﷺ Ne In Badshaho Ke Ilawa Aur Bhi Bahut Se Salateen Wa Umara Ko Dawate Islam Ke Khutoot Tehreer Farmaye Jin Mein Se Kuchh Ne Islam Qabool Karne Se Inkar Kar Diya Aur Kuchh Khush Naseebo Ne Islam Qabool Kar Ke Huzoore Aqdas ﷺ Ki Khidmate Aqdas Mein Niyaz Mandiyo Se Bhare Khutoot Bhi Bheje, Maslan Yama Kr Shahane Himyar Mein Ae Jin Badshaho Ne Musalman Ho Kar Bargahe Nubuwwat Mein Arziya Bheji Jo Ghazwa -e- Tabook Se Wapsi Par Aap ﷺ Ki Khidmat Mein Pahunchi Un Badshaho Ke Naam Ye Hain : (1) Haaris Bin Abde Kalaal (2) Nayeem Bin Abde Kalaal (3) Nomaan Hakime Zoorayen Wa Muaafir Wa Hamdaan (4) Zur'aa Ye Sab Yaman Ke Badshah Hain

In Ke Ilawa "Farwah Bin Amr" Jo Ki Saltanate Room Ki
Janib Se Governer Tha. Apne Islam Laane Ki Khabar Qasid Ke
Zariye Bargahe Risalat Me Bheji Is Tarah "Baazaan" Jo
Baadshahe Iran Kisra Ki Taraf Se Sooba E Yaman Ka Soobedar

Tha Apne Do Beton Ke Sath Musalman Ho Gaya Aur Ek Arzi
Tehreer Kar Ke Huzoor Ko Apne Islam Ki Khabar Di. In Sab
Ka Mufassal Tazkira "Seerate Ibne Hishaam Wa Zurqani Wa
Madaarijunnubuwwah" Wagairah Me Maujood Hai. Hum Apni
Is Mukhtasar Kitab Me Inka Mufassal Bayan Tehreer Karne Se
Ma'zirat Khwah Hain

Sariyya -e- Najd: Sana 6 Hijri Me Rasoolullah ﷺ Ne Hazrate Muhammad Bin Muslima Ki Ma-tahti Me Ek Lashkar Najd Ki Janib Rawana Farmaya. Un Logon Ne Bani Hanifa Ke Sardar Samman Bin Usaal Ko Giriftar Kar Liya Aur Madeene Laye Jab Logon Ne Inko Bargahe Risalat Me Pesh Kiya To Aap Ne Hukm Diya Ki Is Ko Masjide Nabawi Ke Ek Sutoon Se Baandh Diya Jaye. Chunanche Ye Sutoon Me Baandh Diye Gaye Phir Huzoor ﷺ Us Ke Paas Tashreef Le Gaye Aur Daryaaft Farmaya Ki Ay Samama! Tumhara Kya Haal Hai? Aur Tum Apne Bare Me Kya Gumaan Karte Ho? Samama Ne Jawab Diya Ki Aye Muhammad! Mera Haal Aur Khayaal To Accha Hi Hai. Agar Aap Mujhe Qatl Karenge To Ek Khooni Aadami Ko Qatl Karenge Aur Agar Aap Mujhe Apne In'aam Se Nawaz Kar Chhod Denge To Ek Shukr Guzar Ko Chhodenge Aur Agar Aap Mujh Se Kuchh Maal Ke Talabgaar Hon To Bata Dijiye Aap Ko Maal Diya Jayega. Huzoor ﷺ Ye Guftagu Kar Ke Chele Aaye Phir Dusre Roz Bhi Yahi Suwal Wa Jawab Hua. Fir Teesre Din Bhi Yehi Hua. Iske Baad Aap Ne Sahaba Se Farmaya Ki Samama Ko Chhod Do. Chunanche Logon Ne Un Ko Chhod Diya. Samama Masjid Se Nikal Kar Ek Khajoor Ke Baagh Me Chale Gaye Jo Masjide Nabawi Ke Qareeb Hi Me Tha. Wahan Unhone Ghusl Kiya Phir Masjide Nabawi Me Wapas Aaye Aur Kalima -e- Shahadat Padh Kar Musalman Ho Gaye Aur Kehne Lage Ki Khuda Ki Qasam! Mujhe Jis Qadar Aap Ke Chehre Se Nafrat Thi Itni Rue Zameen Par Kisi Ke Chehre Se Na Thi Magar Aaj Aap Ke Chehre Se

Mujhe Is Qadar Muhabbat Ho Gayi Hai Ki Itni Muhabbat Kisi Chehre Se Nahi Hai. Koi Deen Meri Nazar Me Itna Napasand Na Tha Jitna Aapka Deen Lekin Aaj Koi Deen Meri Nazar Me Itna Mehboob Nahi Hai Jitna Aapka Deen. Koi Shehar Meri Nigah Me Itna Bura Na Tha Jitna Aapka Shehar Aur Ab Mera Ye Haal Ho Gaya Hai Ki Aap Ke Shehar Se Zyada Mujhe Koi Shehar Mehboob Nahi Hai. Ya Rasoolallah! Mai Umrah Adaa Karne Ke Irade Se Makka Ja Raha Tha Ki Aap Ke Lashkar Ne Mujhe Giriftar Kar Liya. Ab Aap Mere Bare Me Kya Hukm Dete Hain? Huzoor Ne Unko Dunya Wa Aakherat Ki Bhalaiyon Ka Muzda Sunaya Aur Fir Hukm Diya Ki Tum Makke Ja Kar Umrah Adaa Kar Lo!

Jab Ye Makka Pahunche Aur Tawaaf Karne Lage To Quraish Ke Kisi Kafir Ne Inko Dekh Kar Kaha Ki Ay Samama! Tum Saabi (Be Deen) Ho Gaye? Aap Ne Nihayat Jur'at Ke Sath Jawab Diya Ki Mai Be Deen Nahi Hua Hoon Balki Mai Musalman Ho Gaya Hoon Aur Aye Ahle Makka! Sun Lo! Ab Jab Tak Rasoolullah ﷺ Ijazat Na Denge Tum Logon Ko Hamare Watan Se Gehun Ka Ek Daana Bhi Nahin Mil Sakega, Makke Waalo Ke Liye In Ke Watan "Yamama" Hi Se Ghalla Aaya Karta Tha (Bukhari)

Abu Raafe Qatl Kar Diya Gaya Sana 6 Hijri Ke Waqiyaat Mein Se Abu Raafe Yahoodi Ka Qatl Bhi Hai, Abu Raafe Yahoodi Ka Naam Abdullah Bin Abu Huqaiq Ya Salam Bin Al Huqaiq Tha, Ye Bahut Hi Daulatmand Tajir Tha Lekin Islam Ka Zabardast Dushman Aur Bargahe Nubuwwat Ki Shaan Mein Nihayat Hi Badtareen Gustakh Aur Be Adab Tha, Ye Wahi Shakhs Hai Jo Huyay Bin Akhtab Yahoodi Ke Saath Makke Gaya Aur Kuffare Quresh Aur Dusre Qabail Ko Josh Dila Kar Ghazwa -e- Khandaq Mein Madine Par Hamla Karne Ke Liye Dus Hazaar Ki Fauj Le Kar Aaya Tha Aur Abu Sufyan Ko Ubhaar Kar Isi Ne Us Fauj Ka Sipahsalaar Banaya Tha, Huyay Bin Akhtab To Junge Khandaq

Ke Baad Ghazwa -e- Bani Quraiza Mein Maara Gaya Tha Magar Ye Bach Nikla Tha Aur Huzoor ﷺ Ki Iza Rasaani Aur Islam Ki Bekhkani Mein Tan, Man, Dhan Se Laga Hua Tha, Ansar Ke Dono Qabilo Aus Wa Khazraj Mein Humesha Muqabla Rehta Tha Aur Ye Dono Aksar Rasoolullah ﷺ Ke Samne Nekiyo Mein Se Ek Dusre Se Badh Jaane Ki Koshish Karte Rehte The, Chunki Qabila -e- Aus Ke Logon Hazrat Muhammad Bin Muslima Waghaira Ne Sana 3 Hijri Mein Bade Khatre Mein Pad Kar Ek Dushmane Rasool Ashraf Yahoodi Ko Qatl Kiya Tha Isliye Qabila -e- Khazraj Ke Logon Ne Mashwara Kiya Ke Ab Rasoolullah ﷺ Ka Sab Se Bada Dushman Abu Raafe Reh Gaya Hai, Lihaza Hum Logon Ko Chahiye Ke Usko Qatl Kar Daalein Taaki Hum Log Bhi Aus Ki Tarah Ek Dushmane Rasool Ko Qatl Karne Ka Ajro Sawaab Haasil Kar Lein, Chunanche Hazrate Abdullah Bin Ateeq Wa Abdullah Bin Anees Wa Abu Qatada Wa Haaris Bin Ribai Wa Masood Bin Sinaan Wa Khuzai Bin Aswad Iske Liye Mustaid Aur Tayyar Hue, In Logon Ki Darkhwast Par Huzoor ﷺ Ne Ijazat De Di Aur Hazrate Abdullah Bin Ateeq Ko Is Jama'at Ka Ameer Muqarrar Farma Diya Aur In Logon Ko Mana Kar Diya Ke Bachho Aur Aurato Ko Qatl Na Kiya Jaaye Hazrate Abdullah Bin Ateew Abu Raafe Ke Mehal Ke Paas Pahunche Aur Apne Saathiyo Ko Hukm Diya Ke Tum Log Yahan Baith Kar Meri Aamad Ka Intezar Karte Raho Aur Khud Bahut Hi Khufya Tadbeero Se Raat Mein Us Mehal Ke Andar Dakhil Ho Gaye Aur Us Ke Bistar Par Pahunch Kar Andhere Mein Use Qatl Kar Diya, Jab Mehal Se Nikalne Lage To Seedhi Se Gir Pade Jis Se In Ke Paaon Ki Haddi Toot Gai Magar Inhone Fauran Hi Apni Pagdi Se Apne Toote Hue Paaon Ko Baandh Diya Aur Kisi Tarah Mehal Se Baahar Aa Gaye Phir Apne Saathiyo Ki Madad Se Madine Pahunche, Jab Darbare Risalat Mein Haazir Ho Kar Abu Raafe Ke Qatl Ka Saara Majra Bayan Kiya To Huzoor ﷺ Ne Farmaya Ke Paaon

Phailao, Inhone Paaon Phailaya To Huzoor Ne Apna Daste
Mubarak In Ke Paaon Par Phira Diya, Fauran Hi Tooti Hui
Haddi Jud Gai Aur In Ka Paaon Bilkul Sahih Wa Saalim Ho
Gaya (Bukhari)

Sana 6 Hijri Ki Baaz Ladaiya Sana 6 Hijri Mein Sulhe Hudaibiya Se Qabl Chand Chhote Chhote Lashkaro Ko Huzoor ﷺ Ne Mukhtalif Atraaf Mein Rawana Farmaya Taaki Wo Kuffar Ke Hamlo Ki Mudafa'at Karte Rahein, In Ladaiyo Ka Mufassal Tazkira Zurqani Alal Mawahib Aur Madarijun Nubuwwah Waghaira Kitabo Mein Likha Hua Hai, Magar In Ladaiyo Ki Tarteeb Aur In Ki Tarikho Mein Muarrikheen Ka Bada Ikhtelaf Hai, Isliye Theek Taur Par In Ki Tarikho Ka Tayeen Bahut Mushkil Hai, In Waqiyaat Ka Cheeda Cheeda Bayaan Hadeeso Mein Maujood Hai Magar Hadeeso Mein Bhi In Ki Tarikhein Mazkoor Nahin Hai, Albatta Baaz Qarayeen Wa Shawahid Se Itna Pata Chalta Hai Ke Ye Sab Sulhe Hudaibiya Se Qabl Ke Waqiyaat Hain, In Ladaiyo Mein Se Chand Ke Naam Ye Hain : (1) Sariyya -e- Qurta (2) Ghazwa -e- Bani Lihyan (3) Sarriyatul Ghamar (4) Sariyya -e- Zaid Ba Janib Wadiyul Qura (5) Sariyya -e- Zaid Ba Janib Ayes (6) Sariyya -e- Zaid Ba Janib Wadiyul Qura (7) Sariyya -e- Ali Ba Janib Saad (8) Sariyya -e- Zaid Ba Janib Umme Qarafa (9) Sariyya -e- Ibne Rawaha (10) Sariyya -e- Ibne Muslima (11) Sariyya -e- Zaid Ba Janib Taraf (12) Sariyya -e- Akal Wa Uraina (13) Ba'as Zamri, In Ladaiyo Ke Naamo Mein Bhi Ikhtelaf Hai, Hum Ne Yahan In Ladaiyo Ke Mazkoora Baala Naam Zurqani Alal Mawahib Ki Fehrist Se Naql Kiye Hain

Barahwa Baab

Hijrat Ka Saatwa Saal

Ghazwa -e- Zaatul Qarad Madine Ke Qareeb Zaatul Qarad Ek Charagaah Ka Naam Hai Jahan Huzoor ﷺ Ki Oontniya Charti Thi, Abdurrahman Bin Uyaina Fazari Ne Jo Qabila -e- Ghatfaan Se Talluq Rakhta Tha Apne Chand Aadmiyo Ke Saath Nagahaan Is Charagaah Par Chhapa Maara Aur Ye Log 20 Oontniyo Ko Pakad Kar Le Bhage, Mashhoor Teer Andaz Sahabi Hazrate Salamah Bin Akwa Ko Sab Se Pehle Is Ki Khabar Maloom Hui, Inhone Is Khatre Ka Ailan Karne Ke Liye Buland Aawaz Se Ye Naara Maara Ke Ya Sabahah Phir Akele Hi Un Daakuo Ke Taaqub Mein Daud Pade Aur Un Daakuo Ko Teer Maar Maar Kar Tamam Oontniyo Ko Bhi Chheen Liya Aur Daaku Bhagte Hue Jo Tees Chadarein Phenkte Gaye The Un Chadaro Par Bhi Qabza Kar Liya, Iske Baad Huzoor ﷺ Lashkar Le Kar Pahunche, Hazrate Salamah Bin Akwa Ne Arz Kiya Ke Ya Rasoolallah ﷺ ! Maine In Chhapa Maaro Ko Abhi Tak Paani Nahin Peene Diya Hai, Ye Sab Pyaase Hain, In Logon Ke Taaqub Mein Lashkar Bhej Dijiye Ye Sab Giriftar Ho Jayenge, Aap ﷺ Ne Irshad Farmaya Ke Tum Apni Oontniyo Ke Malik Ho Chuke Ho, Ab Un Logon Ke Saath Narmi Ka Bartaaw Karo, Phir Huzoor ﷺ Ne Hazrate Salamah Bin Akwa Ko Apne Oont Par Apne Pichhe Bitha Liya Aur Madine Wapas Tashreef Laaye Hazrate Imam Bukhar Ka Bayaan Hai Ke Ye Ghazwa

Junge Khaibar Ke Liye Rawana Hone Se Teen Din Qabl Hua
(Bukhari)

Junge Khaibar
Khaibar Madine Se Aath Manzil Ki Doori Par Ek Shehar

Hai, Ek Angrez Sayyah Ne Likha Hai Ke Khaibar Madine Ae 320 Kilometers Door Hai, Ye Bada Zarkhez Ilaqa Tha Aur Yahan Umda Khajoorein Ba Kasrat Paida Hoti Thi, Arab Ke Yahoodiyo Ka Sab Se Bada Markaz Yahi Khaibar Tha, Yahan Ke Yahoodi Arab Mein Sab Se Zyada Maldaar Aur Jungju The Aur In Ko Apni Maali Aur Jungi Taqato Par Bada Naaz Aur Ghamand Bhi Tha, Ye Log Islam Aur Baaniye Islam Ke Badtareen Dushman The, Yahan Yahoodiyo Ne Bahut Se Mazboor Qile Bana Rakhe The Jin Mein Se Baaz Ke Aasar Ab Tak Maujood Hain, In Mein Se Aath Qile Bahut Mashhoor Hain Jin Ke Naam Ye Hain : (1) Qutaiba (2) Naaim (3) Shaq (4) Qamoos (5) Natara (6) Sa'ab (7) Sateekh (8) Salalam Dar Haqeeqat Ye Aatho Qile Aath Mahallo Ke Misl The Aur Inhi Aatho Qilo Ka Majmua Khaibar Kehlata Tha

Ghazwa -e- Khaibar Kab Hua? Tamam Muarrikheen Ka Is Baat Par Ittefaq Hai Ke Junge Khaibar Muharram Ke Mahine Mein Hui, Lekin Is Mein Ikhtelaf Hai Ke Sana 6 Hijri Tha Ya 7, Ghaliban Is Ikhtelaf Ki Wajah Ye Hai Ke Baaz Log Sana Hijri Ki Ibteda Muharram Se Karte Hain, Isliye Un Ke Nazdeek Muharram Sana 7 Hijri Mein Shuru Ho Gaya Aur Baaz Log Sana Hijri Ki Ibteda Rabiul Awwal Se Karte Hain, Kyunki Rasoolullah ﷺ Ki Hijrat Rabiul Awwal Mein Hui Lihaza Un Logon Ke Nazdeek Ye Muharram Wa Safar Sana 6 Hijri Ke The

Junge Khaibar Ka Sabab
Ye Hum Pehle Likh Chuke Hain Ke Junge Khandaq
Mein Jin Kuffare Arab Ne Madine Par Hamla Kiya Tha Un Mein
Khaibar Ke Yahoodi Bhi The, Balki Dar Haqeeqat Wahi Is
Hamle Ke Baani Aur Sab Se Bade Muharrik The, Chunanche
Banu Nazeer Ke Yahoodi Jab Madine Se Jila Watan Kiye Gaye
To Yahoodiyo Ke Jo Ru'asa Khaibar Chale Gaye The Un Mein
Se Huyay Bin Akhtab Aur Abu Raafe Salaam Bin Abdul Huqaiq

Ne To Makka Ja Kar Kuffare Quresh Ko Madine Par Hamla Karne Ke Liye Ubhara Aur Tamam Qabail Ka Daura Kar Ke Kuffare Arab Ko Josh Dila Kar Bar Angekhta Kiya Aur Hamla Aawaro Ki Maali Imdaad Ke Liye Paani Ki Tarah Rupya Bahaya, Aur Khaibar Ke Tamam Yahoodiyo Ko Saath Le Kar Yahoodiyo Ke Ye Dono Sardar Hamla Karne Waalo Mein Shamil Rahe, Huyay Bin Akhtab To Junge Quraiza Mein Qatl Ho Gaya Aur Abu Raafe Salam Bin Abil Huqaiq Ko Sana 6 Hijri Mein Hazrate Abdullah Bin Ateek Ansari Ne Us Ke Mehal Mein Dakhil Ho Kar Qatl Kar Diya, Lekin In Sab Waqiyaat Ke Baad Bhi Khaibar Ke Yahoodi Baith Nahin Rahe Balki Aur Zyada Inteqam Ki Aag Un Ke Seeno Mein Bhadakne Lagi, Chunanche Ye Log Madine Par Phir Ek Dusra Hamla Karne Ki Tayyariya Karne Lage Aur Is Maqsad Ke Liye Qabila -e- Ghatfan Ko Bhi Aamada Kar Liya, Qabila -e- Ghatfan Arab Ka Ek Bahut Hi Taqatwar Aur Jungju Qabila Tha Aur Iski Aabadi Khaibar Se Bilkul Hi Muttasil Thi Aur Khaibar Ke Yahoodi Khud Bhi Arab Ke Sab Se Bade Sarmaya Daar Hone Ke Saath Bahut Hi Jungbaaz Aur Talwar Ke Dhani The, In Dono Ke Gathjod Se Ek Badi Fauj Tayyar Ho Gai Aur In Logon Ne Madine Par Hamla Kar Ke Musalmano Ko Tahes Nahes Kar Dene Ka Plan Bana Liya

Musalman Khaibar Chale Jab Rasoole Khuda ﷺ Ko Khabar Mili Ke Khaibar Ke Yahoodi Qabila -e- Ghatfan Ko Saath Le Kar Madine Par Hamla Karne Waale Hain To Un Ki Is Chadhai Ko Rokne Ke Liye 1600 Sahaba Ka Lashkar Saath Le Kar Aap ﷺ Khaibar Rawana Hue, Madine Par Hazrate Sabaa Bin Urufta Ko Afsar Muqarrar Farmaya Aur Teen Jhande Tayyar Karaye, Ek Jhanda Hazrate Hubab Bin Munzir Ko Diya Aur Ek Jhande Ka Alambardar Hazrate Saad Bin Obada Ko Banaya Aur Khaas Alame Nabawi Hazrate Ali Ke Daste Mubarak Mein Inayat Farmaya Aur Azwaaje Mutahharat Mein

Se Hazrate Bibi Umme Salamah Ko Saath Liya

Huzoor ﷺ Raat Ke Waqt Hudoode Khaibar Mein Apni Fauje Zafar Ke Saath Pahunch Gaye Aur Namaze Fajr Ke Baad Shehar Mein Dakhil Hue To Khaibar Ke Yahoodi Apne Hansiya Aur Tokri Le Kar Kheto Aur Baagho Mein Kamkaaj Ke Liye Qile Se Nikle, Jab Unhone Huzoor ﷺ Ko Dekha To Shor Machane Lage Aur Chilla Chilla Kar Kehne Lage Ke Khuda Ki Qasam! Lashkar Ke Saath Muhammad ﷺ Hain, Us Waqt Huzoor ﷺ Ne Farmaya Ke Khaibar Barbad Ho Gaya, Bila Shubha Hum Jab Kisi Qaum Ke Maidan Mein Utar Padte Hain To Kuffar Ki Subah Buri Ho Jaati Hai (Bukhari)

Hazrate Abu Moosa Ash'ari Kehte Hain Ke Jab Huzoor ﷺ Khaibar Ki Taraf Mutawajjeh Hue To Sahaba Bahut Hi Buland Aawazi Se Naara -e- Takbeer Lagane Lage To Aap صَی مَ ی لَّ یہللاُیتَعَالٰ یعَلَی ہ یوَاٰل ہٖیوَسَ لَّ Ne Farmaya Ke Apne Upar Narmi Barto, Tum Log Kisi Behre Aur Ghaaib Ko Nahin Pukaar Rahe Ho Balki Us Allah Ko Pukaar Rahe Ho Jo Sunne Waala Aur Qareeb Hai, Main Huzoor ﷺ Ki Suwari Ke Pichhe "La Hawla..." Ka Wazifa Padh Raha Tha, Jab Aap Ne Suna To Mujh Ko Aur Farmaya Ke Kya Main Tum Ko Ek Aisa Kalima Na Bata Doon Jo Jannat Ke Khazano Mein Se Ek Khazana Hai, Maine Arz Kiya Ke "Kyun Nahin Ya Rasoolallah ﷺ ! Aap Par Mere Maa Baap Qurban!" To Farmaya Ke Wo Kalima " ََِّٰلا حاوْلا واَلا ق ُوَّةا إَِلَّ بِٱَلل " Hai (Bukhari)

Yahoodiyo Ki Tayyari
Yahoodiyo Ne Apni Aurato Aur Bachho Ko Ek Mahfooz
Qile Mein Pahuncha Diya Aur Rashan Ka Zakheera Qila
"Naaim" Mein Jama Kar Diya Aur Faujo Ko "Nataat" Aur
"Qamoos" Ke Qilo Mein Ikattha Kiya, In Mein Sab Se Zyada

Mazboot Aur Mahfooz Qila Qamoos Tha Aur Marhab Yahoodi
Jo Arab Ke Pehalwano Mein Ek Hazaar Suwaro Ke Barabar
Maana Jaata Tha Isi Qile Ka Rayees Tha, Salam Bin Mashkam
Yahoodi Go Beemar Tha Magar Wo Bhi Qila "Nataat" Mein
Faujein Le Kar Data Hua Tha, Yahoodiyo Ke Paas Taqreeban
20 Hazaar Ki Fauj Thi Jo Mukhtalif Qilo Ki Hifazat Ke Liye
Morcha Bandi Kiye Hue Thi

Mahmood Bin Muslima Shaheed Ho Gaye Sab Se Pehle Qila "Naaim" Par Maarika Aarai Aur Jam Kar Ladai Hui, Hazrate Mahmood Bin Muslima Ne Badi Bahaduri Aur Jaanisari Ke Saath Jung Ki Magar Sakht Garmi Aur Loo Ke Thapedo Ki Wajah Se In Par Pyaas Ka Ghalaba Ho Gaya, Wo Qila -e- Naaim Ki Deewar Ke Niche So Gaye, Kinana Bin Abil Huqaiq Yahoodi Ne In Ko Dekh Liya Aur Chhat Se Ek Bahut Bada Patthar In Ke Upar Gira Diya Jis Se In Ka Sar Kuchal Gaya Aur Ye Shaheed Ho Gaye, Is Qile Ko Fateh Karne Mein 50 Musalman Zakhmi Ho Gaye Lekin Qila Fateh Ho Gaya

Aswad Raai Ki Shahadat Hazrate Aswad Raai Isi Qile Ki Jung Mein Shahadat Se Sarfaraz Hue, In Ka Waqiya Ye Hai Ke Ye Ek Habshi The Jo Khaibar Ke Kisi Yahoodi Ki Bakriya Charaya Karte The, Jab Yahoodi Jung Ki Tayyariya Karne Lage To Inhone Puchha Ke Aakhir Tum Log Kis Se Jung Ki Tayyariya Kar Rahe Ho? Yahoodiyo Ne Kaha Ke Aaj Hum Us Shakhs Se Jung Karenge Jo Nubuwwat Ka Daawa Karta Hai, Ye Sun Kar In Ke Dil Mein Huzoor ﷺ Ki Mulaqat Ka Jazba Paida Hua, Chunanche Ye Bakriya Liye Hue Bargahe Risalat Mein Haazir Ho Gaye Aur Huzoor ﷺ Se Daryaft Kiya Ke Aap Kis Cheez Ki Dawat Dete Hain? Aap ﷺ Ne In Ke Samne Islam Pesh Farmaya, Inhone Arz Kiya Ke Agar Main Musalman Ho Jaaun To Mujhe Khudawande Ta'ala Ki Taraf Se Kya Ajro Sawaab Milega? Aap ﷺ Ne Irshad

Farmaya Ke Tum Ko Jannat Aur Uski Nematein Milengi, Inhone Fauran Hi Kalima Padh Kar Islam Qabool Kar Liya Phir Arz Kiya Ke Ya Rasoolallah ﷺ ! Ye Bakriya Mere Paas Amanat Hain, Ab Main In Ko Kya Karoon, Aap ﷺ Ne Farmaya Ke Tum In Bakriyo Ko Qile Ki Taraf Haank Do Aur In Ko Kankariyo Se Maaro, Ye Sab Khud Bakhud Apne Malik Ke Ghar Pahunch Jayengi, Chunanche Ye Huzoor ﷺ Ka Moajiza Tha Ke Inhone Bakriyo Ko Kankariya Maar Maar Kar Haank Diya Aur Wo Sab Apne Malik Ke Ghar Pahunch Gai Iske Baad Ye Khushnaseeb Habshi Hathyar Pehan Kar Mujahideene Islam Ki Saf Mein Khada Ho Gaya Aur Intehai Josho Kharosh Ke Saath Jihad Karte Hue Shaheed Ho Gaya, Jab Huzoor ﷺ Ko Is Ki Khabar Hui To Farmaya Ke Is Shakhs Ne Bahut Hi Kam Amal Kiya Aur Bahut Zyada Ajr Diya Gaya, Phir Huzoor ﷺ Ne In Ki Laash Ko Kheme Mein Laane Ka Hukm Diya Aur In Ki Laash Ke Sirhane Khade Ho Kar Aap ﷺ Ne Ye Bisharat Sunai Ke Allah Ta'ala Ne Is Kaale Chehre Ko Haseen Bana Diya, Iske Badan Ko Khushbudar Bana Diya Aur Do Hoorein Is Ko Jannat Mein Mili, Is Shakhs Ne Iman Aur Jihad Ke Siwa Koi Dusra Amale Khair Nahin Kiya, Na Ek Waqt Ki Namaz Padhi, Na Ek Roza Rakha, Na Hajj Wa Zakaat Ka Mauqa Mila Magar Iman Aur Jihad Ke Sabab Se Allah Ta'ala Ne Is Ko Itna Buland Martaba Ata Farmaya

Islami Lashkar Ka Head Quarter
Huzoor ﷺ Ko Pehle Hi Se Ye Ilm Tha Ke
Qabila -e- Ghatfan Waale Zaroor Hi Khaibar Waalo Ki Madad
Ko Aayenge, Is Liye Aap ﷺ Ne Khaibar Aur
Ghatfan Ke Darmiyan Maqame Rajee Mein Apni Faujo Ka
Head Quarter Banaya Aur Khemo, Bar Bardari Ke Samaano Aur
Aurato Ko Bhi Yahin Rakha Tha Aur Yahin Se Nikal Nikal Kar

Yahoodiyo Ke Qilo Par Hamla Karte The

Qila Naaim Ke Baad Dusre Qile Bhi Ba Aasani Aur Bahut Jald Fateh Ho Gaye Lekin Qila Qamoos Chunki Bahut Hi Mazboot Aur Mahfooz Qila Tha Aur Yahan Yahoodiyo Ki Faujein Bhi Bahut Zyada Thi Aur Yahoodiyo Ka Sab Se Bada Bahadur Marhab Khud Is Qile Ki Hifazat Karta Tha Isliye Is Qile Ko Fateh Karne Mein Badi Dushwari Hui, Kai Roz Tak Ye Muhim Sar Na Ho Saki, Huzoor ﷺ Ne Is Qile Par Pehle Din Hazrate Abu Bakr Ki Kamaan Mein Islami Faujo Ko Chadhai Ke Liye Bheja Aur Unhone Bahut Hi Shuja'at Aur Janbaazi Ke Saath Hamla Farmaya Magar Yahoodiyo Ne Qile Ki Faseel Par Is Zor Ki Teer Andazi Aur Sangbari Ki, Ke Musalman Qile Ke Faatak Tak Na Pahunch Sake Aur Raat Ho Gai, Dusre Din Hazrate Umar Ne Zabardast Hamla Kiya Aur Musalman Badi Garmjoshi Ke Saath Badh Badh Kar Din Bhar Qile Par Hamla Karte Rahe Magar Qila Fateh Na Ho Saka Aur Kyunkar Fateh Hota? Faatehe Khaibar Hona To Ali Haidar Ke Muqaddar Mein Likha Tha, Chunanche Huzoor ﷺ Ne Irshad Farmaya Ke Kal Main Us Aadmi Ko Jhanda Dunga Jis Ke Haath Par Allah Ta'ala Fateh Dega Wo Allah Wa Rasool Ka Muhib Bhi Hai Aur Mahboob Bhi, Raawi Ne Kaha Ke Logon Ne Ye Raat Bade Izterab Mein Guzari Ke Dekhiye Kal Kis Ko Jhanda Diya Jaata Hai?

Subah Hui To Sahaba -e- Kiraam Khidmate Aqdas Mein Bade Ishteyaq Ke Saath Ye Tamanna Le Kar Haazir Hue Ke Ye Aizaz Wa Sharaf Humein Mil Jaaye Isliye Ke Jis Ko Jhanda Milega Uske Liye Teen Bisharatein Hain : (1) Wo Allah Wa Rasool Ka Muhib Hai (2) Wo Allah Wa Rasool Ka Mahboob Hai (3) Khaibar Us Ke Haath Se Fateh Hoga

Hazrate Umar Ka Bayaan Hai Ke Us Roz Mujhe Badi
Tamanna Thi Ke Kaash! Aaj Mujhe Jhanda Inayat Hota, Wo Ye

Bhi Farmate Hain Ke Is Mauqe Ke Siwa Mujhe Kabhi Bhi Fauj
Ki Sardari Aur Afsari Ki Tamanna Na Thi, Hazrate Saad Ke
Bayaan Se Maloom Hota Hai Ke Dusre Sahaba -e- Kiraam Bhi
Is Nemate Uzma Ke Liye Taras Rahe The

Lekin Subah Ko Achanak Ye Sada Logon Ke Kaan Mein Aai Ke Ali Kahan Hai? Logon Ne Arz Kiya Ke Un Ki Aankho Mein Aashob Hai, Aap ﷺ Ne Qasid Bhej Kar Un Ko Bulaya Aur Unki Dukhti Hui Aankho Mein Apna Luaabe Dehan Laga Diya Aur Dua Farmai To Fauran Hi Unhein Aisi Shifa Haasil Ho Gai Ke Giya Unhein Koi Takleef Thi Hi Nahin, Phir Tajdaare Do Aalam ﷺ Ne Apne Daste Mubarak Se Apna Alame Nabawi Jo Hazrate Ummul Momineen Bibi Aaisha Ki Siyah Chadar Se Tayyar Kiya Gaya Tha, Hazrate Ali Ke Haath Mein Ata Farmaya Aur Irshad Farmaya Ke Tum Bade Sukoon Ke Saath Jaao Aur Un Yahoodiyo Ko Islam Ki Dawat Do Aur Batao Ke Musalman Ho Jaane Ke Baad Tum Par Fulaan Fulaan Allah Ke Huqooq Wajib Hain, Khuda Ki Qasam! Agar Ek Aadmi Ne Bhi Tumhari Badaulat Islam Qabool Kar Liya To Ye Daulat Tumhare Liye Surkh Oonto Se Bhi Zyada Behtar Hai (Bukhari)

Hazrate Ali Aur Marhab Ki Jung Hazrate Ali Ne Qila -e- Qamoos Ke Paas Pahunch Kar Yahoodiyo Ko Islam Ki Dawat Di, Lekin Unhone Is Dawat Ka Jawab Eint Aur Patthar Aur Teer Wa Talwar Se Diya Aur Qile Ka Rayeese Aazam Marhab Khud Bade Tantane Ke Saath Nikla, Sar Par Yamani Zard Ka Dhaata Baandhe Hue Aur Us Ke Upar Patthar Ka Khod Pehne Hue Rajz Ka Ye Sher Padhte Hue Hamle Ke Liye Aage Badha Ke مرحبی اینی خیربی علمتی قدی جمرب بطلی السالحی شایکی Khaibar Khoob Jaanta Hai Ke Main Marhab Hoon, Asliha Posh Hoon, Bahut Hi Bahadur Aur Tajriba Kaar Hoon

Hazrate Ali Ne Us Ke Jawab Mein Rajz Ka Ye Sher Padha حیدرۃی ایمی مستینی الذیی اانی المنظرہی کريہی غاابتی لکیتی Main Wo Hoon Ke Meri Maa Ne Mera Naam Haidar (Sher) Rakha Hai, Main Kachhar Ke Sher Ki Tarah Haibatnak Hoon, Marhab Ne Bade Tumturaq Ke Saath Aage Badh Kar Hazrate Shere Khuda Par Apni Talwar Se Waar Kiya Magar Hazrate Ali Ne Aisa Paitra Badla Ke Marhab Ka Waar Khali Gaya Phir Aap Ne Badh Kar Us Ke Sar Par Is Zor Ki Talwar Maari Ke Ek Hi Zarb Se Khod Kata, Maghfar Kata Aur Zulfiqare Haidari Sar Ko Kaat'ti Hui Daanto Tak Utar Aai Aur Talwar Ki Maar Ka Tadaka Fauj Tak Pahuncha Aur Marhab Zameen Par Gir Kar Dher Ho Gaya (Muslim)

Marhab Ki Laash Ko Zameej Par Tadapte Hue Dekh Kar Uski Tamam Fauj Hazrate Shere Khuda Par Toot Padi, Lekin Zulfiqare Haidari Bijli Ki Tarah Chamak Chamak Kar Girti Thi Jis Se Safo Ki Safein Ulat Gai, Aur Yahoodiyo Ke Mayanaaz Bahadur Marhab, Haaris, Aseer, Aamira Waghaira Kat Gaye, Isi Ghamsaan Ki Jung Mein Hazrate Ali Ki Dhaal Kat Kar Gir Padi To Aap Ne Aage Badh Kar Qila -e- Qamoos Ka Fatak Ukhad Diya Aur Kiwaad Ko Dhaal Bana Kar Us Par Dushmano Ki Talwarein Rokte Rahe, Ye Kiwad Itna Bada Aur Wazni Tha Ke Baad Ko 40 Aadmi Us Ko Na Utha Sake

Jung Jaari Thi Ke Hazrate Ali Shere Khuda Ne Kamale Shuja'at Ke Saath Ladte Hue Khaibar Ko Fateh Kar Liya Aur Hazrate Saadiqul Waad ﷺ Ka Farman Sadaqat Ka Nishan Ban Kar Fazao Mein Lehrane Laga Ke "Kal Main Us Aadmi Ko Jhanda Dunga Jis Ke Haath Par Allah Ta'ala Fateh Dega Wo Allah Wa Rasool صَی مَ ی لَّ یہللاُیتَعَالٰ یعَلَی ہ یوَاٰل ہٖیوَسَ لَّ Ka Muhib Bhi Hai Aur Allah Wa Rasool Ka Mahboob Bhi Beshak Hazrate Maula -e- Kainat, Allah Wa Rasool Ke Muhib Bhi Hain Aur Mahboob Bhi Hain, Aur Bila Shuba Allah

Ta'ala Ne Aap Ke Haath Se Khaibar Ki Fateh Ata Farmai Aur Qiyamat Tak Ke Liye Allah Ta'ala Ne Aap Ko Faatehe Khaibar Ke Muazzaz Laqab Se Sarfaraz Farma Diya Aur Ye Wo Fathe Azeem Hai Jis Se Poore Jazeeratul Arab Mein Yahoodiyo Ki Jungi Taqat Ka Janaza Nikal Diya, Fathe Khaibar Se Qabl Islam Yahoodiyo Aur Mushrikeen Ke Gathjod Se Naza Ki Haalat Mein Tha Lekin Khaibar Fateh Ho Jaane Ke Baad Islam Is Khaufnak Naza Se Nikal Gaya Aur Aage Islami Futuhaat Ke Darwaze Khul Gaye, Chunanche Is Ke Baad Hi Makka Bhi Fateh Gaya, Isliye Ye Ek Musallama Haqeeqat Hai Ke Faatehe Khaibar Ki Zaat Se Tamam Islami Futuhaat Ka Silsila Wabasta Hai, Behar Haal Khaibar Ka Qila Qamoos Bees Din Ke Muhasre Aur Zabardast Marika Aarai Ke Baad Fateh Ho Gaya, In Maariko Mein 93 Yahoodi Qatl Hue Aur 15 Musalman Jaame Shahadat Se Sairab Hue (Zurqani)

Khaibar Ka Intezam Fateh Ke Baad Khaibar Ki Zameen Par Musalmano Ka Qabza Ho Gaya Aur Huzoor ﷺ Ne Irada Farmaya Ke Banu Nazeer Ki Tarah Ahle Khaibar Ko Bhi Jila Watan Kar Dein Lekin Yahoodiyo Ne Ye Darkhwast Ki, Ke Hum Ko Khaibar Se Na Nikala Jaaye Aur Zameen Humare Hi Qabze Mein Rehne Di Jaaye, Hum Yahan Ki Paidawaar Ka Aadha Hissa Aapko Dete Rahenge, Huzoor ﷺ Ne Un Ki Ye Darkhwast Manzoor Farma Li, Chunanche Jab Khajoorein Pak Jaati Aur Ghalla Tayyar Ho Jaata To Huzoor ﷺ Hazrate Abdullah Bin Rawaha Ko Khaibar Bhejte Wo Khajooro Aur Anaajo Ko Do Barabar Hisso Mein Taqseem Kar Dete Aur Yahoodiyo Se Farmate Ke Is Mein Se Jo Hissa Tum Ko Pasand Ho Wo Le Lo, Yahoodi Is Adl Par Hairan Ho Kar Kehte The Ke Zameeno Aasman Aise Hi Adl Se Qaaim Hain (Futoohul Baldaal) Hazrate Abdullah Bin Umar Ka Bayaan Hai Ke Khaibar Fateh Ho Jaane Ke Baad Yahoodiyo Se Huzoor ﷺ

Ne Is Taur Par Sulah Farmai Ke Yahoodi Apna Sona Chandi Hathyar Sab Musalmano Ke Sipurd Kar Dein Aur Janwaro Par Jo Kuchh Lada Hua Hai Wo Yahoodi Apne Paas Hi Rakhein Magar Shart Ye Hai Ke Yahoodi Koi Cheez Musalmano Se Na Chhupayein Magar Is Shart Ko Qabool Kar Lene Ke Bawujood Huyay Bin Akhtab Ka Wo Charmi Thaila Yahoodiyo Ne Ghaaib Kar Diya Jis Mein Banu Nazeer Se Jila Watani Ke Waqt Wo Sona Chandi Bhar Kar Laaya Tha, Jab Yahoodiyo Se Puchhguchh Ki Gai To Wo Jhoot Bole Aur Kaha Ke Wo Saari Raqam Ladaiyo Mein Kharch Ho Gai, Lekin Allah Ta'ala Ne Ba Zariya -e- Wahi Apne Rasool ﷺ Ko Bata Diya Ke Wo Thaila Kahan Hai

Chunanche Musalmano Ne Us Thaile Ko Baramad Kar
Liya Iske Baad (Chunki Kinana Bin Abil Huqaiq Be Hazrate
Mahmood Bin Muslima Ko Chhat Se Patthar Gira Kar Qatl Kar
Diya Tha Isliye) Huzoor ﷺ Ne Us Ko Qisas Mein
Qatl Kara Diya Aur Uski Aurato Ko Qaidi Bana Liya
(Madarijun Nubuwwah)

Hazrate Safiyya Ka Nikah Qaidiyo Mein Hazrate Bibi Safiyya Bhi Thi, Ye Banu Nazeer Ke Rayeese Aazam Huyay Bin Akhtab Ki Beti Thi Aur In Ka Shauhar Kinana Bin Abil Huqaiq Bhi Banu Nazeer Ka Rayeese Aazam Tha, Jab Sab Qaidi Jama Kiye Gaye To Hazrate Dihya Qalbi Ne Huzoor ﷺ Se Arz Kiya Ke Ya Rasoolallah ﷺ ! In Mein Se Ek Laundi Mujh Ko Inayat Farmaiye, Aap ﷺ Ne Un Ko Ikhteyar De Diya Ke Khud Ja Kar Koi Laundi Le Lo, Unhone Hazrate Safiyya Lo Le Liya, Baaz Sahaba Ne Is Par Guzarish Ki Ke Ya Rasoolallah ﷺ ! Aap Ne Safiyya Ko Dihya Qalbi Ke Hawale Kar Diya, Wo Quraiza Aur Banu Nazeer Ki Rayeesa Hai Wo Aap Ke Siwa Kisi Aur Ke Laaiq Nahin Hai (Abu Dawood)

Ye Sun Kar Aap ﷺ Ne Hazrate Dihya Qalbi Ko Aur Hazrate Safiyya Ko Bulaya Aur Hazrate Dihya Se Farmaya Ke Tum Is Ke Siwa Koi Dusri Laundi Le Lo, Iske Baad Hazrate Safiyya Ko Aazad Kar Ke Aap ﷺ Ne Unse Nikah Farma Liya Aur Teen Din Tak Manzile Sahba Mein In Ko Apne Kheme Mein Sarfaraz Farmaya Aur Sahaba Ko Dawate Walima Mein Khajoor, Ghee, Paneer Ka Maleeda Khilaya (Bukhari)

Huzoor Ko Zehar Diya Gaya Fateh Ke Baad Chand Roz Huzoor ﷺ Khaibar Mein Thehre, Yahoodiyo Ko Mukammal Amno Amaan Ata Farmaya Aur Qism Qism Ki Nawazisho Se Nawaza Magar Bad Baatin Qaum Ki Fitrat Is Qadar Khabasat Bhari Hui Thi Ke Salam Bin Mashkam Yahoodi Ki Biwi Zainab Ne Huzoor ﷺ Ki Dawat Ki Aur Gosht Mein Zehar Mila Diya, Khuda Ke Hukm Se Gosht Ki Boti Ne Aap ﷺ Kp Zehar Ki Khabar Di Aur Aap Ne Ek Luqma Kha Kar Haath Kheench Liya, Lekin Ek Sahabi Hazrate Bishr Bin Bara Ne Shikam Sair Kha Liya Aur Zehar Ke Asar Se Un Ki Shahadat Ho Gai Aur Huzoor ﷺ Ko Bhi Is Zehreele Luqme Se Umr Bhar Taalu Mein Takleef Rahi, Aap Ne Jab Yahoodiyo Se Is Ke Baare Mein Puchha To Un Zalimo Ne Apne Jurm Ka Iqrar Kar Liya Aur Kaha Ke Humne Is Niyyat Se Aapko Zehar Khilaya Ke Agar Aap Sachhe Nabi Honge To Aap Par Is Zehar Ka Koi Asar Nahin Hoga Warna Hum Ko Aap Se Najaat Mil Jayegi, Aap ﷺ Ne Apni Zaat Ke Liye To Kabhi Liye To Kabhi Kisi Se Inteqam Liya Hi Nahin Isliye Aap ﷺ Ne Zainab Se Kuchh Bhi Nahin Farmaya Magar Jab Hazrate Bishr Bin Bara Ki Usi Zehar Se Wafat Ho Gai To Un Ke Qisas Mein Zainab Qatl Ki Gai (Bukhari)

Hazrate Jafar Habsha Se Aa Gaye Huzoor ﷺ Fathe Khaibar Se Farigh Hue Hi The Ke Muhajireene Habsha Mein Se Hazrate Jafar Jo Hazrate Ali Ke Bhai The Aur Makke Se Hijrat Kar Ke Habsha Chale Gaye The Wo Apne Sathiyo Ke Saath Habsha Se Aa Gaye, Huzoor ﷺ Ne Farte Muhabbat Se Un Ki Peshani Choom Li Aur Irshad Farmaya Ke Main Kuchh Nahin Keh Sakta Ke Mujhe Khaibar Se Zyada Khushi Hui Hai Ya Jafar Ke Aane Se (Zurqani)

In Logon Ko Huzoor ﷺ Ne Sahibul Hijratain Ka Laqab Ata Farmaya Kyunki Ye Log Makka Se Habsha Hijrat Kar Ke Gaye Phir Habsha Se Hijrat Kar Ke Madine Aaye Aur Bawujode Ke Ye Log Junge Khaibar Mein Shamil Na Ho Sake Magar In Logon Ko Aap ﷺ Ne Maale Ghanimat Mein Se Mujahideen Ke Barabar Hissa Diya

Khaibar Mein Ailane Masail Junge Khaibar Ke Mauqe Par Mundarija -e- Zel Fiqhi Masail Ki Huzoor ﷺ Tableegh Farmai (1) Panjadaar Parando Ko Haraam Farmaya (2) Tamam Darinda Janwaro Ki Hurmat Ka Ailan Farma Diya (3) Gadha Aur Khachhar Haraam Kar Diya Gaya (4) Chandi Sone Ki Khareedo Farokht Mein Kami Beshi Ke Saath Khareedne Aur Bechne Ko Haraam Farmaya Aur Hukm Diya Ke Chandi Ko Chandi Ke Badle Aur Sone Ko Sone Ko Sone Ke Badle Barabar Barabar Bechna Zaroori Hai, Agar Kami Beshi Hogi To Wo Sood Hoga Jo Haraam Hai (5) Ab Tak Ye Hukm Tha Ke Laundiyo Se Haath Aate Hi Sohbat Karna Jaaiz Tha Lekin Ab Istebra Zaroori Qarar De Diya Gaya Yaani Agar Wo Hamila Ho To Bachha Paida Hone Tak Warna Ek Mahina Unse Sohbat Jaaiz Nahin, Aurato Se Muta'a Karna Bhi Is Ghazwe Mein Haraam Qaraar Diya Gaya (Zurqani)

Wadiyul Qura Ki Jung Khaibar Ki Ladai Se Farigh Ho Kar Huzoore Akram ﷺ Wadiyul Qura Tashreef Le Gaye Jo Maqame Teema Aur Fidak Ke Darmiyan Ek Waadi Ka Naam Hai, Yahan Yahoodiyo Ki Chand Bastiya Aabad Thi, Huzoor ﷺ Jung Ke Irade Se Nahin Aaye The Magar Yahan Ke Yahoodi Chunki Jung Ke Liye Tayyar The Isliye Unhone Huzoor ﷺ Par Teer Barsana Shuru Kar Diya, Chunanche Aap ﷺ Ke Ek Ghulam Jin Ka Naam Hazrate Madam Tha Ye Oont Se Kajawa Utaar Rahe The Ke Un Ko Ek Teer Laga Aur Ye Shaheed Ho Gaye, Rasoolullah ﷺ Ne Un Yahoodiyo Ko Islam Ki Dawat Di Jiska Jawab Un Badbakhto Ne Teer Wa Talwar Se Diya Aur Baqaida Saf Bandi Kar Ke Musalmano Se Jung Ke Liye Tayyar Ho Gaye, Majbooran Musalmano Ne Bhi Jung Shuru Kar Di, Chaar Din Tak Nabiye Akram ﷺ In Yahoodiyo Ka Muhasra Kiye Hue In Ko Islam Ki Dawat Dete Rahe Magar Ye Log Barabar Ladte Hi Rahe, Aakhir 10 Yahoodi Qatl Ho Gaye Aur Musalmano Ko Fathe Mubeen Haasil Ho Gai Iske Baad Ahle Khaibar Ki Sharto Par In Logon Ne Bhi Sulah Kar Li Ke Maqami Paidawaar Ka Aadga Hissa Madine Bhejte Rahenge

Jab Khaibar Aur Wadiyul Qura Ke Yahoodiyo Ka Haal
Maloom Ho Gaya To "Teema" Ke Yahoodiyo Ne Bhi Jizya De
Kar Huzoor ﷺ Se Sulah Kar Li, Wadiyul Qura
Mein Huzoor ﷺ Chaar Din Muqeem Rahe

Fidak Ki Sulah
Jab Fidak Ke Yahoodiyo Ko Khaibar Aur Wadiyul Qura
Ke Muamle Ki Ittela Mili To Un Logon Ne Koi Jung Nahin Li
Balki Darbare Nubuwwat Mein Qasid Bhej Kar Ye Darkhwast
Ki Ke Khaibar Aur Wadiyul Qura Waalo Se Jin Sharto Par Aap
Ne Sulah Ki Hai Usi Tarah Ke Muamle Par Humse Bhi Sulah

Kar Li Jaaye, Rasoolullah ﷺ Ne Un Ki Ye Darkhwast Mansoor Farma Li Aur Un Se Sulah Ho Gai, Lekin Yahan Chunki Koi Fauj Nahin Bheji Gai Isliye Is Basti Mein Mujahideen Ko Koi Hissa Nahin Mila Balki Ye Khaas Huzoor ﷺ Ki Milkiyat Qarar Paai Aur Khaibar Wa Wadiyul Qura Ki Zameenein Tamam Mujahideen Ki Milkiyat Thehri

Umartil Qaza Chunki Hudaibiya Ke Sulhename Mein Ek Dafa Ye Bhi Thi Ke Aainda Saal Huzoor ﷺ Makke Aa Kar Umrah Ada Karenge Aur Teen Din Makke Mein Thehrenge, Is Dafa Ke Mutabiq Maahe Zulqadah Sana 7 Hijri Mein Aap ﷺ Ne Umrah Ada Karne Ke Liye Makka Rawana Hone Ka Azm Farmaya Aur Ailan Kara Diya Ke Jo Log Guzashta Saal Hudaibiya Mein Shareek The Wo Sab Mere Saath Chalein, Chunanche Bajuz Un Logon Ke Jo Junge Khaibar Mein Shaheed Hue Ya Wafat Pa Chuke The Sab Ne Ye Sa'adat Haasil Ki Huzoor ﷺ Ko Chunki Kuffare Makka Par Bharosa Nahin Tha Ke Wo Apne Ahad Ko Poora Karenge Isliye Aap Jung Ki Poori Tayyari Ke Saath Rawana Hue, Ba Waqte Rawangi Hazrate Abu Reham Ghifari Ko Aap ﷺ Ne Madine Par Hakim Bana Diya Ayr Do Hazaar Musalmano Ke Saath Jin Mein Se 100 Ghodo Par Suwaar The Aap ﷺ Makka Ke Liye Rawana Hue, 60 Oont Qurbani Ke Liye Saath The, Jab Kuffare Makka Ko Khabar Lagi Ke Huzoor ﷺ Hathyaro Aur Samaane Jung Ke Saath Makka Aa Rahe Hain To Wo Bahut Ghabraye Aur Unhone Chand Aadmiyo Ko Soorate Haal Ki Tehqeeqaat Ke Liye Marruzzahraan Tak Bheja, Hazrate Muhammad Bin Muslima Jo Asp Suwaro Ke Afsar The Quresh Ke Qasido Ne Un Se Mulaqat Ki, Unhone Itmenan Dilaya Ke Nabi ﷺ

Sulhename Ki Shart Ke Mutabiq Baghair Hathyar Ke Makke
Mein Dakhil Honge Ye Sun Kar Kuffare Quresh Mutmain Ho
Gaye

Chunanche Huzoor ﷺ Jab Maqame Yajaj Mein Pahunche Jo Makka Se Aath Meel Door Hai To Tamam Hathyaro Ko Us Jagah Rakh Diya Aur Hazrate Basheer Bin Saad Ki Ma Tehati Mein Chand Sahaba Ko Un Hathyaro Ki Hifazat Ke Liye Mutayyan Farma Diya, Aur Apne Saath Ek Talwar Ke Siwa Koi Hathyar Nahin Rakha Aur Sahaba Ke Majma' Ke Sath "Labbaik" Padhte Hue Haram Ki Taraf Badhe Jab Makke Me Dakhil Hone Lage To Darbare Nubbuwwat Ke Sha'eer Hazrate Abdullah Bin Rawana Oont Ki Muhaar Thaame Hue Aage Aage Rajz Ke Ash'aar Josh O Khargosh Ke Sath Buland Aawaz Se Padhte Jate The Ki سبیلہ الکفاری خلوابینی تنيلہی یلعی نرضبکمی الیومی Ay Kafiron Ke Beton! Samne Se Hat Jao. Aaj Jo Tum Ne Utarne Se Roka To Hum Talwaar Chalayenge. مقیلہ َعی الهامی زیيلی رضابی خلیلہ َعی اخللیلی يذھلی وی Hum Talwar Ka Aisa Waar Karenge Jo Sar Ko Uski Khwabgaah Se Alag Kar De Aur Dost Ki Yaad Us Ke Dost Ke Dil Se Bhula De.

Hazrate Umar Ke Toka Aur Kaha Ki Ay Abdullah Bin
Rawaha! Rasoolullah یی ﷺ Ke Aage Aage Aur
Allah Ta'ala Ke Haram Me Tum Ash'aar Padhte Ho? To Huzoor
Ne Farmaya Ki Ay Umar! Inko Chhod Do. Ye Ash'aar Kuffar
Ke Haq Me Teeron Se Badh Kar Hain (Shamail E Tirmizi)

Jab Rasoole Akram Khaas Harame Ka'ba Me Dakhil
Hue To Kuchh Kuffar E Quraish Maare Jalan Ke Is Manzar Ki
Taab Na La Sake Aur Pahaadon Par Chale Gaye. Magar Kuchh

Kuffar Apne Darunnadawa (Committee Ghar) Ke Paas Khade Aankhen Faad Faad Kar Baadiye Tauheedo Risalat Se Mast Hone Wale Musalmaano Ke Tawaaf Ka Nazara Karne Lage Aur Aapas Me Kehne Lage Ki Ye Musalman Bhala Kya Tawaaf Karenge? Inko To Bhook Aur Madeene Ke Bukhar Ne Kuchal Kar Rakh Diya Hai. Huzoor Ne Masjide Haraam Me Pahunch Kar " Iztiba'a" Kar Liya. Yani Chaadar Ko Is Tarah Odh Liya Ki Aap Ka Dahna Shaana Aur Baazu Khul Gaya Aur Aap Ne Farmaya Ki Khuda Us Par Apni Rahmat Nazil Farmaye Jo In Kuffar Ke Samne Aapni Quwwat Ka Izhaar Kare. Fir Aap Ne Ashaab Ke Saath Shuru Ke Teen Phero Me Shaano Ko Hila Hila Kar Aur Khoob Akadte Hue Chal Kar Tawaaf Kiya. Isko Arabi Zabaan Me "Ramal" Kehte Hain. Chunanche Ye Sunnat Aaj Tak Baaqi Hai Aur Qiyamat Tak Baaqi Rahegi Ki Har Tawafe Kaaba Karne Wala Shuru E Tawaf Ke Teen Feron Me "Ramal" Karta Hai. (Bukhari)

Hazrate Hamza Ki Sahib Zadi: Teen Din Ke Baad Kuffare Makka Ke Chand Sardar Hazrate Ali Ke Paas Aaye Aur Kaha Ki Shart Puri Ho Chuki. Ab Aap Log Makke Se Nikal Jayen. Hazrate Ali Ne Baargehe Nubuwwat Me Kuffar Ka Paigham Sunaya To Aap Usi Waqt Makke Se Rawana Ho Gaye. Chalte Waqt Hazrate Hamza Ki Ek Chhoti Sahibzadi Jinka Naam "Umama" Tha. Huzoor Ko Chachaa Chachaa Kehti Hui Daudi Aayi. Huzoor Ke Chachaa Hazrate Hamza Jange Uhud Me Shaheed Ho Chuke The. Unki Ye Yateem Chhoti Bacchi Makke Me Reh Gayi Thi. Jis Waqt Ye Bacchi Aapko Pukarti Hui Daudi Aayi To Huzoor Ko Apne Shaheed Chachaa Ki Yaadgar Ko Dekh Kar Pyar Aa Gaya. Us Bacchi Ne Aap Ko Bhaijaan Kehne Ki Bajaye Chachaa Is Rishte Se Kaha Ki Aap Hazare Hamza Ke Rizai Bhai Hain, Kyun Ki Aap Ne Aur Hazrate Humza Ne Hazrate Suwaiba Ka Doodh Piya Tha. Jab Ye Sahibzadi Qareeb Aayi To Hazrate Ali Ne Aage Badh Kar Inko Apni God Me Utha Liya Lekin Ab Inki Parwarish Ke Liye 3 Da'wedar Khade Ho Gaye. Hazrate Ali Ne

Ye Kaha Ki Ya Rasoolallah! Ye Meri Chachazaad Bahan Hai Aur Mai Isko Sabse Pehle Apni God Me Utha Liya Hai Is Liye Mujhe Iski Parwarish Ka Haqq Milna Chahiye. Hazrate Jafar Ne Ye Guzarish Ki, Ki Yaa Rasoolallah! Ye Meri Chachazaad Bahan Bhi Hai Aur Iski Khala Meri Biwi Hai Is Liye Iski Parwarish Ka Mai Haqdar Hun. Hazrate Zaid Bin Harisa Ne Arz Kiya Ki Ya Rasoolallah! Ye Mere Deeni Bhai Hazrate Hamza Ki Ladki Hai Is Liye Mai Iski Parwarish Karunga. Teeno Sahib Ka Bayan Sun Kar Huzoor Ne Ye Faisla Farmaya Ki "Khala Maa Ke Barabar Hoti Hai" Lihaza Ye Ladki Jafar Ki Parwarish Mein Rahegi, Phir Teeno Saahibo Ki Dildari Wa Diljui Karte Hue Rahmate Aalam ﷺ Ne Ye Irshad Farmaya Ke Aye Ali! Tum Mujh Se Ho Aur Main Tum Se Hoon, Aur Hazrate Jafar Se Farmaya Ke Aye Jafar! Tum Seerat Wa Soorat Mujhse Mushabehat Rakhte Ho, Aur Hazrate Zaid Bin Haarisa Se Ye Farmaya Ke Aye Zaid! Tum Mere Bhai Aur Mere Maula (Aazad Karda Ghulam) Ho

Hazrate Maimuna Ka Nikah Is Umratil Qaza Ke Safar Mein Huzoor ﷺ Ne Hazrate Bibi Maimuna Se Nikah Farmaya, Ye Aap Ki Chachi Umme Fazl Zauja -e- Hazrate Abbas Ki Behan Thi, Umratil Qaza Se Wapsi Mein Jab Aap Maqame Saraf Mein Pahunche To In Ko Apne Kheme Mein Rakh Kar Apni Sohbat Se Sarfaraz Farmaya Aur Ajeeb Ittefaq Ke Is Waqiye Ke 44 Baras Ke Baad Isi Maqame Saraf Mein Hazrate Bibi Maimuna Ka Wisal Hua Aur Un Ki Qabr Shareef Isi Maqaam Mein Hai, Sahih Qaul Ye Hai Ke In Ki Wafat Ka Saal 51 Hijri Hai, Mufassal Bayaan Azwaaje Mutahharaat Ke Bayaan Mein Aayega

Terahwa'n Baab

Hijrat Ka Aathwa Saal

Sana 8 Hijri

Hijrat Ka Aathwa Saal Bhi Huzoor ﷺ Ki
Muqaddas Hayaat Ke Bade Bade Waqiyaat Par Mushtamil Hai,
Hum In Mein Se Yahan Chand Ahmiyyat Wa Shohrat Waale
Waqiyaat Ka Tazkira Karte Hain

Junge Mauta Mauta Mulke Shaam Mein Ek Maqaam Ka Naam Hai, Yahan Sana 8 Hijri Mein Kufr Wa Islam Ka Wo Azeemush Shaan Marika Hua Jis Mein Ek Laakh Lashkare Kuffar Se Sirf Teen Hazaar Janisar Musalmano Ne Apni Jaan Par Khel Kar Aisi Marika Aarai Ki Ke Ye Ladai Tarikhe Islam Mein Ek Tarikhi Yadgaar Ban Kar Qiyamat Tak Baaqi Rahegi Aur Is Jung Mein Sahaba -e- Kiraam Ki Badi Badu Ulul Azm Hastiya Sharafe Shahadat Se Sarfaraz Hui

Is Jung Ka Sabab Is Jung Ka Sabab Ye Hua Ke Huzoore Aqdas ﷺ Ne Basra Ke Badshah Ya Qaisare Room Ke Naam Ek Khat Likh Kar Hazrate Haaris Bin Umair Ke Zariye Rawana Farmaya, Raste Mein Balqa Ke Badshah Shurhbeel Bin Amr Ghassani Ne Jo Qaisare Room Ka Baaj Guzar Tha Huzoor Ke Is Qasid Ko Nihayat Bedardi Ke Saath Rassi Mein Baandh Kar Qatl Kar Diya, Jab Bargahe Risalat Mein Is Haadise Ki Ittela Pahunchi To Qalbe Mubarak Par Intehai Ranj Wa Sadma Pahuncha, Us Waqt Aap Ne Teen Hazaar Musalmano Ka Lashkar Tayyar Farmaya Aur Apne Daste Mubarak Se Safed Rang Ka Jhanda Baandh Kar Hazrate Zaid Bin Haarisa Ke Haath Mein Diya Aur In Ko Is Fauj Ka Sipah Salaar Banaya Aur Irshad Farmaya Ke Agar Ye Shaheed Ho Jaayein To Hazrate Jafar

Sipah Salaar Honge Aur Jab Wo Bhi Shahadat Se Sarfaraz Ho Jaayein To Is Jhande Ke Alambardar Hazrate Abdullah Bin Rawaha Honge, Inke Baad Lashkare Islam Jis Ko Muntakhab Kare Wo Sipah Salaar Hoga Is Lashkar Ko Rukhsat Karne Ke Liye Khud Huzoor ﷺ Maqame Saniyyatul Wida Tak Tashreef Le Gaye Aur Lashkar Ke Sipah Salaar Ko Hukm Farmaya Ke Tum Humare Qasid Hazrate Haaris Bin Umair Ki Shahadat Gaah Mein Jaao Jahan Us Jaanisar Ne Ada -e- Farz Mein Apni Jaan Di Hai, Pehle Wahan Ke Kuffar Ko Islam Ki Dawat Do Agar Wo Log Islam Kar Lein To Phir Wo Tumhare Islami Bhai Hain Warna Tum Allah Ki Madad Talab Karte Hue Unse Jihad Karo, Jab Lashkar Chal Pada To Musalmano Ne Buland Aawaz Se Ye Dua Di Ke Khuda Salamat Aur Kamyab Wapas Laaye

Jab Ye Fauj Madine Se Kuchh Door Aage Nikal Gai To Khabar Mili Ke Khud Qaisare Room Mushrikeen Ki Ek Laakh Fauj Le Kar Balqa Ki Sarzameen Mein Khema Zan Ho Gaya Hai, Ye Khabar Pa Kar Ameere Lashkar Hazrate Zaid Bin Haarisa Ne Apne Lashkar Ko Padaaw Ka Hukm De Diya Aur Irada Kiya Ke Bargahe Risalat Mein Is Ki Ittela Di Jaaye Aur Hukm Ka Intezar Kiya Jaaye Magar Hazrate Abdullah Bin Rawaha Ne Farmaya Ke Humara Maqsad Fateh Ya Maale Ghanimat Nahin Balki Humara Matloob To Shahadat Hai Kyunki Shahadat Hai Maqsoodo Matloobe Momin, Na Maale Ghanimat Na Kishwar Kushai Aur Ye Maqsade Buland Har Waqt Aur Har Haalat Mein Haasil Ho Sakta Hai, Hazrate Abdullah Bin Rawaha Ki Taqreer Sun Kar Har Mujahid Joshe Jihad Mein Bekhud Ya Aur Sab Ki Zuban Par Yahi Tarana Tha Ke Badhte Chalo Mujahido Badhte Chalo Mujahido Gharaz Ye Mujahideene Islam Mauta Ki Sarzameen Mein Dakhil Ho Gaye Wahan Pahunch Kar Dekha Ke Waqayi Bahut Bada Lashkar Reshmi Zarq Wardiya Pehne Hue Bepanah Tayyariyo Ke Saath Jung Ke Liye Khada, Ek Laakh Se Zaaid Lashkar Ka Bhala Teem Hazaar Se Muqabla Hi Kya? Magar

Musalman Khuda Ke Bharose Par Muqable Ke Liye Dat Gaye

Maarika Aarai Ka Manzar Sabse Pehle Musalmano Ke Ameere Lashkar Hazrate Zaid Bin Haarisa Ne Aage Badh Kar Kuffar Ke Lashkar Ko Islam Ki Dawat Di, Jiska Jawab Kuffar Ne Teero Ki Maar Aur Talwaro Ke Waar Se Diya, Ye Manzar Dekh Kar Musalman Bhi Jung Ke Liye Tayyar Ho Gaye Aur Lashkare Islam Ke Sipah Salaar Hazrate Zaid Bin Haarisa Ghode Se Utar Kar Pa Piyada Maidane Jung Mein Kood Pade Aur Musalmano Ne Bhi Nihayat Josho Kharosh Ke Saath Ladna Shuru Kar Diya Lekin Is Ghamsan Ki Ladai Mein Kafiro Nrle Hazrate Zaid Bin Haarisa Ko Nezo Aur Barchhiyo Se Chhed Daala Aur Wo Jawa'n Mardi Ke Saath Ladte Hue Shaheed Ho Gaye, Fauran Hi Jhapat Kar Hazrate Jafar Bin Abi Talib Ne Parchame Islam Ko Utha Liya Magar In Ko Ek Roomi Mushrik Ne Aisi Talwar Maari Ke Ye Kat Kar Do Tukde Ho Gaye, Logon Ka Bayaan Hai Ke Hum Ne Inki Laash Dekhi Thi, In Ke Badan Par Nezo Aur Talwaro Ke 90 Se Kuchh Zaaid Zakhm The Lekin Koi Zakhm In Ki Peeth Par Nahin Laga Tha Balki Sab Ke Sab Zakhm Saamne Hi Ki Janib Lage The, Hazrate Jafar Ke Baad Hazrate Abdullah Bin Rawaha Ne Alame Islam Haath Mein Liya, Fauran Hi Chachazad Ke Bhai Ne Gosht Se Bhari Hui Ek Haddi Pesh Ki Aur Arz Kiya Ke Bhaijaan! Aapne Kuchh Ne Khaya Piya Nahin Hai Lihaza Is Ko Kha Lijiye, Aap Ne Ek Hi Martaba Daant Se Noch Kar Khaya Tha Ke Kuffar Ka Bepanah Hujoom Aap Par Toot Pada, Aapne Haddi Phenk Di Aur Talwar Nikal Kar Dushmano Ke Narghe Mein Ghus Kar Rajz Ke Ash'aar Padhte Hue Intehai Daleri Aur Janbaazi Ke Saath Ladne Lage Magar Zakhmo Se Nidhaal Ho Kar Gir Pade Aur Sharbate Shahadat Se Sairab Ho Gaye (Bukhari) Ab Logon Ke Mashware Se Hazrate Khalid Bin Al Waleed Jhande Ke Alambardar Bane Aur Is Qadar Shuja'at Aur Bahaduri Ke Saath Lade Ke 9 Talwarein Toot Toot Kar Un Ke Haath Se Gir Padi Aur Apni Jungi Maharat Aur Kamale

Hunarmandi Se Islami Fauj Ko Dushmano Ke Narghe Se Nikaal Laaye, Is Jung Mein Jo 12 Muazzaz Sahaba Shaheed Hue Un Ke Muqaddas Naam Ye Hain : (1) Hazrate Zaid Bin Haarisa (2) Hazrate Jafar Bin Abi Talib (3) Hazrate Abdullah Bin Rawaha (4) Hazrate Masood Bin Aus (5) Hazrate Wahab Bin Saad (6) Hazrate Ubaad Bin Qaia (7) Hazrate Haaris Bin Nomaan (8) Hazrate Suraqa Bin Umar (9) Hazrate Abu Kaleeb Bin Umar (10) Hazrate Jabir Bin Umar (11) Hazrate Umar Bin Saad (12) Hazrate Haubja Zibbi Islami Lashkar Ne Bahut Se Kuffar Ko Qatl Kiya Aur Kuchh Maale Ghaneemat Bhi Haasil Kiya Aur Salamati Ke Saath Madine Wapas Aa Gaye

Nigahe Nubuwwat Ka Moajiza Junge Mauta Ki Maarika Aarai Mein Jab Ghamsaan Ka Ran Pada To Huzoore Aqdas ﷺ Ne Madine Se Maidane Jung Ko Dekh Liya Aur Aap Ki Nigaho Se Tamam Hijabaat Is Tarah Uth Gaye Ke Maidane Jung Ki Ek Sarguzasht Ko Aap ﷺ Ki Nigahe Nubuwwat Ne Dekha, Chunanche Bukhari Ki Riwayat Hai Ke Hazrate Zaid Wa Hazrate Jafar Wa Hazrate Abdullah Bin Rawaha Ki Shahadato Ki Khabar Aap ﷺ Ne Maidane Jung Se Khabar Aane Ke Qabl Hi Apne Ashaab Ko Suna Di Chunanche Aap ﷺ Ne Intehai Ranjo Gham Ki Haalat Mein Sahaba -e- Kiraam Ke Bhare Majma Mein Ye Irshad Farmaya Ke Zaid Ne Jhanda Liya Wo Bhi Shaheed Ho Gae, Phir Jafar Ne Jhanda Liya Wo Bhi Shaheed Ho Gaye Phir Abdullah Bin Rawaha Alambardar Bane Aur Wo Bhi Shaheed Ho Gaye, Yahan Tak Ke Jhande Ko Khuda Ki Talwaro Mein Se Ek Talwar (Khalid Bin Waleed) Ne Apne Haatho Mein Liya, Huzoor ﷺ Sahaba Ko Ye Khabrein Sunate Rahe Aur Aap Ki Aankho Se Aansu Jaari The (Bukhari, Ghazwa -e- Mauta) Moosa Bin Aqba Ne Maghazi Mein Likha Hai Ke Jab

Hazrate Yaala Bin Umayya Junge Mauta Ki Khabar Le Kar Darbare Nubuwwat Mein Pahunche To Huzoor ﷺ Ne Un Se Farmaya Ke Tum Mujhe Wahan Ki Khabar Sunaoge? Ya Main Tumhein Wahan Ki Khabar Sunaaun? Hazrate Yaala Ne Arz Kiya Ke Ya Rasoolallah Aap Hi Sunaiye, Jab Aap ﷺ Ne Wahan Ka Poora Poora Haal Wa Mahaul Sunaya To Hazrate Yaala Ne Kaha Ke Us Zaat Ki Qasam Jis Ne Aap Ko Haq Ke Saath Bheja Hai Ke Aap ﷺ Ne Ek Baat Bhi Nahin Chhodi Jis Ko Main Bayaan Karoon (Zurqani)

Hazrate Jafar Shaheed Ki Biwi Hazrate Asma Binte Umais Ka Bayaan Hai Ke Maine Apne Bachho Ko Nehla Dhula Kar Tel Kaajal Se Aarasta Kar Ke Aata Goondh Liya Tha Ke Bachho Ke Liye Rotiya Pakaaun Ke Itne Mein Rasoolullah ﷺ Mere Ghar Mein Tashreef Laaye Aur Farmaya Ke Jafar Ke Bachho Ko Mere Saamne Laao Jab Maine Bachho Ko Pesh Kiya To Aap ﷺ Bachho Ko Soonghne Aur Choomne Lage Aur Aap Ki Aankho Se Aansuo Ki Dhaar Rukhsare Pur Anwaar Par Behne Lagi To Maine Arz Kiya Ke Kya Hazrate Jafar Aur Un Ke Saathiyo Ke Baare Mein Koi Khabar Aai Hai? To Irshad Farmaya Ke Haan! Wo Log Aaj Shaheed Ho Gaye Hain, Ye Sun Kar Meri Cheekh Nikal Gai Aur Mera Ghar Aurato Se Bhar Gaya, Iske Baad Huzoor ﷺ Apne Kashana -e- Nubuwwat Mein Tashreef Le Gaye Aur Azwaaje Mutahharaat Se Farmaya Ke Jafar Ke Ghar Waalo Ke Liye Khana Tayyar Karao

Hazrate Khalid Bin Waleed Apne Lashkar Ke Saath Madine Ke Qareeb Pahunche To Huzoor ﷺ Ghode Par Sawar Ho Kar Un Logon Ke Isteqbal Ke Liye Tashreef Le Gaye Aur Madine Ke Musalman Aur Chhote Chhote Bachhe Bhi Daudte Hue Mujahideene Islam Ki Mulaqat

Ke Liye Gaye Aur Hazrate Hassan Bin Saabit Ne Junge Mauta
Ke Shuhada Ka Aisa Purdard Marsiya Sunaya Ke Tamam
Samayeen Rone Lage (Zurqani)

Hazrate Jafar Ke Dono Haath Shahadat Ke Waqt Kat Kar Gir Pade The To Huzoor ﷺ Ne Un Ke Baare Mein Irshad Farmaya Ke Allah Ta'ala Ne Hazrate Jafar Ko Un Ke Dono Haatho Ke Badle Do Baazu Ata Farmaye Hain Jin Se Ud Ud Kar Wo Jannat Mein Jahan Chahte Hain Chale Jaate Hain Yahi Wajah Hai Ke Hazrate Abdullah Bin Umar Jab Hazrate Jafar Ke Sahibzade Hazrate Abdullah Ko Salam Karte The To Ye Kehte The Ke Aye Do Baazuo Waale Ke Farzand! Tum Par Salam Ho (Bukhari)

Junge Mauta Aur Fathe Makka Ke Darmiyan Chand Chhoti Chhoti Jama'ato Ko Huzoor ﷺ Ne Kuffar Ki Mudafa'at Kr Liye Mukhtalif Maqamat Par Bheja, In Mein Se Baaz Lashkaro Ke Saath Kuffar Ka Takraaw Bhi Hua Jin Ka Mufassal Tazkira Zurqani Wa Madarijunnubuwah Waghaira Mein Likha Hua Hai, In Sariyyo Ke Naam Ye Hain : Zaatussalasil,

Sariyyatul Khabat, Sariyya -e- Abu Qatada (Najd), Sariyya -e- Abu Qatada (Sanam) Magar In Sariyyo Mein Sariyyatul Khabat Zyada Mashhoor Hai Jiska Mukhtasar Bayaan Ye Hai :

Sariyyatul Khabat Is Sariyye Ko Imam Bukhari Ne Ghazwa -e- Saiful Behar Ke Naam Se Zikr Kiya Hai, Rajab Sana 8 Hijri Mein Huzoor ﷺ Ne Hazrate Abu Ubaida Bin Al Jarrah Ko 300 Sahaba Ke Lashkar Par Ameer Bana Kar Sahile Samundar Ki Janib Rawana Farmaya Taaki Ye Log Qabila -e- Juhaina Ke Kuffar Ki Shararato Par Nazar Rakhein, Is Lashkar Mein Khoorak Ki Is Qadar Kami Pad Gai Ke Ameere Lashkar Mujahideen Ko Rozana Ek Ek Khajoor Rashan Mein Dete The

Yahan Tak Ke Ek Waqt Aisa Bhi Aa Gaya Ke Ye Khajoorein Bhi Khatm Ho Gai Aur Log Bhook Se Bechain Ho Kar Darakhto Ke Patte Khane Lage Yahi Wajah Hai Ke Aam Taur Par Muarrikheen Ne Is Sariyye Ka Naam Sariyyatul Khabat Ya Jaishul Khabat Rakha Hai, Khabat Arabi Zubaan Mein Darakht Ke Patte Ko Kehte Hain, Chunki Mujahideene Islam Ne Is Sariyye Mein Darakhto Ke Patte Kha Kar Jaan Bachai Isliye Ye Sariyyatul Khabat Ke Naam Se Mashhoor Ho Gaya

Ek Ajeebul Khilqat Machhli Hazrate Jabir Ka Bayaan Hai Ke Hum Logon Ko Is Safar Mein Taqreeban Ek Mahina Rehna Pada Aur Jab Bhook Ki Shiddat Se Hum Log Darakhto Ke Patte Khane Lage To Allah Ta'ala Ne Ghaib Se Humare Rizq Ka Ye Samaan Paida Farma Diya Ke Samundar Ki Maujo Ne Ek Itni Badi Machhli Saahil Par Phenk Di Jo Ek Pahadi Ke Manind Thi Chunanche 300 Sahaba 18 Dino Tak Us Machhli Ka Gosht Khaate Rahe Aur Uski Charbi Apne Badan Par Malte Rahe Aur Jab Wahan Se Rawana Hone Lage To Us Ka Gosht Kaat Kaat Kar Madine Tak Laaye Aur Jab Ye Log Bargahe Nubuwwat Mein Pahunche Aur Huzoor ﷺ Se Is Ka Tazkira Kiya To Aap ﷺ Ne Irshad Farmaya Ke Ye Allah Ta'ala Ki Taraf Se Tunhare Liye Rizq Ka Samaan Tha Phir Aap ﷺ Ne Us Machhli Ka Gosht Talab Farmaya Aur Us Mein Se Kuchh Tanawul Bhi Farmaya, Ye Itni Badi Machhli Thi Kr E Ameere Lashkar Hazrate Abu Ubaida Bin Al Jarrah Ne Us Ki Do Pasliya Zameen Mein Gaad Kar Khadi Kar Di To Kajawa Bandha Hua Oont Us Mehrab Ke Andar Se Guzar Gaya

Fathe Makka
(Ramazan Sana 8 Hijri Mutabiq January Sana 630 Eiswi)
Ramazan Sana 8 Hijri Tarikhe Nubuwwat Ka Nihayat Hi
Azeemushshan Unwan Hai Aur Seerate Muqaddasa Ka Ye Wo
Sunehra Baab Hai Ke Jis Ki Aabo Taab Se Har Momin Ka Qalb

Qiyamat Tak Masarrato Ka Aaftab Bana Rahega Kyunki Tajdare Do Aalam ﷺ Ne Is Tarikh Se 8 Saal Pehle Intehai Ranjeedgi Ke Aalam Mein Apne Yaare Ghaar Ko Saath Le Kar Raat Ki Tareeki Mein Makke Se Hijrat Farma Kar Apne Watane Azeez Ko Khairabad Keh Diya Tha Aur Makke Se Nikalte Waqt Khuda Ke Muqaddas Ghar Khana -e- Kaabah Par Ek Hasrat Bhari Nigah Daal Kar Ye Farmate Hue Madine Rawana Hue The Ke "Aye Makka! Khuda Ki Qasam! Tu Meri Nigahe Muhabbat Mein Tamam Dunya Ke Shehro Se Zyada Pyaara Hai Aur Agar Meri Qaum Mujhe Na Nikaalti To Main Hargiz Tujhe Na Chhodta" Lekin 8 Baras Ke Baad Yahi Wo Masarrat Khez Tarikh Hai Ke Aap ﷺ Ne Ek Faatehe Aazam Ki Shaano Shaukat Ke Saath Isi Shehre Makka Mein Nuzoole Ijlaal Farmaya Aur Kabatullah Mein Dakhil Ho Kar Apne Sajdo Ke Jamalo Jalal Se Khuda Ke Muqaddas Ghar Ki Azmat Ko Sarfaraz Farmaya

Lekin Nazireen Ke Zehno Mein Ye Sawal Sar Uthata Hoga Ke Jab Ke Hudaibiya Ke Sulhename Mein Ye Tehreer Kiya Ja Chuka Tha Ke 10 Baras Tak Fareeqain Ke Mabain Koi Jung Na Hogi To Phir Aakhir Wo Kaunsa Aisa Sabab Numoodar Ho Gaya Ke Sulhanaame Ke Faqat Do Saal Hi Baad Tajdaare Do Aalam ﷺ Ko Ahle Makka Ke Samne Hathyar Uthane Ki Zaroorat Pesh Aa Gai Aur Aap Ek Azeem Lashkar Ke Saath Fatehana Haisiyyat Se Makke Mein Dakhil Hue, To Is Sawal Ka Jawab Ye Hai Ke Iska Sabab Kuffare Makka Ki Ahad Shikni Aur Hudaibiya Ke Sulhenaame Se Ghaddari Hai

Kuffare Quresh Ki Ahad Shikni
Sulhe Hudaibiya Ke Bayaan Mein Aap Padh Chuke Ke
Hudaibiya Ke Sulhename Mein Ek Shart Ye Bhi Darj Thi Ke
Qabaile Arab Mein Se Jo Qabila Quresh Ke Saath Muahda
Karna Chahe Wo Quresh Ke Saath Muahda Kare Aur Jo Hazrat
Muhammad ﷺ Se Muahda Karna Chahe Wo

Hazrat Muhammad ﷺ Ke Saath Muahda Kare

Chunanche Isi Bina Par Qabila -e- Bani Bakr Ne Quresh
Se Baahami Imdad Ka Muahda Kar Liya Aur Qabila Bani
Khuza'a Ne Rasoolullah ﷺ Se Imadade Baahami
Ka Muahda Kar Liya, Ye Dono Qabile Makka Ke Qareeb Hi
Mein Aabad The Lekin In Dono Mein Arsa -e- Daraaz Se
Adawat Aur Mukhalafat Chali Aa Rahi Thi

Ek Muddat Se To Kuffare Quresh Aur Dusre Qabaile Arab Ke Kuffar Musalmano Se Jung Karne Mein Apna Saara Zor Sarf Kar Rahe The Lekin Sulhe Hudaibiya Ki Badaulat Jab Musalmano Ki Jung Se Kuffare Quresh Aur Dusre Qabaile Kuffar Ko Itmenan Mila To Qabila -e- Bani Bakr Ne Qabila -e- Bani Khuza'a Se Apni Purani Adawat Ka Inteqam Lena Chaha Aur Apne Haleef Kuffare Quresh Se Mil Kar Bilkul Achanak Taur Par Qabila -e- Bani Khuza'a Par Hamla Kar Diya Aur Is Hamle Mein Kuffare Quresh Ke Tamam Ru'asa Yaani Ikrima Bin Abi Jahl, Safwan Bin Umayya Wa Suhail Bin Amr Waghaira Bade Bade Sardaro Ne Alaniya Bani Khuza'a Ko Qatl Kiya, Bechare Bani Khuza'a Is Khaufnak Zalimana Hamle Ki Taab Na La Sake Aur Apni Jaan Bachane Ke Liye Harame Kaaba Mein Panah Lene Ke Liye Bhaage, Bani Bakr Ke Awaam Ne To Haram Mein Talwar Chalane Se Haath Rok Liya Aur Harame Ilahi Ka Ehtiram Kiya Lekin Bani Bakr Ka Sardar Naufal Is Qadar Joshe Inteqam Mein Aape Se Baahar Ho Chuka Tha Ke Wo Haram Mein Bhi Bani Khuza'a Ko Nihayat Bedardi Ke Saath Qatl Karta Raha Aur Chilla Chilla Kar Apni Qaum Ko Lalkarta Raha Phir Ye Mauqa Kabhi Haath Nahin Aa Sakta, Chunanche Un Darinda Sifat Khunkhaar Insano Ne Harame Ilahi Ke Ehtiram Ko Bhi Khaak Mein Mila Diya Aur Harame Kaaba Ki Hudood Mein Nihayat Hi Zalimana Taur Par Bani Khuza'a Ka Khoon Bahaya Aur Kuffare Quresh Ne Bhi Is Qatlo Gharat Aur Kushto Khoon Mein Khoob Khoob Hissa Liya (Zurqani)

Zaahir Hai Ke Quresh Ne Apni Is Harkat Se Hudaibiya
Ke Muahde Ko Amali Taur Par Tod Daala Kyunki Bani Khuza'a
Rasoolullah ﷺ Se Muahda Kar Ke Aap Ke Haleef
Ban Chuke The, Isliye Bani Khuza'a Par Hamla Karna, Ye
Rasoolullah ﷺ Par Hamla Karne Ke Barabar Tha,
Is Hamle Mein Bani Khuza'a Ke 23 Aadmi Qatl Ho Gaye

Is Haadise Ke Baad Qabila -e- Bani Khuza'a Ke Sardar
Amr Bin Saalim Khuzai 40 Aadmiyo Ka Wafd Le Kar Faryad
Karne Aur Imdad Talab Karne Ke Liye Madine Bargahe Risalat
Mein Pahunche Aur Yahi Fathe Makka Ki Tamheed Hui

Tajdare Do Aalam Se Isteanat Hazrate Bibi Maimuna Ka Bayaan Hai Ke Ek Raat Huzoore Akram ﷺ Kashana -e- Nubuwwat Mein Wuzu Farma Rahe The Ke Ekdam Bilkul Nagahaan Aap Ne Buland Aawaz Se Teen Martaba Ye Farmaya Ke Labbaik Labbaik Labbaik (Main Tumhare Liye Baar Baar Haazir Hoon) Phir Teen Martaba Buland Aawaz Se Aap Ne Ye Irshad Farmaya Ke Nusrat Nusrat Nusrat (Tumhein Madad Mil Gai) Jab Aap Wuzukhane Se Nikle To Maine Arz Kiya Ke Ya Rasoolallah ﷺ ! Aap Tanhai Mein Kis Se Guftagu Farma Rahe The? To Irshad Farmaya Ke Aye Maimuna! Ghazab Ho Gaya, Mere Haleef Bani Khuza'a Par Bani Bakr Aur Kuffare Quresh Ne Hamla Kar Diya Hai Aur Is Musibat Aur Bekasi Ke Waqt Mein Bani Khuza'a Ne Mujhe Wahan Se Chilla Chilla Kar Madad Ke Liye Pukara Hai Aur Mujhse Madad Talab Ki Hai Aur Maine Unki Pukar Sun Kar Unki Dhaaras Bandhane Ke Liye Un Ko Jawab Diya Hai, Hazrate Bibi Maimuna Kehti Hain Ke Is Waqiye Ke Teesre Din Jab Huzoore Aqdas ﷺ Namaze Fajr Ke Liye Masjid Mein Tashreef Le Gaye Aur Namaz Se Farigh Hue To Dafatan Bani Khuza'a Ke Mazloomeen Ne Rajz Ke In Ash'aar Ko Buland Aawaz Se Padhna Shuru Kar Diya Aur Huzoore Akram ﷺ

Aur Ashaabe Kiraam Ne Un Ki Is Purdard Aur Riqqat Angez Faryad Ko Baghaur Suna, Aap Bhi Is Rajz Ke Chand Ash'aar Ko Mulahiza Farmaiye : ایی ربی اینی انشدی حممدای حلفی ابينای وی ابیہی االتلدای فانرصی ھداکی ہللای نرصای ابدای وادعی عبادی ہللای ایتی مددای فھیمی رسولی ہللای قدی َتردای انی سيمی خسفای وجهہی َتبدای وسدای رکعای وقتلوانی ھجدای ابلوتیی بيتوانی ھمی انی ی قریشای اخلفوکی الموعدای ونقضوای میثاقکی الموکدای Yaani Aye Khuda! Main Muhammad ﷺ Ko Wo Muahda Yaad Dilata Hoon Jo Humare Aur In Ke Baap Dadao Ke Darmiyan Qadeem Zamane Se Ho Chuka Hai, To Khuda Aap Ko Seedhi Raah Par Chalaye, Aap Humari Bharpoor Madad Kijiye Aur Khuda Ke Bando Ko Bulaiye, Wo Sab Imdad Ke Liye Aayenge, Un Madad Karne Waalo Mein Rasoolullah ﷺ Bhi Ghazab Ki Haalat Mein Ho Ke Agar Unhein Zillat Ka Daagh Lage To Un Ka Tewar Badal Jaaye, Un Logon (Bani Bakr Wa Quresh) Ne Maqame Wateer Mein Hum Sote Huo Par Shabkhoon Maara Aur Ruku Wa Sajde Ki Haalat Mein Bhi Hum Logon Ko Bedardi Ke Saath Qatl Kar Daala, Yaqeenan Quresb Ne Aap Se Waada Khilafi Ki Hai Aur Aap Se Mazboot Muahda Kat Tod Daala Hai

In Ash'aar Ko Sun Kar Huzoor ﷺ Ne Un
Ko Tasalli Di Aur Farmaya Ke Mat Ghabrao Main Tumhari
Madad Ke Liye Tayyar Hoon (Zurqani)

Huzoor Ki Aman Pasandi Iske Baad Huzoor ﷺ Ne Quresh Ke Paas Qasid Bheja Aur Teen Shartein Pesh Farmai Ke In Mein Se Koi Ek Shart Quresh Manzoor Kar Lein : (1) Bani Khuza'a Ke Maqtoolo Ka Khoonbaha Diya Jaaye (2) Quresh Qabila -e- Bani Bakr Ki Himayat Se Alag Ho Jaayein (3) Ailan Kar Diya Jaaye Ke Hudaibiya Ka Muahda Toot Gaya

Jab Huzoor ﷺ Ke Qasid Ne In Sharto Ko Quresh Ke Saamne Rakha To Qurta Bin Abde Amr Ne Quresh Ka Numainda Ban Kar Jawab Diya Ke Na Hum Maqtoolo Ka Muawza Denge Aur Na Apne Haleef Qabila -e- Bani Bakr Ki Himayat Chhodenge, Haan Teesri Shart Humein Manzoor Hai Aur Hum Ailan Karte Hain Ke Hudaibiya Ka Muahda Toot Gaya, Lekin Qasid Ke Chale Jaane Ke Baad Quresh Ko Apne Is Jawab Par Nadamat Hui, Chunanche Chand Ruasa -e- Quresh Abu Sufyan Ke Paas Gaye Aur Ye Kaha Ke Agar Ye Muamla Na Suljha To Phir Samajh Lo Ke Yaqeenan Muhammad ﷺ Hum Par Hamla Kar Denge, Abu Sufyan Ne Kaha Ke Meri Biwi Hind Binte Utba Ne Ek Khwab Dekha Hai Ke Maqame Hujoon Se Maqame Khandama Tak Ek Khoon Ki Nehar Behti Hui Aai Hai Phir Nagahaan Wo Ghaaib Ho Gaya, Quresh Ne Is Khwab Ko Bahut Hi Manhoos Samjha Aur Khauf Wa Dehshat Se Seham Gaye Aur Abu Sufyan Par Bahut Zyada Dabaaw Daala Ke Wo Fauran Madine Ja Kar Muahda -e- Hudaibiya Ki Tajdeed Kare

Abu Sufyan Ki Koshish Iske Baad Abu Sufyan Bahut Tezi Ke Saath Madine Gaya Aur Pehle Apni Ladki Hazrate Ummul Momineen Umme Habeeba Ke Makaan Par Pahuncha Aur Bistar Par Baithna Hi Chahta Tha Ke Hazrate Umme Habeeba Ne Jaldi Se Bistar Utha Liya, Abu Sufyan Ne Hairan Ho Kar Puchha Ke Beti Tum Ne Bistar Kyun Utha Liya? Kya Bistar Ko Mere Qabil Nahin Samjha? Ummul Momineen Ne Jawab Diya Ke Ye Rasoolullah ﷺ Ka Bistar Hai Aur Tum Mushrik Aur Najis Ho Isliye Maine Ye Gawara Nahin Kiya Ke Tum Rasoolullah ﷺ Ke Bistar Par Baitho, Ye Sun Kar Abu Sufyan Ke Dil Par Chot Lagi Aur Wo Ranjeeda Ho Kar Wahan Se Chala Aaya Aur Rasoolullah ﷺ Ki Khidmat Mein Haazir Ho Kar Apna Maqsad Bayaan Kiya, Aapne Koi Jawab

Nahin Diya, Phir Abu Sufyan Hazrate Abu Bakr Siddique Wa Hazrate Umar Wa Hazrate Ali Ke Paas Gaya, In Sab Hazraat Ne Jawab Diya Ke Hum Kuchh Nahin Kar Sakte, Hazrate Ali Ke Paas Jab Abu Sufyan Pahuncha To Wahan Hazrate Bibi Fatima Aur Hazrate Imame Hasan Bhi The, Abu Sufyan Ne Badi Lajajat Se Kaha Ke Aye Ali! Tum Qaum Mein Bahut Hi Reham Dil Ho Hum Ek Maqsad Le Kar Yahan Aaye Hain, Kya Hum Yun Hi Nakaam Chale Jaayein, Hum Sirf Yahi Chahte Hain Ke Tum Muhammad ﷺ Se Humari Sifarish Kar Do, Hazrate Ali Ne Farmaya Ke Aye Abu Sufyan! Hum Logon Ki Ye Majaal Nahin Hai Ke Hum Huzoor ﷺ Ke Irade Aur Un Ki Marzi Mein Koi Mudakhalat Kar Sakein, Har Taraf Se Mayoos Ho Kar Abu Sufyan Ne Hazrate Fatima Se Kaha Ke Aye Fatima! Ye Tumhara Paanch Baras Ka Bachha (Imame Hasan) Ek Martaba Apni Zubaan Se Itna Keh De Ke Maine Dono Fareeq Mein Sulah Kara Di To Aaj Se Ye Bachha Arab Ka Sardar Keh Kar Pukara Jayega, Hazrate Bibi Fatima Ne Jawab Diya Ke Bachho Ko In Muamlaat Mein Kya Dakhal? Bil Aakhir Abu Sufyan Ne Kaha Ke Aye Ali! Muamla Bahut Kathin Nazar Aata Hai Koi Tadbeer Batao? Hazrate Ali Ne Farmaya Ke Main Is Silsile Mein Tum Ko Koi Mufeed Raaye To Nahin De Sakta Lekin Tum Bani Kinana Ke Sardar Ho Tum Khud Hi Logon Ke Samne Ailan Kar Do Ke Maine Hudaibiya Ke Muahde Ki Tajdeed Kar Di, Abu Sufyan Ne Kaha Ke Kya Mera Ye Ailan Kuchh Mufeed Ho Sakta Hai? Hazrate Ali Ne Farmaya Ke Yak Tarfa Ailan Zaahir Hai Ke Kuchh Mufeed Nahin Ho Sakta Magar Ab Tumhare Paas Iske Siwa Aur Chaara -e- Kaar Hi Kya Hai? Abu Sufyan Wahan Se Masjide Nabawi Mein Aaya Aur Buland Aawaz Se Masjid Mein Ailan Kar Diya Ke Maine Muahda -e- Hudaibiya Ki Tajdeed Kar Di Magar Musalmano Mein Se Kisi Ne Bhi Koi Jawab Nahin Diya

Abu Sufyan Ye Ailan Kar Ke Makke Rawana Ho Gaya,
Jab Makke Pahuncha To Quresh Ne Puchha Ke Madine Mein
Kya Hua? Abu Sufyan Ne Saari Dastaan Bayaan Kar Di To

Quresh Ne Sawal Kiya Ke Jab Tum Ne Apni Taraf Se Muahda -e- Hudaibiya Ki Tajdeed Ka Ailan Kiya To Kya Muhammad ﷺ Ne Is Ko Qabool Kar Liya? Abu Sufyan Ne Kaha Ke "Nahin" Ye Sun Kar Quresh Ne Kaha Ke Ye To Kuchh Bhi Na Hua, Ye Na To Sulah Hai Ke Hum Itmenan Se Baithein Na Ye Jung Hai Ke Ladai Ka Samaan Kiya Jaaye

Iske Baad Huzoor ﷺ Ne Logon Ko Jung Ki Tayyari Ka Hukm De Diya Aur Hazrate Bibi Aaisha Se Bhi Farma Diya Ke Jung Ke Hathyar Durust Karein Aur Apne Haleef Qabail Ko Bhi Jungi Tayyariyo Ke Liye Hukm Naama Bhej Diya, Magar Kisi Ko Huzoor ﷺ Ne Ye Nahin Bataya Ke Kis Se Jung Ka Irada Hai? Yahan Tak Ke Hazrate Abu Bakr Siddique Se Bhi Aap Ne Kuchh Nahin Farmaya, Chunanche Hazrate Abu Bakr, Hazrate Aaisha Ke Paas Aaye Aur Dekha Ke Wo Jungi Hathyar Nikaal Rahi Hain To Aap Ne Daryaft Kiya Ke Kya Huzoor ﷺ Ne Hukm Diya Hai? Arz Kiya : Ji Haan! Phir Aap Ne Puchha Ke Kya Tumhein Kuchh Maloom Hai Ke Kahan Ka Irada Hai? Hazrate Bibi Aaisha Ne Kaha Ke Wallah! Mujhe Ye Maloom Nahin Gharaz Intehai Khamoshi Aur Razdaari Ke Sath Huzoor ﷺ Ne Jung Ki Tayyari Farmai Aur Maqsad Ye Tha Ke Ahle Makka Ko Khabar Na Hone Paaye Aur Achanak Hamla Kar Diya Jaaye

Hazrate Hatib Bin Balta'a Ka Khat Hazrate Hatib Bin Balta'a Jo Ek Muazzaz Sahabi The Unhone Quresh Ko Ek Khat Likh Diya Ke Rasoolullah ﷺ Jung Ki Tayyariya Kar Rahe Hain, Lihaza Tum Log Hoshiyar Ho Jaao, Is Khat Ko Unhone Ek Aurat Ke Zariye Makke Bheja, Allah Ta'ala Ne Apne Habeeb ﷺ Ko Ilme Ghaib Ata Farmaya Tha, Aapne Apne Is Ilme Ghaib Ki

Badaulat Ye Jaan Liya Ke Hazrate Hatib Bin Abi Balta'a Ne Kya Karwai Ki Hai, Chunanche Aap Ne Hazrate Ali Wa Hazrate Umar Wa Hazrate Zubair Wa Hazrate Miqdad Ko Fauran Hi Rawana Farmaya Ke Tum Log Rauza -e- Khaakh Mein Chale Jaao Wahan Ek Aurat Hai Aur Uske Paas Ek Khat Hai, Usse Wo Khat Chheen Kar Mere Paas Laao, Chunanche Ye Teeno Ashaabe Kibaar Tez Raftar Ghodo Par Suwaar Ho Kar Rauza - e- Khaakh Mein Pahunche Aur Aurat Ko Paa Liya, Jab Us Khat Ko Talab Kiya To Usne Kaha Ke Mere Paas Koi Khat Nahin Hai, Hazrate Ali Ne Farmaya Ke Khuda Ki Qasam! Rasoolullah ﷺ Kabhi Koi Jhoot Baat Nahin Keh Sakte, Na Hum Log Jhoote Hain Lihaza Khat Nikaal De Warna Hum Tujh Ko Nangi Kar Ke Talashi Lenge, Jab Aurat Majboor Ho Gai To Usne Apne Baalo Ke Joode Mein Se Wo Khat Nikaal Kar De Diya, Jab Ye Log Khat Le Kar Bargahe Risalat Mein Pahunche To Aap Ne Hazrate Hatib Bin Abi Balta'a Ko Bulaya Aur Farmaya Ke Aye Hatib! Ye Tum Ne Kya Kiya? Unhone Arz Kiya Ke Ya Rasoolallah صَی مَ ی لَّ یہللاُیتَعَالٰ یعَلَی ہ یوَاٰل ہٖیوَسَ لَّ ! Aap Mere Baare Mein Jaldi Na Farmayein, Maine Na Apna Deen Badla Hai Na Murtad Hua Hoon, Mere Is Khat Likhne Mi Wajah Sirf Ye Hai Ke Makke Mein Mere Biwi Bachhe Hain, Magar Makke Mein Mera Koi Rishtedar Nahin Hai Jo Meri Biwi Bachho Ki Khabar Geeri Wa Nigahdasht Kare, Mere Siwa Dusre Tamam Mujahideen Ke Azeezo Aqarib Makke Mein Maujood Hain Jo Un Ke Ahlo Ayaal Ki Dekhbaal Karte Rehte Hain, Isliye Maine Ye Khat Likh Kar Quresh Par Ek Apna Ehsan Rakh Diya Hai Taaki Main Unki Hamdardi Haasil Kar Loon Aur Wo Mere Ahlo Ayaal Ke Saath Koi Bura Sulook Na Karein, Ya Rasoolallah ﷺ ! Mera Iman Hai Ke Allah Ta'ala Zaroor Un Kafiro Ko Shikast Dega Aur Mere Is Khat Se Kuffar Ko Hargiz Hargiz Koi Faida Nahin Ho Sakta, Huzoor ﷺ Ne Hazrate Hatib Ke Is Bayaan Ko Sun Kar Un Ke Uzr Ko Qabool Farma Liya Magar Hazrate Umar Is Khat Ko Dekh Kar Is Qadar Taish Mein Aa Gaye Ke Aape Se Baahar Ho

Gaye Aur Arz Kiya Ke Ya Rasoolallah ﷺ ! Mujhe Ijazat Dijiye Ke Main Munafiq Ki Gardan Uda Doon, Dusre Sahaba -e- Kiraam Bhi Ghaizo Ghazab Mein Bhar Gaye Lekin Rahmate Aalam ﷺ Ki Jabeene Rahmat Par Ek Zara Shikan Bhi Nahin Aai Aur Aap Ne Hazrate Umar Se Irshad Farmaya Ke Aye Umar! Kya Tumhein Khabar Nahin Ke Hatib Ahle Badr Mein Se Hai Aur Allah Ta'ala Ne Ahle Badr Ko Mukhatab Kar Ke Farma Diya Hai Ke "Tum Jo Chaho Karo, Tum Se Koi Muakhaza Nahin" Ye Sun Kar Hazrate Umar Ki Aankhein Nam Ho Gai Aur Wo Ye Keh Kar Bilkul Khamosh Ho Gaye Ke Allah Aur Uske Rasool Ko Hum Sab Se Zyada Ilm Hai, Isi Mauqe Par Quran Ki Ye Aayat Nazil Hui Ke :

ذ ی یاهيُّ َی ایٰۤ َی الَّ یني َی اٰمَنُو ایالَ یتَتَّخ ذُو ایعَدُ وّ ی یی ی وَیعَدُ وَُّكُ یاَو ل ی آآءَی یَی Aye Iman Waalo! Mere Aur Apne Dushman Kafiro Ko Dost Na Banao (Mumtahina:1) Bahar Haal Huzoor ﷺ Ne Hazrate Hatib Bin Balta'a Ko Muaaf Farma Diya (Bukhari)

Makke Par Hamla Gharaz 10 Ramazan Sana 8 Hijri Ko Rasoole Akram ﷺ Madine Se 10 Hazaar Ka Lashkare Pur Anwar Saath Le Kar Makke Ki Taraf Rawana Hue, Baaz Riwayato Mein Hai Ke Fathe Makka Mein Aap Ke Saath 12 Hazaar Ka Lashkar Tha In Dono Riwayato Mein Koi Taaruz Nahin Hai, Ho Sakta Hai Ke Madine Se Rawangi Ke Waqt 10 Hazaar Ka Lashkar Raha Ho Phir Raste Mein Baaz Qabail Is Lashkar Mein Shamil Ho Gaye Ho To Makke Pahunch Kar Is Lashkar Ki Tadaad 12 Hazaar Ho Gai Ho, Bahar Haal Madine Se Chalte Waqt Huzoor ﷺ Aur Tamam Sahaba -e- Kibaar Rozdaar The "Maqame Kadeed" Mein Pahunche To Paani Maanga Aur Apni Suwari Par Baithe Hue Poore Lashkar Ko Dikha Kar Aapne Din Mein Paani Nosh Farmaya Aur Sab Ko Roza Chhod Dene Ka Hukm Diya Chunanche Aap Aur Aap Ke

Ashaab Ne Safar Aur Jihad Mein Hone Ki Wajah Se Roza
Rakhna Mauqoof Kar Diya (Bukhari)

Hazrat Abbas Waghaira Se Mulaqat Jab Huzoor ﷺ Maqame Zuhafa Mein Pahunche To Wahan Huzoor ﷺ Ke Chacha Hazrate Abbas Apne Ahlo Ayaal Ke Saath Khidmate Aqdas Mein Haazir Hue, Ye Musalman Ho Kar Aaye The Balki Isse Bahut Pehle Musalman Ho Chuke The Aur Huzoor ﷺ Ki Marzi Se Makke Mein Muqeem The Aur Hujjaj Ko Zamzam Pilane Ke Muazzaz Ohde Par Faaiz The Aur Aap Ke Saath Mein Huzoor ﷺ Ke Chacha Haris Bin Abdul Muttalib Ke Farzand Jin Ka Naam Abu Sufyan Tha Abi Umayya Jo Ummul Momineen Hazrate Bibi Umme Salamah Ke Sautele Bhai Bhi The, Bargahe Aqdas Mein Haazir Hue, In Dono Saahibo Ki Haaziri Ka Haal Jab Huzoor ﷺ Ko Maloom Hua To Aap Ne In Dono Sahibo Ki Mulaqat Se Inkar Farma Diya, Kyunki In Dono Ne Huzoor ﷺ Ko Bahut Izaayein Pahunchai Thi Khusoosan Abu Sufyan Bin Al Haaris Aap Ke Chachazad Bhai Jo Ailane Nubuwwat Se Pehle Aap Ke Intehai Janisaro Mein Se The Magar Ailane Nubuwwat Ke Baad Inhone Apne Qaseedo Mein Itni Sharmnak Aur Behuda Hiju Huzoor ﷺ Ki Kar Daali Thi Ke Aap Ka Dil Zakhmi Ho Gaya Tha, Isliye Aap In Dono Se Intehai Naraaz Wa Bezaar The Magar Hazrate Bibi Umme Salamah Ne In Dono Ka Qusoor Muaaf Karne Ke Liye Bahut Hi Pur Zor Sifarish Ki Aur Abu Sufyan Bin Al Haaris Ne Ye Keh Diya Ke Agar Rasoolullah ﷺ Ne Mera Qusoor Muaaf Na Farmaya To Main Apne Chhote Chhote Bachho Ko Le Kar Arab Ke Registan Mein Chala Jaaunga Taaki Wahan Baghair Daana Paani Ke Bhook Pyaas Pyaas Tadap Tadap Kar Main Aur Mere Bachhe Fana Ho Jayenge, Hazrate Bibi Umme Salamah Ne

Bargahe Risalat Mein Aabdeeda Ho Kar Arz Kiya Ke Ya Rasoolallah ﷺ ! Kya Aap Ke Chacha Ka Beta Aur Aap Ki Phuphi Ka Beta Tamam Insano Se Zyada Bad Naseeb Rahega? Kya In Dono Ko Aap Ki Rahmat Se Koi Hissa Nahin Milega? Jaan Chhidakne Waali Biwi Ke In Dard Angez Kalimaat Se Rahmatullil Aalameen ﷺ Ke Rahmat Bhare Dil Mein Rahmo Karam Aur Afwo Dar Guzar Ke Samundar Maujein Maarne Lage Phir Hazrate Ali Ne In Dono Ko Ye Mashwara Diya Ke Tum Dono Achanak Bargahe Risalat Mein Saamne Ja Kar Khade Ho Jaao Aur Jis Tarah Hazrate Yusuf Ke Bhaiyo Ne Kaha Tha Wahi Tum Dono Bhi Kaho Ke : قَالُو ایَتَ هللّٰ یلَقَد یاّٰثَ َكَ یہللاّٰ ُیعَلَی ی نَای ی ی وَیا ن یكُنَّایخلَ ٰط ـٕی ني َی(91)

Yaqeenan Aap Ko Allah Ta'ala Ne Hum Par Fazeelat Di Hai Aur Hum Bila Shuba Khatawar Hain (Yusuf:91) Chunanche Un Dono Sahibo Ne Darbare Risalat Mein Nagahaan Haazir Ho Kar Yahi Kaha, Ekdam Rahmate Aalam ﷺ Ki Jabeene Rahmat Ke Hazaaro Sitare Chamakne Lage Aur Aap Ne Un Ke Jawab Mein Bi Aynihi Wahi Jumla Apni Zubane Rahmat Nishan Se Irshad Farmaya Jo Hazrate Yusuf Alahissalam Ne Apne Bhaiyo Ke Jawab Mein Farmaya Tha Ke : قَالَ یالَ یتَرث ی ی ی عَلَی یبَی ي ی یَی ال ی یُكُ ُی و مَ ی ؕ -يَی ی غ ف رُی ہللاّٰ ُیلَُكُ ی-وَیهُوَیاَر محَ ُیالرّٰ مح ی ني َی(92)

Aaj Tum Se Koi Muakhaza Nahin, Allah Tumhein Bakhsh De Wo Arhamurrahimeen Hai (Yusuf:92) Jab Qusoor Muaaf Ho Gaya To Abu Sufyan Bin Al Haaris Ne Tajdaare Do Aalam ﷺ Ki Madh Mein Ash'aar Likhe Aur Zamana -e- Jahiliyyat Ke Daur Mein Jo Kuchh Aap Ki Hiju Mein Likha Tha Uski Mazirat Ki Aur Iske Baad Umr Bhar Nihayat Sachhe Aur Saabit Qadam Musalman Rahe Magar Haya Ki Wajah Se Rasoolullah ﷺ Ke Samne Kabhi Sar Nahin Uthate The Aur Huzoor ﷺ Bhi In Ke Saath Bahut Zyada Muhabbat Rakhte The Aur Farmaya Karte The Ke Mujhe Ummeed Hai Ke Abu Sufyan Bin

Al Haaris Mere Chacha Hazrate Hamza Ke Qaaim Maqaam
Saabit Honge

Meelo Tak Aag Hi Aag Makke Se Ek Manzil Ke Fasile Par Marruzzahraan Mein Pahunch Kar Islami Lashkar Ne Padaaw Daala Aur Huzoor ﷺ Ne Fauj Ko Hukm Diya Ke Har Mujahid Apna Alag Alag Chulha Jalaye, 10 Hazaar Mujahideen Ne Jo Alag Alag Chulhe Jalaye To Marruzzahraan Ke Poore Maidan Mein Meelo Tak Aag Hi Aag Nazar Aane Lagi

Quresh Ke Jasoos Go Quresh Ke Jasoos Ko Maloom Hi Ho Chuka Tha Ke Madine Se Faujein Aa Rahi Hain Magar Soorate Haal Ki Tehqeeq Ke Liye Abu Sufyan Bin Harb, Hakeem Bin Hizam Wa Budail Bin Warqa Ko Apna Jasoos Bana Kar Bheja, Hazrate Abbas Behad Fikrmand Ho Kar Quresh Ke Anjam Par Afsos Kar Rahe The, Wo Ye Sochte The Ke Agar Rasoolullah ﷺ Itne Azeem Lashkar Ke Saath Makke Mein Fatehana Dakhil Hue To Aaj Quresh Ka Khatima Ho Jayega Chunanche Wo Raat Ke Waqt Rasoolullah ﷺ Ke Safed Khachhar Par Suwaar Ho Kar Is Irade Se Makke Chale Ke Quresh Ko Is Khatre Ae Aagah Kar Ke Unhein Aamada Karein Ke Chal Kar Huzoor ﷺ Se Muaafi Maang Kar Sulah Kar Lo Warna Tumhari Khair Nahin Magar Bukhari Ki Riwayat Mein Hai Ke Quresh Ko Ye Khabar To Mil Gai Thi Ke Rasoolullah ﷺ Madine Se Rawana Ho Gaye Hain Magar Unhein Ye Pata Nah Tha Ke Aap Ka Lashkar Marruzzahraan Tak Aa Gaya Hai Isliye Abu Sufyan Bin Harb Aur Hakeem Bin Hizam Wa Budail Bin Warqa Is Talash Wa Justaju Mein Nikle The Ke Rasoolullah ﷺ Ka Lashkar Kahan Hai? Jab Ye Teeno Marruzzahraan Ke Qareeb Pahunche To Dekha Ke Meelo Tak

Aag Hi Aag Jal Rahi Hai, Ye Manzar Dekh Kar Ye Teeno Hairan Reh Gaye Aur Abu Sufyan Ne Kaha Ke Maine To Zindagi Mein Itni Door Tak Phaili Hui Aag Is Maidan Mein Jalti Hui Nahin Dekhi, Aakhir Ye Kaunsa Qabila Hai? Budail Bin Warqa Ne Kaha Ke Bani Amr Maloom Hote Hain, Abu Sufyan Ne Kaha Ke Nahin, Bani Amr Itni Kaseer Tadaad Mein Kahan Hain Jo Un Ki Aag Se Marruzzahraan Ka Poora Maidan Bhar Jayega Bahar Haal Hazrate Abbas Ki In Teeno Se Mulaqat Ho Gai Aur Abu Sufyan Ne Puchha Ke Aye Abbas! Tum Kahan Se A Rahe Ho? Ye Aag Kaisi Hai? Aap ﷺ Ne Farmaya Ke Ye Rasoolullah ﷺ Ke Lashkar Ki Aag Hai, Hazrate Abbas Ne Abu Sufyan Bin Harb Se Kaha Ke Tum Mere Khachhar Ke Pichhe Suwar Ho Jaao Warna Agar Musalmano Ne Tumhein Dekh Liya To Abhi Tum Ko Qatl Kar Daalenge, Jab Ye Log Lashkar Gaah Mein Pahunche To Hazrate Umar Aur Dusre Chand Musalmano Ne Jo Lashkar Gaah Ka Pehra De Rahe The, Abu Sufyan Ko Dekh Liya, Hazrate Umar Apne Jazba -e- Inteqam Ko Zabt Na Kar Sake Aur Abu Sufyan Ko Dekhte Hi Un Ki Zubaan Se Nikla Ke Are Ye To Khuda Ka Dushman Abu Sufyan Hai, Daudte Hue Bargahe Risalat Mein Pahunche Aur Arz Kiya Ke Ya Rasoolallah ﷺ ! Abu Sufyan Haath Aa Gaya Hai, Agar Ijazat Ho To Abhi Uska Sar Uda Doon, Itne Mein Hazrate Abbas Bhi Un Teeno Mushriko Ko Saath Liye Hue Darbare Rasool Mein Haazir Ho Gaye Aur Un Logon Ki Jaan Bakhshi Ki Sifarish Pesh Kar Di Aur Ye Kaha Ke Ya Rasoolallah ﷺ ! Maine In Sabho Ko Amaan De Di Hai

Abu Sufyan Ka Islam Abu Sufyan Bin Harb Ki Islam Dushmani Koi Dhaki Chhupi Cheez Nahin Thi, Makke Mein Rasoole Kareem ﷺ Ko Sakht Se Sakht Izaayein Deni, Madine Par Baar Baar Hamla Karna, Qabaile Arab Ko Ishteaal Dila Kar Huzoor

364 ﷺ Ke Qatl Ki Baaraha Saazishein, Yahoodiyo Aur Tamam Kuffare Arab Se Saazbaz Kar Ke Islam Aur Baaniye Islam Ke Khatime Ki Koshishein Ye Wo Naqabile Muaafi Jaraim The Jo Pukaar Pukaar Kar Keh Rahe The Ke Abu Sufyan Ka Qatl Bilkul Durust Wa Jaaiz Aur Bar Mahal Hai Lekin Rasoole Kareem Jin Ko Quran Ne Raoofur Raheem Ke Laqab Se Yaad Kiya Hai, Un Ki Rahmat Chumkar Chumkar Kar Abu Sufyan Ke Kaan Mein Keh Rahi Thi Ke Aye Mujrim Dar Mat, Ye Dunya Ke Salateen Ka Darbar Nahin Hai Balki Ye Rahmatullil Aalamneen Ki Bargahe Rahmat Hai, Bukhari Shareef Ki Riwayat To Yahi Hai Ke Abu Sufyan Bargahe Aqdas Mein Haazir Hue To Fauran Hi Islam Qabool Kar Liya, Isliye Jaan Bach Gai (Bukhari) Magar Ek Riwayat Ye Bhi Hai Ke Hakeem Bin Hizam Aur Budail Bin Warqa Ne To Fauran Raat Hi Mein Islam Qabool Kar Liya Magar Abu Sufyan Ne Subah Ko Kalima Padha (Zurqani) Aur Baaz Riwayaat Mein Ye Bhi Aaya Hai Ke Abu Sufyan Aur Huzoor ﷺ Ke Darmiyan Ek Mukalma Hua Iske Baad Abu Sufyan Ne Apne Islam Ka Ailan Kiya, Wo Mukalma Ye Hai : Huzoor ﷺ : Kyun Aye Abu Sufyan! Kya Ab Bhi Tumhein Yaqeen Nahin Aaya Ke Khuda Ek Hai? Abu Sufyan : Kyun Nahin Koi Aur Khuda Hota To Aaj Humare Kaam Aata Huzoor : Kya Is Mein Tumhein Koi Shak Hai Ke Main Allah Ka Rasool Hoon?

Abu Sufyan : Haan! Is Mein To Abhi Mujhe Kuchh Shuba Hai Magar Phir Iske Baad Unhone Kalima Padh Liya Aur Us Waqt Go Un Ka Iman Mutazalzil Tha Lekin Baad Mein Bil Aakhir Wo Sachhe Musalman Ban Gaye, Chunanche Ghazwa - e- Taaif Mein Musalmano Ki Fauj Mein Shamil Ho Kar Inhone Kuffar Se Jung Ki Aur Isi Mein In Ki Ek Aankh Zakhmi Ho Gai,

Phir Ye Junge Yarmook Mein Bhi Jihad Ke Liye Gaye

Lashkare Islam Ka Jaaho Jalaal Mujahideene Islam Ka Lashkar Jab Makke Ki Taraf Badha To Huzoor ﷺ Ne Hazrate Abbas Se Farmaya Ke Aap Abu Sufyan Ko Kisi Aise Maqaam Par Khada Kar Dein Ke Ye Afwaaje Ilahi Ka Jalaal Apni Aankho Se Dekh Le, Chunanche Jahan Rasta Kuchh Tang Tha Ek Buland Jagah Par Hazrate Abbas Ne Abu Sufyan Ko Khada Kar Diya, Thodi Der Ke Baad Islami Lashkar Samundar Ki Maujo Ki Tarah Umandta Hua Rawana Hua Aur Qabaile Arab Ki Faujein Hathyar Saj Saj Kar Yake Baad Deegare Abu Sufyan Ke Samne Se Guzarne Lagi, Sab Se Pehle Qabila -e- Ghifaar Ka Ba Waqaar Parcham Nazar Aaya, Abu Sufyan Ne Seham Kar Puchha Ke Ye Kaun Log Hain? Hazrate Abbas Ne Kaha Ke Ye Qabila -e- Ghifaar Ke Shahsuwar Hain, Abu Sufyan Ne Kaha Ke Mujhe Qabila -e- Ghifaar Se Kya Matlab Hai? Phir Juhaina Phir Saad Bin Hujaim Phir Sulaim Ke Qabail Ki Faujein Zarq Barq Hathyaro Mein Doobe Hue Parcham Lehrate Aur Takbeer Ke Naare Marte Hue Samne Se Nikal Gaye, Abu Sufyan Har Fauj Ka Jalaal Dekh Kar Mar'oob Ho Ho Jaate The Aur Hazrate Abbas Se Har Fauj Ke Baare Mein Puchhte Jaate The Ke Ye Kaun Hain? Ye Kin Logon Ka Lashkar Hai? Iske Baad Ansar Ka Lashkare Pur Anwaar Hai Itni Ajeeb Shaan Aur Aisi Nirali Aan Baan Se Chala Ke Dekhne Waalo Ke Dil Dehal Gaye, Abu Sufyan Ne Is Fauj Ki Shaano Shaukat Se Hairan Ho Kar Kaha Ke Aye Abbas! Ye Kaun Log Hain? Aap Ne Farmaya Ke Ye Ansar Hain Nagahaan Ansar Ke Alambardar Hazrate Saad Bin Obada Jhanda Liye Hue Abu Sufyan Ke Qareeb Se Guzre Aur Jab Abu Sufyan Ko Dekha To Buland Aawaz Se Kaha Ke Aye Abu Sufyan! Aaj Ghamsaan Ki Jung Ka Din Hai, Aaj Kaabe Mein Khunrezi Halaal Kar Di Jayegi

Abu Sufyan Ye Sun Kar Ghabra Gaye Aur Hazrate
Abbas Se Kaha Ke Aye Abbas! Sun Lo! Aaj Quresh Ki Halakat

Tumhein Mubarak Ho, Phir Abu Sufyan Ko Chain Nahin Aaya To Puchha Ke Bahut Der Ho Gai, Abhi Tak Maine Muhammad ﷺ Ko Nahin Dekha Ke Wo Kaun Se Lashkar Mein Hain! Itne Mein Huzoor ﷺ Parchame Nubuwwat Ke Saaye Mein Apne Noorani Lashkar Ke Humraah Paighambarana Jaaho Jalaal Ke Saath Numoodar Hue, Abu Sufyan Ne Jab Shehanshahe Kaunain ﷺ Ko Dekha To Chilla Kar Kaha Ke Aye Huzoor! Kya Aap Ne Suna Ke Saad Bin Obada Kya Kehte Hain? Irshad Farmaya Ke Unhone Kya Kaha Hai? Abu Sufyan Bole Ke Unhone Ye Kaha Hai Ke Aaj Kaaba Halaal Kar Diya Jayega, Aapne Irshad Farmaya Ke Saad Bin Obada Ne Ghalat Kaha, Aaj To Kaabe Ki Azmat Ka Din Hai, Aaj To Kaabe Ko Libas Pehnane Ka Din Hai Aur Huzoor ﷺ Ne Farmaya Ke Saad Bin Obada Ne Itni Ghalat Baat Kyun Keh Di, Aap Ne Unke Haath Se Jhanda Le Kar Unke Bete Qais Bin Saad Ke Haath Mein De Diya Aur Ek Riwayat Mein Ye Hai Ke Jab Abu Sufyan Ne Bargahe Rasool Mein Ye Shikayat Ki Ke Ya Rasoolallah ﷺ ! Abhi Abhi Saad Bin Obada Ye Kehte Hue Gaye Hain Ke Aaj Ghamsan Ladai Ka Din Hai To Huzoor ﷺ Ne Khafgi Ka Izhaar Farmate Hue Irshad Farmaya Ke Saad Bin Obada Ne Ghalat Kaha, Balki Aye Abu Sufyan! Aaj Ka Din To Rahmat Ka Din Hai (Zurqani) Phir Fatehana Shaano Shaukat Ke Saath Baaniye Kaaba Ke Janasheen Huzoor Rahmatullil Aalameen ﷺ Ne Makke Ki Sarzameen Mein Nuzoole Ijlaal Farmaya Aur Hukm Diya Ke Mera Jhanda Maqame Hujoon Ke Paas Gaada Jaaye Aur Hazrate Khalid Bin Waleed Ke Naam Farman Jaari Farmaya Ke Wo Faujo Ke Saath Makke Ke Baalai Hisse Yaani Kadaa Ki Taraf Se Makke Mein Dakhil Ho (Bukhari)

Faatehe Makka Ka Pehla Farman
Tajdaare Do Aalam ﷺ Ne Makke Ki

Sarzameen Mein Qadam Rakhte Hi Jo Pehla Farman Jaari Farmaya Wo Ye Ailan Tha Ke Jis Se Lafz Lafz Mein Rahmato Ke Darya Maujein Maar Rahe Hain : Jo Shakhs Hathyaar Daal Dega Uske Liye Amaan Hai, Jo Shakhs Apna Darwaza Band Kar Lega Uske Liye Amaan Hai, Jo Kaabe Mein Dakhil Ho Jayega Uske Liye Amaan Hai Is Mauqe Par Hazrate Abbas Ne Arz Kiya Ke Ya Rasoolallah ﷺ ! Abu Sufyan Ek Fakhr Pasand Aadmi Hai Iske Liye Koi Aisi Imteyazi Baat Farma Dijiye Ke Is Ka Sar Fakhr Se Uncha Ho Jaaye To Aap Ne Farma Diya Ke Jo Abu Sufyan Ke Ghar Mein Dakhil Ho Jaaye Uske Liye Amaan Hai

Iske Baad Abu Sucyan Makke Mein Buland Aawaz Se Pukar Pukar Kar Ailan Karne Laga Ke Aye Quresh! Muhammad ﷺ Itna Bada Lashkar Le Kar Aaye Hain Ke Is Ka Muqabla Karne Ki Kisi Mein Bhi Taaqat Nahin Hai Jo Abu Sufyan Ke Ghar Mein Dakhil Ho Jaaye Uske Liye Amaan Hai, Abu Sufyan Ki Zubaan Se Ye Kam Himmati Ki Baat Sun Kar Uski Biwi Hind Binte Utba Jal Bhun Kar Kabaab Ho Gai Aur Taish Mein Aa Kar Abu Sufyan Ki Moonchh Pakad Li Aur Chilla Kar Kehne Lagi Ke Aye Bani Kinana! Is Kambakht Ko Qatl Kar Do Ye Kaisi Buzdili Aur Kam Himmati Ki Baat Bak Raha Hai, Hind Ki Is Cheekho Pukaar Ki Aawaz Sun Kar Tamam Banu Kinana Ka Khandan Abu Sufyan Ke Makaan Mein Jama Ho Gaya Aur Abu Sufyan Ne Saaf Saaf Keh Diya Ke Is Waqt Ghusse Aur Taish Ki Baato Se Kuchh Kaam Nahin Chal Sakta, Ye Khairiyat Hai Ke Unhone Ailan Kar Diya Hai Ke Jo Abu Sufyan Ke Makaan Mein Chala Jaaye Uske Liye Amaan Hai Lihaza Zyada Se Zyada Log Mere Makaan Mein Aa Kar Panaah Le Lein, Abu Sufyan Ke Khandan Waalo Ne Kaha Ke Tere Makaan Mein Bhala Kitne Insan Aa Sakenge? Abu Sufyan Ne Bataya Ke Muhammad ﷺ Ne Un Logon Ko Bhi Amaan De Di Hai Jo Apne Darwaze Band Kar Lein Ya Masjide Haraam Mein Dakhil Jaayein Ya Hathyaar

Daal Dein, Abu Sufyan Ka Ye Bayaan Sun Kar Koi Abu Sufyan
Ke Makaan Mein Chala Gaya, Koi Masjide Haraam Ki Taraf
Bhaaga, Koi Apna Hathyar Zameen Par Rakh Kar Khada Ho
Gaya

Huzoor ﷺ Ke Is Ailane Rahmat Nishan Yaani Mukammal Amno Amaan Ka Farman Jaari Kar Dene Ke Baad Ek Qatra Khoon Behne Ka Koi Imkaan Hi Nahin Tha Lekin Ikrima Bin Abu Jahl Wa Safwan Bin Umayya Wa Suhail Bin Amr Aur Jamaash Bin Qais Ne Maqame Khandama Mein Mukhtalif Qabail Ke Aubaash Ko Jama Kiya Tha, In Logon Ne Hazrate Khalid Bin Waleed Ki Fauj Mein Se 200 Aadmiyo Hazrate Kurz Bin Jabir Fahri Aur Hubaish Bin Ash'ar Ko Shaheed Kar Diya Aur Islami Lashkar Par Teer Barsana Shuru Kar Diya, Bukhari Ki Riwayat Mein Inhi Do Hazraat Ki Shahadat Ka Zikr Hai Magar Zurqani Waghaira Kitabo Se Pata Chalta Hai Ke Teen Sahaba Ko Kuffare Quresh Ne Qatl Kar Diya, Do Wo Jo Upar Zikr Liye Gaye Aur Ek Hazrate Muslima Bin Al Meela Aur 12 Ya 13 Kuffar Bhi Maare Gaye Aur Baaqi Maidan Chhod Kar Bhaag Nikle (Bukhari)

Huzoor ﷺ Ne Jab Dekha Ke Talwarein Chamak Rahi Hain To Aap ﷺ Ne Daryaft Farmata Ke Maine To Khalid Bin Al Waleed Ko Jung Karne Se Mana Kar Diya Tha Phir Ye Talwarein Kaisi Chal Rahi Hain? Logon Ne Arz Kiya Ke Pehal Kuffar Ki Taraf Se Hui Hai, Isliye Ladne Ke Siwa Hazrate Khalid Bin Al Waleed Ke Paas Koi Chaara -e- Kaar Nahin Rah Gaya Tha, Ye Sun Kar Irshad Farmaya Ke Qaza -e- Ilahi Yahi Thi Aur Khuda Ne Jo Chaha Wahi Behtar Hai (Zurqani)

Taajdaare Do Aalam ﷺ Ka Makke Mein Daakhila Huzoor ﷺ Jab Faatehana Haisiyat Se Makke Mein Dakhil Hone Lage To Aap Apni Oontni "Qaswa" Mein Suwar The. Ek Siyaah Rang Ka Imaama Bandhe Huye The, Bukhari Shareef Mein Hai Ke Aap Ke Sar Par "Mighfar" Tha. Aap Ke Ek Janib Hazrate Abu Bakr Siddique Aur Doosri Janib Usaid Bin Huzair Radi Allahu Ta'ala Anhu The Aur Aap Ke Charo Taraf Josh Mein Bhara Hua Aur Hathiyaro Mein Dooba Hua Lashkar Tha Jis Ke Darmiyan Kubba -e- Nabawi Tha. Is Shaano Shauqat Ko Dekh Kar Abu Sufiyan Ne Hazrate Abbas Radi Allahu Ta'ala Anhu Se Kaha Ke Aye Abbas! Tumhara Bhateeja To Badshah Ho Gaya. Hazrate Abbas Radi Allahu Ta'ala Anhu Ne Jawab Diya Ke Tera Bura Ho Aye Abu Sufiyan! Ye Badshahat Nahi Hai Balki Ye Nubuwwat Hai. Is Shahana Juloos Ke Jaaho Jalal Ke Bawjood Shahanshahe Risalat ﷺ Ki Shaane Tawazo Ka Ye Aalam Tha Ke Aap Surah Fath Ki Tilawat Farmate Huye Is Tarah Sar Jhukaye Huye Oontni Par Baithe Huye The Ke Aapka Sar Oontni Ke Palaan Se Lag Jaata Tha. Aap ﷺ Ki Ye Kaifiyyate Tawazo Khuda Wande Quddus Ka Shukr Ada Karne Aur Us Ki Bargaahe Azmat Mein Apne Izz Wa Niyazmandi Ka Izhar Karne Ke Liye Thi. (Zurqani, Jild 2, Page 320-321)

Makke Mein Huzoor ﷺ Ki Qiyaam Gaah : Bukhari Ki Riwayat Hai Ks Huzoor ﷺ Fathe Makka Ke Din Hazrate Ali Radi Allahu Ta'ala Anhu Ki Bahan Hazrate Umme Haani Binte Abi Taalib Ke Makan Par Tashreef Le Gaye Aur Waha Ghusl Farmaya Aur Phir 8 Rak'at Namaze Chasht Padhi. Ye Namaz Bahut Hi Mukhtasar Taur Par Ada Farmayi Lekin Rukoo Sajda Mukammal Taur Par Ada

Farmate Rahe. (Bukhari, Jild 2, Page 615)

Ek Riwaayat Mein Ye Bhi Aaya Hai Ke Aap ﷺ Ne Hazrate Beebi Umme Haani Radi Allahu Ta'ala Anha Se Farmaya Ke Kya Ghar Mein Kuch Khana Bhi Hai? Umme Haani Ne Arz Kiya Ya Rasoolallah ﷺ ! Khushk Roti Ke Chand Tukde Hain. Mujhe Badi Sharm Daaman Geer Hoti Hai Ke Isko Aapke Samne Pesh Kar Doon. Irshad Farmaya Ke "Laao" Phir Aap ﷺ Ne Apne Daste Mubarak Se Un Khushk Rotiyo Ko Toda Aur Paani Mein Bhigokar Narm Kiya Aur Hazrate Umme Haani Radi Allahu Ta'ala Anha Ne Un Rotiyo Ke Saalan Ke Liye Namak Pesh Kiya To Aap ﷺ Ne Farmaya Ke Kya Koi Saalan Ghar Mein Nahi Hai? Unhone Arz Kiya Ke Mere Ghar Mein "Sirke" Ke Siwa Kuch Bhi Nahi Hai. Aap ﷺ Ne Irshad Farmaya Ke "Sirka" Laao. Aap Ne Sirka Ko Roti Par Daala Aur Tanawul Farma Kar Khuda Ka Shukr Baja Laaye. Phir Farmaya Ke "Sirka" Behtarin Saalan Hai Aur Jis Ghar Mein Sirka Hoga Us Ghar Waale Mohtaj Na Honge. Phir Hazrate Umme Haani Radi Allahu Ta'ala Anha Ne Arz Kiya Ke Ya Rasoolallah ﷺ ! Maine Haaris Bin Hishaam (Abu Jahl Ke Bhai) Aur Zuhair Bin Umayya Ko Amaan De Di Hai. Lekin Mere Bhai Hazrate Ali Radi Allahu Ta'ala Anhu In Dono Ko Is Jurm Mein Qatl Karna Chahte Hain Ke In Dono Ne Hazrate Khalid Bin Waleed Radi Allahu Ta'ala Anhu Ki Fauj Se Jung Ki Hai To Huzoor ﷺ Ne Farmaya Ke Aye Umme Haani Radi Allahu Ta'ala Anha! Jis Ko Tum Ne Amaan De Di Us Ke Liye Humari Taraf Se Bhi Amaan Hai. (Bukhari, Jild 2, Page 326)

Baitullaah Mein Daakhila : Huzoor ﷺ Ka Jhanda "Hajoon" Mein Jis

Ko Aaj Kal Jannatul Ma'ala Kahte Hain. "Masjidul Fath" Ke Qareeb Mein Gaada Gaya Phir Aap Apni Oontni Par Suwar Ho Kar Aur Hazrate Osama Bin Zaid Radi Allahu Ta'ala Anhu Ko Oontni Par Apne Peeche Bitha Kar Masjide Haraam Ki Taraf Rawana Huye Aur Hazrate Bilal Radi Allahu Ta'ala Anhu Aur Kaabe Ke Kaleed Bardaar Usman Bin Talha Bhi Aapke Sath The. Aap Ne Masjide Haraam Mein Apni Oontni Ko Bithaya Aur Kaabe Ka Tawaaf Kiya Aur Hajre Aswad Ko Bosa Diya. (Bukhari, Jild 2, Page 614 Waghaira)

Ye Inqilaabe Zamana Ki Ek Hairat Angez Misaal Hai Ke Hazrate Ibrahim Khalilullaah Alaihissalam Jin Ka Laqab "But Shikan" Hai Un Ki Yaadgar Khana -e- Kaaba Ke Androone Hisaar 360 Buto Ki Qitaar Thi. Faatehe Makka ﷺ Ka Hazrate Khaleel Alaihissalam Ka Janashine Jaleel Hone Ki Haisiyat Se Farze Awwaleen Tha Ke Yaadgaare Khaleel Ko Buto Ki Najis Aur Gangu Aalaisho Se Paak Karein. Chunanche Aap ﷺ Khud Ba Nafse Nafees Ek Chadi Le Kar Khade Huye Aur In Buto Ko Chadi Ki Nok Se Thonke Maar Kar Giraate Jaate The. وَیقُل یجَآآءَیاحل َقُّ یوَیزَهَقَ یال بَاط لُ ی ؕی ا نَّی ال بَاط لَ ی ی ی اکَ نَی زَهُو قرا(81)

Ki Aayat Tilawat Farmate Jaate The Yaani Haq Aa Gaya Aur Baatil Mit Gaya Aur Baatil Mitne Ki Hi Cheez Thi. (Bukhari Jild 2, Page 614 Fathe Makka Waghaira)

Phir Un Buto Ko Jo Ain Kaabe Ke Andar The, Huzoor ﷺ Ne Hukm Diya Ke Wo Sab Nikale Jaayein. Chunanche Wo Sab But Nikaal Bahar Kiye Gaye. Unhi Buto Mein Se Hazrate Ibrahim Wa Hazrate Ismayil Ke Mujassame Bhi The Jin Ke Hatho Mein Faal Kholne Ke Teer The. Aap ﷺ Ne Un Ko Dekh Kar Farmaya Ke Allaah Ta'ala In Kaafiro Ko Maar Daale. In Kaafiro Ko Khoob Maloom Hai Ke In Dono Paighambaro Ne Kabhi Bhi Faal Nahi Khola. Jab Tak Ek Ek But Kaabe Ke Andar Se Na Nikal Gaya, Aap صَلَّ یہللاُیتَعَالٰ ی

مَ ی عَلَی ہ یوَاٰل ہٖیوَسَ لَّ Ne Kaabe Ke Andar Qadam Nahi Rakha Jab Tamam Buto Se Kaaba Paak Ho Gaya To Aap Apne Sath Hazrate Usama Bin Zaid Aur Hazrate Bilal Radi Allahu Ta'ala Anhuma Aur Usman Bin Talha Hajbi Ko Le Kar Khana -e- Kaaba Ke Andar Tashreef Le Gaye Aur Baitullaah Shareef Ke Tamam Gosho Mein Takbeer Padhi Aur 2 Rak'at Namaz Bhi Ada Farmayi Is Ke Baad Bahar Tashreef Laaye. (Bukhari, Jild 1, Page 218)

Kaaba -e- Muqaddasa Ke Andar Se Jab Aap Bahar Nikle To Usman Bin Talha Ko Bula Kar Kaabe Ki Kunji Un Ke Haath Mein Ata Farmayi Aur Irshad Farmaya Ke : Lo Ye Kunji Humesha Humesha Ke Liye Tum Logon Mein Rahegi Ye Kunji Tum Se Wo Hi Cheenega Jo Zaalim Hoga. (Zurqani, Jild 2, Page 239)

Shahanshahe Risalat ﷺ Ka Darbaare Aam : Is Ke Baad Taajdaare Do Aalam ﷺ Ne Shahanshahe Islam Ki Haisiyat Se Harame Ilaahi Mein Sab Se Pahla Darbaare Aam Munaqid Farmaya Jis Mein Afwaze Islam Ke Alawa Hazaro Kuffar Wa Mushrikeen Ke Khawaso Aam Ka Ek Zabardast Izdihaam Tha. Is Shahanshahi Khutbe Mein Aap Ne Sirf Ahle Makka Hi Se Nahi Balki Tamam Aqwame Aalam Se Khitabe Aam Farmate Huye Ye Irshad Farmaya Ke :

"Ek Khuda Ke Siwa Koi Mabood Nahi. Us Ka Koi Shareek Nahi. Us Ne Apna Waada Sach Kar Dikhaya. Us Ne Apne Bande (Huzoor ﷺ ) Ki Madad Ki Aur Kuffar Ke Tamam Lashkaro Ko Tanha Shikast De Di, Tamam Fakhr Ki Batein, Tamam Purane Khoonon Ka Badla, Tamaam Purane Khoon Baha Aur Jahiliiyat Ki Rasmein Sab Mere Pairo Ke Neeche Hain. Sirf Kaabe Ki Tauliyat Aur Hujjaj Ko Paani Pilana Ye Do Ezaaz Is Se Mustasna Hain. Aye Qaume Quraish! Ab Jahiliiyat Ka Ghuroor Aur Khandano Ki Iftikhar Khuda Ne

Mita Diya. Tamam Log Hazrate Aadam Alaihissalam Ki Nasl Se Hain Aur Hazrate Aadam Alaihissalam Mitti Se Banaye Gaye Hain.

Is Ke Baad Huzoor ﷺ Ne Qurane Majeed Ki Ye Aayat Tilawat Farmayi Jis Ka Tarjuma Ye Hai : یاهيُّ َی ایٰۤ َی النَّاسُ یا انَّیخَلَق نُٰكُ ینمّ یذَكَرٍیوَّیاُن ٰثٰ یوَیجَعَل نُٰكُ یشُ عُو ابر یوَّیقَبَآآىٕلَ ی ل تَعَارَفُو ا ؕ -ی ا نَّی اَك رَمَُكُ ی ی یہللاّٰ ی ی ع ن دَی اَت قٰىُكُ ی ؕ -یہللاّٰ َی ی ا نَّی عَل ی ی خَب ی یم ی ی ی(13)

Aye Logo! Hum Ne Tum Ko Ek Mard Aur Ek Aurat Se Paida Kiya Aur Tumhare Liye Qabeele Aur Khandan Bana Diye Taaki Tum Aapas Mein Ek Doosre Ki Pehchan Rakho Lekin Khuda Ke Nazdeek Sab Se Zyada Shareef Wo Hai Jo Sab Se Zyada Parhezgar Hai. Yaqeenan Allaah Ta'ala Bada Jaanne Waala Aur Khabar Rakhne Waala Hai. (Paarah 26, Surah Hujuraat, 13)

Beshak Allaah Ne Sharab Ki Khareedo Farokht Ko Haram Farma Diya Hai. (Seerate Ibne Hissham, Jild 2, Page 412 Mukhtasran Aur Bukhari Waghaira)

Kuffare Makka Se Khitab : Is Ke Baad Shahanshahe Qaunain ﷺ Ne Is Hazaro Ke Majma Mein Ek Gehri Nigaah Daali To Dekha Ke Sar Jhukaye, Nigahein Neechi Kiye Huye Larza Wa Tarsa Ashraafe Quraish Khade Huye Hai. In Zaalimo Aur Aur Zafakaaro Mein Wo Log Bhi The Jinhone Aap ﷺ Ke Rasto Mein Kaate Bichhaye The Aur Wo Log Bhi The Jo Baaraha Aap Par Pattharo Ki Baarish Kar Chuke The. Wo Khoonkhar Bhi The Jinhone Baar Baar Aap ﷺ Par Qatilana Hamle Kiye The. Wo Be Raham Wa Be Dard Bhi The Jinhone Aap Ke Dandane Mubarak Ko Shaheed Aur Aap Ke Chehra -e- Anwar Ko Lahoo Luhan Kar Daala Tha. Wo Aubash Bhi The Jo Baras'haa Baras Tak Apni Bohtan Tarashiyo Aur Sharmnak Galiyo Se Aap ﷺ Ke Qalbe

Mubarak Ko Zakhmi Kar Chuke The. Wo Saffaq Wa Darinda Sifat Bhi The Ke Jo Aap ﷺ Ke Gale Mein Chadar Ka Fanda Daal Kar Aap Ka Gala Ghont Chuke The. Wo Zulmo Sitam Ke Mujassme Aur Paap Ke Putle Bhi The Jinhone Aap Ki Saahib Zaadi Hazrate Jainab Radi Allahu Ta'ala Anha Ko Neza Maar Kar Oont Se Gira Diya Tha Aur Un Ka Hamal Saakit Ho Gaya Tha. Wo Aap Ke Khoon Me Pyaase Bhi The Jin Ko Tishna Labi Aur Pyaas Khoone Nabuwwat Ke Siwa Kisi Cheez Se Nahi Bujh Sakti Thi. Wo Zafakaar Wa Khoonkhar Bhi The Jin Ke Jaarihana Hamlo Aur Zaalimana Yalghar Se Baar Baar Madeena -e- Munawwara Ke Daro Deewar Dahal Chuke The. Huzoor ﷺ Ke Pyaare Chacha Hazrate Hamza Radi Allahu Ta'ala Anhu Ke Qaatil Aur Un Ki Naak, Kaan Kaatne Waale, Un Ki Aankhein Fodne Waale, Un Ka Jigar Chabane Waale Bhi Is Majma Mein Maujood The Wo Sitam Ghar Jinhone Sham -e- Nubuwwat Ke Jaa'n Nisar Parwano Hazrate Bilaal, Hazrate Suhaib, Hazrate Ammar, Hazrate Khabbab, Hazrate Khubaib, Hazrate Zaid Bin Dasina Radi Allahu Ta'ala Anhum Waghaira Ko Rassiyo Se Baandh Baandh Kar Kode Maar Maar Kar Jalti Huyi Reto Par Litaya Tha, Kisi Ko Aag Ke Dahakte Huye Koyilo Par Sulaya Tha, Kisi Ko Chataiyo Mein Lapet Lapet Kar Naako Mein Dhuye Diye The, Saikdo Baar Gala Ghota Tha Ye Tanana Joro Zafaa Aur Zulm Wa Sitam Gaari Ke Paikar, Jin Ke Jism Ke Rongte Rongte Aur Badan Ke Baal Baal Zulmo Udwan Aur Sarkashi Wa Tughyan Ke Bawal Se Khaufnak Jurmo Aur Sharmnak Mazaalim Ke Pahad Ban Chuke The. Aaj Ye Sab Ke Sab Das Baarah Hazar Muhajireen Wa Ansaar Ke Lashkar Ki Hiraasat Mein Mujrim Bane Khade Huye Kaanp Rahe The Aur Apne Dilo Mein Ye Soch Rahe The Ke Shayad Aaj Humari Laasho Ko Kutto Se Nochwa Kar Humari Botiya Cheelo Aur Kawwo Ko Khila Di Jayengi Aur Ansaar Wa Muhajireen Ki Ghazab Naak Faujein Humare Bacche Bacche Ko Khaako Khoon Mein Mila Kar Humari Naslo Ko Nesto Nabood Kar Daalengi Aur Humari Bastiyo Ko Taakht Wa Taaraaj Kar Ke

Tehas Nehas Kar Daalengi In Mujrimo Ke Seeno Mein Khauf Wa Hiraas Ka Toofan Uth Raha Tha. Dahshat Aur Dar Se In Ke Badno Ki Boti Boti Fadak Rahi Thi, Dil Dhadak Rahe The, Kaleje Moonh Mein Aa Gaye The Aur Aalame Yaas Mein Inhein Zameen Se Asman Tak Dhuye Hi Dhuye Ke Khaufnak Baadal Nazar Aa Rahe The. Isi Mayoosi Aur Na Ummeedi Ki Khatarnak Faza Mein Ek Dam Shahanshahe Risalat ﷺ Ki Nigahe Rahmat In Paapiyo Ki Taraf Mutawajje Huyi Aur In Mujrimo Se Aap Ne Poocha Ke "Bolo! Tum Ko Kuch Maloom Hai? Ke Aaj Main Tum Se Kya Muaamla Karne Waala Hoon."

Is Dahshat Angez Aur Khaufnak Suwal Se Mujirimeen Hawaas Baakhta Ho Kar Kaanp Uthe Lekin Jabine Rahmat Ke Paighambarana Tewar Ko Dekh Kar Ummedo Beem Ke Mahshar Mein Larazte Huye Sab Yak Zuban Ho Kar Bole Ke Aap Karam Waale Bhai Aur Karam Waale Baap Ke Bete Hain. Sab Ki Lalchayi Huyi Nazrein Jamale Nabuwwat Ka Moonh Tak Rahi Thi Aur Sab Ke Kaan Shahanshahe Nubuwwat Ka Faisla Kun Jawab Sunne Ke Muntazir The Ki Ek Dam Dafatan Faatehe Makka Ne Apne Kareemana Lahje Mein Irshad Farmaya Ke Aaj Tum Par Koi Ilzaam Nahi, Jaao Tum Sab Aazad Ho!!! (Zurqani, Jild 2, Page 328)

Bilkul Ghair Mutawaqqe Taur Par Ek Dam Achanak Ye Farmane Risalat Sun Kar Jab Mujrimo Ki Aankhein Farte Nadamat Se Ashkbar Ho Gayi Aur Un Ke Dilo Ki Gehraiyo Se Jazbate Shukriyya Ke Aasar Aansuo Ki Dhar Ban Kar Un Ke Rukhsar Par Machalne Lage Aur Kuffar Ki Zubano Par لای الہیہللایحممدیالرسولیہللا Ke Naaro Se Harame Kaaba Ke Daro Deewar Pad Har Taraf Anwar Ki Baarish Hone Lagi. Na Gahaan Bilkul Hi Achanak Aur Dafatan Ek Ajeeb Inqilab Barpa Ho Gaya Ke

Sama Hi Badal Gaya, Faza Palat Gayi Aur Ek Dam Aisa
Mahsoos Hone Laga Ke

Jaha Tareek Tha, Be Noor Tha Aur Sakht Kaala Tha Koi Parde Se Kya Nikla Ke Ghar Ghar Mein Ujaala Tha.

Kuffar Ne Mujahireen Ki Jaaidado, Makano, Dukano Par Ghasibana Qabza Jama Liya Tha. Ab Waqt Tha Ke Muhajireen Ko Un Ke Huqooq Dilaye Jaate Aur Un Sab Jaidaado, Makano, Dukano Aur Samano Ko Makke Ke Ghasibo Ke Qabze Se Wa Guzaar Kar Ke Muhajireen Ke Sipurd Kiye Jaate Lekin Shahanshahe Risalat Ne Muhajireen Ko Hukm De Diya Ke Wo Apni Kul Jaidaad Khushi Khushi Makka Waalo Ko Hiba Kar Dein.

Allaahu Akbar! Aye Aqwame Aalam Ki Tareekhi Dastabi! Batao Kya Duniya Ke Kisi Faateh Ki Kitaabe Zindagi Mein Koi Aisa Haseeno Zarri'n Waraq Hai? Aye Dharti! Khuda Ke Liye Bata! Aye Asman! lillaah Bol. Kya Tumhare Darmiyan Koi Aisa Faateh Guzra Hai? Jis Ne Apne Dushmano Ka Sath Aisa Husne Sulook Kiya Ho? Aye Chand Aur Suraj Ki Chamakti Aur Doorbeen Nigaaho! Kya Tum Ne Lakho Baras Ki Gardishe Lailo Nahar Mein Koi Aisa Tajdaar Dekha Hai? Tum Is Ke Siwa Aur Kya Kahoge? Ke Ye Nabi Jamalo Jalaal Ka Wo Be Misaal Shahkar Hai Ke Shahane Aalam Ke Liye Is Ka Tasawwur Bhi Muhaal Hai. Isiliye Hum Tamam Duniya Ko Challenge Ke Saath Dawate Nazaara Dete Hain Ke

Chashme Aqam Ye Nazara Abad Tak Dekhe Rif'ate Shane Rafana Laka Zikrak Dekhe.

Doosra Khutba : Fathe Makka Ke Doosre Din Bhi Aap ﷺ Ne Ek Khutba Diya Jis Mein Harame Kaaba Ke Ahkaam Wa Aadab Ki Taleem Di Ke Haram Mein Kisi Ka Khoon Bahana, Janwaro Ko Maarna, Shikar Karna, Darakht Khatna, Izkhir Ke

Siwa Koi Ghas Katna Haram Hai Aur Allaah Azzawajalla Ne Ghadi Bhar Ke Liye Apne Rasool Alaihissalam Ko Haram Mein Jung Karne Ki Ijazat Di Phir Qiyamat Tak Ke Liye Kisi Ko Haram Mein Jung Ki Ijazat Nahi Hai. Allaah Azzawajalla Ne Is Ko Haram Bana Diya Hai. Na Mujh Se Pahle Kisi Ke Liye Is Shahar Mein Khoon Rezi Halal Ki Gayi Na Mere Baad Qiyamat Tak Kisi Ke Liye Halal Ki Jayegi. (Bukhari, Jild 2, Page 617)

Ansaar Ko Firaaqe Rasool ﷺ Ka Dar : Ansar Ne Quraish Ke Sath Jab Rasoolallah ﷺ Ke Is Kareemana Husne Sulook Ko Dekha Aur Huzoor ﷺ Kuch Dino Tak Makke Mein Thahar Gaye To Ansaar Ko Ye Khatra Laahiq Ho Gaya Ke Shayad Rasoolallah ﷺ Par Apni Qaum Aur Watan Ki Muhabbat Ghalib Aa Gayi Hai Kahi Aisa Na Ho Ke Aap Makke Mein Iqaamat Farma Lein Aur Hum Log Aap ﷺ Se Door Ho Jaayein. Jab Huzoor ﷺ Ko Ansaar Ke Is Khayal Ki Ittila Huyi To Aap Ne Farmaya Ke Ma'az Allaah! Aye Ansaar!

Ab To Humari Zindagi Aur Wafaat Tumhare Hi Sath Hai. Ye Sun Kar Farte Masarrat Se Ansaar Ki Aankho Se Aansu Jaari Ho Gaye Aur Sab Ne Kaha Ke Ya Rasoolallah ﷺ Hum Logo Ne Jo Kuch Dil Mein Khayal Kiya Ya Zuban Se Kaha Is Ka Sabab Aapki Zaate Muqaddasa Ke Sath Humara Jazba -e- Ishq Hai. Kyon Ke Aap ﷺ Ki Judayi Ka Tasawwur Humare Liye Na Qabile Bardasht Ho Raha Tha. (Zurqani, Jild 2, Page 333 Wa Seerat Ibne Hissham, Jild 2, Page 416)

Kaabe Ki Chat Par Azaan : Jab Namaz Ka Waqt Aaya To Huzoor ﷺ

Ne Hazrate Bilaal Radi Allahu Ta'ala Anhu Ko Hukm Diya Ke Kaabe Ki Chhat Par Chadhkar Azaan Dein. Jis Waqt Allaahu Akbar Allaahu Akbar Ki Imaan Afroz Sada Buland Huyi To Haram Ke Hisaar Aur Kaabe Ke Daro Deewar Par Imaani Zindagi Ke Aasar Namoodar Ho Gaye Magar Makke Ke Wo Nau Muslim Jo Abhi Kuch Thande Pad Gaye The Azaan Ki Aawaz Sunkar Unke Dilo Mein Ghairat Ki Aag Phir Bhadak Uthi. Chunanche Riwaayat Hai Ke Hazrate Itaab Bin Usaid Ne Kaha Ke Khuda Ne Mere Baap Ki Laaj Rakh Li Ke Is Aawaz Ko Sunne Se Pahle Hi Us Ko Duniya Se Utha Liya Aur Ek Doosre Sardar Sardare Quraish Ke Moonh Se Nikla Ke "Ab Jeena Bekar Hai." (Asaaba Tazkira Itaab Bin Usaid, Jild 2, Page 451 Wa Zurqani, Jild 2, Page 346) Magar Is Ke Baad Huzoor ﷺ Ke Faize Sohbat Se Hazrate Itaab Bin Usaid Radi Allahu Ta'ala Anhu Ke Dil Mein Noore Imaani Ka Suraj Chamak Utha Aur Wo Saadiqul Imaan Musalman Ban Gaye. Chunanche Makke Se Rawana Hote Waqt Huzoor ﷺ Ne Inhi Ko Makke Ka Haakim Bana Diya. (Seerate Ibne Hisham, Jild 2, 413 Wa 440)

Baiate Islam : Is Ke Baad Huzoor ﷺ Kohe Safaa Ki Pahadi Ke Neeche Ek Buland Maqaam Par Baithe Aur Log Zooq Dar Zooq Aa Kar Aap Ke Daste Haq Parast Par Islam Ki Baiat Karne Lage. Mardo Ki Baiat Khatm Ho Chuki To Aurato Ki Baari Aayi. Huzoor ﷺ Har Baiat Karne Waali Aurat Se Jab Wo Tamam Sharait Ka Iqraar Kar Leti To Aap ﷺ Us Se Farma Dete The Ke "Maine Tujh Se Baiat Le Li" Hazrate Beebi Aayisha Radi Allahu Ta'ala Anha Ka Bayan Hai Ke Khuda Ki Qasam! Aap ﷺ Ke Haath Ne Baiat Ke Waqt Kisi Aurat Ke Hath Ko Nahin Chhua. Sirf Kalam Hi Se Baiat Farma Lete The. (Bukhari, Jild 1, Page 375)

Inhi Aurato Mein Niqab Odh Kar Hind Binte Utba Bin Rabi'aa Bhi Baiat Ke Liye Aayi Jo Hazrate Abu Sufyan Radi Allahu Ta'ala Anhu Ki Beewi Aur Hazrate Ameere Muawiya Radi Allahu Ta'ala Anhu Ki Waalida Hain. Ye Wohi Hind Hain Jinhone Junge Uhud Mein Hazrate Hamza Radi Allahu Ta'ala Anhu Ka Shikam Chaak Kar Ke Un Ke Jigar Ko Nikal Kar Chaba Daala Tha Aur Un Ke Kaan, Naak Ko Kaat Kar Aur Aankh Ko Nikal Kar Ek Dhaage Mein Piro Kar Gale Ka Haar Banaya Tha. Jab Ye Baiat Ke Liye Aayi To Huzoor ﷺ Se Nihayat Dileri Ke Sath Guftagu Ki. In Ka Mukalma Hasbe Zail Hai. Rasoolallah ﷺ : Tum Khuda Ke Sath Kisi Ko Shareek Mat Karna. Hind Binte Utba : Ye Iqraar Aap Ne Mardo Se To Nahi Liya Lekin Bahar Haal Hum Ko Manzoor Hai. Rasoolallah ﷺ : Chori Mat Karna. Hind Binte Utba : Mai Apne Shauhar (Abu Sufyan) Ke Maal Mein Se Kuch Le Liya Karti Hoon. Maloom Nahi Ye Bhi Jaiz Hai Ya Nahi? Rasoolallah ﷺ : Apni Aulad Ko Qatl Na Karna. Hind Binte Utba : Hum Ne To Baccho Ko Paala Tha Aur Jab Wo Bade Ho Gaye To Aap Ne Junge Badr Mein Unko Maar Daala. Ab Aap Jaanein Aur Wo Jaanein. (Tabrani, Jild 3, Page 643 Mukhtasran)

Bahar Haal Hazrate Abu Sufyan Aur Un Ki Beewi Hind Binte Utba Dono Musalman Ho Gaye (Radi Allahu Ta'ala Anhuma) Lihaaza In Donon Ke Baare Mein Bad Ghumani Ya In Donon Ki Shaan Mein Bad Zubani Rawaafiz Ka Mazhab Hai. Ahle Sunnat Ke Nazdeek In Donon Ka Shumar Sahaba Aur Sahabiyyat Radi Allahu Ta'ala Anhuma Ajmayeen Ki Fehrist Mein Hai. Ibteda Mein Go In Dono Ke Imaan Mein Kuch Tazabzub Raha Ho Magar Baad Mein Ye Dono Saadiqul Imaan Musalman Ho Gaye Aur Imaan Hi Par In Dono Ka Khatima Hua. (Radi Allahu Ta'ala Anhuma)

Hazrate Beebi Aayisha Radi Allahu Ta'ala Anha Ka Bayan Hai Ke Hind Binte Utba Radi Allahu Ta'ala Anha Bargaahe Nubuwwat Mein Aayi Aur Ye Arz Kiya Ke Ya Rasoolallah ﷺ ! Roo -e- Zameen Par Aap Ke Ghar Waalo Se Zyada Kisi Ghar Waale Ka Zaleel Hona Mujhe Mahboob Na Tha. Magar Ab Mera Ye Haal Hai Ke Roo -e- Zameen Par Aap Ke Ghar Waalo Se Zyada Kisi Ghar Waale Ka Izzat Daar Hona Mujhe Pasand Nahi. (Bukhari, Jild 1, Page 539)

Isi Tarah Hazrate Abu Sufyan Radi Allahu Ta'ala Anhu Ke Baare Mein Muhaddis Ibne Asaakir Ki Ek Riwaayat Hai Ke Ye Masjide Haraam Mein Baithe Huye The Aur Huzoor ﷺ Samne Se Nikle To Inhone Apne Dil Mein Ye Kaha Ke Kaun Si Taaqat In Ke Pass Aisi Hai Ke Ye Hum Par Ghaalib Rahte Hain. To Huzoor ﷺ Ne In Ke Dil Mein Chhupe Huye Khayal Ko Jaan Liya Aur Qareeb Aa Kar Aap Ne Un Ke Seene Par Haath Maara Aur Farmaya Ke Hum Khuda Ki Taaqat Se Ghalib Aa Jaate Hain. Ye Sun Kar Inhone Buland Aawaz Se Kaha Ke "Mai Shahadat Deta Hoon Ke Beshak Aap Allaah Ke Rasool Hain." Aur Muhaddis Haakim Aur In Ke Shagird Imaam Baihaki Ne Hazrate Ibne Abbas Radi Allahu Ta'ala Anhum Se Riwayat Ki Hai Ke Hazrate Abu Sufyan Radi Allahu Ta'ala Anhu Ne Huzoor ﷺ Ko Dekh Kar Apne Dil Mein Kaha Ke Kaash! Mai Ek Fauj Jama Kar Ke Dobara In Se Jung Karta" Idhar In Ke Dil Mein Ye Khayal Aaya Hi Tha Ke Huzoor ﷺ Ne Aage Badh In Ke Seene Par Haath Maara Aur Farmaya Ke "Agar Tu Aisa Karega To Allaah Ta'ala Tujhe Zaleelo Khwaar Kar Dega." Yeh Sun Kar Hazrate Abu Sufyan Radi Allahu Ta'ala Anhu Tauba Wa Istighfar Karne Lage Aur Arz Kiya Ke Mujhe Is Waqt Aap Ki Nubuwwat Ka Yaqeen Haasil Ho Gaya Kyon Ke Aap Ne Mere Dil Mein Chhupe Huye Khayal Ko Jaan Liya. (Zurqani, Jild 2, Page 346)

Ye Bhi Riwayat Mein Hai Ke Jab Sab Se Pahle Huzoor ﷺ Ne In Par Islam Pesh Farmaya Tha To Inhone Kaha Tha Ke Phir Main Apne Ma'abood Uzza Ko Kya Karunga? To Hazrate Umar Radi Allahu Ta'ala Anhu Ne Bar Jasta Farmaya Tha Ke "Tum Uzza Par Pakhana Kar Dena" Chunanche Huzoor یی ﷺ Ne Jab Uzza Ko Todne Ke Liye Hazrate Khaalid Bin Al Waleed Radi Allahu Ta'ala Anhu Ko Rawana Farmaya To Sath Mein Hazrate Abu Sufyan Radi Allahu Ta'ala Anhu Ko Bhi Bheja Aur Unhone Apne Hath Se Apne Ma'abood Uzza Ko Tod Daala. Yeh Muhammad Bin Ishaaq Ki Riwaayat Hai Aur Ibne Hisham Ki Riwaayat Ye Hai Ke Uzza Ko Hazrate Ali Radi Allahu Ta'ala Anhu Ne Toda Tha. (Zurqani, Jild 2, Page 349) Wallahu A'alam

But Parasti Ka Khatima : Guzashta Awraaq Mein Hum Tahreer Kar Chuke Ke Khana -e- Kaaba Ke Tamam Buto Aur Deewaro Ki Tasaawir Ko Tod Phod Kar Aur Mita Kar Makke Ko To Huzoor ﷺ Ne But Parasti Ki Laanat Se Paak Kar Hi Diya Tha Lekin Makke Ke Atraaf Mein Bhi But Parasti Ke Chand Maraakiz The Yaani Laat, Manaat, Sawa'a, Uzza Ye Chand Bade Bade But The Jo Mukhtalif Qabayil Ke Ma'abood The. Huzoor ﷺ Ne Sahaba -e- Kiraam Radi Allahu Ta'ala Anhum Ke Lashkaro Ko Bhej Kar In Buto Ko Tod Phod Kar But Parasti Ke Saare Tilism Ko Tehas Nehas Kar Diya Aur Makka Neez Is Ke Atraaf Wa Jawanib Ke Tamam Buto Ko Nesto Nabood Kar Diya. (Zurqani, Jild 2, Page 349)

Is Tarah Baani -e- Kaaba Hazrate Khaleelullaah Alaihissalam Ke Janasheen Huzoor Rahmatullil Aalameen ﷺ Ne Apne Moorise Aala Ke Mission Ko Mukammal Farma Diya Aur Dar Haqeeqat Fathe Makka Ka Sab Se Bada Yahi Maqsad Tha Ke Shirk Wa But Parasti Ka Khaatima Aur

Tauheede Khuda Wandi Ka Bolbaala Ho Jaaye. Chunanche Ye Azeem Maqsad Behamdihi Ta'ala Ba Darja -e- Atam Haasil Ho Gaya Ke آاجن رشماکں و افکر رعنہ وبد ہک اونکں

اس
اربک
اہلل
رعنہ
رخوش

Chand Na Qaabile Muaafi Mujrimeen : Jab Makka Fatah Ho Gaya To Huzoor ﷺ Ne Aam Muaafi Ka Ailan Kar Diya. Magar Chand Aise Mujrimeen The Jin Ke Baare Mein Taajdaare Do Aalam ﷺ Ne Ye Farman Jaari Farma Diya Ke Ye Log Agar Islam Na Qubool Karein To Ye Log Jahan Bhi Milein Qatl Kar Diye Jaayein Khwaah Wo Ghilafe Kaaba Hi Mein Kyon Na Chhupe Ho. In Mujrimo Mein Se Baaz Ne To Islam Qubool Kar Liya Aur Baaz Qatl Ho Gaye In Mein Se Chand Ka Mukhtasar Tazkira Tahreer Kiya Jaata Hai :

(1) "Abdul Uzza Bin Khatal" Ye Musalman Ho Gaya Tha To Is Ko Huzoor ﷺ Ne Zakat Ke Janwar Wusool Karne Ke Liye Bheja Aur Saath Mein Ek Doosre Musalman Ko Bhi Bhej Diya. Kisi Baat Par Dono Mein Takraar Ho Gayi To Is Ne Musalman Ko Qatl Kar Diya Aur Qisaas Ke Dar Se Tamam Janwaro Ko Le Kar Makke Bhag Nikla Aur Murtad Ho Gaya. Fathe Makka Ke Din Ye Bhi Ek Neza Le Kar Musalmano Se Ladne Ke Liye Ghar Se Nikla Tha. Lekin Muslim Afwaaj Ka Jalaal Dekh Kar Kaanp Utha Aur Neza Phenk Kar Bhaga Aur Kaabe Ke Pardon Mein Chhup Gaya. Hazrate Saeed Bin Harees Makhzoomi Aur Abu Barza Aslami Radi Allahu Ta'ala Anhu Ne Mil Kar Is Ko Qatl Kar Diya. (Zurqani, Jild 2, Page 322)

(2) "Huvairas Bin Naqeed" Yeh Shayar Tha Aur Huzoor ﷺ Ki Hiju Likha Karta Tha Aur Khooni Mujrim Bhi Tha. Hazrate Ali Radi Allahu Ta'ala Anhu Ne Is Ko Qatl

Kar Diya. (3) "Muqees Bin Sababa" Is Ko Nameela Bin Abdullah Ne Qatl Kiya, Yeh Bhi Khooni Tha. (4) "Haaris Bin Talaatala" Yeh Bhi Bada Hi Moozi Tha. Hazrate Ali Radi Allahu Ta'ala Anhu Ne Is Ko Qatl Kiya. (5) "Kuraiba" Yeh Ibne Khatal Ki Laundi Thi. Rasoolallah ﷺ Ki Hiju Gaaya Karti Thi. Yeh Bhi Qatl Ki Gayi.

Makke Se Faraar Ho Jaane Waale : Chaar Ashkhaas Makke Se Bhag Nikle The Un Logon Ka Mukhtasar Tazkira Yeh Hai : (1) "Ikrima Bin Abu Jahal" Yeh Abu Jahal Ke Bete Hain. Is Liye In Ki Islam Dushmani Ka Kya Kahna? Yeh Bhag Kar Yaman Chale Gaye Lekin In Ki Beewi "Umme Hakeem" Jo Abu Jahl Ki Bhateeji Thi Thi Inhone Islam Qubool Kar Liya Aur Apne Shauhar Ikrima Ke Liye Baargahe Risalat Mein Muaafi Ki Darkhwaat Pesh Ki. Huzoor ﷺ Ne Muaaf Farma Diya. Umme Hakeem Khud Yaman Gayi Aur Muaafi Ka Haal Bayan Kiya. Ikrima Hairan Reh Gaye Aur Intihayi Ta'ajjub Ke Sath Kaha Ke Kya Mujh Ko Muhammad ﷺ Ne Muaaf Kar Diya! Bahar Haal Apni Beewi Ke Saath Bargahe Risaalat Mein Musalman Ho Kar Haazir Huye Huzoor ﷺ Ne Jab In Ko Dekha To Behad Khush Huye Aur Is Tezi Se In Ki Taraf Badhe Ke Jisme Athar Se Chadar Gir Padi. Phir Hazrate Ikrima Radi Allahu Ta'ala Anhu Ne Khushi Khushi Huzoor ﷺ Ke Daste Haq Parast Par Baiate Islam Ki. (Muatta Imaam Maalik, Kitabun Nikah Waghaira)

(2) "Safwan Bin Umayya" Ye Umayya Bin Khalaf Ke Farzand Hain. Apne Baap Umayya Hi Ki Tarah Ye Bhi Islam Ke Bahut Bade Dushman The. Fathe Makka Ke Din Bhag Kar Jadda Chale Gaye. Hazrate Umair Bin Wahb Radi Allahu Ta'ala

Anhu Ne Darbare Risaalat Mein In Ki Sifarish Pesh Ki Aur Arz Kiya Ke Ya Rasoolallah ﷺ ! Quraish Ka Ek Raees Safwan Makke Se Jila Watan Hua Chahta Hai. Huzoor ﷺ Ne In Ko Bhi Muaafi Ata Farma Di Aur Amaan Ke Nishan Ke Taur Par Hazrate Umair Radi Allahu Ta'ala Anhu Ko Apna Imama Inayat Farmaya. Chunanche Woh Muqaddas Imama Le Kar "Jadda" Gaye Aur Safwan Ko Makke Le Kar Aaye. Safwan Junge Hunain Tak Musalman Nahi Huye. Lekin Is Ke Baad Islam Qubool Kar Liya. (Tabrani, Jild 3, Page 645)

(3) "Ka'ab Bin Zuhair" Yeh Sanne 9 Hijri Mein Apne Bhai Ke Sath Madeena Aa Kar Musharraf Ba Islam Huye Aur Huzoor ﷺ Ki Madh Mein Apna Mashhoor Qaseeda "Bi Anta S'aad" Padha. Huzoor ﷺ Ne Khush Ho Kar In Ko Apni Chadare Mubarak Inaayat Farmayi. Huzoor ﷺ Ki Yeh Chadare Mubarak Hazrate Ka'ab Bin Zuhair Radi Allahu Ta'ala Anhu Ke Paas Thi. Hazrate Ameere Muawiya Radi Allahu Ta'ala Ne Apne Daure Saltanat Mein In Ko Das Hazaar Dirham Pesh Kiya Ke Yeh Muqaddas Chadar Humein De Do. Magar Inhone Saaf Inkar Kar Diya Aur Farmaya Ke Rasoolallah ﷺ Ki Yeh Chadare Mubarak Harghiz Harghiz Kisi Ko Nahi De Sakta. Lekin Aakhir Hazrate Ameere Muawiya Radi Allahu Ta'ala Anhu Ne Hazrate Ka'ab Bin Zuhair Radi Allahu Ta'ala Anhu Ki Wafaat Ke Baad In Ke Wariso Ko Bees Hazaar Dirham De Kar Woh Chadar Le Li Aur Arsa -e- Daraaz Tak Woh Chadar Salateene Islam Ke Paas Ek Muqaddas Tabarruk Ban Kar Baaqi Rahi. (Madarij, Jild 2, Page 338)

(4) "Wahshi" Yahi Woh Wahshi Hain Jinhone Junge
Uhud Mein Huzoor ﷺ Ke Chacha Hazrate Hamza
Radi Allahu Ta'ala Anhu Ko Shaheed Kar Diya Tha. Yeh Bhi
Fathe Makka Ke Din Bhag Kar Taaif Chale Gaye The Magar Fir

Taaif Ke Ek Wafd Ke Hamraah Bargahe Risaalat Mein Haazir Ho Kar Musalman Ho Gaye. Huzoor ﷺ Ne In Ki Zabaan Se Apne Chacha Ke Qatl Ki Khooni Dastan Suni Aur Ranjo Ghum Mein Doob Gaye Magar In Ko Bhi Aap Ne Muaaf Farma Diya. Lekin Yeh Farmaya Ke Wahshi! Tum Mere Samne Na Aaya Karo. Hazrate Wahshi Radi Allahu Ta'ala Anhu Ko Is Ka Behad Malaal Rahta Tha. Phir Jab Hazrate Abu Bakr Siddique Radi Allahu Ta'ala Anhu Ki Khilaafat Ke Zamane Mein Musailmatul Kazzab Nubuwwat Ka Daawa Kiya Aur Lashkare Islam Ne Is Maloon Se Jihad Kiya To Hazrate Wahshi Radi Allahu Ta'ala Anhu Bhi Apna Neza Le Kar Jihad Mein Shamil Huye Aur Musailmatul Kazzab Ko Qatl Kar Diya. Hazrate Wahshi Radi Allahu Ta'ala Anhu Apni Zindagi Mein Kaha Karte The Ke "Maine Daure Jahiliiyat Mein Behtarin Insan (Hazrate Hamza Radi Allahu Ta'ala Anhu) Ko Qatl Kiya Aur Apne Daure Islam Mein Bad Tareen Aadmi (Musailmatul Kazzab) Ko Qatl Kiya. Inhone Darbare Aqdas Mein Apne Jaraaim Ka Ai'tiraaf Kar Ke Arz Kiya Ke Kya Khuda Mujh Jaise Mujrim Ko Bhi Bakhsh Dega? To Ye Aayat Naazil Huyi Ke. قُل ی يٰی ع بَاد ی ذ ی ییَی الَّ یني َی اَرس َفُو ایلعَ ٰۤ یاَن فُس ه م یالَ یتَق نَطُ و اینم یرَّمح َۃ یہللاّٰ ی ؕ -يَی یہللاّٰ َی ی ا نَّی ی غ ف رُی ُنُ بَ یمجَ ی الذُّ عرا ی ی ؕ -ا نَّہٗیهُوَیال غَفُو رُیالرَّح ی مُ ی ی ی(53) Yaani Aye Habeeb Aap Farma Dijiye Ke Aye Mere Bando! Jinhone Apni Jaano Par Had Se Zyada Gunah Kar Liya Hai Allaah Ki Rahmat Se Na Ummed Mat Ho Jaao. Allaah Tamam Gunaho Ko Bakhsh Dega. Wo Yaqeenan Bada Bakhshne Waala Aur Bahut Meharban Hai. (Zumar : 53) (Madarijun Nubuwwah, Jild 2, Page 302)

Makke Ka Intizam : Huzoor ﷺ Ne Makke Ka Nazmo Nasq Aur Intizam Chalane Ke Liye Hazrate Itaab Bin Usaid Radi Allahu Ta'ala Anhu Ko Makke Ka Haakim Muqarrar Farma Diya Aur Hazrate Ma'az Bin Jabal Radi Allahu Ta'ala Anhu Ko Is Khidmat Par Mamoor Farmaya Ke Wo Nau Muslimo Ko

Masail Wa Ahkame Islam Ki Taleem Dete Rahein. (Madarijun Nubuwwah, Jild 2, Page 324)

Is Mein Ikhtilaf Hai Ke Fatah Ke Baad Kitne Dino Tak Huzoore Aqdas ﷺ Ne Makke Mein Qiyam Farmaya. Abu Daood Ki Riwaayat Hai Ke 17 Din Tak Aap Makke Mein Muqeem Rahe. Aur Tirmizi Ki Riwaayat Se Pata Chalta Hai Ke 18 Din Aap Ka Qiyaam Raha Lekin Imaam Bukhari Rahmatullah Ta'ala Alaih Ne Hazrate Abdullah Bin Abbas Radi Allahu Ta'ala Anhuma Se Riwaayat Ki Hai Ke 19 Din Aap Makke Mein Thahre Rahe. (Bukhari, Jild 2, Page 615)

In Teeno Riwayato Mein Is Tarah Tatbeeq Di Ja Sakti Hai Ke Abu Daood Ki Riwaayat Mein Makke Mein Daakhil Hone Aur Makke Se Rawangi Ke Dono Dino Ko Shumar Nahi Kiya Isiliye 17 Din Muddate Iqaamat Batayi Hai Aur Tirmizi Ki Riwaayat Mein Makka Mein Aane Ke Din Ko To Shumar Kar Liya. Kyon Ke Aap Subah Ko Makke Mein Daakhil Huye The Aur Makke Se Rawangi Ke Din Ko Shumar Nahi Kiya. Kyon Ke Aap Subah Sawere Hi Makke Se Hunain Ke Liye Rawana Ho Gaye The Aur Imaam Bukhari Ki Riwaayat Mein Aane Aur Jaane Ke Dono Dino Ko Bhi Shumar Kar Liya Gaya Hai. Isiliye 19 Din Aap Makke Mein Muqeem Rahe. Wallahu Ta'ala Aalam

Isi Tarah Is Mein Bada Ikhtilaf Hai Ke Makka Kaun Si Tareekh Mein Fatah Hua? Aur Aap Kis Tareekh Ko Makke Mein Fatihana Dakhil Huye? Imaam Baihaqi Ne 13 Ramzan, Imaam Muslim Ne 16 Ramzan, Imaam Ahmad Ne 18 Ramzan Bataya Aur Baaz Riwaayaat Mein 17 Ramzan Aur 18 Ramzan Bhi Marwi Hai. Magar Muhammad Bin Ishaq Ne Apne Mashayikh Ki Ek Jamat Se Riwaayat Karte Huye Farmaya Ke 20 Ramzan Sanaa 8 Hijri Ko Makka Fatah Hua. Wallaahu Ta'ala Aalam.(Zurqani, Jild 2, Page 299)

Junge Hunain : "Hunain" Makke Aur Taaif Ke Darmiyan Ek Maqam Ka Naam Hai. Tareekhe Islam Mein Is Jung Ka Doosra Naam "Ghazwa -e- Hawazin" Bhi Hai. Isiliye Ke Is Ladayi Mein "Bani Hawazin" Se Muqabla Tha.

Fathe Makka Ke Baad Aam Taur Se Tamam Arab Ke Log Islam Ke Halqa Bagosh Ho Gaye Kyon Ke In Mein Aksar Wo Log The Jo Islam Ki Haqqaniyat Ka Poora Poora Yaqeen Rakhne Ke Bawjood Quraish Ke Dar Se Musalman Hone Mein Tawaqquf Kar Rahe The Aur Fathe Makka Ka Intizar Kar Rahe The. Phir Choonki Arab Ke Dilo Mein Kaabe Ka Behad Ehtiram Tha Aur In Ka Etiqaad Tha Ke Kaabe Par Kisi Baatil Parast Ka Qabza Nahi Ho Sakta. Isiliye Huzoor ﷺ Ne Jab Makke Ko Fatah Kar Liya To Arab Ke Bacche Bacche Ko Islam Ki Haqqaniyyat Ka Poora Poora Yaqeen Ho Gaya Aur Wo Sab Ke Sab Jooq Dar Jooq Balki Fauj Dar Fauj Islam Mein Dakhil Hone Lage. Baaqi Maanda Arab Ki Bhi Himmat Na Rahi Ke Islam Ke Muqabile Mein Hathiyar Utha Sakein.

Lekin Maqame Hunain Mein "Hawazin" Aur "Saqeef" Naam Ke Do Qabeele Aabad The Jo Bahut Hi Jung Joo Aur Funoone Jung Se Waqif The. In Logo Par Fathe Makka Ka Ulta Asar Pada. In Logo Par Ghairat Suwar Ho Gayi Aur In Logo Ne Ye Khayal Qaayim Kar Liya Ke Fathe Makka Ke Baad Humari Baari Hai Isiliye In Logo Ne Ye Tay Kar Liya Ke Musalmano Par Jo Is Waqt Makka Mein Jama Hain Ek Zabardast Hamla Kar Diya Jaaye. Chunanche Huzoor ﷺ Ne Hazrate Abdullah Bin Abi Hadrad Radi Allahu Ta'ala Anhu Ko Tahqeeqat Ke Liye Bheja. Jab Unhone Waha Se Wapas Aa Kar In Qabayil Ki Jungi Taiyariyo Ka Haal Bayan Kiya Aur Bataya Ke Qabeela -e- Hawazin Aur Saqeef Ne Apne Tamam Qabayil Ko Jama Kar Liya Hai Aur Qabeela -e- Hawazin Ka Raeese Aazam Maalik Bin Auf In Tamam Afwaaj Ka Sipah Salaar Hai Aur 100 Baras Se Zaayid Umr Ka Boodha. "Duraid Bin Al

Summah" Jo Arab Ka Mashhoor Shayar Aur Maana Hua Bahadur Tha Bataure Musheer Ke Maidane Jung Mein Laya Gaya Hai Aur Ye Log Apni Aurato Baccho Balki Jaanwaro Tak Ko Maidane Jung Mein Laaye Hain Taaki Koi Sipahi Maidan Se Bhagne Ka Khayal Bhi Na Kar Sake.

Huzoor ﷺ Ne Bhi Shawwal Sanne 8 Hijri Mein 12000 Ka Lashkar Jama Farmaya. 10000 To Muhajireen Wa Ansaar Waghaira Ka Wo Lashkar Tha Jo Madeene Se Aapke Sath Aaya Tha Aur 2000 Nau Muslim The Jo Fathe Makka Mein Musalman Huye The. Aap ﷺ Ne Us Lashkar Ko Sath Lekar Is Shano Shauqat Ke Sath Hunain Ka Rukh Kiya Ke Islami Afwaaj Ki Kasrat Aur Uske Jaaho Jalal Ko Dekh Kar Be Ikhtiyar Baaz Sahaba Radi Allahu Ta'ala Anhum Ki Zaban Se Ye Alfaz Nikal Gaya Ke "Aaj Bhala Hum Par Kaun Ghalib Aa Sakta Hai."

Lekin Khuda Wande Aalam Azzawajalla Ko Sahaba -e- Kiraam Radi Allahu Ta'ala Anhum Ka Apni Faujo Ki Kasrat Par Naaz Karna Pasand Nahi Aaya. Chunanche Fakhro Naazish Ke Ye Anjam Hua Ke Pahle Hi Hamle Mein Qabeela -e- Hawaazin Wa Saqeef Ke Teerandazo Ne Jo Teero Ki Barish Ki Aur Hazaro Ki Tadad Mein Talwarein Le Kar Musalmano Par Toot Pade To Wo 2000 Nau Muslim Aur Kuffare Makka Jo Lashkare Islam Mein Shamil Ho Kar Makke Se Aaye The Ek Dam Sar Par Pair Rakh Kar Bhag Nikle. Un Logo Ki Bhagdad Dekh Kar Ansaar Wa Muhajireen Ke Bhi Paao Ukhad Gaye. Huzoor Tajdaare Do Aalam ﷺ Ne Jo Nazar Utha Kar Dekha To Ginti Ke Chand Ja Nisaro Ke Siwa Sab Faraar Ho Chuke The. Teero Ki Barish Ho Rahi Thi. 12000 Ka Lashkar Faraar Ho Chuka Tha Magar Khuda Azzawajalla Ke Rasool ﷺ Ke Paaye Istiqamat Mein Baal Barabar Bhi Lagzish Nahi Huyi. Balki Aap ﷺ Akele Ek Lashkar Balki Ek Aalame Kaaynat Ka Majmua Bane Huye Na Sirf Pahad Ki Tarah Date

Rahe Balki Apne Safed Khacchar Par Suwar Barabar Aage Hi
Badhte Rahe Aur Aap ﷺ Ki Zabane Mubarak Par
Ye Alfaz Jaari The Ke

"Mai Nabi Hoon Ye Jhooth Nahi Hai Mai Abdul Muttalib Ka
Beta Hoon"

Isi Haalat Mein Aap ﷺ Ne Daahini Taraf Dekh Kar Buland Aawaz Se Pukara Ke "Ya Muaasharal Ansaar" Fauran Aawaz Aayi Ke "Hum Haazir Hain Ya Rasoolallah ﷺ !" Phir Baayi Janib Rukh Kar Ke Farmaya Ke "Ya Lal Muhajireen" Fauran Aawaz Aayi Ke "Hum Haazir Hain Ya Rasoolallah ﷺ !" Hazrate Abbas Radi Allahu Ta'ala Anhu Choonki Bahut Hi Buland Aawaz The. Aap Ne Un Ko Hukm Diya Ke Ansaar Wa Muhajireen Ko Pukaro. Unhone "Ya Muaasharal Ansaar" Aur "Ya Lal Muhajireen" Ka Naara Maara To Ek Dam Tamam Fauje Palat Padi Aur Log Is Qadr Tezi Ke Sath Dodh Pade Ke Jin Logo Ke Ghode Izdiham Ki Wajah Se Na Mud Sake Unhone Halka Hone Ke Liye Apni Zirhein Phenk Di Aur Ghodo Se Kood Kood Kar Dode Aur Kuffar Ke Lashkar Par Jhapat Pade Aur Is Tarah Jaa Baazi Ke Saath Ladne Lage Ke Dam Zadan Mein Jung Ka Paansa Palat Gaya. Kuffar Bhag Nikle Kuch Qatl Ho Gaye Jo Rah Gaye Giriftar Ho Gaye. Qabeela -e- Saqeef Ki Faujein Badi Bahaduri Ke Sath Jamkar Musalmano Se Ladti Rahi Yaha Tak Ke Unke 70 Bahadur Kat Gaye. Lekin Jab Unke Alambardar Usman Bin Abdullah Qatl Ho Gaya To Un Ke Paaon Bhu Ukhad Gaye. Aur Fathe Mubeen Ne Huzoor Rahmatullil Aalameen ﷺ Ke Qadmo Ka Bosa Liya Aur Kaseer Tadad Wa Miqdar Mein Maale Ghanimat Haath Aaya. (Bukhari, Jild 2, Page 621, Ghazwa -e- Taayif)

Yahi Wo Mazmoon Hai Jis Ko Qur'ane Hakeem Ne Nihayat Muassir Andaz Mein Bayan Farmaya Ke :

Tarjuma : Aur Hunain Ka Din Yaad Karo Jab Tum Apni Kasrat Par Naaza The To Wo Tumhare Kuch Kaam Na Aayi Aur Zameem Itni Wasee Hone Ke Bawjood Tum Par Tang Ho Gayi. Phir Tum Peeth Pher Kar Bhag Nikle Phir Allaah Ne Apni Taskeen Utari Apne Rasool Aur Musalmano Par Aur Aise Lashkro Ko Utaar Diya Jo Tumhein Nazar Nahin Aaye Aur Kaafiro Ko Azaab Diya Aur Kaafiro Ki Yahi Saza Hai.

Hunain Mein Shikast Kha Kar Kuffar Ki Faujein Bhag Kar Kuch To "Autaas" Mein Jama Ho Gayi Aur Kuch "Taayif" Ke Qile Mein Ja Kar Panah Guzi'n Ho Gayi. Isiliye Kuffar Ki Faujo Ko Mukammal Taur Par Shikast Dene Ke Liye "Autaas" Aur "Taayif" Par Bhi Hamla Karna Zaroori Ho Gaya.

Junge Autaas : Chunanche Huzoor ﷺ Ne Hazrate Abu Aamir Ash'ari Radi Allahu Ta'ala Anhu Ki Maa Tahti Mein Thodi Si Fauj "Autaas" Ki Taraf Bhej Di. Duraid Bin Assimma Kayi Hazar Ki Fauj Le Kar Nikla. Duraid Bin Assimma Ke Bete Ne Hazrate Abu Aamir Ash'ari Radi Allahu Ta'ala Anhu Ke Zaanu Par Ek Teer Maara Hazrate Abu Aamir Ash'ari Hazrate Abu Moosa Ash'ari Radi Allahu Ta'ala Anhu Ke Chacha The. Apne Chacha Ko Zakhmi Dekh Kar Hazrate Abu Moosa Ash'ari Radi Allahu Ta'ala Anhu Daudh Kar Apne Chacha Ke Pass Aaye Aur Poocha Ke Chacha Jaan! Aap Ko Kis Ne Teer Maara Hai? To Hazrate Abu Aamir Radi Allahu Ta'ala Anhu Ne Ishare Se Bataya Ke Wo Shakhs Mera Qaatil Hai. Hazrate Abu Moosa Ash'ari Radi Allahu Ta'ala Anhu Josh Mein Bhare Huye Us Kaafir Ko Qatl Karne Ke Liye Daudhe To Wo Bhag Nikla. Magar Hazrate Abu Moosa Ash'ari Radi Allahu Ta'ala Anhu Ne Us Ka Peecha Kiya Aur Yeh Kah Kar Ke Aye O Bhaagne Waale! Kya Tujh Ko Sharm Aur Ghairat Nahi Aati? Jab Us Kaafir Ne Ye Garm Garm Taana Suna To Thahar Gaya Phir Dono Mein Talwar Ke Do Do Haath Huye Aur Hazrate Abu Moosa Ash'ari Radi Allahu Ta'ala Anhu Ne Aakhir Us Ko Qatl

Kar Ke Dam Liya. Phir Apne Chacha Ke Paas Aaye Aur Khush Khabari Sunahi Ke Chacha Jaan! Khuda Ne Aap Ke Qaatil Ka Kaam Tamam Kar Diya. Phir Hazrate Abu Moosa Ash'ari Radi Allahu Ta'ala Anhu Ne Apne Chacha Ke Zaanu Se Wo Teer Khinch Kar Nikala To Choonki Zahar Mein Bujhaya Hua Tha Is Liye Zakhm Se Bajaye Khoon Ke Paani Bahne Laga. Hazrate Abu Aamir Radi Allahu Ta'ala Anhu Ne Hazrate Abu Moosa Radi Allahu Ta'ala Anhu Ko Fauj Ka Sipah Saalar Banaya Aur Yeh Wasiyyat Ki, Ke Rasoolallah ﷺ Ki Khidmat Mein Mera Salam Arz Kar Dena Aur Mere Liye Dua Ki Darkhwast Karna. Yeh Wasiyyat Ki Aur Un Ki Rooh Parwaz Kar Gayi. Hazrate Abu Moosa Ash'ari Radi Allahu Ta'ala Anhu Ka Bayan Hai Ke Jab Is Jung Se Faarigh Ho Kar Main Bargahe Risaalat Mein Haazir Hua Aur Apne Chacha Ka Salam Aur Paigham Pahunchaya To Us Waqt Tajdare Do Aalam ﷺ Ek Baan Ki Charpayi Par Tashreef Farma The Aur Aap Ki Pushte Mubarak Aur Pahloo -e- Aqdas Mein Baan Ke Nishan Pade Huye The. Aap Ne Paani Manga Kar Wuzoo Farmaya. Phir Apne Dono Hatho Ko Itna Uncha Uthaya Ke Maine Aap Ki Dono Baghalo Ki Safedi Dekh Li Aur Is Tarah Aap Ne Dua Maangi Ke "Ya Allaah! Azzawajal Tu Abu Aamir Radi Allahu Ta'ala Anhu Ko Qiyamat Ke Din Bahut Se Insano Se Zyada Buland Martaba Bana De." Yeh Karam Dekh Kar Hazrate Abu Moosa Radi Allahu Ta'ala Anhu Ne Arz Kiya Ke Ya Rasoolallah ﷺ ! Mere Liye Bhi Dua Farma Dijiye. To Yeh Dua Farmayi Ke "Ya Allaah! Azzawajal Tu Abdullah Bin Qais Ke Gunaho Ko Bakhsh De Aur Is Ko Qiyamat Ke Din Izzat Waali Jagah Mein Daakhil Farma." Abdullah Bin Qais Hazrate Abu Moosa Ash'ari Radi Allahu Ta'ala Anhu Ka Naam Hai. (Bukhari, Jild 2, Page 619, Ghazwa -e- Autaas)

Bahar Kaif Hazrate Abu Moosa Ash'ari Radi Allahu
Ta'ala Anhu Ne Duraid Bin Assimma Ke Bete Ko Qatl Kar Diya
Aur Islami Alam Ko Apne Hath Mein Le Liya. Duraid Bin
Assimma Budhape Ki Wajah Se Ek Haudaj Par Suwar Tha. Is

Ko Hazrate Rabiya Bin Rafee'a Radi Allahu Ta'ala Anhu Ne Khud Usi Ki Talwar Se Qatl Kar Diya. Is Ke Baad Kuffar Ki Faujon Ne Hathiyar Daal Diya Aur Sab Giriftar Ho Gaye. In Qaidiyo Mein Huzoor ﷺ Ki Razayi Bahan Hazrate "Sheema" Radi Allahu Ta'ala Anha Bhi Thi. Yeh Hazrate Beebi Halima Sa'diya Radi Allahu Ta'ala Anha Ki Saahib Zaadi Thi. Jab Logo Ne In Ko Giriftar Kiya To Inhone Kaha Ke Mai Tumhare Nabi Ki Bahan Hoon. Musalman In Ko Shanakht Ke Liye Baargahe Nubuwwat Mein Laaye To Huzoor ﷺ Ne In Ko Pehchan Liya Aur Joshe Muhabbat Mein Aap Ki Aankhein Nam Ho Gayi Aur Aap Ne Apni Chadare Mubarak Zameen Par Bicha Kar Un Ko Bithaya Aur Kuch Oont Kuch Bakriya In Ko De Kar Farmaya Ke Tum Aazad Ho. Agar Tumhara Jee Chahe To Mere Ghar Par Chal Kar Raho Aur Agar Apne Ghar Jaana Chaho To Main Tum Ko Waha Pahuncha Doon. Unhone Apne Ghar Jaane Ki Khwahish Zaahir Ki To Nihayat Hi Izzato Ehtiram Ke Saath Wo Un Ke Qabile Pahuncha Di Gayi. (Tibrani, Jild 3, Page 668)

Taayif Ka Muhaasra : Ye Tahreer Kiya Ja Chuka Hai Ke Hunain Se Bhagne Waali Kuffar Ki Faujein Kuch To Autaas Mein Ja Kar Thahri Thi Aur Kuch Taayif Ke Qatl Mein Ja Kar Panah Guzi'n Ho Gayi Thi. Autaas Ki Faujein To Aap Pad Chuke Ke Shikast Kha Kar Hathiyar Daal Dene Par Majboor Ho Gayi Aur Sab Giriftar Ho Gayi. Lekin Taayif Mein Panah Lene Waalo Se Bhi Jung Zaroori Thi. Isiliye Huzoor ﷺ Ne Hunain Aur Autaas Ke Ambwale Ghaneemat Aur Qaidiyo Ko "Maqaame Zi'irrana" Mein Jama Kar Ke Taayif Ka Rukh Farmaya.

Taayif Khud Ek Bahut Hi Mahfooz Shahar Tha Jis Ke Charo Taraf Shahar Panah Ki Deewar Bani Huyi Thi Aur Yaha Ek Bahut Hi Mazboot Qat'aa Bhi Tha. Yaha Ka Raise Aazam Urwah Bin Mas'ood Saqafi Tha Jo Abu Sufyan Ka Damad Tha.

Yaha Saqeef Ka Jo Khandan Aabad Tha Wo Izzat Wa Sharafat Mein Quraish Ka Hum Palla Shumar Kiya Jaata Tha. Kuffar Ki Tamam Faujein Saal Bhar Ka Rashan Le Kar Taayif Ke Qile Mein Panah Guzi'n Ho Gayi Thi. Islami Afwaaj Ne Taayif Pahunch Kar Shahar Ka Muhaasra Kar Liya Magar Qile Ke Se Kuffar Ne Is Zoro Shor Ke Sath Teero Ki Barish Shuru Kar Di Ke Lashkare Islam Is Ki Taab Na La Saka Aur Majbooran Is Ko Pase Pa Hona Pada. 18 Din Tak Shahar Ka Muhasra Jaari Raha Magar Taayif Fath Nahi Ho Saka. Huzoor ﷺ Ne Jab Jung Ke Maahiro Se Mashwara Farmaya To Hazrate Naufal Bin Muawiya Radi Allahu Ta'ala Anhu Ne Arz Kiya Ke "Ya Rasoolallah ﷺ Lomdi Apne Bhat Mein Ghus Gayi Hai. Agar Koshish Jaari Rahi To Pakad Li Jayegi Lekin Agar Chhodh Di Jaaye To Is Se Koi Andesha Nahi." Ye Sun Kar Huzoor ﷺ Ne Muhaasra Utha Lene Ka Hukm De Diya. (Zurqani, Jild 3, Page 33)

Taayif Ke Muhaasre Mein Bahut Se Musalman Zakhmi Huye Aur Kul 12 As'haab Shaheed Huye. 7 Quraish, 4 Ansaar Aur Ek Shakhs Bani Lais Ke. Zakhmiyo Mein Hazrate Abu Bakr Siddique Radi Allahu Ta'ala Anhu Ke Saahibzaade Abdullah Bin Abu Bakr Radi Allahu Ta'ala Anhu Bhi The Wo Yeh Ek Teer Se Zakhmi Ho Gaye The. Phir Acche Bhi Ho Gaye, Lekin Ek Muddat Ke Baad Phir In Ka Zakhm Fat Gaya Aur Apne Waalide Maajjd Hazrate Abu Bakr Siddique Radi Allahu Ta'ala Anhu Ke Daure Khilafat Mein Isi Zakhm Se Un Ki Wafaat Ho Gayi. (Zurqani, Jild 3, Page 30)

Taayif Ki Masjid : Yeh Masjid Jis Ko Hazrate Amr Bin Umayya Radi Allahu Ta'ala Anhu Ne Ta'meer Kiya Tha Ek Tareekhi Masjid Hai. Is Junge Taayif Mein Azwaaje Mutahharat Mein Se Do Azwaaj Sath Thi Hazrate Umme Salmah Aur Hazrate Zainab Radi Allahu Ta'ala Anhuma In Dono Ke Liye Huzoor صَلَّ یہللاُیتَعَالٰ ی

مَ ی عَلَی ہ یوَاٰل ہٖیوَسَ لَّ Ne Do Khaime Gaade The Aur Jab Tak Taayif Ka Muhaasra Raha Aap In Dono Khaimo Ke Darmiyan Mein Namazein Padhte Rahe. Jab Baad Mein Qabila -e- Saqeef Ke Logo Ne Islam Qubool Kar Liya To In Logo Ne Isi Jagah Par Masjid Bana Li. (Zurqani, Jild 2, Page 31)

Junge Taayif Mein But Shikani : Jab Huzoor ﷺ Ne Taayif Ka Iraada Farmaya To Hazrate Tufail Bin Amr Dausi Radi Allahu Ta'ala Anhu Ko Ek Lashkar Ke Sath Bheja Ke Wo "Zul Kafain" Ke But Khane Ko Barbad Kar Dein. Yaha Umar Bin Hamama Dausi Ka But Tha Jo Lakdi Ka Bana Hua Tha. Chunanche Hazrate Tufail Bin Amr Dausi Radi Allahu Ta'ala Anhu Ne Waha Ja Kar But Khane Ko Munhadim Kar Diya Aur But Ko Jala Diya. But Ko Jalate Waqt Wo In Ash'aar Ko Padhte Jaate The : عبادک نمی لستی ذالکفنيی ایی میالدک نمی اقدمی میالدانی فوادک فی الناری حشوتی اینی

Aye Zal Kafain! Main Tera Banda Nahi Hoon Meri Paidayish Teri Paidayish Se Badi Hai. Maine Tere Dil Mein Aag Laga Di Hai.

Hazrate Tufail Bin Amr Dausi Radi Allahu Ta'ala Anhu 4 Din Mein Is Muhim Se Farigh Ho Kar Huzoor ﷺ Ke Paas Taayif Mein Pahuch Gaye. Yeh "Zul Kafain" Se Qila Todne Ke Aalat Manjaniq Waghaira Bhi Laaye The. Chunanche Islaam Mein Sab Se Pahli Yahi Manjaniq Hai Jo Taayif Ka Qila Todne Ke Liye Lagayi Gayi. Magar Kuffar Ki Faujo Ne Teer Andaazi Ke Sath Sath Garm Lohe Ki Salakhein Fenkni Shuru Kar Di Is Wajah Se Qila Todne Mein Kamyabi Na Ho Sake.(Zurqani, Jild 3, Page 31)

Isi Tarah Huzoor ﷺ Ne Hazrate Ali Radi Allahu Ta'ala Anhu Ko Bheja Ke Taayif Ke Atraaf Mein Jo Ja Baja Saqeef Ke But Khane Hain Un Sab Ko Munhadim Kar Dein. Chunanche Aap Ne Un Buto Aur But Khano Ko Tod Phod Kar Mismaar Wa Barbaad Kar Diya. Aur Jab Laut Kar Khidmate Aqdas Mein Haazir Huye To Huzoor ﷺ In Ko Dekh Kar Behad Khush Huye Aur Bahut Der Tak In Se Tanhayi Mein Guftagu Farmate Rahe, Jis Se Logo Ko Bahut Ta'ajjub Hua. (Madarijun Nubuwwah, Jild 2, Page 318)

Taayif Se Rawangi Ke Waqt Sahaba -e- Kiraam Radi Allahu Ta'ala Anhum Ne Arz Kiya Ke Ya Rasoolallah ﷺ ! Aap Qabila -e- Saqeef Ke Kuffar Ke Liye Halakat Ki Dua Farma Dijiye. To Aap Ne Dua Maangi Ke Ya Allaah! (Azzawajal) Saqeef Ko Hidaayat De Aur In Ko Mere Paas Pahucha De. (Muslim, Jild 2, Page 307)

Chunanche Aap ﷺ Ki Yeh Dua Maqbool Huyi Ke Qabila-e-Saqeef Ka Wafd Madine Pahuncha Aur Poora Qabeela Musharraf Ba Islam Ho Gaya.

Maale Ghanimat Ki Taqseem : Taayif Se Muhaasra Utha Kar Huzoor ﷺ "Zi'iraana" Tashreef Laaye. Yaha Amwaale Ghanimat Ka Bahut Bada Zakheera Jama Tha. 24 Hazar Oont, 40 Hazar Se Zaayid Bakriya, Kayi Man Chandi Aur 6000 Qaidi. (Seerat Ibne Hisham, Jild 2, Page 488 Wa Zurqani)

Asaarine Jung Ke Baare Mein Aap ﷺ Ne In Ke Rishtedaro Ke Aane Ka Intizar Farmaya. Lekin Kayi Din Guzarne Ke Bawjood Jab Koi Na Aaya To Aap Ne Maale Ghanimat Ko Taqsim Farma Dene Ka Hukm De Diya. Makka Aur Is Ke Atraaf Ke Nau Muslim Raeeso Ko Aap Ne Bade Bade

Inaamo Se Nawaza. Yaha Tak Ke Kisi Ko 300 Oont, Kisi Ko 200 Oont, Kisi Ko 100 Oont Inaam Ke Taur Par Ata Farma Diya. Isi Tarah Bakriyon Ko Bhi Nihayat Fayyazi Ke Sath Taqsim Farmaya (Seerat Ibne Hisham, Jild 2, Page 489)

Ansaariyo Se Khitab : Jin Logo Ko Aap ﷺ Ne Bade Bade Inamaat Se Nawaza Wo Umooman Makke Waale Nau Muslim The. Is Par Baaz Nau Jawan Ansariyo Ne Kaha Ke : "Rasoolallah ﷺ Quraish Ko Is Qadr Ata Farma Rahe Hain Aur Hum Logo Ka Kuch Bhi Khayal Nahi Farma Rahe Hain. Halanki Humari Talwaro Se Khoon Tapak Raha Hai. (Bukhari, Jild 2, Page 620, Ghazwa -e- Taayif) Aur Ansaar Ke Kuch Naujawano Ne Aapas Mein Yeh Bhi Kaha Aur Apni Dil Shikni Ka Izhaar Kiya Ke Jab Shadid Jung Ka Mauqa Hota To Hum Ansariyo Ko Pukara Jata Hai Aur Ghanimat Doosre Logo Ko Di Ja Rahi Hai. (Bukhari, Jild 2, Page 621, Ghazwa -e- Taayif)

Aap Huzoor ﷺ Ne Jab Ye Charcha Suna To Tamam Ansariyo Ko Ek Khaime Mein Jama Farmaya Aur Un Se Irshad Farmaya Ke Aye Ansar! Kya Tum Logon Ne Aisa Aisa Kaha Hai? Logo Ne Arz Kiya Ke Ya Rasoolallah ﷺ ! Humare Sardaro Mein Se Kisi Ne Bhi Kuch Nahi Kaha Hai. Haan Chand Nayi Umr Ke Ladko Ne Zaroor Kuch Kah Diya Hai.

Huzoor ﷺ Ne Ansar Ko Mukhatab Farma Kar Irshad Farmaya Ke : Kya Yeh Sach Nahi Ke Tum Pahle Gumrah The, Khuda Ne Mere Zariye Se Tum Mein Ittifaq Wa Ittihad Paida Farmaya, Tum Muflis The, Khuda Ne Mere Zariye Se Tum Ko Ghani

Bana Diya. (Bukhari, Jild 2, Page 620, Ghazwa-e-Taayif)

Huzoor ﷺ Yeh Farmate Jaate The Aur Ansar Aap Ke Har Jumle Ko Sun Kar Yeh Kahte Jaate The Ke "Allaah Aur Rasool Ka Hum Par Bahut Bada Ahsan Hai." Aap ﷺ Ne Irshad Farmaya Ke Aye Ansar! Tum Log Yoon Mat Kaho, Balki Mujh Ko Yeh Jawab Do Ke Ya Rasoolallah ﷺ ! Jab Logo Ne Aap Ko Jhutlaya To Hum Logo Ne Aap Ki Tasdeeq Ki. Jab Logo Ne Aap Ko Chhodh Diya To Hum Logo Ne Aapko Thikana Diya. Jab Aap Be Saro Samani Ki Halat Mein Aaye To Hum Ne Har Tarah Se Aap Ki Khidmat Ki. Lekin Aye Ansariyo! Main Tum Se Ek Suwal Karta Hoon Tum Mujhe Is Ka Jawab Do. Suwal Yeh Hai Ke Kya Tum Logo Ko Yeh Pasand Nahi Ke Sab Log Yaha Se Maalo Daulat Le Kar Apne Ghar Jaayein Aur Tum Log Allaah Ke Nabi Ko Le Kar Apne Ghar Jaao. Khuda Ki Qasam! Tum Log Jis Cheez Ko Le Kar Apne Ghar Jaaoge Wo Us Maalo Daulat Se Bahut Badh Kar Hai Jis Ko Wo Log Le Kar Apne Ghar Jayenge. Yeh Sun Kar Ansar Be Ikhtiyar Cheekh Pade Ki Ya Rasoolallah ﷺ ! Hum Is Par Raazi Hain. Hum Ko Sirf Allaah Azzawajal Ka Rasool Chahiye Aur Aksar Ansar Ka To Yeh Haal Ho Gaya Ke Wo Rote Rote Be Qaraar Ho Gaye Aur Ansuo Se Un Ki Dadhiya Tar Ho Gayi. Phir Aap ﷺ Ne Ansar Ko Samjhaya Ke Makke Ke Log Bilkul Hi Nau Muslim Hain. Maine In Logo Ko Jo Kuch Diya Hai Yeh Un Ke Istihqaaq Ki Bina Par Nahi Hai Balki Sirf Un Ke Dilo Mein Islam Ki Ulfat Paida Karne Ki Gharz Se Diya Hai, Phir Irshad Farmaya Ke Agar Hijrat Na Hoti To Main Ansar Mein Se Hota Aur Agar Tamam Log Kisi Waadi Aur Ghaati Mein Chalein Aur Ansar Kisi Doosri Waadi Aur Ghaati Mein Chalein To Main Ansar Ki Waadi Aur Ghaati Mein Chaloonga. (Bukhari, Jild 2, Page 621, Ghazwa -e- Taayif)

Qaidiyo Ki Rihayi : Aap Jab Amwale Ghanimat Ki Taqseem Se Farigh Ho Chuke To Qabeela-e- Bani Saad Ke Rayees Zuhaur Abu Sard Chand Muazzizin Ke Sath Bargahe Risaalat Mein Haazir Huye Aur Asarine Jung Ki Rihayi Ke Baare Mein Darkhwast Pesh Ki. Is Mauqe Par Zuhair Abu Sard Ne Ek Bahut Mutassir Taqreer Ki, Jis Ka Khulasa Yeh Hai Ke : Aye Muhammad ﷺ ! Aap Ne Humare Khandan Ki Aur Aurat Haleema Ka Doodh Piya Hai. Aap Ne Jin Aurato Ko In Chhaparo Mein Qaid Kar Rakha Hai Un Mein Se Bahut Si Aap Ki (Razayi) Foofiya Aur Bahut Si Aapki Khalayein Hain. Khuda Ki Qasam! Agar Arab Ke Badshaho Mein Se Kisi Badshah Ne Humare Khandan Ki Kisi Aurat Ka Doodh Piya Hota To Hum Ko Us Se Bahut Zyada Ummedein Hoti Aur Aap Se To Aur Bhi Zyada Humari Tawaqqoat Wabasta Hain. Lihaza Aap In Sab Qaidiyo Ko Riha Kar Dijiye.

Zuhair Ki Taqreer Sunkar Huzoor ﷺ Bahut Zyada Mutassir Huye Aur Aap Ne Farmaya Je Maine Aap Logo Ka Bahut Zyada Intizar Kiya Magar Aap Logo Ne Aane Mein Bahut Zyada Der Laga Di. Bahar Kaif Mere Khandan Waalo Ke Har Hisse Mein Jis Qadr Laundi Ghulam Aaye Hain. Maine Un Sab Ko Aazad Kar Diya. Lekin Ab Aam Rihayi Ki Tadbeer Yeh Hai Ke Namaz Ke Waqt Jab Majma Ho To Aap Log Apni Darkhwast Sab Ke Samne Pesh Karein. Chunanche Namaze Zuhar Ke Waqt Un Logo Ne Yeh Darkhwast Majma Ke Samne Pesh Ki Aur Huzoor ﷺ Ne Majma Ke Samne Ye Irshad Farmaya Ke Mujh Ko Sirf Apne Khandan Waalo Par Ikhtiyar Hai Lekin Main Tamam Musalmano Se Sifarish Karta Hoon Ke Qaidiyo Ko Riha Kar Diya Jaaye Yeh Sun Kar Tamam Ansar Wa Muhajireen Aur Doosre Tamam Mujahideen Ne Bhi Arz Kiya Ke Ya Rasoolallah ﷺ ! Humara Hissa Bhi Haazir Hai. Aap In Logo Ko Bhi Aazad Farma Dein. Is Tarah Daf'atan 6000 Asaarine Jung Ki Rihayi Ho

Gayi. (Seerate Ibne Hisham, Jild 4, Page 488-489)

Bukhari Shareef Ki Riwayat Yeh Hai Ke Huzoor ﷺ Das Dino Tak "Hawazin" Ke Wafd Ka Intizar Farmate Rahe. Jab Wo Log Na Aaye To Aap Ne Maale Ghanimat Aur Qaidiyo Ko Mujahideen Ke Darmiyan Taqseem Farma Diya. Is Ke Baad Jab "Hawazin" Ka Wafd Aaya Aur Unhone Apne Islam Ka Ailan Kar Ke Yeh Darkhwast Pesh Ki Ke Humare Maal Aur Qaidiyo Ko Wapas Kar Diya Jaaye To Huzoor ﷺ Ne Farmaya Ke Mujhe Sacchi Baat Hi Pasand Hai. Lihaaza Sun Lo! Ke Maal Aur Qaidi Dono Ko To Main Wapas Nahi Kar Sakta. Haan In Dono Mein Se Ek Ko Tum Ikhtiyaar Kar Lo Ya Maal Le Lo Ya Qaidi. Yeh Sub Kar Wafd Ne Qaidiyo Ko Wapas Lena Manzoor Kiya. Is Ke Baad Aap Ne Fauj Ke Samne Ek Khutba Padha Aur Hamdo Sana Ke Baad Irshad Farmaya Ke : Aye Musalmano! Yeh Tumhare Bhai Taayib Ho Kar Aa Gaye Hain Aur Meri Yeh Raay Hai Ke Main In Ke Qaidiyo Ko Wapas Kar Doo To Tum Mein Se Jo Khushi Khushi Is Ko Manzoor Kare Wo Apne Hisse Ke Qaidiyo Ko Wapas Kar De Aur Jo Yeh Chahe Ke In Qaidiyo Ke Badle Mein Doosre Qaidiyo Ko Le Kar In Ko Wapas Kare To Main Ye Wada Karta Hoon Ke Sabse Pahle Allaah Ta'ala Mujhe Jo Maale Ghanimat Ata Farmaayega Main Is Mein Se Us Ka Hissa Doonga.

Yeh Sun Kar Saari Fauj Ne Kah Diya Ke Ya Rasoolallah ﷺ ! Hum Sab Ne Khushi Khushi Sab Qaidiyo Ko Wapas Kar Diya. Aap Ne Irshad Farmaya Ke Is Tarah Pata Nahi Chalta Ke Kis Ne Ijazat Di Aur Kis Ne Nahi Di? Lihaza Tum Log Apne Apne Chaudhriyo Ke Zariye Mujhe Khabar Do. Chunanche Har Qabeele Ke Chaudhariyo Ne Darbare Risaalat Mein Aa Kar Arz Kar Diya Ke Humare Qabeele Waalo Ne Khush Dili Ke Sath Apne Hisse Ke Qaidiyo Ko Wapas Kar Diya. (Bukhari, Jild 1, Page 345)

Ghaib Daa'n Rasool ﷺ : Rasoolallah ﷺ Ne Hawazin Ke Wafd Se Daryaft Farmaya Ke Maalik Bin Auf Kaha Hain? Unhone Bataya Ke Woh "Saqeef" Ke Sath Taayif Mein Hain. Aap Ne Farmaya Ke Tum Log Maalik Bin Auf Ko Khabar Kar Do Ke Agar Wo Musalman Ho Kar Mere Pass Aa Jaayein To Mai Us Ka Saara Maal Us Ko Wapas De Doonga. Is Ke Alawa Us Ko 100 Oont Aur Bhi Doonga. Maalik Bin Auf Ko Jab Yeh Khabar Mili To Woh Rasoolallah ﷺ Ki Khidmat Mein Musalman Ho Kar Haazir Ho Gaye Aur Huzoor ﷺ Ne Un Ka Kul Maal Un Ke Sipurd Farma Diya Aur Waade Ke Mutabiq 100 Oont Is Ke Alawa Bhi Inaayat Farmaye. Maalik Bin Auf Aap ﷺ Ke Is Khulqe Azeem Se Behad Mutassir Huye Aur Aap Ki Mad'h Mein Ek Qaseeda Padha Jis Ke 2 Sher Yeh Hain : ِبثلہ مسعتی الی وی رايتی انی مای حممد ِبثلی لکهمی الناسی فی اجتدی اذای للجزيلی واعیطی اوفی غدی فی معای یربکی تشای ومیتی Yaani Tamam Insano Mein Hazrat Muhammad ﷺ Ki Misl Na Maine Dekha Na Suna Jo Sab Se Zyada Waade Ko Poora Karne Waale Aur Sabse Zyada Maale Kaseer Ata Farmane Waale Hain. Aur Jab Tum Chaho Un Se Pooch Lo Wo Kal Aayinda Ki Khabar Tum Ko Bata Denge Riwayaat Hai Ke Naat Ke Ye Ash'aar Sun Kar Huzoor ﷺ In Se Khush Ho Gaye Aur In Ke Liye Kalimate Khair Farmate Huye Bataure In'aam Ek Hulla Bhi Inaayat Farmaya. (Seerate Ibne Hisham, Jild 4, Page 491, Madarijun Nubuwwah, Jild 2, Page 324)

Umra -e- Zi'irraana : Is Ke Baad Nabi -e- Kareem ﷺ Ne

Zi'irraana Hi Se Umre Ka Iraada Farmaya Aur Ehraam Bandh Kar Makke Tashreef Le Gaye Aur Umrah Ada Karne Ke Baad Phir Madeene Wapas Tashreef Le Gaye Aur Zul Qaadah, Sanaa 8 Hijri Ko Madeene Mein Daakhil Huye.

Sanaa 8 Hijri Ke Mutafarriq Waaqiaat : (1) Isi Saal Rasoolallah ﷺ Ke Farzand Hazrte Ibrahim Radi Allahu Ta'ala Anhu Hazrate Mariya Qibtiya Radi Allahu Ta'ala Anha Ke Shikam Se Paida Huye. Huzoor ﷺ Ko In Se Be Panah Muhabbat Thi. Taqreeban 1.5 Saal Ki Umr Mein In Ki Wafat Ho Gayi.

Ittifaq Se Jis Din In Ki Wafat Huyi Suraj Grahan Hua Choonki Arabo Ka Aqeeda Tha Ke Kisi Azeemushshan Insan Ki Maut Par Suraj Grahan Lagta Hai. Isiliye Logo Ne Yeh Khayal Kar Liya Ke Yeh Suraj Grahan Hazrate Ibrahim Radi Allahu Ta'ala Anhu Ki Wafat Ka Nateeja Hai. Jahiliiyat Ke Is Aqeede Ko Door Farmane Ke Liye Huzoor ﷺ Ne Ek Khutba Diya Jis Mein Aap Ne Irshad Farmaya Ke Chand Aur Suraj Mein Kisi Ki Maut Wa Hayat Ki Wajah Se Grahan Nahi Lagta Balki Allaah Ta'ala Is Ke Zariye Apne Bando Ko Khauf Dilata Hai. Is Ke Baad Aap ﷺ Ne Namaze Kusoof Jama'at Ke Sath Padhi. (Bukhari, Jild 1, Page 142)

(2) Isi Saal Huzoor Nabi -e- Akram ﷺ Ki Saahibzaadi Hazrate Zainab Radi Allahu Ta'ala Anha Ne Wafat Paayi. Yeh Saahibzaadi Sahiba Hazrate Abul Aas Bin Rabee'a Radi Allahu Ta'ala Anhu Ki Manqooha Thi. Inhone Ek Farzand Jis Ka Naam "Ali" Tha Aur Ek Ladki Jin Ka Naam "Umama" Tha, Apne Baad Chhoda. Hazrate Beebi Fatima Zahra Radi Allahu Ta'ala Anha Ne Hazrate Ali Murtaza Radi Allahu Ta'ala Anhu Ko Wasiyyat Ki Thi Ke Meri Wafat Je Baad Aap Hazrate Umama Radi Allahu Ta'ala Anha Se Nikah Kar Lein.

Chunanche Hazrate Ali Radi Allahu Ta'ala Anhu Ne Hazrate Sayyida Fatima Radi Allahu Ta'ala Anha Ki Wasiyyat Par Amal Kiya.

(3) Isi Saal Madeene Mein Ghalle Ki Nigrani Bahut Zyada Badh Gayi To Sahaba -e- Kiraam Radi Allahu Ta'ala Anhum Ne Darkhwast Ki, Ke Ya Rasoolallah ﷺ ! Aap Ghalle Ka Bhaaw Muqarrar Farma Dein To Huzoor ﷺ Ne Ghalle Ki Qeemat Par Control Farmane Se Inkar Farma Diya Aur Irshad Faramaya Ke Allaah Hi Bhaaw Muqarrar Farmane Waala Hai Wo Hi Rozi Ko Tang Karne Waala, Kushada Karne Waala, Rozi Rasaa'a Hai. (Madarijun Nubuwwah, Jild 2, Page 325)

(4) Baaz Muarrikheen Ke Baqaul Isi Saal Masjide Nabawi Mein Mimbar Shareef Rakha Gaya. Is Se Qabl Huzoor ﷺ Ek Sutoon Se Tek Laga Kar Khutba Padha Karte The Aur Baaz Muarrikheen Ka Qaul Hai Ke Mimbar Sanaa 7 Hijri Mein Rakha Gaya. Yeh Mimbar Lakdi Ka Bana Hua Tha Jo Ek Ansari Aurat Ne Banwa Kar Masjid Mein Rakhwaya Tha. Hazrate Ameere Muawiya Radi Allahu Ta'ala Anhu Ne Chaaha Ke Main Is Mimbar Ko Tabarrukan Mulke Shaam Le Jaau Magar Unhone Jab Is Ko Iski Jagah Se Hataya To Achanak Saare Shahar Mein Andhera Chhaa Gaya Ke Din Mein Taare Nazar Aane Lage. Yeh Manzar Dekh Kar Hazrate Ameere Muawiya Radi Allahu Ta'ala Anhu Bahut Sharminda Huye Aur Sahaba -e- Kiraam Radi Allahu Ta'ala Anhum Se Mazirat Khwah Huye Aur Unhone Is Mimbar Ke Neeche Seedhiyo Ka Izaafa Kar Diya. Jis Se Mimbare Nabawi Ki Teen Purani Seedhiya Upar Ho Gayi Taaki Huzoor ﷺ Aur Khulafa -e- Rashideen Jin Seedhiyo Par Khade Hokar Khutba Padhte The Ab Doosra Koi Khateeb In Par Qadam Na Rakhe. Jab Yeh Mimbar Bahut Zyada Purana Ho Kar Intihayi Kamzor Ho Gaya To Khulafa -e- Abbasiya Ne Bhi Is Ki Marammat Karwayi.

(5) Isi Saal Qabeela -e- Abdil Qais Ka Wafd Haazire Khidmat Hua. Huzoor ﷺ Ne Un Logo Ko Khush Aamadeed Kaha Aur Un Logo Ke Haq Mein Dua Farmayi Ke "Aye Allaah! Azzawajal Tu Abdil Qais Ko Bakhsh De" Jab Ye Log Bargahe Risaalat Mein Pahunche To Apni Suwariyo Se Kood Kar Daudh Pade Aur Huzoor ﷺ Ke Muqaddas Qadam Ko Choomne Lage Aur Aap ﷺ Ne Un Logo Ko Mana Nahi Farmaya. (Madarijun Nubuwwah, Jild 2, Page 330)

Chaudahwa Baab

Hijrat Ka Nawa'n Saal

Sanaa 9 Hijri :

Sanaa 9 Hijri Bahut Se Waaqiaate Ajeeba Se Labrez Hai. Lekin Chand Waaqiaat Bahut Hi Aham Hain Jin Ko Muarrikheen Ne Bahut Hi Basto Tafseel Ke Sath Zikr Kiya Hai Hum In Waaqiaat Ko Apni Mukhtasar Kitab Mein Nihaayat Hi Ikhtisar Ke Sath Alag Alag Unwano Ke Sath Qalam Band Karte Hain.

Aayate Takhyeer Wa Eela : "Takhyeer" Aur "Eela" Yeh Shariat Ke Do Istilahi Alfaaz Hain. Shauhar Apni Beewi Ko Apni Taraf Se Yeh Ikhtiyar De De Ke Wo Chahe To Talaq Le Le Aur Chahe To Apne Shauhar Hi Ke Nikah Mein Reh Jaaye Is Ko "Takhyeer" Kahte Hain. Aur "Eela" Yeh Hai Ke Shauhar Ye Qasam Kha Le Ke Main Apni Beewi Se Sohbat Nahi Karunga. Huzoore Aqdas ﷺ Ne Ek Martaba Apni Azwaje Mutahharat Radi Allahu Ta'ala Anhunn Se Naraz Ho Kar Ek Mahine Ka "Eela" Farmaya Yaani Aap ﷺ Ne Yeh Qasam Kha Li Ke Main Ek Maah Tak Apni Azwaaje Muqaddasa Se Sohbat Nahi Karunga. Phir Is Ke Baad Aap ﷺ Ne Apni Tamam Muqaddas Beewiyo Ko Talaq Haasil Karne Ka Ikhtiyar Bhi Sonp Diya Magar Kisi Ne Bhi Talaq Lena Pasand Nahi Kiya. Huzoor ﷺ Ki Narazi Aur Itaab Ka Sabab Kya Tha Aur Aap ﷺ Ne"Takhyeer Wa Eela" Kyon Farmaya? Is Ka Waqiya Yeh Hai Ke Huzoore Aqdas ﷺ Ki Muqaddas Beewiya Taqreeban Sab Maaldar Aur Bade Gharano Ki Ladkiya Thi. "Hazrate Umme Habiba" Radi Allahu Ta'ala Anha Raeese Makka Hazrate Abu Sufyan

Radi Allahu Ta'ala Anhu Ki Saahibzaadi Thi. "Hazrate Juwairiya" Radi Allahu Ta'ala Anha Qabeela-e-Bani Al Mustalaq Ke Sardare Aazam Haaris Bin Zaraar Ki Beti Thi. "Hazrate Safiyya" Radi Allahu Ta'ala Anha Banu Nazeer Aur Khaibar Ke Raeese Aazam Huyaiy Bin Akhtab Ki Noore Nazar Thi. "Hazrate Aayisha" Radi Allahu Ta'ala Anhu Hazrate Abu Bakr Siddique Radi Allahu Ta'ala Anhu Ki Pyaari Beti Thi. "Hazrate Hafsa" Radi Allahu Ta'ala Anha Hazrate Umar Farooque Radi Allahu Ta'ala Anhu Ki Chahiti Saahibzaadi Thi. "Hazrate Zainab Binte Zahash" Aur "Hazrate Umme Salma" Radi Allahu Ta'ala Anhuma Bhi Khandane Quraish Ke Oonche Oonche Gharo Ki Naazo Nemat Mein Pali Huyi Ladkiya Thi. Zaahir Hai Ke Yeh Ameer Zadiya Bachpan Se Ameerana Zindagi Aur Raeesana Mahaul Ki Aadi Thi Aur In Ka Rahan Sahan Khurdo Nosh, Libas Wa Poshak Sab Kuch Ameer Zadiya Ki Raeesana Zindagi Ka Aayina Daar Tha Aur Tajdare Do Aalam ﷺ Ki Muqaddas Zindagi Bilkul Hi Zaahidana Aur Dunyawi Takallufat Se Yaksar Begana Thi. Do Do Mahine Kashana -e- Nubuwwat Mein Choolha Nahi Jalta Tha. Sirf Khajoor Aur Paani Par Poore Gharane Ki Zindagi Basar Hoti Thi. Libas Wa Poshak Mein Bhi Paighambarana Zindagi Ki Jhalak Thi. Makan Aur Ghar Ke Saazo Saman Mein Bhi Nubuwwat Ki Saadgi Numaya Thi. Huzoor ﷺ Apne Sarmaye Ka Aksaro Beshtar Hissa Apni Ummat Ke Ghuraba Wa Fuqara Par Sarf Farma Dete The Aur Apni Azwaje Mutahharat Ko Ba Qadre Zarurat Hi Kharch Ata Farmate The Jo In Raees Zadiyo Ke Hasbe Khwah Zebo Zeenat Aur Aarayish Wa Zebayish Ke Liye Kaafi Nahi Hota Tha. Isiliye Kabhi Kabhi In Ummat Ki Maao Ka Paimana -e- Sabro Qana'at Labrez Ho Kar Chhalak Jata Tha Aur Wo Huzoor ﷺ Se Mazeed Rakamo Ka Mutaliba Aur Taqaza Karne Lagti Thi. Chunanche Ek Martaba Azwaje Mutahharat Radi Allahu Ta'ala Anhunn Ne Muttafiqa Taur Par Aap ﷺ Se Mutaliba Kiya Ke Aap Humare Akhrajat Mein Izaafa

Farmayein. Azwaje Mutahharat Radi Allahu Ta'ala Anhunn Ki Yeh Adayein Mehre Nubuwwat Ke Qalbe Naaz Par Baar Guzri Aur Aap ﷺ Ke Sukoone Khatir Mein Is Qadr Khalal Andaz Huyi Ke Aap Ne Baraham Ho Kar Ye Qasam Kha Li Ke Ek Mahine Tak Azwaje Mutahharat Radi Allahu Ta'ala Anhunn Se Na Milenge. Is Tarah Ek Maah Ka Aap ﷺ Ne "Eela" Farma Liya.

Ajeeb Ittifaq Ke Inhi Ayyam Mein Aap ﷺ Ghode Se Gir Pade Jis Se Aap Ki Mubarak Pindli Mein Moch Aa Gayi. Is Takleef Ki Wajah Se Aap ﷺ Ne Baala Khane Par Gosha Nashini Ikhtiyar Farma Li Aur Sab Se Milna Julna Chhodh Diya.

Sahaba -e- Kiraam Radi Allahu Ta'ala Anhum Ne Waqiyaat Ke Qareeno Se Yeh Qiyas Aarayi Kar Li Ke Aap ﷺ Ne Apni Tamam Muqaddas Beewiyo Ko Talaq De Di Aur Yeh Khabar Jo Bilkul Ghalat Thi Bijli Ki Tarah Fail Gayi. Aur Tamam Sahaba -e- Kiraam Radi Allahu Ta'ala Anhum Ranjo Ghum Se Pareshan Haal Aur Is Sadma -e- Jankaah Se Nidhal Hone Lage.

Is Ke Baad Jo Waqiyaat Pesh Aaye Woh Bukhari Shareef Ki Mutaddad Riwaayaat Mein Mufassal Taur Par Mazkoor Hain. In Waqiyaat Ka Bayan Hazrate Umar Farooq Radi Allahu Ta'ala Anhu Ki Zuban Se Suniye. Hazrate Umar Farooq Radi Allahu Ta'ala Anhu Ka Bayan Hai Ke Main Aur Mera Ek Padosi Jo Ansari Tha Hum Donon Ne Aapas Mein Yeh Tay Kar Liya Tha Ke Hum Dono Ek Din Baari Baari Se Baargahe Risaalat Mein Haziri Diya Karenge Aur Din Bhar Ke Waqiyaat Se Ek Doosre Ko Muttala Karte Rahege. Ek Din Kuch Raat Guzarne Ke Baad Mera Padosi Ansari Aaya Aur Zor Zor Se Mera Darwaza Peetne Laga Aur Chilla Chilla Kar Mujhe Pukarne Laga. Maine Ghabra Kar

Darwaza Khola To Us Ne Kaha Ke Aaj Ghazab Ho Gaya. Maine
Us Se Poocha Ke Kya Ghassaniyo Ne Madeene Par Hamla Kar
Diya? (Un Dino Shaam Ke Ghassani Madeene Par Hamle Ki
Taiyariya Kar Rahe The.)

Ansari Ne Jawab Diya Ke Aji Is Se Bhi Badh Kar Hadsa Roonuma Ho Gaya. Woh Yeh Ke Huzoor ﷺ Ne Apni Tamam Beewiyo Ko Talaq De Di. Hazrate Umar Radi Allahu Ta'ala Anhu Kahte Hain Ke Main Is Khabar Se Behad Mutawahhish Ho Gaya Aur Alassabaah Maine Madeene Pahuch Kar Masjide Nabawi Mein Namaze Fajr Ada Ki. Huzoor ﷺ Namaz Se Farigh Hote Hi Baala Khane Par Ja Kar Tanha Tashreef Farma Ho Gaye Aur Kisi Se Koi Guftagu Nahi Farmayi. Main Masjid Se Nikal Kar Apni Beti Hafsa Ke Ghar Gaya To Dekha Ke Wo Baithi Ro Rahi Hai. Maine Us Se Kaha Ke Maine Pahle Hi Tum Ko Samjha Diya Tha Ke Tum Rasoolallah ﷺ Ko Tang Mat Kiya Karo Aur Tumhare Akhrajat Mein Jo Kami Hua Kare Wo Mujh Se Maang Liya Karo Magar Tum Ne Meri Baat Par Dhyan Nahi Diya. Phir Maine Poocha Ke Kya Rasoolallah ﷺ Ne Sabho Ko Talaq De Di Hai? Hafsa Ne Kaha Main Kuch Nahin Jaanti. Rasoolallah ﷺ Baala Khane Par Hain Aap Un Se Daryaft Karein. Main Waha Se Uth Kar Masjid Mein Aaya To Sahaba -e- Kiraam Radi Allahu Ta'ala Anhu Ko Bhi Dekha Ke Wo Mimbar Ke Paas Baithe Ro Rahe Hain. Main Un Ke Paas Thodi Der Baitha Lekin Meri Tabiyat Mein Sukoon Wa Qaraar Nahi Tha. Isiliye Main Uth Kar Baala Khane Ke Pass Aaya Aur Pahredaar Ghulam "Rabaah" Se Kaha Ke Tum Mere Liye Andar Aane Ki Ijazat Talab Karo. Rabaah Ne Laut Kar Jawab Diya Ke Maine Arz Kar Diya Lekin Aap ﷺ Ne Koi Jawab Nahi Diya. Meri Uljhan Aur Betabi Aur Zyada Badh Gayi Aur Maine Darbar Se Dobara Ijazat Talab Karne Ki Darkhwast Ki Phir Bhi Koi Jawab Nahi Mila. To Maine Buland Aawaz Se Kaha Ke Aye Rabaah! Tum Mera Naam Le Kar Ijazat Talab

Karo. Shayad Rasoolallah ﷺ Ko Yeh Khayal Ho Ke Main Apni Beti Hafsa Ke Liye Koi Sifarish Le Kar Aaya Hoon. Tum Arz Kar Do Ke Khuda Ki Qasam! Agar Rasoolallah ﷺ Mujhe Hukm Farmayein To Main Abhi Abhi Apni Talwar Se Apni Beti Hafsa Ke Gardan Uda Doon. Is Ke Baad Mujh Ko Ijazat Mil Gayi Jab Main Bargaahe Risaalat Mein Baaryaab Hua To Meri Aankho Ne Ye Manzar Dekha Ke Aap ﷺ Ek Khurribeen Ki Charpayi Par Lete Huye Hain Aur Aap ﷺ Ke Jisme Naazuk Par Baan Ke Nishan Pade Huye Hain Phir Maine Nazar Utha Kar Idhar Udhar Dekha To Ek Taraf Thode Se "Jau" Rakhe Huye The Aur Ek Taraf Ek Khaal Khoonti Par Latak Rahi Thi. Tajdare Do Aalam ﷺ Ke Khazane Ki Yeh Kaynaat Dekh Kar Mera Dil Bhar Aaya Aur Meri Aankho Mein Ansoo Aa Gaye. Huzoor ﷺ Ne Mere Rone Ka Sabab Poocha To Maine Arz Kiya Ke Ya Rasoolallah ﷺ ! Is Se Badh Kar Rone Ka Aur Kaun Sa Mauqa Hoga? Ke Qaisaro Kisra Khuda Ke Dushman To Nemato Mein Doobe Huye Aisho Ishrat Ki Zindagi Basar Kar Rahe Hain Aur Aap ﷺ Khuda Ke Rasoole Muazzam Hote Huye Is Haalat Mein Hain. Aap ﷺ Ne Irshad Farmaya Ke Aye Umar! Kya Tum Is Par Raazi Nahin Ho Ke Qaisaro Kisra Duniya Lein Aur Ham Aakhirat.

Is Ke Baad Maine Huzoor ﷺ Ko Manoos Karne Ke Liye Kuch Aur Bhi Guftagu Ki Yaha Tak Ke Meri Baat Sun Kar Huzoor ﷺ Ke Labe Anwar Par Tabassum Ke Aasar Numaya Ho Gaye. Us Waqt Maine Arz Kiya Ke Ya Rasoolallah ﷺ ! Kya Aap Ne Apni Azwaje Mutahharat Radi Allahu Ta'ala Anhunn Ko Talaq De Di Hai? Aap ﷺ Ne Farmaya Ke "Nahi". Mujhe Is Qadr Khushi Huyi Ke Farte Masarrat Se Maine Takbeer Ka Naara Maara. Phir Maine Yeh Guzarish Ki Ke Ya Rasoolallah

409 ﷺ ! Sahaba -e- Kiraam Radi Allahu Ta'ala Anhum Masjid Mein Gham Ke Maare Baithe Ro Rahe Hain Agar Ijazat Ho To Main Ja Kar Un Logo Ko Muttala Kar Doon Ke Talaq Ki Khabar Saraasar Ghalat Hai. Chunanche Mujhe Is Ki Ijazat Mil Gayi Aur Meine Jab Aa Kar Sahaba -e- Kiraam Radi Allahu Ta'ala Anhum Ko Is Ki Khabar Di To Sab Log Khush Ho Kar Hashshash Bashshash Ho Gaye Aur Sab Ko Sukoono Itminaan Haasil Ho Gaya. Jab Ek Mahina Guzar Gaya Aur Huzoor ﷺ Ki Qasam Poori Ho Gayi To Aap ﷺ Baalakhane Se Utar Aaye Is Ke Baad hi Aayate Takhyeer Naazil Huyi Jo Yeh Hai : یاهيُّ َی ایٰۤ َی النَّب ُّی ی قُل یالّ َز وَاج كَ یا ن یكُن ٰتُ َّیَتُ د نَیاحل َی ی وةَی یٰی الدُّن ی ي ی وَیز ی یای یَی نَِتَ َا ی فَتَعَالَی یني َی اُمَتّ ع كُنَّیوَیاُرسَ ّ ح كُنَّیرسَ َاحرایمجَ ی الر ی ی ی( 28)وَیا ن یكُن ٰتُ َّیَتُ د نَیہللاّٰ َیوَیرَسُ و لَہٗیوَیالدَّارَی اال ٰخ رَةَیفَا نَّیہللاّٰ َی ی اَعَدَّی یل ل مُح س نٰت یم ن كُنَّیاَج ررایعَظ ی ْی ری(29)

( :االحزاب28 ) Tarjuma : Aye Nabi! Apni Beewiyo Se Farma Dijiye Ke Agar Tum Duniya Ki Zindagi Aur Is Ki Aarayish Chahti Ho To Aao Main Tumhein Kuch Maal Doon Aur Acchi Tarah Chodh Doon Aur Agar Tum Allaah Aur Us Ke Rasool Aur Aakhirat Ka Ghar Chahti Ho To Beshak Allaah Ne Tumhari Neki Waliyo Ke Liye Bahut Bada Ajr Taiyyar Kar Rakha Hai.

Is Aayate Bayyinaat Ka Maa Hasal Aur Khulasa -e- Matlab Ye Hai Ke Rasoole Khuda ﷺ Ko Khuda Wande Quddoos Ne Yeh Hukm Diya Ke Aap Apni Muqaddas Beewiyo Se Muttala Farma Dein Ke Do Cheezein Tumhare Samne Hain. Ek Duniya Ki Zeenat Wa Aarayish Aur Doosri Aakhiri Ki Nemat. Agar Tum Duniya Ki Zebo Zeenat Chahti Ho To Paighambar Ki Zindagi Choonki Bilkul Bhi Zaahidana Hai Isiliye Paighambar Ke Ghar Mein Tumhein Yeh Duniyawi Zeenat Wa Aarayish Tumhari Marzi Ke Mutabiq Nahin Mil Sakti, Lihaaza Tum Sab Mujh Se Judayi Haasil Kar Lo. Main

Tumhein Rukhsati Ka Joda Pahna Kar Aur Kuch Maal De Kar Rukhsat Kar Doonga. Aur Agar Tum Khuda Wa Rasool Aur Aakhirat Ki Nemato Ki Talabgar Ho To Phir Rasoole Khuda Ke Damane Rahmat Se Chimti Raho. Khuda Azzawajal Ne Tum Neko Karo Ke Liye Bahut Hi Bada Ajro Sawab Taiyyar Kar Rakha Hai Jo Tum Ko Aakhirat Mein Milega. (Bukhari Kitabut Talaq)

Is Aayat Ke Nuzool Ke Baad Sab Se Pahle Huzoor ﷺ Hazrate Beebi Aayisha Radi Allahu Ta'ala Anha Ke Paas Tashreef Le Gaye Aur Farmaya Ke Aye Aayisha! Main Tumhare Samne Ek Baat Rakhta Hoon Magar Tum Is Ke Jawab Mein Jaldi Mat Karna Aur Apne Waalidain Se Mashwara Kar Ke Mujhe Jawab Dena. Is Ke Baad Aap ﷺ Ne Mazkoora Baala Takhyeer Ki Aayat Tilawat Farma Kar Un Ko Sunayi To Unhone Bar Jasta Arz Kiya Ke Ya Rasoolallah ﷺ ! Is Muaamle Mein Bhala Main Kya Apne Waalidain Se Mashwara Karoon Main Allaah Aur Us Ke Rasool Aur Aakhirat Ke Ghar Ko Chahti Hoon. (Bukhari, Jild 2, Page 792)

Phir Aap ﷺ Ne Yake Baad Deegare Tamam Azwaje Mutahharat Radi Allahu Ta'ala Anhunn Ko Alag Alag Aayte Takhyeer Suna Suna Kar Sab Ko Ikhtiyar Diya Aur Sab Ne Wo Hi Jawab Diya Jo Hazrate Aayisha Radi Allahu Ta'ala Anha Ne Jawab Diya Tha.

Allahu Akbar! Yeh Waqiya Is Baat Ki Aaftab Se Zyada
Raushan Daleel Hai Ke Azwaje Mutahharat Radi Allahu Ta'ala
Anhunn Ko Huzoor ﷺ Ki Zaat Se Kis Qadr
Aashiqana Sheftagi Aur Waalihana Muhabbat Thi Ke Kayi
Kayi Sokano Ki Maujoodgi Aur Khana -e- Nubuwwat Ki Saada
Aur Zaahidana Tarze Muasharat Aur Tangi Turshi Ki Zindagi
Ke Bawjood Yeh Raees Zadiya Ek Lamhe Ke Liye Bhi Rasool

Ke Daamne Rahmat Se Judayi Gawara Nahi Kar Sakti Thi.

Ek Ghalat Fehmi Ka Izaala : Ahadees Ki Riwayato Aur Tafseero Mein "Eela" Aayate "Takhyeer" Aur Hazrate Aayisha Wa Hafsa Radi Allahu Ta'ala Anhuma Ka "Muzahira" In Waqiyaat Ko Aam Taur Par Alag Alag Is Tarah Bayan Kiya Gaya Hai Ke Goya Yeh Mukhtalif Zamane Ke Mukhtalif Waaqiyaat Hain. Is Se Ek Kam Ilm Wa Kam Fahm Aur Zahir Been Insan Ko Yeh Dhoka Ho Sakta Hai Ke Shayad Rasoole Khuda ﷺ Aur Aap Ki Azwaje Mutahharat Ke Talluqat Khush Gawar Na The Aur Kabhi "Eela" Kabhi "Takhyeer" Kabhi "Muzahira" Humesha Ek Na Ek Jhagda Hi Rahta Tha Lekin Ahle Ilm Par Makhfi Nahi Ke Yeh Teeno Waaqiyaat Ek Hi Silsile Ki Kadiya Hain. Chunanche Bukhari Shareef Ki Chand Riwaayaat Khusoosan Bukhari Kitabun Nikah Baabe Mau'izaturrajul Ibnatuh Li Haali Zaujiha Mein Hazrate Abdullah Bin Abbad Radi Allahu Ta'ala Anhuma Ki Jo Mufassal Riwaayat Hai, Us Mein Saaf Taur Par Yeh Tasreeh Hai Ke Huzoor ﷺ Ka Eela Karna Aur Azwaje Mutahharat Radi Allahu Ta'ala Anhunn Se Alag Ho Kar Baalakhane Par Tanha Nashini Kar Lena, Hazrate Aayisha Wa Hazrate Hafsa Radi Allahu Ta'ala Anhuma Ka Muzahira Karna, Aayate Takhyeer Ka Naazil Hona, Yeh Sab Waaqiyaat Ek Doosre Se Munsalik Aur Jude Huye Hain Aur Ek Hi Waqt Mein Yeh Sab Waaq'e Huye Hain. Warna Huzoor ﷺ Aur Aap Ki Azwaje Mutahharat Radi Allahu Ta'ala Anhunn Ke Khush Gawar Talluqat Jis Qadar Aashiqana Ulfat Wa Muhabbat Ke Aayina Daar Rahe Hain Qiyamat Tak Is Ki Misaal Nahi Mil Sakti Aur Nubuwwat Ki Muqaddas Zindagi Ke Be Shumar Waaqiyaat Is Ulfat Wa Muhabbat Ke Talluqat Par Gawah Hain. Jo Ahadees Wa Seerat Ki Kitabo Mein Asman Ke Sitaro Ki Tarah Chamakte Aur Dastane Ishqo Muhabbat Ke Chamanistane Mein Mausime Bahar Ke Phoolo Ki Tarah Mahakte Hain

Aamilo Ka Taqarrur : Huzoor صَی مَ ی لَّ یہللاُیتَعَالٰ یعَلَی ہ یوَاٰل ہٖیوَسَ لَّ Ne Sanaa 9 Hijri Muharram Ke Mahine Mein Zakat Wa Sadaqaat Ki Wasooli Ke Liye Aamilo Aur Muhassilo Ko Mukhtalif Qabayil Mein Rawana Farmaya. In Umara Wa Aamileen Ki Fehrist Mein Mundarija -e- Zail Hazraat Khususiyyat Ke Sath Qabile Zikr Hain Jin Ko Ibne Saad Ne Zikr Farmaya Hai. (1) Hazrate Uyaina Bin Hasan Radi Allahu Ta'ala Anhu Ko Bani Tameem Ki Taraf (2) Hazrate Hazeed Bin Hussain Radi Allahu Ta'ala Anhu Ko Aslam Wa Ghifaar (3) Hazrate Ubaad Bin Bishr Radi Allahu Ta'ala Anhu Ko Sulaim Wa Muzaina (4) Hazrate Raafe'a Bin Makees Radi Allahu Ta'ala Anhu Ko Juhaina (5) Hazrate Amr Bin Al Aas Radi Allahu Ta'ala Anhu Ko Bani Fazaara (6) Hazrate Zahaaq Bin Sufyan Radi Allahu Ta'ala Anhu Ko Bani Kilaab (7) Hazrate Bishr Bin Sufyan Radi Allahu Ta'ala Anhu Ko Bani Kaa'b (8) Hazrate Ibnullibatiya Radi Allahu Ta'ala Anhu Ko Bani Zabyaan (9) Hazrate Muhaajid Bin Abu Umayya Radi Allahu Ta'ala Anhu Ko Sanaa'a (10) Hazrate Ziyad Bin Lubaid Ansari Radi Allahu Ta'ala Anhu Ko Hazrmaut (11) Hazrate Adi Bin Haatim Radi Allahu Ta'ala Anhu Ko Qabeela -e- Tee'a Wa Bani As'ad (12) Hazrate Maalik Bin Nuwairah Radi Allahu Ta'ala Anhu Ko Bani Hanzala (13) Hazrate Zabarqan Radi Allahu Ta'ala Ko Bani Sa'ad Ke Nisf Hisse (14) Hazrate Qais Bin Aasim Radi Allahu Ta'ala Anhu Ko (15) Hazrate Ala Bin Al Hazrami Radi Allahu Ta'ala Anhu Radi

Allahu Ta'ala Anhu Ko Bahreen (16) Hazrate Ali Radi Allahu Ta'ala Anhu Ko Najraan.

Yeh Huzoor Shahanshahe Risalat ﷺ Ke Umara Aur Aamileen Hain Jin Ko Aap ﷺ Ne Zaqat Wa Sadaqaat Wa Jizya Wusool Karne Ke Liye Muqarrar Farmaya Tha. (Asahus Sair, Page 335)

Bani Tameem Ka Wafd : Muharram Sanaa 9 Hijri Mein Huzoor ﷺ Ne Bishar Bin Sufyan Radi Allahu Ta'ala Anhu Ko Bani Khuza'aa Ke Sadaqaat Wusool Karne Ke Liye Bheja. Inhone Sadaqaat Wusool Kar Ke Jama Kiye Ke Na Gaha'n Un Par Bani Tameem Ne Hamla Kar Diya Woh Apni Jaan Bacha Kar Kisi Tarah Madeena Aa Gaye Aur Saara Maajra Bayan Kiya. Huzoor ﷺ Ne Bani Tameem Ki Sarkobi Ke Liye Hazrate Uyaina Bin Hasan Fazaari Radi Allahu Ta'ala Anhu Ko Pachas Suwaro Ke Sath Bheja. Unhone Bani Tameem Par Un Ke Sahra Mein Hamla Kar Ke Un Ke 11 Mardo, 21 Aurato Aur 30 Ladko Ko Giriftar Kar Liya Aur Un Sab Qaidiyo Ko Madeene Laaye. (Zurqani, Jild 3, Page 43)

Is Ke Baad Bani Tameem Ka Ek Wafd Madina Aaya Jis Mein Is Qabeele Ke Bade Bade Sardar The Aur In Ka Raeese Aazam Aq'ra'a Bin Haabis Aur In Ka Khateeb "Ataarad" Aur Shayar "Zabarqan Bin Badr" Bhi Is Wafd Mein Sath Aaye The. Yeh Log Dan Danate Huye Kashana -e- Nubuwwat Ke Paas Pahunch Gaye Aur Chillane Lage Ke Aap Ne Humari Auraton Aur Bacchon Ko Kis Jurm Mein Giriftar Kar Rakha Hai. Us Waqt Mein Huzoor ﷺ Hazrate Aayisha Radi Allahu Ta'ala Anha Ke Hujra -e- Mubaraka Mein Qailula Farma Rahe The. Har Chand Hazrate Bilal Aur Doosre Sahaba Radi Allahu Ta'ala Anhum Ne Un Logo Ko Mana Kiya

Ke Tum Log Kashana -e- Nabawi Ke Paas Shor Na Machao. Namaze Zuhar Ke Liye Khud Huzoor ﷺ Masjid Mein Tashreef Laane Waale Hain. Magar Yeh Log Ek Na Maane Shor Machate Hi Rahe Jab Aap ﷺ Bahar Tashreef La Kar Masjide Nabawi Mein Raunak Afroz Huye To Bani Tameem Ka Raeese Aazam Aq'ra'a Bin Haabis Bola Ke Aye Muhammad ﷺ ! Humein Ijazat Dijiye Ke Hum Guftagu Karein Kyon Ke Hum Wo Log Hain Ke Jis Ki Mad'h Kar Dein Wo Muzayyan Ho Jaata Hai Aur Jis Ki Mazammat Kar Dein Wo Aib Se Daaghdar Ho Jaata Hai.

Huzoor ﷺ Ne Farmaya Ke Tum Log Ghalat Kahte Ho. Yeh Khuda Wande Ta'ala Hi Ki Shaan Hai Ke Us Ki Mad'h Zeenat Aur Us Ki Mazammat Daagh Hai Tum Log Yeh Kaho Ki Tumhara Maqsad Kya Hai? Yeh Sun Kar Bani Tameem Kahne Lage Ke Hum Apne Khateeb Aur Apne Shayar Ko Le Kar Yaha Aaye Hain Taaki Hum Apne Qaabile Fakhr Karnamo Ko Bayan Karein Aur Aap Apne Mufaakhar Ko Pesh Karein. Aap ﷺ Ne Farmaya Ke Na Main Shero Shayari Ke Liye Bheja Gaya Hoon Na Is Tarah Ki Mufaakharat Ka Mujhe Khuda Ki Taraf Se Hukm Mila Hai. Main To Khuda Ka Rasool Hoon Is Ke Bawjood Agar Tum Yahi Karna Chahte Ho To Main Taiyyar Hoon. Yeh Sunte Hi Aq'ra'a Bin Haabis Ne Apne Khateeb Ataarad Ki Taraf Ishara Kiya. Us Ne Khade Ho Kar Apne Mufaakhar Aur Apne Aabao Ajdaad Ke Manaqib Par Badi Fasaahato Balaghat Ke Sath Ek Dhuadhar Khutba Padha. Aap ﷺ Ne Ansar Ke Khateeb Hazrate Saabit Bin Qais Bin Shamas Radi Allahu Ta'ala Anhu Ko Jawab Dene Ka Hukm Farmaya. Unhone Uth Kar Bar Jasta Aisa Faseeho Baleegh Aur Muassir Khutba Diya Ke Bani Tameem Un Ke Zore Kalam Aur Mufaakhar Ki Azmat Sun Kar Dang Rah Gaye. Aur In Ka Khateeb Ataarad Bhi Hakka Bakka Ho Kar Sharminda Ho Gaya

Phir Bani Tameem Ka Shayar "Zabarqan Bin Badr" Utha Aur Us Ne Ek Qaseeda Padha. Aap ﷺ Ne Hazrate Hassan Bin Saabit Radi Allahu Ta'ala Anhu Ko Ishara Farmaya To Unhone Fil Badeeh Ek Aisa Murassa'a Aur Fasaahato Balaghat Se Mamoor Qaseeda Padh Diya Ke Tameem Ka Shayar Ulloo Ban Gaya. Bil Aakhir Aq'ra'a Bin Haabis Kahne Laga Ke Khuda Ki Qasam! Muhammad ﷺ Ko Ghaib Se Aisi Tayeed Wa Nusrat Haasil Ho Gayi Hai Ke Har Fazlo Kamal In Par Khatm Hai. Bila Shuba In Ka Khateeb Humare Khateeb Se Zyada Faseeho Baleegh Hai Aur In Ka Shayar Humare Shayar Se Bahut Badh Chadh Kar Hai. Isiliye Insaf Ka Taqaza Ye Hai Ke Hum In Ke Samne Sare Tasleem Kham Karte Hain. Chunanche Yeh Log Huzoore Aqdas ﷺ Ke Mutee'o Farma Bardar Ho Gaye Aur Kalima Padh Kar Musalman Ho Gaye. Phir In Logo Ki Darkhwast Par Huzoor ﷺ Ne In Ke Qaidiyo Ko Riha Farma Diya Aur Yeh Log Apne Qabeele Mein Wapas Chale Gaye. Inhi Logo Ke Baare Mein Qur'ane Majeed Mein Yeh Aayat Naazil Huyi Ke :

ذ ی
ا نَّیالَّ
يُی یني َی
نَادُو نَكَی
ی
نم یوَّرَآآء یاحل ُجُرٰ ت یاَك رثَ ُهُ یالَ ی
يَی
ع ق لُو نَی(4)

یوَی لَو یاَّنَّ ُم یصَربَ ُو ایتحَ ّٰ یَتَ رُیجَیا لَی یم ی ھی ی لََكَ نَیخَی یای ری هُم ی لَّ ؕ -یہللاّٰ ُی یوَی غَفُو ر ی ی رَّح ی ی م ی(5)

( :احلجرات4،ی5 ) Tarjuma : Beshak Wo Jo Aap Ko Hujro Ke Bahar Se Pukarte Hain. Un Mein Aksar Be Aql Hain Aur Agar Wo Sabr Karte Yahan Tak Ke Aap Un Ke Paas Tashreef Laate To Yeh Un Ke Liye Behtar Tha Aur Allaah Bakhshne Waala Meharban Hai.

Haatim Taayi Ki Beti Aur Beta Musalman : Rabiul Awwal Sanaa 9 Hijri Mein Huzoor ﷺ Ne Hazrate Ali Radi Allahu Ta'ala Anhu Ki Ma Tahti Mein 150 Suwaro Ko Isiliye Bheja Ke Wo Qabeela -e- "Taa'a" Ke Butkhane Ko Gira Dein. In Logo Ne Shahar Falas Mein Pahunch Kar Butkhane Ko Munhadim Kar Daala Aur Kuch Oonto Aur

Bakriyo Ko Pakad Kar Chand Aurato Ko Giriftar Kar Ke Yeh Log Madina Laaye. In Qaidiyo Mein Mashhoor Sakhi Haatim Taayi Ki Beti Bhi Thi. Haatim Taayi Ka Beta Adi Bin Haatim Bhag Kar Mulke Shaam Chala Gaya. Haatim Taayi Ki Ladki Jab Bargahe Risaalat Mein Pesh Ki Gayi To Us Ne Kaha Ke Ya Rasoolallah (ﷺ )! Main Haatim Taayi Ki Ladki Hoon. Mere Baap Ka Intiqal Ho Gaya Aur Mera Bhai "Adi Bin Haatim" Mujhe Chodh Kar Bhag Gaya. Main Zayeefa Hoon Aap Mujh Par Ehsan Kijiye Khuda Aap Par Ehsan Karega. Huzoor ﷺ Ne Un Ko Chhodh Diya Aur Safar Ke Liye Ek Oont Bhi Inaayat Farmaya. Yeh Musalman Ho Kar Apne Bhai Adi Bin Haatim Ke Paas Pahunchi Aur Us Ko Huzoor ﷺ Ke Akhlaqe Nubuwwat Se Aagah Kiya Aur Rasoolallah ﷺ Ki Bahut Zyada Tareef Ki. Adi Bin Haatim Apni Bahan Ki Zubani Huzoor ﷺ Ke Khulqe Azeem Aur Aadate Kareem Ke Haalat Sun Kar Behad Mutassir Huye Aur Baghair Koi Amaan Talab Kiye Huye Madine Haazir Ho Gaye. Logo Ne Baargahe Nubuwwat Mein Yeh Khabar Di Ki Adi Bin Haatim Aa Gaya Hai. Huzoor Rahmatullil Aalameen ﷺ Ne Intihayi Karimaana Andaz Mein Adi Bin Haatim Ke Hath Ko Apne Daste Rahmat Mein Le Liya Aur Farmaya Ke Aye Adi! Tum Kis Cheez Se Bhaage? Kya Laa Ilaaha Illallah Kahne Se Tum Bhaage? Kya Khuda Ke Siwa Koi Aur Mabood Bhi Hai? Adi Bin Haatim Ne Kaha Ke "Nahi". Phir Kalima Padh Liya Aur Musalman Ho Gaye Inke Islam Qubool Karne Se Huzoor ﷺ Ko Is Qadr Khushi Hui Ke Farte Masarrat Se Aap Ka Chehra -e- Anwar Chamakne Laga Aur Aap Ne In Ko Khusoosi Inayaat Se Nawaza.

Hazrate Adi Bin Haatim Radi Allahu Ta'ala Anhu Bhi
Apne Baap Haatim Ki Tarah Bahut Sakhi The. Hazrate Imaam
Ahmad Naaqil Hain Ke Kisi Ne In Se 100 Dirham Ka Suwal
Kiya To Yeh Khafa Ho Gaye Aur Kaha Ke Tum Ne Faqat 100

Dirham Hi Mujh Se Maanga Tum Nahi Jaante Ke Main Haatim Ka Beta Hoon Khuda Ki Qasam! Main Tum Ko Itni Haqeer Raqam Nahi Doonga. Yeh Bahut Hi Shandar Sahabi Hain, Khilafate Siddiqe Akbar Mein Jab Bahut Se Qabayil Ne Apni Zakat Rok Di Aur Bahut Se Murtad Ho Gaye Yeh Us Daur Mein Bhi Pahad Ki Tarah Islam Par Saabit Qadam Rahe Aur Apni Qaum Ki Zakat La Kar Bargahe Khilafat Mein Pesh Ki Aur Iraaq Ki Futuhaat Aur Doosre Islami Jihado Mein Mujahid Ki Haisiyat Se Shareek Huye Aur Sanaa 68 Hijri Mein 120 Baras Ki Umar Pa Kar Wisaal Farmaya Aur Sihaah Sitta Ki Har Kitab Mein Aap Radi Allahu Ta'ala Anhu Ki Riwayat Karda Hadeesein Mazkoor Hain. (Zurqani, Jild 3, Page 53)

Ghazwa -e- Tabook "Tabook" Madina Aur Shaam Ke Darmiyan Ek Maqam Ka Naam Hai Jo Madine Se 14 Manzil Door Hai. Baaz Muarrikheen Ka Qaul Hai Ke "Tabook" Ek Qal'e Ka Naam Hai Aur Baaz Ka Qaul Hai Ke "Tabook" Ek Chashme Ka Naam Hai. Mumkin Hai Yeh Sab Baatein Maujood Hon.

Yeh Ghazwa Sakht Qaht Ke Dino Mein Hua. Taweel Safar, Hawa Garm, Suwari Kam, Khane Peene Ki Takleef, Lashkar Ki Tadad Bahut Zyada, Isiliye Is Ghazwe Mein Musalmano Ko Badi Tangi Aur Tang Dasti Ka Samna Karna Pada. Yahi Wajah Hai Hai Ke Is Ghazwe Ko "Jaisul Usarah" (Tang Dasti Ka Lashkar) Bhi Kahte Hain Aur Choonki Munafiqo Ko Is Ghazwe Mein Badi Sharmindagi Aur Sharmsaari Uthani Padi Thi. Is Wajah Se Is Ka Naam "Ghazwa -e- Faaziha" (Ruswa Karne Waala) Bhi Hai. Is Par Tamam Muarrikheen Ka Ittifaq Hai Ke Is Ghazwe Ke Liye Huzoor ﷺ Maahe Rajab Sanaa 9 Hijri Jumerat Ke Din Rawana Huye. (Zurqani, Jild 3, Page 63)

Ghazwa -e- Tabook Ka Sabab : Arab Ka Ghassani Khandan Jo Qaisare Room Ke Sere Asar Mulke Shaam Par Hukoomat Karta Tha Choonki Wo Isaai Tha Isiliye Qaisare Room Ne Us Ko Apna Aala -e- Kaar Bana Kar Madine Par Fauj Kashi Ka Azm Kar Liya. Chunanche Mulke Shaam Ke Jo Saudagar Roghane Zaitoon Bechne Madine Aaya Karte The. Unhone Khabar Di Ke Qaisare Room Ki Hukumat Ne Mulke Shaam Mein Bahut Badi Fauj Jamaa Kar Di Hai. Aur Us Fauj Mein Roomiyo Ke Alawa Qabayile Lakhm Wa Juzam Aur Ghassan Ke Tamam Arab Bhi Shaamil Hain. In Khabaro Ka Tamam Arab Mein Har Taraf Charcha Tha Aur Roomiyo Ki Islam Dushmani Koi Dhaki Chhupi Cheez Nahi Thi Isiliye In Khabaro Ko Ghalat Samajh Kar Nazar Andaaz Kar Dene Ki Bhi Koi Wajah Nahi Thi. Isiliye Huzoore Akram ﷺ Ne Bhi Fauj Ki Taiyari Ka Hukm De Diya.

Lekin Jaisa Ke Hum Tahreer Kar Chuke Ke Us Waqt Hijaze Muqaddas Mein Shadeed Qaht Tha Aur Be Panah Shiddat Ki Garmi Pad Rahi Thi In Wujoohat Se Logo Ko Ghar Se Nikalna Shaak Guzar Raha Tha. Madine Ke Munafiqeen Jin Ke Nifaq Ka Bhanda Foot Chuka Tha Woh Khud Bhi Fauj Mein Shamil Hone Se Ji Churate The Aur Doosro Ko Bhi Mana Karte The. Lekin Is Ke Bawjood 30000 Ka Lashkar Jama Ho Gaya. Magar In Tamam Mujahideen Ke Liye Suwariyo Aur Samane Jung Ka Intizam Karna Ek Bada Hi Kathin Marhala Tha Kyon Ke Log Qaht Ki Wajah Se Intihayi Maflookul Haal Aur Pareshan The. Is Liye Huzoor ﷺ Ne Tamam Qabayile Arab Se Faujein Aur Maali Imdaad Talab Farmayi. Is Tarah Islam Mein Kisi Kaare Khair Ke Liye Chanda Karne Ki Sunnat Qaayim Huyi.

Fehriste Chanda Dihandgaan : Hazrate Abu Bakr Siddique Ne Apna Saara Maal Aur Ghar Ka Tamam Asaasa Yaha Tak Ke Badan Ke Kapde Bhi La

Kar Bargahe Nubuwwat Mein Pesh Kar Diye Aur Hazrate Umar Farooq Radi Allahu Ta'ala Anhu Ne Apna Aadha Maal Is Chande Mein De Diya. Manqool Hai Ke Hazrate Umar Radi Allahu Ta'ala Anhu Jab Apna Nisf Maal Le Kar Bargaahe Aqdas Mein Chale To Apne Dil Mein Yeh Khayal Kar Ke Chale The Ke Aaj Main Hazrate Abu Bakr Siddique Radi Allahu Ta'ala Anhu Se Sabqat Le Jauga Kyon Ke Us Din Kashana -e- Farooque Mein Ittifaq Se Bahut Zyada Maal Tha. Huzoore Aqdas ﷺ Ne Hazrate Umar Farooque Radi Allahu Ta'ala Anhu Se Daryaft Farmaya Ke Aye Umar! Kitna Maal Yahan Laaye Aur Kis Qadr Ghar Par Chhoda? Arz Kiya Ke Ya Rasoolallah (ﷺ )! Aadha Maal Haazire Khidmat Hai Aur Jab Yahi Suwal Apne Yaare Ghaar Siddiqe Akbar Radi Allahu Ta'ala Anhu Se Kiya To Unhone Arz Kiya Ke Maine Allaah Aur Us Ke Rasool Ko Apne Ghar Ka Zakheera Bana Diya Hai. Aap ﷺ Ne Irshad Farmaya Ke Tum Dono Mein Itna Farq Hai Ke Jitna Tum Dono Ke Kalamo Mein Farq Hai. Hazrate Usmane Ghani Radi Allahu Ta'ala Anhu 1000 Oont Aur 70 Ghode Mujahideen Ki Suwari Ke Liye Aur 1000 Ashrafi Fauj Ke Akhrajaat Ki Mad Mein Apni Aastin Mein Bhar Kar Laaye Aur Huzoor ﷺ Ki Aaghoshe Mubarak Mein Bakher Diya. Aap ﷺ Ne Un Ko Qubool Farma Kar Yeh Dua Farmayi Ke : Aye Allaah Tu Usman Se Raazi Ho Ja, Kyon Ke Main Is Se Khush Ho Gaya Hoon. Hazrate Abdur Rahman Bin Auf Radi Allahu Ta'ala Anhu Ne 40000 Dirham Diya Aur Arz Kiya Ke Ya Rasoolallah (ﷺ )! Mere Ghar Mein Is Waqt 80000 Dirham The. Aadha Baargahe Aqdas Mein Laaya Hoon Aur Aadha Ghar Par Baal Baccho Ke Liye Chhodh Aaya Hoon. Irshad Farmaya Ke Allaah Ta'ala Is Mein Bhi Barkat De Jo Tum Laaye Aur Us Mein Bhi Barkat Ata Farmaye Jo Tumne Ghar Mein Rakha. Is Duaye Nabawi Ka Yeh Asar Hua Ke Hazrate Abdur Rahman

Bin Auf Radi Allahu Ta'ala Anhu Bahut Zyada Maaldar Ho Gaye. Isi Tarah Tamam Ansar Wa Muhajireen Ne Hasbe Taufeeq Is Chande Mein Hissa Liya. Aurato Ne Apne Zewraat Utaar Utaar Kar Baargahe Nubuwwat Mein Pesh Karne Ki Sa'aadat Haasil Ki. Hazrate Aasim Bin Adi Ansari Radi Allahu Ta'ala Anhu Ne Kayi Man Khajoorein Di Aur Abu Aqeel Ansari Radi Allahu Ta'ala Anhu Jo Bahut Hi Muflis The Faqat Ek Saa'a Khajoor Le Kar Haazire Khidmat Huye Aur Guzarish Ki Ke Ya Rasoolallah (ﷺ )! Maine Din Bhar Mein Paani Bhar Bhar Kar Majdoori Ki To Do Saa'a Khajoorein Mujhe Majdoori Mein Mili Hain. Ek Saa'a Ahlo Ayaal Ko De Di Hai Aur Yeh Ek Saa'a Haazire Khidmat Hain. Huzoor Rahmatullil Aalameen ﷺ Ka Qalbe Nazuk Apne Ek Muflis Ja Nisar Ke Is Nazrana -e- Khuloos Se Behad Mutassir Hua Aur Aap ﷺ Ne Us Khajoor Ko Tamam Maalo Ke Upar Rakh Diya. (Madarijun Nubuwwah, Jild 2, Page 345-346)

Fauj Ki Taiyyari : Rasoolallah ﷺ Ka Ab Tak Yeh Tareeqa Tha Ke Ghazwaat Ke Muaamle Mein Bahut Zyada Raazdari Ke Sath Taiyari Farmate The. Yahan Tak Ke Asaakire Islamiya Ko Ain Waqt Tak Yeh Bhi Na Maloom Hota Tha Ke Kahan Aur Kis Taraf Jaana Hai? Magar Junge Tabook Ke Mauqe Par Sab Kuch Intizam Ailaniya Taur Par Kiya Aur Yeh Bhi Bata Diya Ke Tabook Chalna Hai Aur Qaisare Room Ki Faujo Se Jihaad Karna Hai Taaki Log Zyada Se Zyada Taiyari Kar Lein.

Hazraate Sahaba -e- Kiraam Radi Allahu Ta'ala Anhu Ne Jaisa Ke Likha Ja Chuka Dil Khol Kar Chanda Diya Magar Phir Bhi Poori Fauj Ke Liye Suwariyo Ka Intizam Na Ho Saka. Chunanche Bahut Se Jaanbaz Musalman Isi Bina Par Is Jihad Mein Shareek Na Ho Sake Ke In Ke Paas Safar Ka Saman Nahi

Tha Yeh Log Darbare Risaalat Mein Shareek Na Ho Sake Ke In Ke Paas Safar Ka Saman Nahi Tha Yeh Log Darbare Risaalat Mein Suwari Talab Karne Ke Liye Haazir Huye Magar Jab Rasoolallah ﷺ Ne Farmaya Ke Mere Paas Suwari Nahi Hai To Yeh Log Apni Be Saro Samani Par Is Tarah Bilbila Kar Roye Ke Huzoor Rahmate Aalam ﷺ Ko In Ki Aaho Zaari Aur Be Qarari Par Raham Aa Gaya. Chunanche Qurane Majeed Gawah Hai Ke :

ذ ی وَّیالَ یلعَ َ یالَّ یني َی ا ذَایمَاۤیاَتَ ی كَ یل تَح م لَهُم یقُل تَ یالَ ۤیاَج دُ یمَاۤیاَمح لُُكُ یعَلَی یہ ی ی ی-ی و ایوَّی تَ َلَّ یُی اَع ی ی ی تَف ی ی ھنُ ُم ی یضُ ی نم َیالدَّ م ع یحَزَانریاَالَّ ی یَ ی يُی مَای ی دُ و ای ن ف قُو نَی(92)

( :تبہ92 ) Tarjuma : Aur Na Un Logo Par Kuch Harj Hai Ke Wo Jab (Aye Rasool) Aap Ke Paas Aaye Ke Hum Ko Suwari Dijiye Aur Aap Ne Kaha Ke Mere Paas Koi Cheez Nahi Jis Par Tumhein Suwar Karoon To Wo Wapas Gaye Aur Un Ki Aankho Se Ansoo Jaari The Ke Afsos Humare Paas Kharch Nahi Hai.

Tabook Ko Rawaangi : Bahar Haal Huzoor ﷺ 30000 Ka Lashkar Sath Le Kar Tabook Ke Liye Rawana Huye Aur Madine Ka Nazmo Nasq Chalane Ke Liye Hazrate Ali Radi Allahu Ta'ala Anhu Ko Apna Khaleefa Banaya. Jab Hazrate Ali Radi Allahu Ta'ala Anhu Ne Nihaayat Hi Hasrat Wa Afsos Ke Sath Arz Kiya Ke Ya Rasoolallah (ﷺ )! Kya Aap Mujhe Aurato Aur Baccho Mein Chhodh Kar Khud Jihaad Ke Liye Tashreef Liye Ja Rahe Hain To Irshad Farmaya Ke : Kya Tum Is Par Raazi Nahin Ho Ke Tum Ko Mujh Se Woh Nisbat Hai Jo Hazrate Haroon Alaihissalam Ko Hazrate Moosa Alaihissalam Ke Sath Thi Magar Yeh Ke Mere Baad Koi Nabi Nahi Hai. Yaani Jis Tarah Hazrate Moosa Alaihissalam Kohe Toor Par Jaate Waqt Hazrate Haroon Alaihissalam Ko Apni Ummat

Bani Israeel Ki Dekh Bhaal Ke Liye Apna Khaleefa Bana Kar Gaye The Isi Tarah Main Tum Ko Apni Ummat Sonp Kar Jihad Ke Liye Ja Raha Hoon. Madine Se Chal Kar Maqame "Saniyyatul Wida'a" Mein Aap ﷺ Ne Qiyam Farmaya. Phir Fauj Ka Jaiza Liya Aur Fauj Ka Muqaddima, Maimana, Maisara Waghaira Murattab Farmaya. Phir Waha Se Kooch Kiya. Munafiqeen Qism Qism Ke Jhoote Uzr Aur Bahane Bana Kar Rah Gaye Aur Mukhlis Musalmano Mein Se Bhi Chand Hazraat Rah Gaye Un Mein Ye Hazraat The : Ka'ab Bin Maalik, Hilaal Bin Umayya, Muraarah Bin Rabee'a, Abu Khaisama Aur Abu Zar Ghifari (Radi Allahu Ta'ala Anhum) In Mein Se Abu Khaisama Aur Abu Zar Ghifari Radi Allahu Ta'ala Anhu To Baad Mein Ja Kar Sharike Jihad Ho Gaye Lekin Teen Awwaluzzikr Nahi Gaye. Hazrate Abu Zar Ghifari Radi Allahu Ta'ala Anhu Ke Peeche Rah Jaane Ka Sabab Yeh Hua Ke Un Ka Oont Bahut Hi Kamzor Aur Thaka Hua Tha. Inhone Us Ko Chand Din Chaara Khilaya Taaki Wo Changa Ho Jaaye. Jab Rawana Huye To Wo Phir Raste Mein Thak Gaya. Majbooran Wo Apna Saman Apni Peeth Par Laad Kar Chal Pade Aur Islami Lashkar Mein Shamil Ho Gaye. (Zurqani, Jild 3, Page 71)

Hazrate Abu Khaisama Radi Allahu Ta'ala Anhu Jaane Ka Iraada Nahi Rakhte The Magar Wo Ek Din Shadid Garmi Mein Kahi Bahar Se Aaye To Un Ki Beewi Ne Chappar Mein Chidkao Kar Rakha Tha. Thodi Der Baad Us Saayadar Aur Thandi Jagah Mein Baithe Phir Na Gaha'n Un Ke Dil Mein Huzoor ﷺ Ka Khayal Aa Gaya. Apni Beewi Se Kaha Ke Yeh Kaha Ka Insaf Hai Ki Mein To Apni Chappar Mein Thandak Aur Saaye Mein Aaram Wa Chain Se Baitha Rahoon Aur Khuda Azzawajal Ke Muqaddas Rasool ﷺ Is Dhoop Ki Tamazat Aur Shadid Loo Ke Thapedo Mein Safar Karte Huye Jihad Ke Liye Tashreef Le Ja Rahe Hon Ek Dam Un Par Aisi Imani

Ghairat Suwar Ho Gayi Ke Toshe Ke Liye Khajoor Le Kar Ek Oont Par Suwar Ho Gaye Aur Tezi Ke Sath Safar Karte Huye Rawana Ho Gaye. Lashkar Waalo Ne Door Se Ek Shutur Suwar Ko Dekha To Huzoor ﷺ Ne Farmaya Ke Abu Khaisama Honge Is Tarah Yeh Bhi Lashkare Islam Mein Pahunch Gaye. (Zurqani, Jild 3, Page 71) Raste Mein Qaume Aad Wa Samood Ki Wo Bastiya Mili Jo Qahre Ilahi Ke Azaabo Se Ulat Palat Kar Di Gayi Thi. Aap ﷺ Ne Hukm Diya Ke Yeh Wo Jagahein Hain Jahan Khuda Ka Azaab Naazik Ho Chuka Hai Is Liye Koi Shakhs Yaha Qiyam Na Kare Balki Nihaayat Tezi Ke Sath Sab Log Yaha Se Safar Kar Ke In Azaab Ki Waadiyo Se Jald Bahar Nikal Jayein Aur Koi Yaha Ka Paani Na Piye Aur Na Kisi Kaam Mein Laaye. Is Ghazwe Mein Paani Ki Qillat, Shadid Garmi, Suwariyo Ki Kami Se Mujahideen Ne Behad Takleef Uthayi Magar Manzile Maqsood Par Pahunch Kar Hi Dam Liya.

Raste Ke Chand Mo'jizaat : Huzoor ﷺ Ne Hazrate Abu Zar Ghifari Radi Allahu Ta'ala Anhu Ko Dekha Ke Wo Sab Se Alag Chal Rahe Hain. To Irshad Farmaya Ke Yeh Sab Se Alag Hi Chalenge Aur Alag Hi Zindagi Guzarenge Aur Alag Hi Wafat Payenge. Chunanche Theek Aisa Hi Hua Ke Hazrate Usman Radi Allahu Ta'ala Anhu Ne Apne Daure Khilafat Mein In Ko Hukm De Diya Ke Aap "Rabza" Mein Rahein. Aap Radi Allahu Ta'ala Anhu Rabza Mein Apni Beewi Aur Ghulam Ke Saath Rahne Lage. Jab Wafat Ka Waqt Aaya To Aap Radi Allahu Ta'ala Anhu Ne Farmaya Ke Tum Dono Mujhe Ghusl De Kar Aur Kafan Pahna Kar Raste Mein Rakh Dena. Jab Shutur Suwaro Ka Pahla Gurauh Mere Janaze Ke Paas Se Guzre To Tum Log Us Se Kahna Ke Yeh Abu Zar Ghifari Ka Janaza Hai In Par Namaz Padh Kar In Ko Dafn Karne Mein Humari Madad Karo. Khuda Azzawajal Ki Shaan Ke Sab Se Pahla Jo Kaafila Guzra Us Mein

Hazrate Abdullah Bin Mas'ood Sahabi Radi Allahu Ta'ala Anhu The. Aap Radi Allahu Ta'ala Anhu Ne Jab Yeh Suna Ke Yeh Hazrate Abu Zar Ghifari Radi Allahu Ta'ala Anhu Ka Janaza Hai. To Unhone Inna Lillahi Wa Inna Ilaihi Rajioon Padha Aur Kaafile Ko Rok Kar Utar Pade Aur Kaha Ke Bilkul Sach Farmaya Tha Rasoolallah ﷺ Ne Ke "Aye Abu Zar! Tu Tanha Chalega, Tanha Marega, Tanha Qabr Se Uthega." Phir Hazrate Abdullah Bin Mas'ood Radi Allahu Ta'ala Anhu Aur Kaafile Waalo Ne Un Ko Poore Aizaaz Ke Sath Dafn Kiya. (Seerate Ibne Hisham, Jild 4, Page 524, Zurqani, Jild 3, Page 74) Baaz Riwaayato Mein Yeh Bhi Aaya Ke Un Ki Beewi Ke Paas Kafan Ke Liye Kapda Nahi Tha To Aane Waale Logo Mein Se Ek Ansari Ne Kafan Ke Liye Kapda Diya Aur Namaze Janaza Padh Kar Dafn Kiya Gaya. (Wallaahu Ta'ala Aalam)

Hawa Uda Le Gayi : Jab Islami Lashkar Maqame "Hajar" Mein Pahuncha To Huzoor ﷺ Ne Hukm Diya Ke Koi Shakhs Akela Lashkar Se Bahar Kahi Door Na Chala Jaaye Poore Lashkar Ne Is Hukme Nabawi Ki Itaa'at Ki Magar Qabila -e- Banu Saaida Ke 2 Aadmiyo Ne Aap ﷺ Ke Hukm Ko Nahi Maana. Ek Shakhs Akela Hi Rafa'e Haajat Ke Liye Lashkar Se Door Chala Gaya Aur Baitha Hi Tha Ke Daf'atan Kisi Ne Us Ka Gala Ghont Diya Aur Wo Usi Jagah Mar Gaya Aur Doosra Shakhs Apna Oont Pakadne Ke Liye Akele Hi Lashkar Se Kuch Door Chala Gaya To Na Gaha'n Ek Hawa Ka Jhonka Aaya Aur Us Ko Uda Kar Qabila -e- Tee'a Ke Dono Pahado Ke Darmiyan Fenk Diya Aur Wo Halak Ho Gaya. Aap ﷺ Ne Un Dono Ka Anjam Sun Kar Farmaya Ke Kya Maine Tum Logo Ko Mana Nahi Kar Diya Tha. (Zurqani, Jild 3, Page 73)

Gumshuda Oontni Kahan Hai?

Ek Manzil Par Huzoor ﷺ Ki Oontni Kahi Chali Gayi Aur Log Us Ki Talash Mein Sargarda'n Phirne Lage To Ek Munafiq Jis Ka Naam "Zaid Bin Lusait" Tha Kahne Laga Ke Muhammad (ﷺ ) Kahte Hain Ke Main Allaah Ka Nabi Hoon Aur Mere Paas Asman Ki Khabrein Aati Hain Magar In Ko Yeh Pata Nahi Hai Ke In Ki Oontni Kahan Hai? Huzoor ﷺ Ne Apne Ahbaab Radi Allahu Ta'ala Anhum Se Farmaya Ke Ek Shakhs Aisa Aisa Kahta Hai Haalanki Khuda Ki Qasam! Allaah Ta'ala Ke Bata Dene Se Main Khoob Janta Hoon Ke Meri Oontni Kahan Hai? Wo Fulaan Ghaati Mein Hai Aur Ek Darakht Mein Us Ki Mahar Ki Rassi Ulajh Gayi Hai. Tum Log Jaao Aur Us Oontni Ko Mere Paas Le Kar Aa Jaao. Jab Wo Log Us Jagah Gaye To Theek Aisa Hi Dekha Ke Usi Ghaati Mein Wo Oontni Khadi Hai Aur Us Ki Mahaar Ek Darakht Ki Shaakh Mein Uljhi Huyi Hai. (Zurqani, Jild 3, Page 75)

Tabook Ka Chashma : Jab Huzoor ﷺ Tabook Ke Qareeb Mein Pahunche To Irshad Farmaya Ke Insha Allaah Ta'ala Kal Tum Log Tabook Ke Chashme Par Pahunchoge Aur Suraj Buland Hone Ke Baad Pahunchoge Lekin Koi Shakhs Wahan Pahunche To Paani Ko Haath Na Lagaye. Rasoolallah ﷺ Jab Wahan Pahunche To Joote Ke Tasme Ke Barabar Us Mein Ek Paani Ki Dhaar Bah Rahi Thi. Aap ﷺ Ne Us Mein Thoda Sa Paani Manga Kar Hath Moonh Dhoya Aur Us Paani Mein Kulli Farmayi. Phir Hukm Diya Ke Is Paani Ko Chashme Mein Undel Do. Logo Ne Jab Us Paani Ko Chashme Mein Daala To Chashme Se Zordaar Paani Ki Moti Dhaar Bahne Lagi Aur 30000 Ka Lashkar Aur Tamam Janwar Us Chashme Ke Paani Se Seraab Ho Gaye. (Zurqani, Jild 3, Page 76)

Roomi Lashkar Dar Gaya :

Huzoore Aqdas ﷺ Ne Tabook Mein Pahunch Kar Lashkar Ko Padaao Ka Hukm Diya. Magar Door Door Tak Roomi Lashkar Ka Koi Pata Nahi Chala. Waqiya Yeh Hua Ke Jab Roomiyo Ke Jasooso Ne Qaisar Ko Khabar Di Ke Rasoolullaah ﷺ یی 30000 Ka Lashkar Le Kar Tabook Mein Aa Rahe Hain To Roomiyo Ke Dilo Par Is Qadr Haibat Chha Gayi Ke Wo Jung Se Himmat Haar Gaye Aur Apne Gharo Se Bahar Na Nikal Sake. Rasoolallah ﷺ Ne 20 Din Tak Tabook Mein Qiyam Farmaya Aur Atraaf Wa Jawaanib Mein Afwaaje Ilaahi Ka Jalal Dikha Kar Aur Kuffar Ke Dilo Par Islam Ka Rob Bitha Kar Madine Wapas Tashreef Laaye Aur Tabook Mein Koi Jung Nahi Huyi. Isi Safar Mein "Aila" Ka Sardar Jis Ka Naam "Yahunna" Tha Bargahe Risaalat Mein Haazir Hua Aur Jizya Dena Qubool Kar Liya Aur Ek Safed Khacchar Bhi Darbare Risaalat Mein Nazr Kiya Jis Ke Sile Mein Tajdare Do Aalam ﷺ Ne Us Ko Apni Chadare Mubarak Inaayat Farmayi Aur Us Ko Ek Dastawez Tahreer Farma Kar Ata Farmayi Ke Wo Apne Girdo Pesh Ke Samundar Se Har Qism Ke Fawayid Haasil Karta Rahe. Isi Tarah "Jarba" Aur "Azrooh" Ke Isaiyo Ne Bhi Haazire Khidmat Ho Kar Jizya Dene Par Riza Mandi Zaahir Ki. Is Ke Baad Huzoor ﷺ Ne Hazrate Khaalid Bin Waleed Radi Allahu Ta'ala Anhu Ko 120 Suwaro Ke Sath "Doomatul Jandal" Ke Badshah "Ukaidir Bin Abdul Maalik" Ki Taraf Rawana Farmaya Aur Irshad Farmaya Ke Wo Raat Mein Neelgaay Ka Shikar Kar Raha Hoga Tum Us Ke Paas Pahuncho To Us Ko Qatl Mat Karna Balki Us Ko Zinda Giriftar Kar Ke Mere Paas Laana. Chunanche Hazrate Khaalid Bin Waleed Radi Allahu Ta'ala Anhu Ne Chaandni Raat Mein Akeedar Aur Us Ke Bhai Hassan Ko Shikar Karte Huye Paa Liya. Hassan Ne Choonki Hazrate Khaalid Bin Waleed Radi Allahu Ta'ala Anhu Se Jung Shuru Kar Di. Is Liye Aap Radi Allahu Ta'ala Anhu Ne

Us Ko To Qatl Kar Diya Magar Akeedar Ko Giriftaar Kar Liya Aur Is Shart Par Us Ko Riha Kiya Ke Wo Madina Baargahe Aqdas Mein Haazir Ho Kar Sulah Kare. Chunanche Wo Madine Aaya Aur Huzoor ﷺ Ne Us Ko Amaan Di. Is Ghazwe Mein Jo Log Ghair Haazir Rahe Un Mein Aksar Munafiqeen The. Jab Huzoor ﷺ Tabook Se Madine Wapas Aaye Aur Masjide Nabawi Mein Nuzoole Ijlaal Faramaya To Munafiqeen Qasamein Kha Kha Kar Apna Apna Uzr Bayan Karne Lage. Huzoor ﷺ Ne Kisi Se Koi Muaakhza Nahi Farmaya Lekin Teen Mukhlis Sahabiyo Hazrate Ka'ab Bin Maalik Wa Hilaal Bin Umayya Wa Muraarah Bin Rabee'a Radi Allahu Ta'ala Anhum Ka 50 Dino Tak Aap ﷺ Ne Buycott Farma Diya. Phir In Teeno Ki Tauba Qubool Huyi Aur In Logo Ke Baare Mein Qur'an Ki Aayat Naazil Huyi. (Is Ka Mufassal Ek Waaz Hum Ne Apni Kitab "Irfaani Taqreerein" Mein Likh Diya Hai) (Bukhari, Jild 2, Page 634-637)

Jab Huzoor ﷺ Madine Ke Qareeb Pahuche Aur Uhud Pahad Dekha To Farmaya Ke Yeh Uhud Hai. Yeh Aisa Pahad Hau Ke Yeh Hum Se Mahabbat Karta Hai Aur Hum Is Se Mahabbat Karte Hain.

Jab Aap ﷺ Ne Madine Ki Sar Zameen Mein Qadam Rakha To Auratein, Bacche Aur Laundi Ghulam Sab Istiqbal Ke Liye Nikal Pade Aur Istiqbaliya Nazmein Padhte Huye Aap Ke Sath Masjide Nabawi Tak Aaye. Jab Aap ﷺ Masjide Nabawi Mein Do Rak'at Namaz Padh Kar Tashreef Farma Ho Gaye. To Huzoor ﷺ Ke Chacha Hazrate Abbas Bin Abdul Muttalib Radi Allahu Ta'ala Anhu Ne Aap Ki Mad'h Mein Ek Qaseeda Padha Aur Ahle Madina Ne Bakhairo Aafiyyat Is Dushwar Guzaar Safar Se Aap ﷺ Ki Tashreef Aawri Par Intihayi Masarrat Wa Shaadmani Ka Izhaar Kiya Aur Un Munafiqeen Ke Baare Mein

Jo Jhoote Bahane Bana Kar Is Jihad Mein Shareek Nahi Huye The Aur Bargaahe Nubuwwat Mein Qasamein Kha Kha Kar Uzr Pesh Kar Rahe The, Qahri Ghazab Mein Bhari Huyi Qur'ane Majeed Ki Aayatein Naazil Huyi Aur Un Munafiqo Ke Nifaaq Ka Parda Chaak Ho Gaya.

Zul Bijaadain Radi Allahu Ta'ala Anhu Ki Qabr : Ghazwa -e- Tabook Mein Bajuz Ek Hazrate Zul Bijaadain Radi Allahu Ta'ala Anhu Ke Na Kisi Sahabi Ki Shahadat Huyi Na Wafaat. Hazrate Zul Bijaadain Radi Allahu Ta'ala Anhu Kaun The? Aur In Ki Wafaat Aur Dafn Ka Kaisa Manzar Tha? Yeh Ek Bahut Hi Zauq Aafrin Aur Lazeez Hikaayat Hai. Yeh Qabila -e- Muzaina Ke Ek Yateem The Aur Apne Chacha Ki Parwarish Mein The. Jab Yeh Sine Shu'oor Ko Pahuche Aur Islam Ka Charcha Suna To In Ke Dil Mein But Parasti Se Nafrat Aur Islam Qubool Karne Ke Jazba Paida Hua. Magar In Ka Chacha Bahut Hi Kattar Kaafir Tha. Us Ke Khauf Se Yeh Islam Qubool Nahi Kar Sakte The. Lekin Fathe Makka Ke Baad Jab Log Fauj Dar Fauj Islam Mein Daakhil Hone Lage To Inhone Apne Chacha Ko Targheeb Di Ke Tum Bhi Damane Islam Mein Aa Jaao Kyon Ke Main Qaboole Islam Ke Liye Bahut Hi Be Qarar Hoon. Yeh Sun Kar In Ke Chacha Ne In Ko Barahna Kar Ke Ghar Se Nikal Diya. Inhone Apni Waalida Se Ek Kambal Maang Kar Us Ko Do Tukde Kar Ke Aadhe Ko Tahband Aur Aadhe Ko Chadar Bana Liya Aur Isi Libaas Mein Hijrat Kar Ke Madina Pahunch Gaye. Raat Bhar Masjide Nabawi Mein Thahare Rahe. Namaze Fajr Ke Waqt Jab Jamale Muhammadi Ke Anwaar Se In Ki Aankhein Munawwar Huyi To Kalima Padh Kar Musharraf Wa Islam Ho Gaye. Huzoor ﷺ Ne In Ka Naam Daryaaft Farmaya To Inhone Apna Naam Abdul Uzza Bata Diya. Aap ﷺ Ne Farmaya Ke Aaj Se Tumhara Naam Abdullah Aur Laqab Zul Bijaadain (Do Kambalo Waala) Hai. Huzoor ﷺ In Par Bahut Karam Farmate The Aur Yeh Masjide Nabawi

Mein Ashaabe Suffa Ki Jama'at Ke Sath Rahne Lage Aur Nihayat Buland Aawaz Se Zauqo Shauq Ke Sath Qur'ane Majeed Padha Karte The. Jab Huzoor ﷺ Junge Tabook Ke Liye Rawana Huye To Yeh Bhi Mujahideen Mein Shamil Ho Kar Chal Pade Aur Bade Hi Zauqo Shauq Aur Intihayi Ishtiyaq Ke Sath Darkhwast Ki, Ke Ya Rasoolallaah (ﷺ )! Dua Farmaiye Ke Mujhe Khuda Ki Raah Mein Shahadat Naseeb Ho Jaaye. Aap ﷺ Ne Farmaya Ke Tum Kisi Darakht Ki Chhaal Laao. Wo Thodi Si Babool Ki Chhaal Laaye. Aap ﷺ Ne Un Ke Bazu Par Wo Chhaal Bandh Di Aur Dua Ki, Ke Aye Allaah! Maine Is Ke Khoon Ko Kuffar Par Haram Kar Diya. Inhone Arz Kiya Ke Ya Rasoolallah ﷺ ! Mera Maqsad To Shahadat Hi Hai. Irshad Farmaya Ke Jab Tum Jihaad Ke Liye Nikle Ho To Agar Bukhar Mein Bhi Maroge Jab Bhi Tum Shaheed Hi Hoge. Khuda Azzawajal Ki Shaan Ke Jab Hazrate Zul Bijaadain Radi Allahu Ta'ala Anhu Tabook Mein Pahunche To Bukhar Mein Mubtila Ho Gaye Aur Usi Bukhar Mein Un Ki Wafaat Ho Gayi.

Hazrate Bilal Bin Haaris Muzni Radi Allahu Ta'ala Anhu Ka Bayan Hai Ke In Ke Dafn Ka Ajeeb Manzar Tha Ke Hazrate Bilal Muazzin Radi Allahu Ta'ala Anhu Hath Mein Charagh Liye In Ki Qabr Ke Paas Khade The Aur Khud Ba Nafse Nafees Huzoore Akram ﷺ In Ki Qabr Mein Utre Aur Hazrate Abu Bakr Siddique Wa Hazrate Umar Farooque Radi Allahu Ta'ala Anhu Ko Hukm Diya Ke Tum Dono Apne Islami Bhai Ki Laash Ko Uthao. Phir Aap ﷺ Ne Un Ko Apne Daste Mubarak Se Lahd Mein Sulaya Aur Khud Hi Qabr Ko Kacchi Oonto Se Band Farmaya Aur Phir Yeh Dua Mangi Ke Ya Allaah! Main Zul Bilaajain Se Raazi Hoon Tu Bhi Is Se Raazi Ho Jaa. Hazrate Abdullah Bin Mas'ood Radi Allahu Ta'ala Anhu Ne Hazrate Zul Bijaadain Radi Allahu Ta'ala Anhu Ke Dafn Ka Manzar Dekha To Be Ikhtiyar Un Ke Moonh Se Nikla Ke Kash!

Zul Bijaadain Radi Allahu Ta'ala Anhu Ki Jagah Yeh Meri Mayyit Hoti. (Madarijun Nubuwwah, Jild 2, Page 350-351)

Masjide Ziraar : Munafiqo Ne Islam Ki Bekhkani Aur Musalmano Mein Phoot Dalne Ke Liye Masjide Quba Ke Muqable Mein Ek Masjid Tameer Ki Thi Jo Dar Haqeeqat Munafiqeen Ki Sazisho Aur In Ki Daseesa Kariyo Ka Ek Zabardast Adda Tha. Abu Aamir Raahib Jo Ansar Mein Se Isaayi Ho Gaya Tha Jis Ka Naam Huzoor ﷺ Ne Abu Aamir Faasiq Rakha Tha Us Ne Munafiqeen Se Kaha Ke Tum Log Khufiya Tareeqe Par Jung Ki Taiyariya Karte Raho. Mai Qaisare Room Ke Paas Jakar Wahan Se Faujein Laata Hoon Taaki Is Mulk Se Islam Ka Naamo Nishan Mita Doon. Chunanche Isi Masjid Mein Baith Baith Kar Islam Ke Khilaf Munafiqeen Kametiya Karte The Aur Islam Wa Baani -e- Islam ﷺ Ka Khatima Kar Dene Ki Tadbirein Socha Karte The.

Jab Huzoor ﷺ Junge Tabook Ke Liye Rawana Hone Lage To Makkar Munafiqo Ka Ek Gurauh Aaya Aur Mahaz Musalmano Ko Dhoka Dene Ke Liye Baargahe Aqdas Mein Yeh Darkhwast Pesh Ki, Ke Ya Rasoolallaah ﷺ ! Hum Ne Beemaro Aur Ma'azooro Ke Liye Ek Masjid Banayi Hai. Aap Chal Kar Ek Martaba Is Masjid Mein Namaz Padha Dein Taaki Humari Yeh Masjid Khuda Ki Bargah Mein Maqbool Ho Jaaye. Aap ﷺ Ne Jawab Diya Ke Is Waqt To Main Jihaad Ke Liye Ghar Se Nikal Chuka Hoon Lihaaza Is Waqt To Mujhe Itna Mauqa Nahi Hai. Munafiqeen Ne Kaafi Israar Kiya Magar Aap ﷺ Ne Un Ki Is Masjid Mein Qadam Nahi Rakha. Jab Aap ﷺ Junge Tabook Se Wapas Tashreef Laaye To Munafiqeen Ki Chaal Baziyo Aur In Ki Makkariyo, Dagha Baziyo Ke Baare Mein "Surah Tauba" Ki Bahut Si Aayat Naazil Ho Gayi Aur

Munafiqeen Ke Nifaq Aur In Ki Islam Dushmani Ke Tamam Ramoozo Asrar Be Niqab Ho Kar Nazro Ke Samne Aa Gaye. Aur Un Ki Is Masjid Ke Baare Mein Khusoosiyat Ke Sath Yeh Aayatein Naazil Huyi Ke : ذ ی وَیالَّ یني َی اَتَّ َذُو ایمَس ج در ایرض َاررایوَّیكُف ررایوَّیتَف ر ی یني َی بَیی قرًۢا ي ی ال مُؤ م ن ی یني َی وَیا ر صَادرایلّ مَن ی حَارَبَ یہللاّٰ َیوَیرَسُ و لَہٗینم یقَب لُ ی ؕ -لَیَی یوَی ح ل فُنَّی ی ا ن یاَرَد انَ ۤیا الَّ یاحل ُس ینٰ ی ؕ -یَییہللاّٰ ُی یوَی ی ش هَدُی ا ّنَّ ُم یلَكٰذ وبُ نَی(107)

یالَ ی تَقُم یف ی یہ ی ی ی اَبَدر ا ؕ -لَمَس ج د ی ی اُسّ سَ ی ی ییلعَ َ ی التَّق ی وٰ ىینم یاَوَّل ی یمٍ ی ویَ ی اَحَقُّ ی ی اَن یتَقُو مَ ی ہ ی ی ی ف ی ؕ -یہ ی ی ی ف ی ر جَال ی یُّ ی بُّو نَی يَّی اَن ی ی تَطَ هَّرُو ا ؕی-وَیہللاّٰ ُی یبُّی یُ ی ال مُطَّ هّ ر ی ني َی(108)

Tarjuma : Aur Wo Log Jinhone Ek Masjid Zarar Pahunchane Aur Kufr Karne Aur Musalmano Mein Phoot Daalne Ki Gharz Se Banayi Aur Is Maqsad Se Ke Log Pahle Hi Se Khuda Aur Us Ke Rasool Se Jung Kar Rahe Hain Un Ke Liye Ek Kamin Gaah Haath Aa Jaaye Aur Wo Zaroor Qasamein Khayenge Ke Hum Ne To Bhalayi Hi Ka Iraada Kiya Hai Aur Khuda Gawahi Deta Hai Ke Beshak Ye Log Jhoote Hain Aap Kabhi Bhi Is Masjid Mein Na Khade Hon Woh Masjid (Masjide Quba) Jis Ki Buniyad Pahle Hi Din Se Parhezgari Par Rakhi Huy Hai Woh Is Baat Ki Zyada Haqdar Hai Ke Aap Us Mein Khade Hon Us Mein Aise Log Hain Jo Paaki Ko Pasand Karte Hain Aur Khuda Paaki Rakhne Waalo Ko Dost Rakhta Hai. (Tauba : 107,108)

Is Aayat Ke Naazil Ho Jaane Ke Baad Huzoore Aqdas ﷺ Ne Hazrate Maalik Bin Dakhsham Wa Hazrate Ma'an Bin Adi Radi Allahu Ta'ala Anhu Ko Hukm Diya Ke Is Masjid Ko Munhadim Kar Ke Is Mein Aag Laga Dein.

Siddiqe Akbar Radi Allahu Ta'ala Anhu Ameerul Haj : Ghazwa -e- Tabook Se Wapasi Ke Baad Huzoor ﷺ Ne Zul Qadah Sanna 9 Hijri Mein 300 Musalmano Ka Ek Qaafila Madina -e- Munawwara Se Haj Ke Liye Makka -e-

Mukarrama Bheja Aur Hazrate Abu Bakr Siddique Radi Allahu Ta'ala Anhu Ko "Ameerul Haj" Aur Hazrate Ali Murtaza Radi Allahu Ta'ala Anhu Ko "Naqeebe Islam" Aur Hazrate Saad Bin Abi Waqqas Wa Hazrate Jaabir Bin Abdullah Wa Hazrate Abu Huraira Radi Allahu Ta'ala Anhum Ko Muallim Bana Diya Aur Apni Taraf Se Qurbani Ke Liye 20 Oont Bhi Bheje. Hazrate Abu Bakr Siddique Radi Allahu Ta'ala Anhu Ne Harame Kaaba Aur Arafat Wa Mina Mein Khutba Padha Is Ke Baad Hazrate Ali Radi Allahu Ta'ala Anhu Khade Huye Aur "Surah -e- Bara'at" Ki 40 Aayatein Padh Kar Sunayi Aur Ailan Kar Diya Ke Ab Koi Mushrik Khana -e- Kaaba Mein Daakhil Na Ho Sakega Na Koi Barahna Badan Aur Nanga Ho Kar Tawaaf Kar Sakega Aur 4 Mahine Ke Baad Kuffar Wa Mushrikeen Ke Liye Amaan Khatm Kar Di Jayegi. Hazrate Abu Huraira Aur Doosre Sahaba -e- Kiraam Radi Allahu Ta'ala Anhum Ne Is Ailan Ki Is Qadr Zor Zor Se Munadi Ki, Ke In Logo Ka Gala Baith Gaya. Is Ailan Ke Baad Kuffar Wa Mushrikeen Fauj Ki Fauj Aa Kar Musalman Hone Lage. (Tibrani, Jild 2, Page 721, Zurqani, Jild 3, Page 90-93)

Sanaa 9 Hijri Ke Waqiyaate Mutafarriqa (1) Is Saal Poore Mulk Mein Har Taraf Amno Amaan Ki Faza Paida Ho Gayi Aur Zakat Ka Hukm Naazil Hua Aur Zakat Ki Wasooli Ke Liye Aamileen Aur Muhassilo Ka Taqarrur Hua. (Zurqani, Jild 3, Page 100) (2) Jo Ghair Muslim Qaumein Islami Saltanat Ke Zere Saaya Rahi'n Un Ke Liye Jizya Ka Hukm Naazil Hua Aur Qur'an Ki Yeh Aayat Utri Ke : ذ ی قَات لُوایالَّ ؤیُ ی الَ ی یني َی م نُو نَی ی اب هللّٰ یوَیالَ یاب ل ی یَی ی و م ی اال ٰخ ر یوَیالَ ی یُ َی رّ مُو نَی ی مَایحَرَّمَ یہللاّٰ ُیوَی رَسُ و لُہٗیوَیالَ ی ي ی د ی يَی نُو نَی یني َی د ی ی ذ ی احل َقّ ینم َیالَّ یني َی اُو تُ ایال ك تٰبَ یتحَ ّٰ ی يُی ع طُ وا ی ز ی اجل یۃَی يَی یدٍی يَّی َعَ ی وَّیهُ یصٰ غ رُی و نَی(29)

Tarjuma : Wo Chhote Ban Kar Jizya Ada Karein. Surah -e- Tauba 29 (3) Sood Ki Hurmat Naazil Huyi Aur Is Ke Ek Saal Baad Sanaa

10 Hijri Mein "Hijjatul Wida'a" Ke Mauqe Par Apne Khutbo Mein Huzoor ﷺ Ne Is Ka Khoob Ailan Farmaya. (Bukhari Wa Muslim) (4) Habsha Ka Badshah Jin Ka Naam Hazrate As'hama Radi Allahu Ta'ala Anhu Tha. Jin Ke Zere Saaya Musalman Muhajireen Ne Chand Saal Habsha Mein Panah Li Thi Un Ki Wafaat Ho Gayi. Huzoor ﷺ Ne Madine Mein Un Ki Ghaaibana Namaze Janaza Padhi Aur Un Ke Liye Maghfirat Ki Dua Maangi. (5) Isi Saal Munafiqo Ka Sardar Abdullah Bin Ubayy Mar Gaya. Is Ke Bete Hazrate Abdullah Radi Allahu Ta'ala Anhu Ki Darkhwast Par Un Ki Diljooyi Ke Waste Huzoor ﷺ Ne Us Munafiq Ke Kafan Ke Liye Apna Pairhan Ata Farmaya Aur Us Ki Laash Ko Apne Zaanu -e- Aqdas Par Rakh Ke Is Ke Kafan Mein Apna Luaabe Dahan Daala Aur Hazrate Umar Radi Allahu Ta'ala Anhu Ke Baar Baar Mana Karne Ke Bawjood Choonki Abhi Tak Mumaniat Naazil Nahi Huyi Thi Is Liye Huzoor ﷺ Ne Is Ke Janaze Ki Namaz Padhayi Lekin Is Ke Baad Yeh Aayat Naazil Ho Gayi Ke : یلعَ ٰۤ یاَحَدٍیمّ ھن ُم یمَّاتَ یاَبَدر ایوَّیالَ یتَقُم ی وَیالَ یتُصَلّ یلعَ ٰ یقَرب هٖی ؕ -ا ّنَّ ُم ی ی كَفَرُو ای ی یوَی ی اب هللّٰ ی رَسُ و ل ہٖی یوَی ی مَاتُ ا یوَی ی یهُ ی فٰس قُو نَی(84)

Tarjuma : (Aye Rasool) In (Munafiqo) Mein Se Jo Marein Kabhi Aap In Par Namaze Janaza Na Padhiye Aur In Ki Qabr Ke Pass Aap Khade Bhi Na Ho Yaqeenan In Logo Ne Allaah Aur Us Ke Rasool Ke Sath Kufr Kiya Aur Kufr Ki Haalat Mein Yeh Log Mare Hain. (Surah -e- Tauba 84) Is Aayat Ke Nuzool Ke Baad Phir Kabhi Aap ﷺ Ne Kisi Munafiq Ki Namaze Janaza Nahi Padhayi Na Us Ki Qabr Ke Paas Khade Huye. (Bukhari, Jild 1, Page 169-170, Zurqani, Jild 3, Page 95-96)

Wufoodul Arab : Huzoore Aqdas ﷺ Tableeghe Islam Ke

Liye Tamam Atraaf Wa Aknaaf Mein Muballighine Islam Aur Aamileen Wa Mujahideen Ko Bheja Karte The. Un Mein Se Baaz Qabayil To Muballigheen Ke Samne Hi Dawate Islam Qubool Kar Ke Musalman Ho Jaate The Magar Baaz Qabayil Is Baat Ke Khwahish Mand Hote The Ke Baraahe Rast Khud Bargaahe Nubuwwat Mein Haazir Ho Kar Apne Islam Ka Ailan Karein. Chunanche Kuch Log Apne Apne Qabilo Ke Numayinde Ban Kar Madina -e- Munawwara Aate The Aur Baani -e- Islam ﷺ Ki Zabane Faiz Tarjuman Se Dawate Islam Ka Paigham Sun Kar Apne Islam Ka Ailan Karte The Aur Phir Apne Apne Qabilo Mein Wapas Ja Kar Poore Qabile Walo Ko Musharraf Ba Islam Karte The. Inhi Qabayil Ke Numayindo Ko Hum "Wufoodul Arab" Ke Unwan Se Bayan Karte Hain.

Is Qism Ke Wufood Aur Numayindgane Qabayil Mukhtalif Zamano Mein Madina -e- Munawwara Aate Rahe Magar Fathe Makka Ke Baad Na Gaha'n Saare Arab Ke Khayalat Mein Ek Azeem Taghayyur Waaq'e Ho Gaya Aur Sab Log Islam Ki Taraf Maayil Hone Lage Kyon Ke Islam Ki Haqqaniyat Waazeh Aur Zaahir Hone Ke Bawjood Bahut Se Qabayil Mahaz Quraish Ke Dabao Aur Ahle Makka Ke Dar Se Islam Qubool Nahi Kar Sakte The. Fathe Makka Ne Is Rukawat Ko Bhi Door Kar Diya Aur Ab Dawate Islam Aur Qur'an Ke Muqaddas Paigham Ne Ghar Ghar Pahunch Kar Apni Haqqaniyat Aur Aijazi Tasarrufat Se Sab Ke Quloob Par Sikka Bitha Diya. Jis Ka Nateeja Yeh Hua Ke Wohi Log Jo Ek Lamhe Ke Liye Islam Ka Naam Sunna Aur Musalmano Ki Surat Dekhna Gawara Nahi Kar Sakte The Aaj Parwano Ki Tarah Sham'e Nubuwwat Par Nisaar Hone Lage Aur Jooq Dar Jooq Balki Fauj Dar Fauj Huzoor صَی مَ ی لَّ یہللاُیتَعَالٰ یعَلَی ہ یوَاٰل ہٖیوَسَ لَّ Ki Khidmat Mein Door Daraaz Ke Safar Tay Karte Huye Wufood Ki Shaql Mein Aane Lage Aur Ba Riza Wa Raghbat Islam Ke Halqa Bagosh Banne Lage Choonki Is Qism Ke Wufood Aksaro Beshtar Fathe Makka Ke Baad Sanaa 9 Hijri Mein Madina -e- Munawwara

Aaye Is Liye Sanaa 9 Hijri Ko Log "Sanatil Wufood" (Numayinda Ka Saal) Kahne Lage. Is Qism Ke Wufood Ki Taadad Mein Musannifine Seerat Ka Bahut Zyada Ikhtilaf Hai. Hazrate Shaikh Abdul Haque Muhaddise Dhelwi Alaihirrahma Ne In Wufood Ki Tadad 7 Se Zyada Batayi Hai. (Madarijun Nubuwwah, Jild 2, Page 358) Aur Allama Qastalani Wa Hafiz Ibne Qayyim Ne Is Qism Ke 14 Wafdo Ka Tazkira Kiya Hai Hum Bhi Apni Is Mukhtasar Kitab Mein Chand Wufood Ka Tazkira Karte Hain.

Istiqbale Wufood : Huzoor Sayyide Aalam ﷺ Qabayil Se Aane Waale Wafdo Ke Istiqbal Aur Un Ki Mulaqat Ka Khas Taur Par Ehtimam Farmate The. Chunanche Har Wafd Ke Aane Par Aap ﷺ Nihaayat Hi Umda Poshak Zebe Tan Farma Kar Kashana -e- Aqdas Se Nikalte Aur Apne Khususi As'haab Radi Allahu Ta'ala Anhum Ko Bhi Hukm Dete The Ke Behtareen Libaas Pahan Kar Aayein Phir Un Mehmano Ko Acche Se Acche Makano Mein Thahrate Aur Un Logo Ki Mehman Nawazi Aur Khatir Mudaaraat Ka Khas Taur Par Khayal Farmate The Aur Un Mehmano Se Mulaqat Ke Liye Masjide Nabawi Mein Ek Sutoon Se Tek Laga Kar Nishast Farmate Phir Har Ek Wafd Se Nihayat Hi Khushrooyi Aur Khanda Peshani Ke Sath Guftagu Farmate Aur Un Ki Haajato Aur Haalato Ko Poori Tawajjo Ke Sath Sunte Aur Phir Un Ko Zaroori Aqaid Wa Ahkame Islam Ki Taleem Wa Talqeen Bhi Farmate Aur Har Wafd Ko Un Ke Darajato Maraatib Ke Lihaaz Se Kuch Na Kuch Naqd Ya Saman Bhi Tahaayif Aur In'aamat Ke Taur Par Ata Farmate.

Wafde Saqeef : Jab Huzoor ﷺ Junge Hunain Ke Baad Taayif Se Wapas Tashreef Laaye Aur "Zi'irraana" Se Umrah Ada Karne Ke Baad Madine Tashreef Le Ja Rahe The To Raste

Hi Mein Qabila -e- Saqeef Ke Sardare Aazam "Urwah Bin Mas'ood Saqafi" Radi Allahu Ta'ala Anhu Bargaahe Risaalat Mein Haazir Ho Kar Ba Riza Wa Raghbat Damane Islam Mein Aa Gaye. Yeh Bahut Hi Shandar Aur Ba Wafa Aadmi The Aur In Ka Kuch Tazkira Sulhe Hudaibiya Ke Mauqe Par Hum Tahreer Kar Chuke Hain. Inhone Musalman Hone Ke Baad Arz Kiya Ke Ya Rasoolallah ﷺ ! Aap Mujhe Ijazat Ata Farmayein Ke Main Ab Apni Qaum Mein Ja Kar Islam Ki Tableegh Karu. Aap ﷺ Ne Ijazat De Di Aur Yeh Wahi Se Laut Kar Apne Qabile Mein Gaye Aur Apne Makan Ki Chhat Par Chadh Kar Apne Musalman Hone Ka Ailan Kiya Aur Apne Qabile Waalo Ko Islam Ki Dawat Di. Is Ailaniya Dawate Islam Ko Sun Kar Qabila -e- Saqeef Ke Log Ghaizo Ghazab Mein Bhar Kar Is Qadr Taish Mein Aa Gaye Ke Chaaro Taraf Se In Par Teero Ki Baarish Karne Lage Yaha Tak Ke In Ko Ek Teer Laga Aur Yeh Shaheed Ho Gaye. Qabila -e- Saqeef Ke Logo Ne In Ko Qatl To Kar Diya Lekin Phir Yeh Socha Ke Tamam Qabayile Arab Islam Qubool Kar Chuke Hain. Ab Hum Bhala Islam Ke Khilaf Kab Tak Aur Kitne Logo Se Ladte Rahenge? Phir Musalmano Ke Intiqam Aur Ek Lambi Jung Ke Anjam Ko Soch Kar Din Mein Taare Nazar Aane Lage.

Is Liye In Logo Ne Apne Ek Muazzaz Rayees Abde Yaaleel Bin Amr Ko Chand Mumtaaz Sardaro Ke Sath Madina -e- Munawwara Bheja. Is Wafd Ne Madine Pahunch Kar Bargahe Aqdas Mein Arz Kiya Ke Hum Is Shart Par Islam Qubool Karte Hain Ke Teen Saal Tak Humare But "Laat" Ko Toda Na Jaaye. Aap Ne Is Shart Ko Qabool Farmane Se Saaf Inkar Farma Diya Aur Irshad Farmaya Ke Islam Kisi Haal Mein Bhi But Parasti Ko Ek Lamhe Liye Bhi Bardasht Nahin Kar Sakta. Lihaaza But To Zaroor Toda Jayega Yeh Aur Baat Hai Ke Tum Log Us Ko Apne Haath Se Na Todo Balki Main Hazrate Abu Sufyan Aur Hazrate Mughira Bin Sh'aba (Radi Allahu Ta'ala Anhuma) Ko Bhej Doonga Wo Us But Ko Tod Dalenge. Chunanche Yeh Log Muslaman Ho Gaye Aur Hazrate Usman Bin Al Aas Radi

Allahu Ta'ala Anhu Ko Jo Is Qaum Ke Ek Muazzaz Aur Mumtaaz Fard The Is Qabile Ka Ameer Muqarrar Farma Diya. Aur In Logo Ke Sath Hazrate Abu Sufyan Aur Hazrate Mughira Bin Sh'aba Radi Allahu Ta'ala Anhuma Ko Taayif Bheja Aur In Dono Hajraat Ne Un Ke But "Laat" Ko Tod Phod Kar Reza Reza Kar Daala. (Madarijun Nubuwwah, Jild 2, Page 366)

Wafe Kanda : Yeh Log Yaman Ke Atraaf Mein Rahte The. Is Qabile Ke 70 Ya 80 Suwar Bade Thaath Baat Ke Sath Madine Aaye. Khoob Baalo Mein Kanghi Kiye Huye Aur Reshmi Gont Ke Jubbe Pahne Huye, Hathyaro Se Saje Huye Madine Ki Aabadi Mein Daakhil Huye. Jab Yeh Log Darbare Risaalat Mein Baryaab Huye To Aap ﷺ Ne In Logo Se Daryaft Farmaya Ke Kya Tum Logo Ne Islam Qubool Kar Liya Hai? Sab Ne Arz Kiya Ke "Ji Haan" Aap ﷺ Ne Farmaya Ke Phir Tum Logo Ne Yeh Reshmi Libas Kyu Pahan Rakha Hai? Yeh Sunte Hi In Logo Ne Apne Jubbo Ko Badan Se Utaar Diya Aur Reshmi Goto Ko Phaad Phaad Kar Jubbo Se Alag Kar Diya. (Madarijun Nubuwwah, Jild 2, Page 366)

Wafde Bani Ash'ar : Yeh Log Yaman Ke Bashinde Aur "Qabila -e- Ash'ar" Ke Muazzaz Aur Naamwar Hazraat The. Jab Yeh Log Madine Mein Daakhil Hone Lage To Joshe Mahabbat Aur Farte Aqeedat Se Rajz Ka Yeh Sher Aawaz Mila Kar Padhte Huye Shahar Mein Daakhil Huye Ke : حزبہی وی حممدای احلبۃی نلیقی غدای Kal Hum Log Apne Mahboobo Se Yaani Hazrat Muhammad ﷺ Aur Aap Ke Sahaba Se Mulaqat Karenge.

Hazrate Abu Huraira Radi Allahu Ta'ala Anhu Ka Bayan
Hai Ke Maine Rasoole Khuda ﷺ Ko Yeh Irshad
Farmaye Huye Suna Ki Yaman Waale Aa Gaye. Yeh Log Bahut

Hi Narm Dil Hain Imaan To Yamaniyo Ka Imaan Hai Aur Hikmat Bhi Yamaniyo Mein Hai. Bakri Paalne Waalo Mein Se Sukoon Wa Waqaar Aur Oont Paalne Waalo Mein Fakhr Aur Ghamand Hai. Chunanche Is Irshade Nabawi Ki Barkat Se Ahle Yaman Ilm Wa Safaiye Qalb Aur Hikmat Wa Marifate Ilaahi Ki Daulato Se Humesha Maalamaal Rahe. Khas Kar Hazrate Abu Moosa Ash'ari Radi Allahu Ta'ala Anhu Ke Yeh Nihaayat Hi Khush Aawaz The Aur Qur'an Shareef Aisi Khush Ilhani Ke Sath Padhte The Ke Sahaba -e- Kiraam Radi Allahu Ta'ala Anhum Mein In Ka Koi Hum Misl Na Tha. Ilme Aqaid Mein Ahle Sunnat Ke Imaam Shaikh Abul Hasan Ash'ari Rahmatullah Ta'ala Alaih Inhi Hazrate Abu Moosa Ash'ari Radi Allahu Ta'ala Anhu Ki Aulad Mein Se Hain. (Madarijun Nubuwwah, Jild 2, Page 387)

Wafde Bani Asad : Is Qabile Ke Chand Ashkhas Bargaahe Aqdas Mein Haazir Huye Aur Nihaayat Hi Khush Dili Ke Sath Musalman Huye. Lekin Phir Ehsan Jatane Ke Taur Par Kahne Lage Ke Ya Rasoolallah ﷺ ! Itne Sakht Qaht Ke Zamane Mein Hum Log Bahut Hi Door Daraaz Se Masaafat Tay Kar Ke Yaha Aaye Hain. Raste Mein Hum Logo Ko Kahi Shikam Sair Ho Kar Khana Bhi Naseeb Nahi Hua Aur Bighair Is Ke Ke Aap Ka Lashkar Hum Par Hamla Aawar Hua Ho Hum Logo Ne Ba Riza Wa Raghbat Islam Qubool Kar Liya Hai. In Logo Ke Is Ehsan Jatane Par Khuda Wande Quddoos Ne Yeh Aayaat Naazil Farmayi Ke : میَ ُی نُّو نَی یكَی ی ی عَلَی ی اَن یاَس لَمُو ای ؕ -یالَّ ی ی قُل ی َتَ ُنُّو ا ی ییلعَ َ َّی ا س الَ مَُكُ ی-بَل یہللاّٰ ُی ی ی عَلَی ینُّی میَ ُی اَن ی یُكُ ی هَدٰ ىُكُ یل ال ی ی ان ی می َی ا ن یكُن تُم یصٰ د ق ی ني َی(17)

Tarjuma : Aye Mahboob! Yeh Tum Par Ehsan Jatate Hain Ke
Hum Musalman Ho Gaye. Aap Farma Dijiye Ke Apne Islam
Ka Ehsan Mujh Par Na Rakho Balki Allaah Tum Par Ehsan
Rakhta Hai Ke Us Ne Tumhein Islam Ki Hidaayat Ki Agar
Tum Sacche Ho. (Al Hujuraat : 17)

Wafde Bani Fazaara : Yeh Log Uyaina Bin Hasan Fazaari Ki Qaum Ke Log The. 20 Aadmi Darbare Aqdas Mein Haazir Huye Aur Apne Islam Ka Ailan Kiya Aur Bataya Ke Ya Rasoolallah (ﷺ )! Humare Diyaar Mein Itna Sakht Qaht Aur Kaal Pad Gaya Hai Ke Ab Faqro Faaq Ki Musibat Humare Liye Na Qabile Bardasht Ho Chuki Hai. Lihaaza Aap ﷺ Barish Ke Liye Dua Farmaiye. Huzoor ﷺ Ne Jumuah Ke Din Mimber Par Dua Farma Di Aur Fauran Hi Barish Hone Lagi Aur Lagatar Ek Hafte Tak Moosladhar Barish Ka Silsila Jaari Raha Phir Doosre Jumuah Ko Jab Ke Aap ﷺ Mimbar Par Khutba Padh Rahe The Ek Aa'rabi Ne Arz Kiya Ke Ya Rasoolallah ﷺ ! Chaupaye Halaak Hone Lage Aur Baal Bacche Bhook Se Bilakne Lage Aur Tamaam Raste Munqata'a Ho Gaye Lihaza Dua Farma Dijiye Ke Yeh Barish Pahado Par Barse Aur Kheton Bastiyo Par Na Barse. Chunanche Aap ﷺ Ne Dua Farma Di To Baadal Shahre Madina Aur Is Ke Atraaf Se Kat Gaya Aur 8 Din Ke Baad Madine Mein Sooraj Nazar Aaya. (Madarijun Nubuwwah, Jild 2, Page 359)

Wafde Bani Murrah : Is Wafd Mein Bani Murrah Ke 13 Aadmi Madine Aaye The. In Ka Sardar Haaris Bin Auf Bhi Is Wafd Mein Shaamil Tha. In Sab Logo Ne Bargaahe Aqdas Mein Islam Qubool Kiya Aur Qaht Ki Shikayat Aur Baarane Rahmat Ki Dua Ke Liye Darkhwast Pesh Ki. Huzoor ﷺ Ne In Lafzo Ke Sath Dua Maangi Ke "Aye Allaah! In Logo Ko Barish Se Seraab Farma De" Phir Aap ﷺ Ne Hazrate Bilaal Ko Hukm Diya Ke In Mein Se Har Shakhs Ko 10-10 Uqiya Chandi Aur Chaar Chaar Sau Dirham Inaam Aur Tohfe Ke Taur Par Ata Karein. Aur Aap ﷺ Ne Un Ke Sardar Hazrate Haaris Bin Auf Radi Allahu Ta'ala Anhu Ko 12 Uqiya Ka

Shahana Atiyya Marhamat Farmaya. Jab Yeh Log Madine Se Apne Watan Pahunche To Pata Chala Ke Theek Usi Waqt In Ke Shahro Mein Barish Huyi Thi Jis Waqt Sarkare Do Aalam ﷺ Ne In Logo Ki Darkhwast Par Madine Mein Barish Ke Liye Dua Maangi Thi. (Madarijun Nubuwwah, Jild 2, Page 360)

Wafde Bani Al Buka'a : Is Wafd Ke Sath Hazrate Muawiya Bin Saur Bin Ubaad Radi Allahu Ta'ala Anhu Bhi Aaye The Jo 100 Baras Ki Umr Ke Boodhe The. In Sab Hazraat Ne Baargahe Aqdas Mein Haazir Ho Kar Apne Islam Ka Ailan Kiya Phir Hazrate Muawiya Bin Saur Bin Ubaad Radi Allahu Ta'ala Anhu Ne Apne Farzand Hazrate Basheer Radi Allahu Ta'ala Anhu Ko Pesh Kiya Aur Yeh Guzarish Ki, Ke Ya Rasoolallah (ﷺ )! Aap Mere Is Bacche Ke Sar Par Apna Daste Mubarak Phira Dein. In Ki Darkhwast Par Huzoore Akram ﷺ Ne In Ke Farzand Ke Sar Par Apna Muqaddas Hath Phira Diya. Aur In Ko Chand Bakriya Bhi Ata Farmayi. Aur Wafd Waalo Ke Liye Khairo Barkat Ki Dua Farma Di. Is Dua -e- Nabawi Ka Yeh Asar Hua Ke Un Logo Ke Diyaar Mein Jab Bhi Qaht Aur Faqro Faaqa Ki Bala Aayi To Is Qaum Ke Ghar Humesha Qaht Aur Bhuk Mari Ki Musibato Se Mahfooz Rahe. (Madarijun Nubuwwah, Jild 2, Page 360)

Wafde Bani Kinaana : Is Wafd Ke Ameere Karwan Waasila Bin Asqa'a Radi Allahu Ta'ala Anhu The. Yeh Sab Log Darbare Rasool ﷺ Mein Nihaayat Hi Aqidat Mandi Ke Sath Haazir Ho Kar Musalman Ho Gaye Aur Hazrate Waasila Bin Asqa'a Radi Allahu Ta'ala Anhu Baite Islam Kar Ke Jab Apne Watan Mein Pahuchne To In Ke Baap Ne In Se Naraz Wa Bezaar Ho Kar Kah Diya Ke Main Khuda Ki Qasam! Tujh Se Koi Bhi Baat Na Karunga. Lekin In Ki Bahan Ne Sidqe Dil Se Islam Qubool Kar

Liya. Yeh Apne Baap Ki Harkat Se Ranjida Aur Dil Shikasta Ho Kar Phir Madina -e- Munawwara Chale Aaye Aur Junge Tabook Mein Shareek Huye Aur Phir As'habe Suffa Radi Allahu Ta'ala Anhum Ki Jama'at Mein Shamil Ho Kar Huzoore Akram ﷺ Ki Khidmat Karne Lage. Huzoor ﷺ Ke Baad Yeh Basra Chale Gaye. Phir Aakhir Umr Mein Shaam Gaye Aur Sanaa 85 Hijri Mein Damishk Ke Andar Wafaat Huyi.

Wafde Bani Hilaal : Is Wafd Ke Logo Ne Bhi Darbare Nubuwwat Mein Haazir Ho Kar Islam Qubool Kar Liya. Is Wafd Mein Hazrate Ziyaad Bin Abdullah Radi Allahu Ta'ala Bhi The Yeh Musalman Ho Kar Dan Danaate Huye Hazrate Ummul Momineen Beebi Maimoona Radi Allahu Ta'ala Anhu Ke Ghar Mein Daakhil Ho Gaye Kyon Ke Wo In Ki Khaala Thi. Yeh Itminan Ke Sath Apni Khala Ke Paas Baithe Huye Guftagu Mein Masroof The. Jab Rasoole Khuda ﷺ Makan Mein Tashreef Laaye Aur Yeh Pata Chala Ke Hazrate Ziyaad Radi Allahu Ta'ala Anhu Ummul Momineen Ke Bhanje Hain To Aap ﷺ Ne Az Raahe Shafqat In Ke Sar Aur Chehre Par Apna Noorani Hath Pher Diya. Is Daste Mubarak Ki Nooraniyyat Se Hazrate Ziyaad Radi Allahu Ta'ala Anhu Ka Chehra Is Qadr Purnoor Ho Gaya Ke Qabila -e- Bani Hilaal Ke Logo Ka Bayan Hai Ke Is Ke Baad Hum Log Hazrate Ziyaad Bin Abdullah Radi Allahu Ta'ala Anhu Ke Chehre Par Humesha Ek Noor Aur Barkat Ka Asar Dekhte Rahe. (Madarijun Nubuwwah, Jild 2, Page 360)

Wafde Zamaam Bin Sa'laba : Yeh Qabila -e- Saad Bin Bakr Ke Numayinde Ban Kar Baargahe Risaalat Mein Aaye. Yeh Bahut Hi Khoob Soorat Surkh Wa Safed Rang Ke Gesu Daraaz Aadmi The. Masjide Nabawi Mein Pahunch Kar Apne Oont Ko Bitha Kar Bandh Diya, Phir Logo Se Poocha Ke Muhammad صَی مَ ی لَّ یہللاُیتَعَالٰ یعَلَی ہ یوَاٰل ہٖیوَسَ لَّ

Kaun Hain? Logo Ne Door Se Ishaara Kar Ke Bataya Ke Wo Gore Rang Ke Khoob Soorat Aadmi Jo Takiya Laga Kar Baithe Huye Hain Wo Hi Hazrat Muhammad ﷺ Hain. Hazrate Zamaam Bin Sa'alba Radi Allahu Ta'ala Anhu Samne Aaye Aur Kaha Ke Aye Abdul Muttalib Ke Farzand! Main Aap Se Chand Cheezo Ke Baare Mein Suwal Karunga Aur Main Apne Suwal Mein Bahut Zyada Mubaalgha Aur Sakhti Bartoonga. Aap Is Se Mujh Par Khafa Na Ho. Aap ﷺ Ne Irshaad Farmaya Ke Tum Jo Chaho Pooch Lo. Phir Hasbe Zail Mukalma Hua. Zamaam Bin Sa'laba : Main Aap Ko Us Khuda Ki Qasam De Kar Jo Aap Ka Aur Tamam Insano Ka Parwar Dagaar Hai Yeh Poochta Hoon Ke Kya Allaah Ne Aap Ko Humari Taraf Apna Rasool Bana Kar Bheja Hai? Nabi ﷺ : "Haan" Zamaam Bin Sa'laba : Main Aap Ko Khuda Ki Qasam De Kar Yeh Suwal Karta Hoon Ke Kya Namaz Wa Roza Aur Haj Wa Zakat Ko Allaah Ne Hum Logo Par Farz Kiya Hai? Nabi ﷺ : "Haan" Zamaam Bin Sa'laba : Aap Ne Jo Kuch Farmaya Main Us Par Imaan Laaya Aur Main Zamaam Bin Sa'laba Hoon. Meri Qaum Ne Mujhe Is Liye Aap Ke Paas Bheja Hai Ke Main Aap Ke Deen Ko Acchi Tarah Samajh Kar Apni Qaum Bani Saad Bin Bakr Tak Islam Ka Paigham Pahuncha Doon. Hazrate Zamaam Bin Sa'laba Radi Allahu Ta'ala Anhu Musalman Ho Kar Apne Watan Mein Pahunche Aur Saari Qaum Ko Jama Kar Ke Sab Se Pahle Apni Qaum Ke Tamam Buto Yaani "Laato Uzza" Aur "Manaat Wa Hubl" Ko Bura Bhala Kahne Lage Aur Khoob Khoob In Buto Ki Tauheen Karne Lage. In Ki Qaum Ne Jo Apne Buto Ki Tauheen Suni To Ek Dam Sab Chaunk Pade Aur Kahne Lage Ke Sa'laba Ke Bete! Too Kya Kah Raha Hai? Khamosh Ho Ja Warna Hum Ko Yeh Dar Hai Ke Humare Yeh Dewta Tujh Ko Baras Aur Kodh Aur Junoon Mein Mubtila Kar Denge. Aap Radi Allahu Ta'ala Anhu Yeh

Sun Kar Taish Mein Aa Gaye Aur Tadap Kar Farmaya Ke Aye Be Aql Insano! Yeh Patthar Ke But Bhala Hum Ko Kya Nafa'a Wa Nuqsan Pahuncha Sakte Hain? Suno! Allaah Ta'ala Jo Har Nafa'a Wa Nuqsan Ka Maalik Hai Us Ne Apna Ek Rasool Bheja Hai Aur Ek Kitab Naazil Farmayi Hai Taaki Tum Insano Ko Is Gumrahi Aur Jahalat Se Nazat Ata Farmaye. Main Gawahi Deta Hoon Ke Allaah Azzawajal Ke Siwa Koi Mabood Nahi Hai Aur Hazrat Muhammad ﷺ Allaah Ke Rasool Hain. Main Allaah Ke Rasool Ki Baargah Mein Haazir Ho Kar Islam Ka Paigham Tum Logo Ke Paas Laaya Hoon. Phir Unhone A'amale Islam Yaani Namaz Wa Roza Aur Haj Wa Zakat Ko Un Logo Ke Samne Pesh Kiya Aur Islam Ki Haqqaniyat Par Aisi Purjosh Aur Muassir Taqreer Farmaya Ke Raat Bhar Mein Qabile Ke Tamam Mard Wa Aurat Musalman Ho Gaye Aur Un Logo Ne Apne Buto Ko Tod Phod Kar Paash Paash Kar Daala Aur Apne Qabile Mein Ek Masjid Bana Li Aur Namaz Wa Roza Aur Haj Wa Zakat Ke Paband Ho Kar Saadiqul Imaan Musalman Ban Gaye. (Madarijun Nubuwwah, Jild 2, Page 364)

Wafde Balli : Yeh Log Jab Madina -e- Munawwara Pahunche To Hazrate Abu Ruwaifa'a Radi Allahu Ta'ala Anhu Jo Pahle Hi Se Musalman Ho Kar Khidmate Aqdas Mein Maujood The. Inhone Is Wafd Ka Ta'aaruf Karate Huye Arz Kiya Ke Ya Rasoolallah ﷺ ! Yeh Log Meri Qaum Ke Afraad Hain. Aap ﷺ Ne Irshaad Farmaya Ke Main Tum Ko Aur Tumhari Qaum Ko "Khush Aamadeed" Kahta Hoon. Phir Hazrate Abu Ruwaifa'a Radi Allahu Ta'ala Anhu Ne Arz Kiya Ke Ya Rasoolallah ﷺ ! Yeh Sab Log Islam Ka Iqraar Karte Hain Aur Apni Poori Qaum Ke Musalman Hone Ki Zimmedari Lete Hain. Aap ﷺ Ne Irshaad Farmaya Ke Allaah Ta'ala Jis Ke Saath Bhalayi Ka Iraada Farmata Hai Us Ko Islam Ki Hidaayat Deta Hai. Is Wafd Mein Ek Bahut Hi Boodha Aadmi Bhi Tha. Jis

Ka Naam "Abuzzaif" Tha Us Ne Suwal Kiya Ke Ya Rasoolallah ﷺ ! Main Ek Aisa Aadmi Hoon Ke Mujhe Mehmano Ki Mehman Nawazi Ka Bahut Zyada Shauq Hai To Kya Is Mehman Nawazi Ka Mujhe Kuch Sawab Bhi Milega? Aap ﷺ Ne Irshaad Farmaya Ke Musalman Hone Ke Baad Jis Mehman Ki Bhi Mehman Nawazi Karoge Khwaah Wo Ameer Ho Ya Faqeer Tum Sawab Ke Haqdaar Thahroge. Phir Abuzzaif Radi Allahu Ta'ala Anhu Ne Yeh Poocha Ke Ya Rasoolallah ﷺ ! Mehman Kitne Dino Tak Mehman Nawazi Ka Haqdaar Hai? Aap ﷺ Ne Farmaya Ke 3 Din Tak Is Ke Baad Wo Jo Khayega Wo Sadqa Hoga. (Madarijun Nubuwwah, Jild 2, Page 364)

Wafde Tujeeb : Yeh 13 Aadmiyon Ka Ek Wafd Tha Jo Apne Maaloo Aur Maweshiyo Ki Zakat Le Kar Baargahe Aqdas Mein Haazir Hua Tha. Huzoor ﷺ Ne Marhaba Aur Khush Aamadeed Kah Kar In Logo Ka Istiqbal Farmaya. Aur Yeh Irshad Farmaya Ke Tum Log Apne Is Maale Zakat Ko Apne Watan Mein Le Jaao Aur Waha Ke Fuqara Wa Masakeen Ko Yeh Saara Maal De Do. In Logo Ne Arz Kiya Ke Ya Rasoolallah ﷺ ! Hum Apne Waqt Ke Fuqara Wa Masakeen Ko Is Qadr Maal De Chuke Hain Ke Yeh Maal Un Ki Haajato Se Zyada Humare Paas Bach Raha Hai. Yeh Sun Kar Huzoor ﷺ Ne In Logo Ki Is Zakat Ko Qubool Farma Liya Aur In Logo Par Bahut Zyada Karam Farmate Huye In Khush Naseebo Ki Khoob Khoob Mehman Nawazi Farmayi Aur Ba Waqte Rukhsat In Logo Ko Ikraamo In'aam Se Bhi Nawaza. Phir Daryaaft Farmaya Ke Kya Tumhari Qaum Mein Koi Aisa Shakhs Baaqi Reh Gaya Hai Jis Ne Mera Deedar Nahi Kiya Hai. Un Logo Ne Kaha Ke Ji Jaan. Ek Naujawan Ko Hum Apne Watan Mein Chhodh Aaye Hain Jo Humare Gharo Ki Hifaazat Kar Raha Hai. Huzoor ﷺ Ne Farmaya Ke Tum

Log Us Naujawan Ko Mere Paas Bhej Do. Chunanche In Logo Ne Apne Watan Pahunch Kar Us Naujawan Ko Madina -e- Tayyiba Rawana Kar Diya. Jab Wo Naujawan Baargahe Aali Mein Baaryaab Hua To Us Ne Yeh Guzarish Ki, Ke Ya Rasoolallah ﷺ ! Aap Ne Meri Qaum Ki Haajato Ko To Poori Farma Kar Unhein Watan Mein Bhej Diya Ab Main Bhi Ek Haajat Le Kar Aap ﷺ Ki Baargahe Aqdas Mein Haazir Ho Gaya Hoon Aur Ummed Waar Hoon Ke Aap Meri Haajat Bhi Poori Farma Denge. Huzoor ﷺ Ne Daryaaft Farmaya Ke Tumhari Kya Haajat Hai? Us Ne Kaha Ke Ya Rasoolallah ﷺ ! Main Apne Ghar Se Yeh Maqsad Lekar Nahi Haazir Hua Hoon Ke Aap Mujhe Kuch Maal Ata Farmayein Balki Meri Faqat Itni Haajat Aur Dili Tamanna Hai Ke Jis Ko Dil Mein Le Kar Aap ﷺ Ki Baargah Mein Haazir Hua Hoon Ke Allaah Ta'ala Mujhe Bakhsh De Aur Mujh Par Apna Raham Farmaye Aur Mere Dil Mein Be Niyazi Aur Istighna Ki Daulat Paida Farma De. Naujawan Ki Is Dili Muraad Aur Tamanna Ko Sun Kar Mahboobe Khuda ﷺ Bahut Khush Huye Aur Us Ke Haq Mein In Lafzo Ke Sath Dua Farmayi Ke "Aye Allaah! Is Ko Bakhsh De Aur Is Par Raham Farma Aur Is Ke Dil Mein Be Niyazi Daal De" Phir Aap ﷺ Ne Us Naujawan Ko Us Ki Qaum Ka Ameer Muqarrar Farma Diya Aur Yehi Naujawan Apne Qabile Ki Masjid Ka Imaam Ho Gaya. (Madarijun Nubuwwah, Jild 2, Page 364)

Wafde Muzaina : Is Wafd Ke Sar Baraah Hazrate No'man Bin Muqarrin Radi Allahu Ta'ala Anhu Kahte Hain Ke Humare Qabile Ke 400 Aadmi Huzoor ﷺ Ki Khidmate Aqdas Mein Haazir Huye Aur Jab Hum Log Apne Gharo Ko Wapas Hone Lage To Aap ﷺ Ne Farmaya Ke Aye Umar! Tum

In Logo Ko Kuch Tohfa Inaayat Karo. Hazrate Umar Radi Allahu Ta'ala Anhu Ne Arz Kiya Ke Ya Rasoolallah ﷺ ! Mere Ghar Mein Bahut Hi Thodi Si Khajoorein Hain. Yeh Log Itne Qaleel Tohfe Se Shayad Khush Na Honge. Aap ﷺ Ne Phir Yehi Irshaad Farmaya Ke Aye Umar! Jaao In Logo Ko Zaroor Kuch Tohfa Ata Karo. Irshade Nabawi Sun Kar Hazrate Umar Radi Allahu Ta'ala Anhu In 400 Aadmiyo Ko Humraah Le Kar Makan Par Pahunche To Yeh Dekh Kar Hairan Reh Gaye Ke Makaan Mein Khajooro Ka Ek Bahut Hi Bada Tooda Pada Hua Hai. Aap Radi Allahu Ta'ala Anhu Ne Wafd Ke Logo Se Farmaya Ke Tum Log Jitni Aur Jis Qadr Chaaho In Khajooro Mein Se Le Lo. In Logo Ne Apni Haajat Aur Marzi Ke Mutabiq Khajoorein Le Li. Hazrate No'man Bin Muqarrin Radi Allahu Ta'ala Anhu Ka Bayan Hai Ke Sab Se Aakhir Mein Jab Main Khajoorein Lene Ke Liye Makan Mein Daakhil Hua To Mujhe Aisa Nazar Aaya Ke Goya Is Dher Mein Se Ek Khajoor Bhi Kam Nahi Huyi Hai. Yeh Wohi Hazrate No'man Bin Muqarrin Radi Allahu Ta'ala Anhu Hain Jo Fathe Makka Ke Din Qabila -e- Muzaina Ke Alam Bardaar The Yeh Apne 7 Bhaiyo Ke Sath Hijrat Kar Ke Madine Aaye The. Hazrate Abdullah Bin Mas'ood Radi Allahu Ta'ala Anhu Farmaya Karte The Ke Kuch Ghar To Imaan Ke Hain Aur Kuch Ghar Nifaaq Ke Hain Aur Aale Muqarrin Ka Ghar Imaan Ka Ghar Hai.

Wafde Daus : Is Wafd Ke Qaayid Hazrate Tufail Bin Amr Dausi Radi Allahu Ta'ala Anhu The Yeh Hijrat Se Qabl Hi Islam Qubool Kar Chuke The. In Ke Islam Laane Ka Waaqiya Bhi Bada Hi Ajeeb Hai. Yeh Ek Bade Hosh Mand Aur Sho'la Bayan Shaayir The. Yeh Kisi Zarurat Se Makke Aaye To Kuffare Quraish Ne In Se Kah Diya Ke Khabardar Tum Muhammad ﷺ Se Na Milna Aur Harghiz Un Ki Baat Na Sunna. Un Ke Kalam Mein Aisa Jadoo Hai Ke Jo Sun Leta Hai Wo Apna Deen

Wa Mazhab Chhodh Baithta Hai Aur Azeezo Aqaarib Se Us Ka Rishta Kat Jaata Hai. Yeh Kuffare Makka Ke Fareb Mein Aa Gaye Aur Apne Kaano Mein Inhone Ruyi Bhar Li Ke Kahi Qur'an Ki Aawaz Kaano Mein Na Pad Jaaye. Lekin Ek Din Subah Ko Yeh Harame Kaaba Mein Gaye To Rasoolallah ﷺ Fajr Ki Namaz Mein Qir'at Farma Rahe The Ek Dam Qur'an Ki Aawaz Jo In Ke Kaan Mein Padi To Yeh Qur'an Ki Fasaahato Balaaghat Par Hairan Reh Gaye Aur Kitabe Ilaahi Ki Azmat Aur Is Ki Taseere Rabbani Ne In Ke Dil Ko Moh Liya. Jab Huzoore Akram ﷺ Kashana -e- Nubuwwat Ko Chale To Yeh Be Taabaana Aap ﷺ Ke Peeche Peeche Chal Pade Aur Makaan Mein Aa Kar Aap Ke Samne Muaddibana Baith Gaye Aur Apna Aur Quraish Ki Bad Goiyo Ka Saara Haal Suna Kar Arz Kiya Ke Khuda Ki Qasam! Maine Qur'an Se Badh Kar Faseeho Baleegh Aaj Tak Koi Kalaam Nahi Suna. Lillaah! Mujhe Bataiye Ke Islam Kya Hai? Huzoor ﷺ Ne Islam Ke Chand Ahkaam Un Ke Samne Bayan Farma Kar Un Ko Islam Ki Dawat Di To Wo Fauran Hi Kalima Padh Kar Musalman Ho Gaye.

Phir Inhone Darkhwast Ki Ke Ya Rasoolallah ﷺ ! Mujhe Koi Aisi Alaamat Wa Karamat Ata Farmaiye Ke Jis Ko Dekh Kar Log Meri Baato Ki Tasdeeq Karein Taaki Main Apni Qaum Mein Yaha Se Ja Kar Islam Ki Tableegh Karu. Aap ﷺ Ne Dua Farma Di Ke Ilaahi! Tu In Ko Ek Khaas Qism Ka Noor Ata Farma De. Chunanche Is Dua -e- Nabawi Ki Badaulat In Ko Yeh Karamat Ata Huyi Ke In Ki Dono Aankho Ke Darmiyan Charagh Ke Maanind Ek Noor Chamakne Laga. Magar Inhone Yeh Khwahish Zaahir Ki Ke, Yeh Noor Mere Sar Mein Muntaqil Ho Jaaye. Chunanche In Ka Sar Qindeel Ki Tarah Chamakne Laga. Jab Yeh Apne Qabile Mein Pahunche Aur Islam Ki Dawat Dene Lage To In Ke Maa Baap Aur Beewi Ne To Islam Qubool Kar Liya Magar In Ki

Qaum Musalman Nahi Huyi Balki Islam Ki Mukhalifat Par Tul Gayi. Yeh Apni Qaum Ke Islam Se Mayoos Ho Kar Phir Huzoor ﷺ Ki Khidmat Mein Chale Gaye Aur Apni Qaum Ki Sarkashi Aur Sartaabi Ka Saara Haal Bayan Kiya To Aap ﷺ Ne Irshad Farmaya Ke Tum Phir Apni Qaum Mein Chale Jaao Aur Narmi Ke Sath Un Ko Khuda Ki Taraf Bulate Raho. Chunanche Yeh Phir Apni Qaum Mein Aa Gaye Aur Lagatar Islam Ki Dawat Dete Rahe Yaha Tak Ke 70 Ya 80 Gharano Mein Islam Ki Raushni Fail Gayi Aur Ye In Sab Logo Ko Sath Lekar Khaibar Mein Tajdare Do Aalam ﷺ Ki Baargah Mein Haazir Huye Aur Aap ﷺ Ne Khush Ho Kar Khaibar Ke Maale Ghanimat Mein Se In Sab Logo Ko Hissa Ata Farmaya. (Madarijun Nubuwwah, Jild 2, Page 370)

Wafde Bani Abas : Qabila -e- Bani Abas Ke Wafd Ne Darbare Aqdas Mein Jab Haaziri Di To Yeh Arz Kiya Ke Ya Rasoolallah ﷺ ! Humare Muballigheen Ne Hum Ko Khabar Di Hai Ke Jo Hijrat Na Kare Us Ka Islam Maqbool Hi Nahin Hai To Ya Rasoolallah ﷺ ! Agar Aap Hukm Dein To Hum Apne Saare Maalo Mataa'a Aur Maweshiyo Ko Bech Kar Hijrat Kar Ke Madine Chale Aayein. Yeh Sun Kar Huzoor ﷺ Ne Farmaya Ke Tum Logo Ke Liye Hijrat Zaroori Nahin. Haan! Yeh Zaroori Hai Ke Tum Jaha Bhi Raho Khuda Se Darte Raho Aur Zohdo Taqwa Ke Sath Zindagi Basar Karte Raho. (Madarijun Nubuwwah, Jild 2, Page 370)

Wafde Daaram : Yeh Wafd 10 Aadmiyo Ka Ek Gurauh Tha Jin Ka Ta'alluq Qabila -e- "Lakhm" Se Tha Aur In Ke Sar Baraah Aur Peshwa Ka Naam "Haani Bin Habeeb" Tha. Yeh Log Huzoor ﷺ Ke Liye Tohfe Mein Chand Ghode Aur Reshmi

Jubba Aur Ek Mashk Sharab Apne Watan Se Lekar Aaye. Huzoor ﷺ Ne Ghodo Aur Jubbe Ke Tahaayif Ko To Qubool Farma Liya Lekin Sharab Ko Yeh Kah Kar Thukra Diya Ke Allaah Ta'ala Ne Sharab Ko Haram Farma Diya Hai. Haani Bin Habeeb Radi Allahu Ta'ala Anhu Ne Arz Kiya Ke Ya Rasoolallah ﷺ ! Agar Ijazat Ho To Main Is Sharab Ko Bech Daalu. Aap ﷺ Ne Farmaya Ke Jis Khuda Ne Sharab Ke Peene Ko Haram Farmaya Hai Usi Ne Is Ki Khareedo Farokht Ko Bhi Haram Thahraya Hai. Lihaaza Tum Sharab Ki Is Mashk Ko Le Ja Kar Kahi Zameen Par Is Sharab Ko Baha Do. Reshmi Jubba Aap ﷺ Ne Apne Chacha Hazrate Abbas Radi Allahu Ta'ala Anhu Ko Ata Farmaya To Unhone Arz Kiya Ke Ya Rasoolallah ﷺ ! Main Is Ko Le Kar Kya Karuga? Jab Ke Mardo Ke Liye Is Ka Pahanna Hi Haram Hai. Aap ﷺ Ne Farmaya Ke Is Mein Jis Qadr Sona Hai Aap Us Ko Is Mein Se Juda Kar Lijiye Aur Apni Beewiyo Ke Liye Zewraat Banwa Lijiye Aur Reshmi Kapdo Ko Farokht Kar Ke Is Ki Qeemat Ko Apne Istimal Mein Laaiye. Chunanche Hazrate Abbas Radi Allahu Ta'ala Anhu Ne Us Jubbe Ko 8000 Dirham Mein Becha. Yeh Wafd Bhi Baargahe Risaalat Mein Haazir Ho Kar Nihaayat Khush Dili Ke Sath Musalman Ho Gaya. (Madarijun Nubuwwah, Jild 2, Page 365)

Wafde Ghaamad : Yeh 10 Aadmiyo Ki Jama'at Thi Jo Sanaa 10 Hijri Mein Madine Aaye Aur Apni Manzil Mein Samano Ki Hifaazat Ke Liye Ek Jawan Ladke Ko Chhodh Diya. Wo So Gaya Itne Mein Ek Chor Aaya Aur Baig Chura Kar Le Gaya. Yeh Log Huzoor ﷺ Ki Khidmate Aqdas Mein Haazir The Ke Na Gaha'n Aap ﷺ Ne Farmaya Ke Tum Logo Ka Ek Baig Chor Le Gaya Magar Phir Tumhare Jawan Ne Us Baig Ko

Paa Liya. Jab Yeh Log Bargaahe Aqdas Se Uth Kar Apni Manzil Par Pahuche To Un Ke Jawan Ne Bataya Ke Main So Raha Tha Ke Ek Chor Baig Le Kar Bhaga Magar Main Bedaar Hone Ke Baad Us Ki Talash Mein Nikla To Ek Shakhs Ko Dekha, Wo Mujh Ko Dekhte Hi Firaar Ho Gaya Aur Maine Dekha Ke Waha Ki Zameen Khodi Huyi Hai, Jab Maine Mitti Hata Kar Dekha To Baig Waha Dafn Tha Main Us Ko Nikaal Kar Le Aaya. Yeh Sun Kar Sab Bol Pade Ki Bila Shubaa Ye Rasoole Barhaq Hain Aur Hum Ko Inhone Is Liye Is Waqiye Ki Khabar De Di Taaki Hum Log In Ki Tasdeeq Kar Lein. In Sab Logo Ne Islam Qubool Kar Liya Aur Us Jawan Ne Bhi Darbare Rasool Mein Haazir Ho Kar Kalima Padha Aur Islam Ke Daman Mein Aa Gaya. Huzoor ﷺ Ne Hazrate Ubayy Bin Ka'ab Radi Allahu Ta'ala Anhu Ko Hukm Diya Ke Jitne Dino In Logo Ka Madine Mein Qiyam Rahe Tum In Logo Ko Qur'an Padhna Sikha Do. (Madarijun Nubuwwah, Jild 2, Page 374)

Wafde Najraan : Yeh Najraan Ke Nasara Ka Wafd Tha. Is Mein 60 Suwar The. 24 In Ke Shurafa Aur Muazzizeen The Aur 30 Ashkhaas Is Darje Ke The Ke Unhi Ke Hatho Mein Najraan Ke Nasara Ka Mazhabi Aur Qaumi Saara Nizaam Tha. Ek Aaqib Jis Ka Naam "Abdul Maseeh" Tha Doosra Shakhs Sayyid Jis Ka Naam "Aiham" Tha Teesra Shakhs "Abu Haarisa Bin Alqama" Tha. In Logo Ne Huzoor ﷺ Se Bahut Se Suwalat Kiye Aur Huzoor ﷺ Ne Us Ke Jawabat Diye Yaha Tak Ke Hazrate Eisa Alaihissalam Ke Muaamle Par Guftagu Chhidh Gayi. In Logo Ne Yeh Maanne Se Inkar Kiya Ke Hazrate Eisa Alaihissalam Kunwari Maryam Ke Shikam Se Baghair Baap Ke Paida Huye Is Mauqe Par Yeh Aayat Naazil Huyi Ke Jis Ko "Aayate Mubaahla" Kahte Hain Ke :

ا نَّیمَثَلَ یع ی ي ی ییسٰ ی ع ن دَ یہللاّٰ یكَمَثَل یاٰدَمَ ی ؕی-خَلَقَہٗینم یَتُ َابٍ یثُمَّ یقَالَ یلَہٗیكُن ی یَی فَی كُو نُی(59)اَحل َقُّ ی ی نم یرَّبّ كَ یفَالَ یتَكُن ینمّ َیال مُم تَ ی ني َی(60)

ی َفَ َن ی حَآآجَّكَ یف ی یہ ی ی ی نم ًۢ یبَع د یمَایجَآآءَكَ ینم َیال ع ل م یفَی قُل یتَعَالَو اینَد عُیاَب نَآآءَانَیوَی اَب نَآآءَُكُ یوَین سَ آآءَانَیوَین سَ آآءَُكُ یوَیاَن فُسَ نَایوَیاَن فُسَ ُكُ ی-ع نَتَ ی ثُمَّ ینَب ِتَ ل یفَنَج عَل یلَّ ہللاّٰ یلعَ َ یال كٰذ ب ی ني َی(61) Tarjuma : Beshak Hazrate Eisa (Alaihissalam) Ki Misaal Allaah Ke Nazdeek Aadam (Alaihissalam) Ki Tarah Hai Un Ko Mittti Se Banaya Phir Farmaya "Ho Ja" Wo Fauran Ho Jaata Hai (Aye Sunne Waale) Yeh Tere Rab Ki Taraf Se Haq Hai Tum Shak Waalo Mein Se Na Hona Phir (Aye Mahboob) Jo Tum Se Hazrate Eisa Ke Baare Mein Hujjat Karein Baad Is Ke Ke Tumhein Ilm Aa Chuka To Un Se Farma Do Ke Aao Hum Bulayein Apne Bete Ko Aur Tumhare Beto Ko Aur Apni Aurato Ko Aur Tumhari Aurato Ko Aur Apni Jaano Ko Aur Tumhari Jaano Ko Phir Hum Gidgidaa Kar Dua Mangein Aur Jhooto Par Allaah Ki La'anat Daalein. (Aale Imran : 59-61)

Huzoor ﷺ Ne Jab In Logo Ko Is Mubaahle Ki Daawat Di To In Nasraniyo Ne Raat Bhar Ki Mohlat Maangi. Subah Ko Huzoor ﷺ Hazrate Hasan, Hazrate Husaain, Hazrate Ali, Hazrate Fatima Radi Allahu Ta'ala Anhum Ko Sath Le Kar Mubaahle Ke Liye Kashana -e- Nubuwwat Se Nikal Pade Magar Najraan Ke Nasraniyo Ne Mubaahla Karne Se Inkar Kar Diya Aur Jizya Dene Ka Iqraar Kar Ke Huzoor ﷺ Se Sulah Kar Li. (Tafseere Jalalain, Waghaira)

Pandrahwa Baab

Hijrat Ka Daswa Saal Sanaa 10 Hijri

Hijjatul Widaa'a : Is Saal Ke Tamam Waqiyaat Mein Sab Se Zyada Shandar Aur Aham Tareen Waqiya "Hijjatul Widaa'a" Hai. Yeh Aap ﷺ Ka Aakhiri Haj Tha Aur Hijrat Ke Baad Yehi Aap Ka Pahla Haj Tha. Zul Qadah Sanaa 10 Hijri Mein Aap ﷺ Ne Haj Ke Liye Rawangi Ka Ailan Farmay. Yeh Khabar Bijli Ki Tarah Saare Arab Mein Har Taraf Fail Gayi Aur Tamam Arab Sharfe Hamrikabi Ke Liye Umad Pada. Huzoore Aqdas ﷺ Ne Aakhir Zulqadah Mein Jumeraat Ke Din Madine Mein Ghusl Farma Kar Tahband Aur Chadar Zebe Tan Farmaya Aur Namaze Zuhar Masjide Nabawi Mein Ada Farma Kar Madina -e- Munawwara Se Rawana Huye Aur Apni Tamam Azwaje Mutahharat Radi Allahu Ta'ala Anhunn Ko Bhi Sath Chalne Ka Hukm Diya. Madina -e- Munawwara Se 6 Meel Door Ahle Madina Ki Meeqat "Zul Haleefa" Par Pahunch Kar Raat Bhar Qiyam Farmaya Phir Ehraam Ke Liye Ghusl Farmaya Aur Hazrate Beebi Aayisha Radi Allahu Ta'ala Anha Ne Apne Hath Se Jisme Athar Par Khushboo Lagayi Phir Aap ﷺ Ne 2 Rak'at Namaz Ada Farmayi Aur Apni Oontni "Qaswa" Par Suwaar Ho Kar Ehraam Bandha Aur Buland Aawaz Se "Labbaik" Padha Aur Rawana Ho Gaye. Hazrate Jaabir Radi Allahu Ta'ala Anhu Ka Bayan Hai Ke Maine Nazar Utha Kar Dekha To Aage Peeche Daayein Baayein Hadde Nigaah Tak Aadmiyo Ka Jangal Nazar Aata Tha. Baihaqi Ki Riwayat Hai Ke 1 Lakh 14 Hazar Aur Doosri Riwayat Mein Hai 1 Lakh 24 Hazar Musalman Hijjatul Widaa'a Mein Aap Ke Sath The. (Zurqani, Jild 3, Page 106 Aur Madarij, Jild 2, Page 387)

Chauthi Zul Hijja Ko Aap ﷺ Makka -e-

Mukarrama Mein Dakhil Huye. Aap Ke Khandan Bani Hashim Ke Ladko Ne Tashreef Aawri Ki Khabar Suni To Khushi Se Daud Pade Aur Aap Ne Nihaayat Hi Mahabbat Wa Pyaar Ke Sath Kisi Ko Aage Kisi Ko Peeche Apni Oontni Par Bitha Liya. (Nisayi)

Fajr Ki Namaz Aap ﷺ Ne Maqame "Zee Tuwa" Mein Ada Farmayi Aur Ghusl Farmaya Phir Aap Makka -e- Mukarrama Mein Daakhil Huye Aur Chasht Ke Waqt Yaani Jab Aaftab Buland Ho Chuka Tha To Aap Masjide Haraam Mein Dakhil Huye. Jab Kaaba -e- Muazzama Par Nigaahe Mehre Nubuwwat Padi To Aap Ne Yeh Dua Padhi Ke : Aye Allaah! Azzawajal Tu Salamati Dene Waala Hai Aur Teri Taraf Se Salamati Hai. Aye Rab! Azzawajal Humein Salamati Ke Sath Zinda Rakha. Aye Allaah! Azzawajal Is Ghar Ki Azmat Wa Sharaf Aur Izzat Wa Haibat Ko Zyada Kar Aur Jo Is Ghar Ka Haj Aur Umrah Kare Tu Us Ki Buzurgi Aur Sharaf Wa Azmat Ko Zyada Kar.

Jab Hajre Aswad Ke Samne Aap ﷺ Tashreef Le Gaye To Hajre Aswad Par Hath Rakh Kar Us Ko Bosa Diya Phir Khana -e- Kaaba Ka Tawaaf Farmaya. Shuru Ke 3 Phero Main Aap ﷺ Ne "Ramal" Kiya Aur Baaqi 4 Chakkaro Mein Mamooli Chaal Se Chale. Har Chakkar Mein Jab Hajre Aswad Ke Samne Pahunchte To Apni Chhadi Se Hajre Aswad Ki Taraf Ishara Kar Ke Chhadi Ko Choom Lete The. Hajre Aswad Ka Istlaam Kabhi Aap ﷺ Ne Chhadi Ke Zariye Se Kiya Kabhi Haath Se Chhoo Kar Haath Ko Choom Liya Kabhi Lab Mubarak Ko Hajre Aswad Par Rakh Kar Bosa Diya Aur Yeh Bhi Saabit Hai Ke Kabhi Rukne Yamaani Ka Bhi Aap Ne Istimal Kiya. (Nisayi, Jild 2, Page 30-31)

Jab Tawaaf Se Faarigh Huye To Maqame Ibrahim Ke
Paas Tashreef Laaye Aur Waha 2 Rak'at Namaz Ada Ki. Namaz
Se Faarigh Ho Kar Phir Hajre Aswad Ka Istilaam Farmaya Aur

Samne Ke Darwaze Se Safaa Ki Jaanib Rawana Huye. Qareeb Pahunche To Is Aayat Ki Tilawat Farmayi Ke : ا نَّیالصَّفَایوَیال مَر وَةَینم یشَ عَآآىٕر یہللاّٰ ی-یال بَي تَ یاَو یاع تَمَرَیفَالَ یجُنَاحَیعَلَی ہ یاَن ی َفَ َن یحَ َّ يَّطَّ وَّفَ یھب مَا ؕ -یوَی ینمَ ی تَطَ وَّی یعَی خَی راای-یہللاّٰ َی ی فَا نَّی شَ اك ر ی ی عَل ی م ی(158)

Beshak Safaa Aur Marwah Allaah Ke Deen Ke Nishano Mein
Se Hain. (Al Baqarah : 158)

Phir Safaa Aur Marwah Ki Sayee Farmayi Aur Choonki Aap ﷺ Ke Sath Qurbani Ke Janwar The Isliye Umrah Ada Karne Ke Baad Aap Ne Ehraam Nahi Utaara. Aathwi Zul Hijja Jumeraat Ke Din Aap ﷺ Minaa Tashreef Le Gaye Aur Paanch Namazein, Zuhar, Asar, Maghrib, Isha, Fajr Minaa Mein Ada Farma Kar Nawi Zul Hijja Jumuah Ke Din Aap Arafaat Mein Tashreef Le Gaye. Zamana -e- Jahiliiyat Mein Choonki Quraish Apne Ko Saare Arab Mein Afzalo Aala Shumar Karte The Isliye Wo Arafat Ki Bajaae "Muzdalifa" Mein Qiyam Karte The Aur Doosre Tamam Arab "Arafat" Mein Thaharte The Lekin Islami Musawat Ne Quraish Ke Liye Is Takhsees Ko Gawara Nahi Kiya Aur Allaah Ne Yeh Hukm Diya Ke : ثُمَّ یاَف ی ضُ و اینم یحَی ثُ یاَفَاضَ یالنَّاسُ یوَیاس تَغ ف رُوایہللاّٰ َی ؕ -یہللاّٰ َی ی ا نَّی غَفُو ر ی ی رَّح ی م ی(199)

Tarjuma : (Aye Quraish) Tum Bhi Wahi (Arafat) Mein Palat Kar Aao Jaha Se Sab Log Palat Kar Aate Hain. (Al Baqarah : 199)

Huzoor ﷺ Ne Arafat Pahunch Kar Ek Kambal Ke Khaime Mein Qiyam Farmaya. Jab Suraj Dhal Gaya To Aap صَی مَ ی لَّ یہللاُیتَعَالٰ یعَلَی ہ یوَاٰل ہٖیوَسَ لَّ Ne Apni Oontni "Qaswa" Par Suwaar Ho Kar Khutba Padha. Is Khutbe Mein Aap Ne Bahut Se Zaroori Ahkame Islam Ka Ailan Farmaya Aur Zamana -e- Jahiliiyat Ki Tamam Buraiyo Aur Behooda Rasmo Ko Aap Ne Mitaate Huye Ailan Farmaya Ke :

Sun Lo! Jahiliiyat Ke Tamam Dastoor Mere Dono Qadmo Ke Neeche Pamaal Hain. (Abu Dawood, Jild 1, Page 263, Muslim, Jild 1, Page 397)

Isi Tarah Zamana -e- Jahiliiyat Ke Khandani Tafaakhur Aur Rango Nasl Ki Bar Tari Aur Qaumiyyat Mein Neech Oonch Waghaira Tasawwurate Jahiliiyat Ke Buto Ko Paash Paash Karte Huye Musawate Islam Ka Alam Buland Farmate Huye Tajdare Do Aalam ﷺ Ne Apne Is Tareekhi Khutbe Mein Irshaad Farmaya Ke : Aye Logo! Beshak Tumhara Rab Ek Hai Aur Beshak Tumhara Baap (Aadam Alaihissalam) Ek Hai. Sun Lo! Kisi Arabi Ko Kisi Azami Par Aur Kisi Azami Ko Kisi Arabi Par, Kisi Surkh Ko Kisi Kaale Par Aur Kisi Kaale Ko Kisi Surkh Par Koi Fazeelat Nahi Magar Taqwa Ke Sabab Se. Isi Tarah Tamam Duniya Mein Amno Aman Qaayim Farmane Ke Liye Amno Salamati Ke Shahanshah Tajdare Do Aalam ﷺ Ne Yeh Khudayi Farman Jaari Farmaya Ke : Tumhara Khoon Aur Tumhara Maal Tum Par Ta Qiyamat Isi Tarah Haram Hai Jis Tarah Tumhara Yeh Din, Tumhara Yeh Mahina, Tumhara Yeh Shahar Muhtaram Hai. (Bukhari, Muslim, Abu Dawood)

Apna Khutba Farmate Huye Aap ﷺ Ne Same'een Se Farmaya Ke Tum Se Khuda Azzawajal Ke Yaha Meri Nisbat Poocha Jayega To Tum Log Kya Jawab Doge? Tamam Same'een Ne Kaha Ke Hum Log Khuda Se Kah Denge Ke Aap Ne Khuda Ka Paigham Pahuncha Diya Aur Risaalat Ka Haq Ada Kar Diya. Yeh Sun Kar Aap صَی لَّ یہللاُیتَعَالٰ یعَلَی ہ یوَاٰل ہٖی مَ ی وَسَ لَّ Ne Aasman Ki Taraf Ungli Uthayi Aur 3 Baar Farmaya Ke Aye Allaah! Tu Gawah Rahna. (Abu Dawood, Jild 1, Page 263)

Ain Isi Haalat Mein Jab Ki Khutbe Mein Aap ﷺ Apna Farze Risaalat Ada Farma Rahe The Yeh Aayat

Naazil Huyi Ke : اَل یَو مَ یاَك مَل تُ یلَُكُ ید ي نَُكُ یوَیاََت َم تُ یعَلَی ُكُ ین ع مَیت یوَیرَض ی تُ یلَُكُ ُ یاال س الَ مَ ی د ي نرا ؕ -ی َفَ َن ی اض طُ رَّی یف ی ی َمَ مَصَۃٍی ی ی غَی َی مُتَجَان فٍ ی ی الّ ث مٍا ی-یہللاّٰ َی ی فَا نَّی غَفُو ر ی ی رَّح ی م ی(3)

Aaj Maine Tumhare Liye Tumhare Deen Ko Mukammal Kar Diya Aur Apni Naimat Tamam Kar Di Aur Tumhare Liye Deene Islam Ko Pasand Kar Liya.

Shahanshahe Kaunain ﷺ Ka Takhte Shaahi : Yeh Hairat Angez Wa Ibrat Khez Waqiya Bhi Yaad Rakhne Ke Qaabil Hai Ke Jis Waqt Shahanshahe Kaunain, Khuda Azzawajal Ke Naayibe Akram Aur Khalifa -e- Aazam Hone Ki Haisiyat Se Farmane Rabbani Ka Ailan Farma Rahe The Aap ﷺ Ka Takhte Shaahi Yaani Oontni Ka Kajaawa Aur Araq Geer Shayad 10 Rupay Se Zyada Qeemat Ka Na Tha Na Us Oontni Par Koi Shandar Kajaawa Tha Na Koi Haudaj Na Koi Mahmil Na Koi Chatr Na Koi Taaj. Kya Tareekhe Aalam Mein Kisi Aur Badshah Ne Bhi Aisi Saadgi Ka Namoona Pesh Kiya Hai? Is Ka Jawab Yehi Aur Faqat Yehi Hai Ke "Nahi". Yeh Wo Zaahidana Shahanshahi Hai Jo Sirf Shahanshahe Do Aalam ﷺ Ki Shahanshahiyyat Ka Turra -e- Imtiyaz Hai. Khutbe Ke Baad Aap ﷺ Ne Zuhar Wa Asr Ke Azan Aur Do Iqaamto Se Ada Farmayi Fir "Mauqif" Mein Tashreef Le Gaye Aur Jabale Rahmat Ke Neeche Ghuroobe Aaftab Tak Duao Mein Masroof Rahe. Ghuroobe Aaftab Ke Baad Arafat Se 1 Lakh Se Zaayid Hujjaj Ke Izdihaam Mein "Muzdalifa" Pahunche. Yaha Pahle Maghrib Phir Isha Ek Azaan Aur Do Iqaamto Se Ada Farmayi. Mush'ire Haram Ke Paas Raat Bhar Ummat Ke Liye Duayein Maangte Rahe Aur Suraj Nikalne Se Pahle Muzdalifa Se Mina Ke Liye Rawana Ho Gaye Aur Waadiye Muhassir Ke Raste Se Mina Mein Aap ﷺ "Jamarah" Ke Paas Tashreef Laaye Aur Kankariya Maari

Phir Aap Ne Ba Aawaze Buland Farmaya Ke : Haj Ke Masail Seekh Lo! Main Nahi Jaanta Ke Shayad Is Ke Baad Main Doosra Haj Na Karoonga. (Muslim, Jild 1, Page 419)

Minaa Mein Bhi Aap ﷺ Ne Ek Taweel Khutba Diya Jis Mein Arafat Ke Khutbe Ki Tarah Bahut Se Masail Wa Ahkaam Ka Ailan Farmaya. Phir Qurban Gaah Mein Tashreef Le Gaye. Aap ﷺ Ke Sath Qurbani Ke 100 Oont The. Kuch Ko To Aap Ne Apne Daste Mubarak Se Zabh Farmaya Aur Baaqi Hazrate Ali Radi Allahu Ta'ala Anhu Ko Saunp Diya Aur Gosht, Post, Jhol, Nakel Sab Ko Khairat Kar Dene Ka Hukm Diya Aur Farmaya Ke Qassab Ki Majdoori Bhi Is Mein Se Na Ada Ki Jaaye Balki Alag Se Di Jaaye.

Mooe Mubarak : Qurbani Ke Baad Hazrate Muammar Bin Abdullah Radi Allahu Ta'ala Anhu Se Aap ﷺ Ne Sar Ke Baal Utarwaye Aur Kuch Hissa Hazrate Abu Talha Ansari Radi Allahu Ta'ala Anhu Ko Ata Farmaya Aur Baaqi Mooe Mubarak Ko Musalmano Mein Taqseem Kar Dene Ka Hukm Saadir Farmaya. (Muslim, Jild 1, Page 421) Is Ke Baad Aap ﷺ Makke Tashreef Laaye Aur Tawaafe Ziyaarat Farmaya.

Saaqiye Kausar Chaahe Zamzam Par : Phir Chaahe Zamzam Ke Paas Tashreef Laaye. Khandane Abdul Muttalib Ke Log Haajiyo Ko Zamzam Pila Rahe The. Aap ﷺ Ne Irshaad Farmaya Ke Mujhe Yeh Khauf Na Hota Ke Mujh Ko Aisa Karte Dekh Kar Doosre Log Bhi Tumhare Haath Se Dol Chheen Kar Khud Apne Haath Se Paani Bhar Kar Peene Lagenge To Main Khud Apne Haath Se Paani Bhar Kar Peeta. Hazrate Abbas Radi Allahu Ta'ala Anhu Ne Zamzam Shareef Pesh Kiya Aur Aap ﷺ

Ne Qibla Rukh Khade Khade Zamzam Shareef Nosh Farmaya. Phir Minaa Wapas Tashreef Le Gaye Aur 12 Zul Hijja Tak Minaa Mein Muqeem Rahe Aur Har Roz Suraj Dhalne Ke Baad Jamaro Ko Kankari Maarte Rahe. 13 Zul Hijja Mangal Ke Din Aap ﷺ Ne Suraj Dhalne Ke Baad Minaa Se Rawana Ho Kar "Muhassib" Mein Raat Bhar Qiyam Farmaya Aur Subh Ko Namaze Fajr Kaabe Ki Masjid Mein Ada Farmayi Aur Tawaafe Widaa'a Kar Ke Ansar Wa Muhajireen Ke Sath Madina -e- Munawwara Ke Liye Rawana Ho Gaye.

Ghadire Khum Ka Khutba : Raste Mein Maqame "Ghadire Khum" Par Jo Ek Taalab Hai Yaha Tamam Hamrahiyo Ko Jama Farma Kar Ek Mukhtasar Khutba Irshad Farmaya Jis Ka Tarjuma Yeh Hai : Hamdo Sana Ke Baad : Aye Logo! Main Bhi Ek Aadmi Hoon. Mumkin Hai Ke Khuda Azzawajal Ka Firishta (Malakul Maut) Jald Aa Jaye Aur Mujhe Us Ka Paigham Qubool Karna Pade Main Tumhare Darmiyan 2 Bhari Cheezein Chhodhta Hoon. Ek Khuda Azzawajal Ki Kitab Jis Mein Hidayat Aur Raushni Hai Aur Doosri Cheez Mere Ahle Bait Hain. Main Apne Ahle Bait Ke Baare Mein Tumhein Khuda Azzawajal Ki Yaad Dilata Hoon. (Muslim, Jild 1, Page 279) Is Khutbe Mein Aap ﷺ Ne Yeh Bhi Irshad Farmaya Ke Jis Ka Main Maula Hoon Ali Bhi Us Ke Maula. Khuda Wanda! Azzawajal Jo Ali Se Mahabbat Rakhe Us Se Tu Bhi Mahabbat Rakh Aur Jo Ali Se Adaawat Rakhe Us Se Tu Bhi Adaawat Rakh (Mishkat, Page 566, Manaaqibe Ali)

Ghadire Khum Ke Khutbe Mein Hazrate Ali Radi Allahu Ta'ala Anhu Ke Fazailo Manaaqib Bayan Karne Ki Kya Zarurat Thi Is Ki Koi Tasreeh Kahi Hadiso Mein Nahi Milti. Haan Albatta Bukhari Ki Ek Riwaayat Se Pata Chalta Hai Ke Hazrate Ali Radi Allahu Ta'ala Anhu Ne Apne Ikhtiyar Se Koi Aisa Kaam Kar Daala Tha Jis Ko Un Ke Yaman Se Aane Waale

Humrahiyo Ne Pasand Nahi Kiya Yaha Tak Ke Un Mein Se Ek Ne Bargaahe Risaalat Mein Is Ki Shikayat Bhi Kar Di Jis Ka Huzoor ﷺ Ne Yeh Jawab Diya Ke Ali Ko Is Se Zyada Ka Haq Hai. Mumkin Hai Isi Qism Ke Shubuhat Wa Shukook Ko Musalman Yamaniyo Ke Dilo Se Door Karne Ke Liye Is Mauqe Par Huzoor ﷺ Ne Hazrate Ali Aur Ahle Bait Radi Allahu Ta'ala Anhum Ke Fazail Bhi Bayan Kar Diye Ho. (Bukhari, Jild 2, Page 223 Wa Tirmizi Manaaqibe Ali)

Rawaafiz Ka Ek Shuba : Baaz Shi'aa Saahiban Ne Is Mauqe Par Likha Hai Ke "Ghadire Khum" Ka Khutba Yeh Hazrate Ali Radi Allahu Ta'ala Anhu Ki Khilafat Bila Fasl Ka Ailan Tha Magar Ahle Fahm Par Raushan Hai Ke Yeh Mahaz Ek "Tuk Bandi" Ke Siwa Kuch Bhi Nahi Kyon Ke Agar Waaqeyi Hazrate Ali Radi Allahu Ta'ala Anhu Ke Liye Khilafate Bila Fasl Ka Ailan Karna Tha To Arafat Ya Minaa Ke Khutbo Mein Yeh Ailan Zyada Munasib Tha Jaha Ek Lakh Se Zaayid Musalmano Ka Ijtima Tha Na Ke Ghadire Khum Par Jaha Yaman Aur Madine Waalo Ke Siwa Koi Bhi Na Tha. Madine Ke Qareeb Pahunch Kar Huzoor ﷺ Ne Maqame Zul Haleefa Mein Raat Basar Farmayi Aur Subah Ko Madina -e- Munawwara Mein Nuzoole Ijlaal Farmaya.

Solahwa Baab

Hijrat Ka Gyarahwa Saal

Sanaa 11 Hijri

Jaishe Usama : Is Lashkar Ka Doosra Naam Sariyya -e- Usama Bhi Tha. Yeh Sab Se Aakhiri Fauj Hai Jis Ke Rawana Karne Ka Rasoolallah ﷺ Ne Hukm Diya. 26 Safar Sanaa 11 Hijri Do Shamba Ke Din Huzoore Aqdas ﷺ Ne Roomiyo Se Jung Ki Taiyari Ka Hukm Diya Aur Doosre Din Hazrate Usama Bin Zaid Radi Allahu Ta'ala Anhuma Ko Bula Kar Farmaya Ke Maine Tum Ko Is Fauj Ka Ameere Lashkar Muqarrar Kiya Tum Apne Baap Ki Shahadat Gaah Maqame "Ubna" Mein Jaao Aur Nihaayat Tezi Ke Sath Safar Kar Ke Un Kuffar Par Achanak Hamla Kar Do Taaki Wo Log Jung Ki Taiyari Na Kar Sakein. Bawujoode Ke Mizaaje Aqdas Nasaaz Tha Magar Isi Haalat Mein Aap ﷺ Ne Khud Apne Daste Mubarak Se Jhanda Bandha Aur Yeh Nishane Islam Hazrate Usama Radi Allahu Ta'ala Anhu Ke Hath Mein De Kar Irshaad Farmaya : Allaah Ke Naam Se Aur Allaah Ki Raah Mein Jihaad Karo Aur Kaafiro Ke Sath Jung Karo. Hazrate Usama Radi Allahu Ta'ala Anhu Ne Hazrate Buraida Bin Al Husaib Radi Allahu Ta'ala Anhu Ko Alam Bardaar Banaya Aur Madine Se Nikal Kar Ek Kos Door Maqame "Jaraf" Mein Padao Kiya Taaki Waha Poora Lashkar Jama Ho Jaaye. Huzoore Aqdas ﷺ Ne Ansar Wa Muhajireen Ke Tamam Muazzizeen Ko Bhi Is Lashkar Mein Shamil Ho Jaane Ka Hukm De Diya. Baaz Logo Par Yeh Shaaq Guzra Ke Aisa Lashkar Jis Mein Ansar Wa Muhajireen Ke Akaabir Wa Amaayid Maujood Hain Ek Naw Umr Ladka Jis Ki Umr 20 Baras Se Zaayid Nahi Kis Tarah Ameere Lashkar Bana

Diya Gaya? Jab Huzoor ﷺ Ko Is Etiraaz Ki Khabar Mili To Aap Ke Qalbe Naazuk Par Sadma Guzra Aur Aap Ne Alaalat Ke Bawujood Sar Mein Patti Bandhe Huye Ek Chadar Odh Kar Mimbar Par Ek Khutba Diya Jis Mein Irshaad Farmaya Ke Agar Tum Logo Ne Usama Ki Sipah Salaari Par Tanazani Ki Hai To Tum Logo Ne Is Se Qabl Is Ke Baap Ke Sipah Salaar Hone Par Bhi Tanazani Ki Thi Halanki Khuda Ki Qasam! Is Ka Baap (Zaid Bin Haarisa) Sipah Salaar Hone Ke Laayiq Tha Aur Us Ke Baad Us Ka Beta (Osama Bin Zaid) Bhi Sipah Salaar Hone Ke Qaabil Hai Aur Yeh Mere Nazdeek Mere Mahboob Tareen Sahaba Mein Se Hai Jaisa Ke Is Ka Baap Mere Mahboob Tareen Sahaba Mein Se Tha Lihaza Usama (Radi Allahu Ta'ala Anhu) Ke Baare Mein Tum Log Meri Nek Wasiyyat Ko Qubool Karo Ke Wo Tumhare Behtareen Logo Mein Se Hai Huzoor ﷺ Yeh Khutba De Kar Makan Mein Tashreef Le Gaye Aur Aap Ki Alaalat Mein Kuch Aur Bhi Izaafa Ho Gaya.

Hazrate Usama Radi Allahu Ta'ala Anhu Hukme Nabawi Ki Takmeel Karte Huye Maqame Jaraf Mein Pahunch Gaye Aur Waha Lashkare Islam Ka Ijtima Hota Raha Yaha Tak Ke Ek Azeem Lashkar Taiyyar Ho Gaya. 10 Rabiul Awwal Sanaa 11 Hijri Ko Jihad Mein Jaane Waale Khawas Huzoor ﷺ Se Rukhsat Hone Ke Liye Aaye Aur Rukhsat Ho Kar Maqame Jaraf Mein Pahunch Gaye. Is Ke Doosre Din Huzoor ﷺ Ki Alaalat Ne Aur Zyada Shiddat Ikhtiyar Kar Li. Hazrate Usama Radi Allahu Ta'ala Anhu Bhi Aap ﷺ Ki Mizaaj Pursi Aur Rukhsat Hone Ke Liye Khidmate Aqdas Mein Haazir Huye. Aap ﷺ Ne Hazrte Usama Radi Allahu Ta'ala Anhu Ko Dekha Magar Zo'f Ki Wajah Se Kuch Bol Na Sake, Baar Baar Daste Mubarak Ko Aasman Ki Taraf Uthate The Aur Un Ke Badan Par Apna Muqaddas Haath Pherte The. Hazrate Usama Radi Allahu Ta'ala

Anhu Ka Bayan Hai Ke Is Se Maine Yah Samjha Ke Huzoor ﷺ Mere Liye Dua Farma Rahe Hain. Is Ke Baad Hazrate Usama Radi Allahu Ta'ala Anhu Rukhsat Ho Kar Apni Fauj Mein Tashreef Le Gaye Aur 12 Rabiul Awwal Sanaa 11 Hijri Ko Kooch Karne Ka Ailan Bhi Farma Diya. Ab Suwaar Hone Ke Liye Taiyyari Kar Rahe The Ke Un Ki Waalida Hazrate Umme Aiman Radi Allahu Ta'ala Anha Ka Firistada Aadmi Pahuncha Ke Huzoor ﷺ Naza'a Ki Haalat Mein Hain. Yeh Hoshruba Khabar Sub Kar Hazrate Usama Wa Hazrate Umar Wa Hazrate Abu Ubaida Radi Allahu Ta'ala Anhum Waghaira Fauran Madine Aaye To Yeh Dekha Ke Aap ﷺ Sakaraat Ke Aalam Mein Hain Aur Usi Din Dopahar Ya Seh Pahar Ke Waqt Aap Ka Wisaal Ho Gaya Yeh Khabar Sun Kar Hazrate Usama Radi Allahu Ta'ala Anhu Ka Lashkar Madina Wapas Chala Gaya Magar Jab Hazrate Abu Bakr Siddique Radi Allahu Ta'ala Anhu Masnade Khilafat Par Raunaq Afroz Huye To Aap Radi Allahu Ta'ala Anhu Ne Baaz Logo Ki Mukhalifat Ke Bawujood Rabiul Aakhir Ki Aakhiri Tareekho Mein Us Lashkar Ko Rawana Farmaya Aur Hazrate Usama Radi Allahu Ta'ala Anhu Maqame "Ubna" Mein Tashreef Le Gaye Aur Waha Bahut Hi Khoonrez Jung Ke Baad Lashkare Islam Fatah Yaab Hua Aur Aap Radi Allahu Ta'ala Anhu Ne Apne Baap Ke Qaatil Aur Doosre Kuffar Ko Qatl Kiya Aur Be Shumar Maale Ghanimat Le Kar 40 Din Ke Baad Madine Wapas Tashreef Laaye. (Madarijun Nubuwwah, Jild 2, Page 409-411 Wa Zurqani, Jild 3, Page 107- 112)

Wafaate Aqdas : Huzoor Rahmatullil Aalameen ﷺ Ka Is Aalam Mein Tashreef Lana Sirf Is Liye Tha Ke Aap Khuda Ke Aakhiri Aur Qatayi Paigham Yaani Deene Islam Ke Ahkam Us Ke Bando Tak Pahuncha Dein Aur Khuda Ki Hujjat Tamam Farma Dein. Is Kaam Ko Aap ﷺ Ne Kyon Kar

Anjam Diya? Aur Is Mein Aap Ko Kitni Kamyabi Haasil Huyi? Is Ka Ijmaali Jawab Yeh Hai Ke Jab Se Ye Duniya Aalame Wujood Mein Aayi Hazaro Ambiya Wa Rasool Alaihimussalam Is Azeemushshan Kaam Ko Anjam Dene Ke Liye Is Aalam Mein Tashreef Laaye Magar Tamam Ambiya Wa Mursalin Ke Tableeghi Karnamo Ko Agar Jama Kar Liya Jaaye To Wo Huzoor Sarware Aalam ﷺ Ke Tableeghi Shahkaro Ke Muqable Mein Aise Hi Nazar Aayenge Jaise Aaftabe Aalam Taab Ke Muqable Mein Ek Charagh Ya Ek Sahra Ke Muqable Mein Ek Zarra Ya Ek Samundar Ke Muqable Mein Ek Qatra. Aap ﷺ Ki Tableegh Ne Aalam Mein Aisa Inqilab Paida Kar Diya Ke Kayinate Hasti Ki Har Pasti Ko Me'raje Kamaal Ki Sar Bulandi Ata Farma Kar Zillat Ki Zameen Ko Izzat Ka Aasman Bana Diya Aur Deene Haneef Ke Is Muqaddas Aur Noorani Mahal Ko Jis Ki Ta'meer Ke Liye Hazrate Aadam Alaihissalam Se Le Kar Hazrate Eisa Alaihissalam Tak Tamam Ambiya Wa Rusul Me'maar Bana Kar Bheje Jaate Rahe Aap ﷺ Ne Khatamun Nabiyyeen Ki Shaan Se Is Qasre Hidaayat Ko Is Tarah Mukammal Farma Diya Ke Hazrate Haq Jalla Jalalahu Ne Is Par "Mukammal Deen" Ki Muhar Laga Di

Jab Deene Islam Mukammal Ho Chuka Aur Duniya Mein Aap ﷺ Ke Tashreef Laane Ka Maqsad Poora Ho Chuka To Allaah Ta'ala Ke Waada -e- Muhkam (Aayat : Beshak Tumhein Inteqal Farmana Hai Aur Unhein Bhi Marna Hai) Ke Poora Hone Ka Waqt Aa Gaya.

Huzoor ﷺ Ko Apni Wafat Ka Ilm : Huzoor ﷺ Ko Bahut Pahle Se Apni Wafat Ka Ilm Haasil Ho Gaya Tha Aur Aap ﷺ Ne Mukhtalif Mawaaqe'a Par Logo Ko Is Ki Khabar Bhi De Di Thi. Chunanche Hijjatul Widaa'a Ke Mauqe Par Aap Ne Logo Ko Yeh Farma Kar Rukhsat Farmaya Tha : Shayad Is Ke Baad Main

Tumhare Sath Haj Na Kar Sakunga.

Isi Tarah "Ghadire Khum" Ke Khutbe Mein Isi Andaz Se Kuch Isi Qism Ke Alfaz Aap ﷺ Ki Zabane Aqdas Se Ada Huye The Agarche In Dono Khutbat Mein Lafz "La'alla" (Shayad) Farma Kar Zara Parda Dalte Huye Apni Wafat Ki Khabar Di Magar Hijjatul Widaa'a Se Wapas Aakar Aap ﷺ Ne Jo Khutbat Irshaad Farmaye Us Mein "La'alla" (Shayad) Ka Lafz Aap Ne Nahi Nahi Farmaya Balki Saaf Saaf Aur Yaqeen Ke Sath Apni Wafat Ki Khabar Se Logo Ko Aagah Farma Diya. Chunanche Bukhari Shareef Mein Hazrate Uqba Bin Aamir Radi Allahu Ta'ala Anhu Se Riwaayat Hai Ke Ek Din Huzoor ﷺ Ghar Se Bahar Tashreef Le Gaye Aur Shuhada -e- Uhud Ki Qabro Ke Par Is Tarah Namaz Padhi Jaise Mayyit Par Namaz Padhi Jaati Hai Phir Palat Kar Mimbar Par Raunak Afroz Huye Aur Irshad Farmaya Ke Main Tumhara Pesh Roo (Tum Se Pahle Wafat Paane Waala) Hoon Aur Tumhara Gawah Hoon Ke Main Khuda Ki Qasam! Apne Hauz Ko Is Waqt Dekh Raha Hoon. (Bukhari, Jild 2, Page 975)

Is Hadees Mein Farmaya Yaani Main Ab Tum Logo Se Pahle Hi Wafaat Pa Kar Jaa Raha Hoon Taaki Waha Ja Kar Tum Logo Ke Liye Hauze Kausar Ka Intizam Karu.

Yeh Qissa Marze Wafaat Shuru Hone Se Pahle Ka Hai Lekin Is Qisse Ko Bayan Farmane Ke Waqt Aap ﷺ Ko Is Ka Yaqeeni Ilm Haasil Ho Chuka Tha Ke Main Kab Aur Kis Waqt Duniya Se Jaane Waala Hoon Aur Marze Wafaat Shuru Hone Ke Baad To Apni Saahibzaadi Hazrate Beebi Fatima Radi Allahu Ta'ala Anha Ko Saaf Saaf Lafzo Mein Bighair "Shayad" Ka Lafz Farmate Huye Apni Wafaat Ki Khabar De Di. Chunanche Bukhari Shareef Ki Riwaayat Hai Ke : Apne Marze Wafaat Mein Aap ﷺ Ne Hazrate Fatima Radi Allahu Ta'ala Anha Ko Bulaya Aur Chupke Chupke

Un Se Kuch Farmaya To Wo Ro Padi. Phir Bulaya Aur Chupke Chupke Kuch Farmaya To Wo Hans Padi Jab Azwaaje Mutahharat Radi Allahu Ta'ala Anhunn Ne Is Ke Baare Mein Hazrate Beebi Fatima Radi Allahu Ta'ala Anha Se Daryaft Kiya To Unhone Kaha Ke Huzoor ﷺ Ne Aahista Aahista Mujh Se Yeh Farmaya Ke Main Isi Beemari Mein Wafat Pa Jaunga To Main Ro Padi. Phir Chupke Chupke Mujh Se Farmaya Ke Mere Baad Mere Ghar Waalo Mein Sab Se Pahle Tum Wafaat Pa Kar Mere Peeche Aaogi To Main Hans Padi. (Bukhari, Jild 2, Page 638)

Bahar Haal Huzoor ﷺ Ko Apni Wafaat Se Pahle Apni Wafaat Ke Waqt Ka Ilm Haasil Ho Chuka Tha. Kyon Na Ho Ke Jab Doosre Logo Ki Wafaat Ke Awqaat Se Huzoor ﷺ Ko Allaah Ne Aagah Farma Diya Tha To Agar Khuda Wande Allamul Ghuyoob Ke Bata Dene Se Huzoor ﷺ Ko Apni Wafat Ke Waqt Ka Qabl Az Waqt Ilm Ho Gaya To Is Mein Istib'aad Hai.

Allaah Ta'ala Ne To Aap ﷺ Ko Ilme Maa- Kaana-Wama-Yakun Ata Farmaya. Yaani Jo Kuch Ho Chuka Aur Jo Kuch Ho Raha Hai Aur Jo Kuch Hone Waala Hai Sab Ka Ilm Ata Farma Kar Aap Ko Duniya Se Uthaya. Chunanche Is Mazmoon Ko Hum Ne Apni Kitab "Qur'ani Taqreerein" Mein Mufassal Tehreer Kar Diya Hai.

Alaalat Ki Ibtida : Marz Ki Ibtida Kab Huyi? Aur Huzoor ﷺ Kitne Dino Tak Aleel Rahe? Is Mein Muarrikheen Ka Ikhtilaf Hai. Bahar Haal 20 Ya 22 Safar Sanaa 11 Hijri Ko Huzoor ﷺ Jannatul Baqi'a Mein Jo Aam Musalmano Ka Qabristan Hai Aadhi Raat Mein Tashreef Le Gaye Waha Se Wapas Tashreef Laaye To Mijaaze Aqdas Nasaaz Ho Gaya Yeh Hazrate Maimoona Radi Allahu Ta'ala Anha Ki Baari Ka Din

Tha. (Madarijun Nubuwwah, Jild 2, Page 417 Wa Zurqani, Jild 3, Page 110)

Do Shamba Ke Din Aap ﷺ Ki Alaalat Bahut Shadeed Ho Gayi. Aap Ki Khwahish Par Tamam Azwaje Mutahharat Radi Allahu Ta'ala Anhunn Ne Ijazat De Di Ke Aap Hazrate Beebi Aayisha Radi Allahu Ta'ala Anha Ke Yaha Qiyam Farmayein. Chunanche Hazrate Abbas Wa Hazrate Ali Radi Allahu Ta'ala Anhuma Ne Sahara De Kar Aap ﷺ Ko Hazrate Beebi Aayisha Radi Allahu Ta'ala Anha Ke Hujra -e- Mubaraka Mein Pahuncha Diya. Jab Tak Taaqat Rahi Aap Khud Masjide Nabawi Mein Namazein Padhte Rahe. Jab Kamzori Bahut Zyada Badh Gayi To Aap Ne Hukm Diya Ke Hazrate Abu Bakr Siddique Radi Allahu Ta'ala Anhu Mere Musalle Par Imaamat Karein. Chunanche 17 Namazein Hazrate Abu Bakr Siddique Radi Allahu Ta'ala Anhu Ne Padhayi.

Ek Din Zuhar Ki Namaz Ke Waqt Marz Mein Kuch Ifaaqa Mahsoos Hua To Aap ﷺ Ne Hukm Diya Ke 7 Paani Ki Mashkein Mere Upar Daali Jaayein. Jab Aap Ghusl Farma Chuke To Hazrate Abbas Aur Hazrate Ali Radi Allahu Ta'ala Anhuma Aap Ka Muqaddas Baazu Thaam Kar Aap Ko Masjid Mein Laaye. Hazrate Abu Bakr Siddique Radi Allahu Ta'ala Anhu Namaz Padha Rahe The. Aahat Pa Kar Peeche Hatne Lage Magar Aap Ne Ishare Se Un Ko Roka Aur Un Ke Pahloo Mein Baith Kar Namaz Padhayi. Aap ﷺ Ko Dekh Kar Hazrate Abu Bakr Radi Allahu Ta'ala Anhu Aur Doosre Muqtadi Log Arakane Namaz Ada Karte Rahe. Namaz Ke Baad Aap ﷺ Ne Ek Khutba Bhi Diya Jis Mein Bahut Si Wasiyyatein Aur Ahkame Islam Bayan Farma Kar Ansar Ke Fazayil Aur In Ke Huqooq Ke Baare Mein Kuch Kalimat Irshaad Farmaye Aur Soorah -e- Wal Asr Aur Ek Aayat Bhi Tilawat Farmayi. (Madarijun Nubuwwah, Jild 2, Page 425 Wa Bukhari, Jild 2, Page 639)

Ghar Mein 7 Deenar Rakhe Huye The. Aap ﷺ Ne Hazrate Beebi Aayisha Radi Allahu Ta'ala Anha Se Farmaya Ke Tum Un Deenaro Ko Laao Taaki Mein Un Deenaro Ko Khuda Ki Raah Mein Kharch Kar Doon. Chunanche Hazrate Ali Radi Allahu Ta'ala Anhu Ke Zariye Aap ﷺ Ne Un Deenaro Ko Taqsim Kar Diya Aur Apne Ghar Mein Ek Zarra Bhar Bhi Sona Ya Chandi Nahi Chhoda. (Madarijun Nubuwwah, Jild 2, Page 424)

Aap ﷺ Ke Maraz Mein Kami Beshi Hoti Rehti Thi. Khas Wafaat Ke Din Yaani Do Shamba Ke Roz Tabiyat Acchi Thi. Hujra Masjid Se Muttasil Hi Tha. Aap Ne Parda Utha Kar Dekha To Log Namaze Fajr Padh Rahe The. Yeh Dekh Kar Khushi Se Aap Hans Pade. Logo Ne Samjha Ke Aap Masjid Mein Aana Chahte Hain. Maare Khushi Ke Tamam Log Be Qaabu Ho Gaye Magar Aap Ne Ishare Se Roka Aur Hujre Mein Daakhil Ho Kar Parda Daal Diya Ye Sab Se Aakhiri Mauqa Tha Ke Sahaba -e- Kiraam Radi Allahu Ta'ala Anhum Ne Jamale Nubuwwat Ki Ziyaarat Ki. Hazrate Anas Radi Allahu Ta'ala Anhu Ka Bayan Hai Ke Aap ﷺ Ka Rukhe Anwar Aisa Maloom Hota Tha Ke Goya Qur'an Ka Koi Waraq Hai. Yaani Safed Ho Gaya Tha. (Bukhari, Jild 2, Page 640)

Is Ke Baad Baar Baar Gashi Taari Hone Lagi. Hazrate Fatima Zahra Radi Allahu Ta'ala Anha Ki Zaban Se Shiddate Ghum Mein Ye Lafz Nikal Gaya : Haay Re Mere Baap Ki Bechaini! Huzoor ﷺ Ne Farmaya Ke Aye Beti! Tumhara Baap Aaj Ke Baad Kabhi Bechain Na Hoga. (Bukhari, Jild 2, Page 641)

Is Ke Baad Baar Baar Aap ﷺ Yeh Farma
Rahe The "Yaani Un Logo Ke Sath Jin Par Khuda Ka In'aam
Hai Aur Kabhi Yeh Farmate Ki Khuda Wand! Bade Rafeeq
Mein Aur (Ye Bhi) Bhi Padhte The Aur Farmate The Ke Beshak

Maut Ke Liye Sakhtiya Hain. Hazrate Beebi Aayisha Radi Allahu Ta'ala Anha Kahti Hain Ke Tandrusti Ki Haalat Mein Aap ﷺ Aksar Farmaya Karte The Ke Paighambaro Ko Ikhtiyar Diya Jaata Hai Ke Wo Khwah Wafaat Ko Qubool Karein Ya Hayate Duniya Ko. Jab Huzoor ﷺ Ki Zabane Mubarak Par Yeh Kalimaat Jaari Huye To Maine Samajh Liya Ke Aap Ne Aakhirat Ko Qabool Farma Liya. (Bukhari, Jild 2, Page 640)

Wafaat Se Thodi Der Pahle Hazrate Aayisha Radi Allahu Ta'ala Anha Ke Bhai Abdurrahman Bin Abu Bakr Radi Allahu Ta'ala Anhu Taaza Miswak Hath Me Liye Haazir Huye. Aap ﷺ Ne Un Ki Taraf Nazar Jama Kar Dekha. Hazrate Aayisha Radi Allahu Ta'ala Anha Ne Samjha Ke Miswak Ki Khwahish Hai. Unhone Fauran Hi Miswak Le Kar Apne Danto Se Narm Ki Daste Aqdas Mein De Di. Aap ﷺ Ne Miswak Farmayi. Seh Pahar Ka Waqt Tha Ke Seena -e- Aqdas Mein Saans Ki Ghar Gharaahat Mahsoos Hone Lagi Itne Mein Lab Mubarak Hile To Logo Ne Ye Alfaz Sune "Namaz Aur Laundi Ghulamo Ka Khayal Rakho" Paas Mein Paani Ki Ek Lagan Thi Us Mein Baar Baar Haath Daalte Aur Chehra -e- Aqdas Par Malte Aur Kalima Padhte. Chadare Mubarak Ko Kabhi Moonh Par Dalte Kabhi Hata Dete. Hazrate Beebi Aayisha Radi Allahu Ta'ala Anha Sare Aqdas Ko Apne Seene Se Lagaye Baithi Huyi Thi. Itne Mein Aap ﷺ Ne Haath Utha Kar Ungli Se Ishara Farmaya Aur 3 Martaba Yeh Faramaya Ke "Ab Koi Nahi" Balki Wo Bada Rafeeq Chahiye. Yeh Alfaz Zabane Aqdas Par The Ke Na Gaha'n Muqaddar Haath Latak Gaye Aur Aankhein Chhat Ki Tarah Dekhte Huye Khuli Ki Khuli Rahi Aur Aap Ki Qudsi Rooh Aalame Quds Mein Pahunch Gayi. (Bukhari, Jild 2, Page 640-641) ی اان هللیواانیالی یہی ی راجعونی اللهم ی صلیوسلمیویابرکیلع ی دان يسی حممدیوآآلہیواحصابہیامجع نيی

Tareekhe Wafat Mein Muarrikheen Ka Bada Ikhtilaf Hai Lekin Is Par Tamam Ulama -e- Seerat Ka Ittifaq Hai Ke 2 Shambe Ka Din Aur Rabiul Awwal Ka Mahina Tha. Aam Taur Par Yahi Mashhoor Hai Ke 12 Rabiul Awwal Sanaa 11 Hijri Do Shambe Ke Din Teesre Pahar Aap Ne Wisaal Farmaya. (Wallahu Ta'ala A'alam)

Wafaat Ka Asar : Huzoore Aqdas ﷺ Ki Wafaat Se Hazraate Sahaba -e- Kiraam Aur Ahle Baite Izaam Radi Allahu Ta'ala Anhum Ko Kitna Bada Sadma Pahuncha? Aur Ahle Madina Ka Kya Haal Ho Gaya? Is Ki Tasweer Kashi Ke Liye Hazaro Safhaat Bhi Mutahammil Nahi Ho Sakte. Wo Sham'e Nubuwwat Ke Parwaane Jo Chand Dino Tak Jamale Nubuwwat Ka Deedar Na Karte To Unke Dil Be Qaraar Aur Un Ki Aankhein Ashkbaar Ho Jaati Thi. Zaahir Hai Ke Un Aashiqane Rasool Par Jaane Aalam ﷺ Ke Dayimi Firaaq Ka Kitna Rooh Farsa Aur Kis Qadr Jaankaah Sadma -e- Azeem Hua Hoga? Jalilul Qadr Sahaba -e- Kiraam Radi Allahu Ta'ala Anhum Bila Mubalgha Hosho Hawaas Kho Baithe, Un Ki Aqlein Gum Ho Gayi, Aawazein Band Ho Gayi Aur Wo Is Qadr Makhbootul Hawaas Ho Gaye Ke Un Ke Liye Yeh Sochna Bhi Mushkil Ho Gaya Ke Kya Kahein? Aur Kya Karein? Hazrate Usmane Ghani Radi Allahu Ta'ala Anhu Par Aisa Saqta Taari Ho Gaya Ke Wo Idhar Udhar Bhage Bhage Phirte The Magar Kisi Se Na Kuch Kahte The Na Kisi Ki Kuch Sunte The. Hazrate Ali Radi Allahu Ta'ala Anhu Ranjo Malaal Mein Nidhaal Ho Kar Is Tarah Baithe Rahe Ke Un Mein Uthne Baithne Aur Chalne Phirne Ki Sakat Hi Nahi Rahi. Hazrate Abdullah Bin Anees Radi Allahu Ta'ala Anhu Ke Qalb Par Aisa Dhakka Laga Ke Wo Is Sadme Ko Bardasht Na Kar Sake Aur Un Ka Heart Fail Ho Gaya.

Hazrate Umar Radi Allahu Ta'ala Anhu Is Qadr Hosho
Hawaas Kho Baithe Ke Unhone Talwar Kheench Li Aur Nangi
Talwar Le Kar Madine Ki Galiyo Mein Idhar Udhar Aate Jaate

The Aur Yeh Kahte Phirte The Ke Agar Kisi Ne Yeh Kaha Ke Rasoolullaah ﷺ Ki Wafaat Ho Gayi To Main Is Talwar Se Us Ki Gardan Uda Doonga.

Hazrate Aayisha Radi Allahu Ta'ala Anha Ka Bayan Hai Ke Wafaat Ke Baad Hazrate Umar Wa Hazrate Mughira Bin Sh'aba Radi Allahu Ta'ala Anhuma Ijazat Le Kar Makan Mein Daakhil Huye Hazrate Umar Radi Allahu Ta'ala Anhu Ne Huzoor ﷺ Ko Dekh Kar Kaha Ke Bahut Sakht Gashi Taari Ho Gayi Hai. Jab Wo Waha Se Chalne Lage To Hazrate Mughira Radi Allahu Ta'ala Anhu Ne Kaha Ke Aye Umar! Tumhein Kuch Khabar Bhi Hai? Huzoor ﷺ Ka Wisaal Ho Chuka Hai. Yeh Sun Kar Hazrate Umar Radi Allahu Ta'ala Anhu Aape Se Bahar Ho Gaye Aur Tadap Kar Bole Ke Aye Mughira! Tum Jhoote Ho Aur Huzoor ﷺ Ka Us Waqt Tak Intiqal Nahi Ho Sakta Jab Tak Duniya Se Ek Ek Munafiq Ka Khatima Na Ho Jaaye.

Mawaahibe Ladunniyah Mein Tabri Se Manqool Hai Ke Huzoor ﷺ Ki Wafaat Ke Waqt Hazrate Abu Bakr Siddique Radi Allahu Ta'ala Anhu "Sukh" Mein The Jo Masjide Nabawi Se Ek Meel Ke Faasile Par Hai. Un Ki Beewi Hazrate Habiba Binte Khaariza Radi Allahu Ta'ala Anha Wahi Rahti Thi. Choonki Do Shambe Ki Subah Ko Maraz Mein Kami Nazar Aayi Aur Kuch Sukoon Maloom Hua Is Liye Huzoor ﷺ Ne Khud Hazrate Abu Bakr Siddique Radi Allahu Ta'ala Anhu Ko Ijazat De Di Thi Ke Tum "Sukh" Chale Jaao Aur Beewi Baccho Ko Dekhte Aao.

Bukhari Sharif Waghaira Mein Hai Ke Hazrate Abu Bakr Radi Allahu Ta'ala Anhu Apne Ghode Par Suwaar Ho Kar "Sukh" Se Aaye Aur Kisi Se Koi Baat Na Kahi Na Suni. Seedhe Hazrate Aayisha Radi Allahu Ta'ala Anha Ke Hujre Mein Chale

Gaye Aur Huzoor ﷺ Ke Rukhe Anwar Se Chadar Hata Kar Aap ﷺ Par Jhuke Aur Aap Ki Dono Aankho Ke Darmiyan Nihaayat Garm Joshi Ke Sath Ek Bosa Diya Aur Kaha Ke Aap Apni Hayaat Aur Wafaat Dono Haalato Mein Pakeeza Rahe. Mere Maa-Baap Aap Par Fida Ho Harghiz Khuda Wande Ta'ala Aap Par Do Mauto Ko Jama Nahi Farmayega. Aap Ki Jo Maut Likhi Huyi Thi Aap Us Maut Ke Sath Wafaat Paa Chuke. Is Ke Baad Hazrate Abu Bakr Siddique Radi Allahu Ta'ala Anhu Masjid Mein Tashreef Laaye To Us Waqt Hazrate Umar Radi Allahu Ta'ala Anhu Logo Ke Samne Taqreer Kar Rahe The. Aap Radi Allahu Ta'ala Anhu Ne Farmaya Ke Aye Umar! Baith Jaao. Hazrate Umar Ne Baithne Se Inkar Kiya To Hazrate Abu Bakr Siddique Radi Allahu Ta'ala Anhu Ne Unhein Chhodh Diya Aur Khud Logo Ko Mutawajjeh Karne Ke Liye Khutba Dena Shuru Kar Diya Ke :

Ammaa Ba'ad! Jo Shakhs Tum Mein Se Muhammad ﷺ Ki Ibaadat Karta Tha Wo Jaan Le Ke Muhammad ﷺ Ka Wisaal Ho Gaya Hai Aur Jo Shakhs Tum Mein Se Khuda Azzawajal Ki Parastish Karta Tha To Khuda Zinda Hai Wo Kabhi Nahi Marega. Phir Is Ke Baad Hazrate Abu Bakr Siddique Radi Allahu Ta'ala Anhu Ne Sura -e- Aale Imran Ki Yeh Aayat Tilawat Farmayi :

ٌوَ مَا مُحَمََدٌ اِّلََ رَسُوْل قَد ی َخَلَتْ مِنْ قَبْلِهِ الرَُسُُلُ اَفَاۡىٕنْ مََاتَ اَوْ قُتِل َ َۤانْقَلَبْتُمْ عَٰلۤى اَعْقَابِكُمْاوَ مَنْ یََنْقَلِبْ عَٰلۤ عَقِبَیْهِ فَلَ ْ یََضُرََ اّلل شَیْــٴًـاا - َوَ سَیَجْزِی اّللَۤ ُ الشَۤ كِرِیْن(144)

Aur Muhammad (ﷺ ) To Ek Rasool Hain In Se
Pahle Bahut Se Rasool Ho Chuke To Kya Agar Wo Intiqal
Farma Jaayein Ya Shaheed Ho Jaayein To Tum Ulte Paaon
Phir Jaaoge? Aur Jo Ulte Paaon Phirega Allaah Ka Kuch
Nuqsan Na Karega Aur An Qareeb Allaah Shukr Karne Waalo
Ko Sawab Dega. (Aale Imran : 144)

Hazrate Abdullah Bin Abbas Radi Allahu Ta'ala Anhuma Kahte Hain Ke Hazrate Abu Bakr Siddique Radi Allahu Ta'ala Anhu Ne Yeh Aayat Tilawat Ki To Maloom Hota Tha Ke Goya Koi Is Aayat Ko Janta Hi Na Tha. Un Se Sun Kar Har Shakhs Isi Aayat Ko Padhne Laga. (Bukhari, Jild 1, Page 166, Madarijun Nubuwwah, Jild 2, Page 433)

Hazrate Umar Radi Allahu Ta'ala Anhu Ka Bayan Hai Ke Maine Jab Hazrate Abu Bakr Siddique Radi Allahu Ta'ala Anhu Ki Zaban Se Soora -e- Aale Imran Ki Yeh Aayat Suni To Mujhe Maloom Ho Gaya Ke Waaqeyi Nabi ﷺ Ka Wisaal Ho Gaya. Phir Hazrate Umar Radi Allahu Ta'ala Anhu Iztiraab Ki Haalat Nangi Shamsheer Le Kar Jo Ailan Karte Phirte The Ke Huzoor ﷺ Ka Wisaal Nahi Hua Is Se Rujoo Kiya Aur Un Ke Saahibzaade Hazrate Abdullah Bin Umar Radi Allahu Ta'ala Anhuma Kahte Hain Ke Goya Hum Par Ek Parda Pada Hua Tha Ke Is Aayat Ki Taraf Humara Dhyan Hi Nahi Gaya. Hazrate Abu Bakr Siddique Radi Allahu Ta'ala Anhu Ke Is Khutbe Ne Is Parde Ko Utha Liya. (Madarijun Nubuwwah, Jild 2, Page 434)

Tajheezo Takfeen : Choonki Huzoore Aqdas ﷺ Ne Wasiyyat Farma Di Thi Ke Meri Tajheezo Takfeen Mere Ahle Bait Aur Ahle Khandan Karein. Is Liye Yeh Khidmat Aap ﷺ Ke Khandan Hi Ke Logo Ne Anjam Di. Chunanche Hazrate Fazl Bin Abbas Wa Hazrate Qusum Bin Abbas Wa Hazrate Ali Wa Hazrate Abbas Wa Hazrate Usama Bin Zaid Radi Allahu Ta'ala Anhum Ne Mil Jul Kar Aap ﷺ Ko Ghusl Diya Aur Naaf Mubarak Aur Palko Par Jo Paani Ke Qataraat Aur Tari Jama Thi Hazrate Ali Radi Allahu Ta'ala Anhu Ne Joshe Muhabbat Aur Farte Aqeedat Se Us Ko Zuban Se Chaat Kar Pee Liya. (Madarijun Nubuwwah, Jild 2, Page 438-439)

Ghusl Ke Baad Teen Sooti Kapdo Ka Jo "Suhool" Gaaon
Ke Bane Huye The Kafan Banaya Gaya Un Mein Qamees Wa
Imaama Na Tha. (Bukhari, Jild 1, Page 169)

Namaze Janaza : Janaza Taiyyar Hua To Log Namaze Janaza Ke Liye Toot Pade. Pahle Mardo Ne Phir Auraton Ne Phir Baccho Ne Namaze Janaza Padhi. Janaza -e- Mubaraka Hujra -e- Muqaddasa Ke Andar Hi Tha. Baari Baari Se Thode Thode Log Andar Jaate The Aur Namaz Padh Kar Chale Aate The Lekin Koi Imaam Na Tha. (Madarijun Nubuwwah, Jild 2, Page 240 Wa Ibne Maaja, Page 118)

Qabre Anwar : Hazrate Abu Talha Radi Allahu Ta'ala Anhu Ne Qabr Shareef Taiyyar Ki Jo Baghli Thi. Jisme Athar Ko Hazrate Ali Wa Hazrate Fazl Bin Abbas Wa Hazrate Abbas Wa Hazrate Qusum Bin Abbas Radi Allahu Ta'ala Anhum Ne Qabre Anwar Mein Utaara. (Madarijun Nubuwwah, Jild 2, Page 442) Lekin Abu Dawood Ki Riwaayato Se Maloom Hota Hai Ke Hazrate Usama Aur Abdurrahman Bin Auf Radi Allahu Ta'ala Anhuma Bhi Qabr Mein Utre The. (Abu Dawood, Jild 2, Page 458)

Sahaba -e-Kiraam Radi Allahu Ta'ala Anhum Mein Yeh Ikhtilaf Roonuma Hua Ke Huzoor ﷺ Ko Kaha Dafn Kiya Jaaye. Kuch Logo Ne Kaha Ke Masjide Nabawi Mein Aap ﷺ Ka Madfan Hona Chahiye Aur Kuch Ne Yeh Raay Di Ke Aap Ko Sahaba -e- Kiraam Radi Allahu Ta'ala Anhum Ke Qabristan Mein Dafn Karna Chahiye. Is Mauqe Par Hazrate Abu Bakr Siddique Radi Allahu Ta'ala Anhu Ne Farmaya Ke Maine Rasoolullaah ﷺ Se Yeh Suna Hai Ke Har Nabi Apni Wafaat Ke Baad Usi Jagah Dafn Kiya Jaata Hai Jis Jagah Us Ki Wafaat Huyi Ho. Hazrate Abdullah Bin Abbas Radi Allahu Ta'ala Anhuma Farmate Hain Ke Is

Hadees Ko Sun Kar Logo Ne Huzoor ﷺ Ke Bichaune Ko Uthaya Aur Usi Jagah (Hujra -e- Aayisha Radi Allahu Ta'ala Anha) Mein Aap Ki Qabr Taiyyar Ki Aur Aap Usi Mein Madfoon Huye. (Ibne Maaja, Page 118)

Huzoore Aqdas ﷺ Ke Ghusl Shareef Aur Tajheezo Takfeen Ki Sa'aadat Mein Hissa Lene Ke Liye Zaahir Hai Ke Sham'e Nubuwwat Ke Parwaane Kis Qadr Be Qarar Rahe Honge? Magar Jaisa Ke Hum Tahreer Kar Chuke Ke Choonki Huzoor ﷺ Ne Khud Hi Yeh Wasiyyat Farma Di Thi Ke Mere Ghusl Aur Tajheezo Takfeen Mere Ahle Bait Hi Karein. Phir Ameerul Momineen Hazrate Abu Bakr Siddique Radi Allahu Ta'ala Anhu Ne Bhi Ba Haisiyyat Ameerul Momineen Hone Ye Yahi Hukm Diya Ke "Yeh Ahle Bait Ka Hi Haq Hai" Is Liye Hazrate Abbas Aur Ahle Bait Radi Allahu Ta'ala Anhum Ne Kiwaad Band Kar Ke Ghusl Diya Aur Kafan Pahnaya Magar Shuru Se Aakhir Tak Khud Hazrate Ameerul Momineen Aur Doosre Tamam Sahaba -e- Kiraam Radi Allahu Ta'ala Anhum Hujra -e- Muqaddasa Ke Baahar Haazir Rahe. (Madarijun Nubuwwah, Jild 2, Page 437)

Huzoor ﷺ Ka Tarka : Huzoore Aqdas ﷺ Ki Muqaddas Zindagi Is Qadr Zaahidana Thi Ke Kuch Apne Paas Rakhte Hi Nahi The. Is Liye Zaahir Hai Ke Aap ﷺ Ne Wafaat Ke Baad Kya Chhoda Hoga?

Chunanche Hazrate Amr Bin Al Haaris Radi Allahu Ta'ala Anhu Ka Bayan Hai Ke Huzoor ﷺ Ne Apni Wafaat Ke Waqt Na Dirham Wa Deenar Na Laundi Wa Ghulam Na Aur Kuch. Sirf Apna Safed Khacchar Aur Hathyar Aur Kuch Zameen Jo Aam Musalmano Par Sadqa Kar Gaye Chhoda Tha. (Bukhari, Jild 1, Page 382)

Bahar Haal Phir Bhi Aap ﷺ Ke Matrookat
Mein 3 Cheezein Thi. (1) Banu Nazeer, Fidak, Khaibar Ki

Zameenein (2) Suwaari Ka Janwar (3) Hathyar. Yeh Teeno Cheezein Qaabile Zikr Hain.

Zameen : Banu Nazeer, Fidak, Khaibar Ki Zameeno Ke Baaghat Waghaira Ki Aamdaniya Aap ﷺ Apne Aur Apni Azwaaje Mutahharat Radi Allahu Ta'ala Anhunn Ke Saal Bhar Ke Akhrajat Aur Fuqara Wa Masakeen Aur Aam Muslamano Ki Haajat Mein Sarf Farmate The. (Madarijun Nubuwwah, Jild 2, Page 445 Wa Abu Dawood, Jild 2, Page 412)

Huzoor ﷺ Ke Baad Hazrate Abbas Aur Hazrate Fatima Radi Allahu Ta'ala Anhuma Aur Baaz Azwaaje Mutahharat Radi Allahu Ta'ala Anhunn Chahti Thi Ke In Jaaydado Ko Meeras Ke Taur Par Waariso Ke Darmiyan Taqseem Ho Jaana Chahiye. Chunanche Hazrate Ameerul Momineen Abu Bakr Siddique Radi Allahu Ta'ala Anhu Ke Samne In Logo Ne Is Ki Darkhwast Pesh Ki Magar Aap Aur Hazrate Umar Waghaira Akaabir Sahaba Radi Allahu Ta'ala Anhum Ne In Logo Ko Yeh Hadees Suna Di Ke "Hum (Ambiya) Ka Koi Waaris Nahi Hota Hum Ne Jo Kuch Chhoda Wo Musalmano Par Sadqa Hai"

Aur Is Hadees Ki Raushni Mein Saaf Saaf Kah Diya Ke Rasoolullaah ﷺ Ki Wasiyyat Ke Ba Mujib Yeh Jaaydadein Waqf Ho Chuki Hain. Lihaaza Huzoore Aqdas ﷺ Apni Muqaddas Zindagi Mein Jin Maddat Wa Masaarif Mein In Ki Aamdaniya Kharch Farmaya Karte The Us Mein Koi Tabdeeli Nahi Ki Ja Sakti. Hazrate Umar Radi Allahu Ta'ala Anhu Be Apne Daure Khilafat Mein Hazrate Abbas Wa Hazrate Ali Radi Allahu Ta'ala Anhu Ke Israar Se Banu Nazeer Ki Jaaydad Ka In Dono Ko Is Shart Par Mutawalli Bana Diya

Tha Ke Is Jaaydad Ki Aamdaniya Unhi Masaarif Mein Kharch Karte Rahenge Jin Mein Rasoolullaah ﷺ Kharch Farmaya Karte The. Phir In Dono Mein Kuch Anban Ho Gayi Aur In Dono Hazraat Ne Yeh Khwahish Zaahir Ki Ke Banu Nazeer Ki Jaaydad Taqseem Kar Ke Aadhi Hazrate Abbas Ki Tauliyat Mein De Di Jaaye Aur Aadhi Ke Mutawalli Hazrate Ali Radi Allahu Ta'ala Anhu Rahein Magar Hazrate Umar Radi Allahu Ta'ala Anhu Ne Is Darkhwast Ko Na Manzoor Farma Diya. (Abu Dawood, Jild 2, Page 413 Wa Bukhari, Jild 1, Page 436)

Lekin Khaibar Aur Fidak Ki Zameenein Hazrate Umar Bin Abdul Azeez Radi Allahu Ta'ala Anhu Ke Zamane Tak Khulafa Hi Ke Haatho Mein Rahi. Haakime Madina Marwan Bin Al Hakam Ne Is Ko Apni Jageer Bana Li Thi Magar Hazrate Umar Bin Abdul Azeez Radi Allahu Ta'ala Anhu Ne Apne Zamana -e- Khilafat Mein Phir Wohi Amal Dar Aamad Jaari Kar Diya Jo Hazrate Abu Bakr Siddique Wa Hazrate Umar Radi Allahu Ta'ala Anhuma Ke Daure Khilafat Mein Tha.

Suwaari Ke Janwar : Zurqani Alal Mawaahibe Waghaira Mein Likha Hua Hai Ke Huzoor ﷺ Ki Milkiyyat Mein 7 Ghode, 5 Khacchar, 3 Gadhe, 2 Oontniya Thi. (Zurqani, Jild 3, Page 386-391) Lekin Is Mein Yeh Tashreeh Nahi Hai Ke Waqte Wafaat In Mein Se Kitne Janwar Maujood The Kyon Ke Huzoor ﷺ Apne Janwar Doosro Ko Ata Farmate Rahte The. Kuch Naye Khareedte Kuch Hadaaya Aur Nazrano Mein Milte Bhi Rahe. Bahar Haal Riwaayaate Saheeha Se Maaloom Hota Hai Ke Wafaate Aqdas Ke Waqt Jo Suwaari Ke Janwar Maujood The Un Mein Ek Ghoda Tha Jis Ka Naam "Laheef" Tha Ek Safed Khacchar Tha Jis Ka Naam "Duldul" Tha Yeh Bahut Hi Umr Daraaz Hua. Hazrate Ameere Muawiya Radi Allahu Ta'ala

Anhu Ke Zamane Tak Zinda Raha Itna Boodha Ho Gaya Tha Ke Is Ke Tamam Daant Gir Gaye The Aur Aakhir Mein Andha Bhi Ho Gaya Tha. Ibne Asaakir Ki Tareekh Mein Hai Ke Hazrate Ali Radi Allahu Ta'ala Anhu Bhi Junge Khawaarij Mein Is Par Suwaar Huye The. (Zurqani, Jild 3, Page 389) Ek Arabi Gadha Tha Jis Ka Naam "Afeee" Tha Ek Oontni Thi Jis Ka Naam "Azba Wa Qaswa" Tha Yeh Wo Oontni Thi Jis Ko Ba Waqte Hijrat Aap ﷺ Ne Hazrate Abu Bakr Siddique Radi Allahu Ta'ala Anhu Se Khareeda Tha Is Oontni Par Aap Ne Hijrat Farmayi Aur Is Ki Pusht Par Hijjatul Widaa'a Mein Aap Ne Arafat Wa Mina Ka Khutba Padha Tha. (Wallahu Ta'ala A'alam)

Hathyar : Choonki Jihaad Ki Zaroorat Har Waqt Darpesh Rahti Thi Is Liye Aap ﷺ Ke Asliha Khana Mein 9 Ya 10 Talwarein, 7 Lohe Ki Zirahein, 6 Kamanein, 1 Teer Daan, 1 Dhaal, 5 Barchiya, 2 Mighfar, 3 Jubbe, 1 Siyaah Rang Ka Bada Jhanda Baaqi Safed Wa Zard Rang Ke Chhote Chhote Jhande The Aur Ek Khaima Bhi Tha.

Hathyaro Mein Talwaro Ke Baare Mein Hazrate Shaikh Abdul Haque Muhaddise Dhelwi Rahmatullah Ta'ala Alaih Ne Tahreer Farmaya Ke Mujhe Is Ka Ilm Nahi Ke Yeh Sab Talwarein Bayak Waqt Jama Thi Ya Mukhtalif Awqaat Mein Aap Ke Paas Rahi.

Zuroof Wa Mukhtalif Saman : Zuroof Aur Bartano Ke Kayi Pyaale The Ek Sheeshe Ka Pyaala Bhi Tha. Ek Pyaala Lakdi Ka Tha Jo Fat Gaya Tha To Hazrate Anas Radi Allahu Ta'ala Anhu Ne Us Ke Shigaaf Ko Band Karne Ke Liye Ek Chandi Ki Zanjeer Se Us Ko Jakad Diya Tha. (Bukhari, Jild 1, Page 438) Chamde Ka Ek Dol, Ek Purani Mashk, Ek Patthar Ka Taghar, Ek Bada Sa Pyaala Jis Ka Naam "Als'aa" Tha, Ek

Chamde Ka Thela Jis Mein Aap ﷺ Aayina, Kainchi Aur Miswak Rakhte The, Ek Kanghi, Ek Surma Daani, Ek Bahut Bada Pyaala Jis Ka Naam "Al Ghara" Tha, Saa'a Aur Mud Do Naapne Ke Paimane.

In Ke Ilaawa Ek Charpayi Jis Ke Paaye Siyaah Lakdi Ke The. Yeh Charpayi Hazrate As'ad Bin Zararah Radi Allahu Ta'ala Anhu Ne Hadiyyatan Khidmate Aqdas Mein Pesh Ki Thi. Bichauna Aur Takiya Chamde Ka Tha Jis Mein Khajoor Ki Chhaal Bhari Huyi Thi, Muqaddas Jootiya, Yeh Huzoor ﷺ Ke Asbaab Wa Samano Ki Ek Fehrist Hai Jin Ka Tazkira Ahadees Mein Mutafarriq Taur Par Aata Hai.

Tabarrukate Nubuwwat : Huzoor ﷺ Ke In Matrooka Samano Ke Ilaawa Baaz Yadgari Tabarrukat Bhi The Jin Ko Aashiqane Rasool Farte Aqeedat Se Apne Apne Gharo Mein Mahfooz Kiye Huye The Aur In Ko Apni Jaano Ss Zyada Azeez Rakhte The. Chunanche Mooe Mubarak, Nalain Sharifain Aur Ek Lakdi Ka Pyaala Jo Chandi Ke Taaro Se Juda Hua Tha Hazrate Anas Radi Allahu Ta'ala Anhu Ne In Teeno Aasare Mutabarrika Ko Apne Ghar Mein Mahfooz Rakha Tha. (Bukhari, Jild 1, Page 438) Isi Tarah Ek Mota Kambal Hazrate Beebi Aayisha Radi Allahu Ta'ala Anha Ke Paas Tha Jin Ko Wo Bataure Tabarruk Apne Paas Rakhe Huye Thi Aur Logo Ko Us Ki Ziyaarat Karati Thi. Chunanche Hazrate Abu Darda Radi Allahu Ta'ala Anhu Ka Bayan Hai Ke Hum Logo Ko Hazrate Beebi Aayisha Radi Allahu Ta'ala Anha Ki Khidmate Mubarka Mein Haaziri Ka Sharaf Haasil Hua To Unhone Ek Mota Kambal Nikala Aur Farmaya Ke Yeh Wohi Kambal Hai Jis Mein Huzoor ﷺ Ne Wafaat Paayi. (Bukhari, Jild 1, Page 438) Huzoor ﷺ Ki Ek Talwar Jis Ka Naam "Zulfiqar" Tha. Hazrate Ali Ke Paas Thi In Ke Baad In Ke Khandan Mein Rahi Yaha Tak Ke Yeh Talwar Karbala Mein

Hazrate Imaame Hussain Radi Allahu Ta'ala Anhu Ke Paas Thi. Is Ke Baad In Ke Farzand Wa Janasheen Imaam Zainul Aabideen Radi Allahu Ta'ala Anhu Ke Paas Rahi. Chunanche Hazrate Imaame Hussain Radi Allahu Ta'ala Anhu Ki Shahadat Ke Baad Jab Hazrate Imaam Zainul Aabideen Radi Allahu Ta'ala Anhu Yazeed Bin Muawiya Ke Paas Se Rukhsat Ho Kar Madine Tashreef Laaye To Mashhoor Sahabi Hazrate Miswar Bin Makhrama Radi Allahu Ta'ala Anhu Haazire Khidmat Huye Aur Arz Kiya Ke Agar Aap Ko Koi Haajat Ho Ya Mere Laayiq Koi Kaare Khidmat Ho To Aap Mujhe Hukm Dein Main Aap Ke Hukm Ki Ta'meel Ke Liye Haazir Hoon. Aap Radi Allahu Ta'ala Anhu Ne Farmaya Mujhe Koi Haajat Nahi. Phir Hazrate Miswar Bin Makhrama Radi Allahu Ta'ala Anhu Ne Yeh Guzarish Ki, Ke Aap Ke Paas Rasoolullaah ﷺ Ki Jo Talwar (Zulfiqar) Hai Kya Aap Wo Mujhe Inaayat Farma Sakte Hain? Kyon Ke Mujhe Khatra Hai Ke Kahi Yazeed Ki Qaum Aap Par Ghalib Aa Jaaye Aur Yeh Tabarruk Aap Ke Haath Se Jaata Rahe Aur Agar Aap Ne Is Muqaddas Talwar Ko Mujhe Ata Farma Diya To Khuda Ki Qasam! Jab Tak Meri Ek Saans Baaqi Rahegi Un Logo Ki Is Talwar Tak Rasaayi Bhi Nahi Ho Sakti Magar Hazrate Imaam Zainul Aabideen Radi Allahu Ta'ala Anhu Ne Us Muqaddas Talwar Ko Apne Se Juda Karna Gawara Nahi Kiya. (Bukhari, Jild 1, Page 438)

Aap ﷺ Ki Angoothi Aur Asaa -e- Mubarak Par Ja Nasheen Hone Ki Bina Par Khulafa -e- Kiraam Hazrate Abu Bakr Siddique Wa Hazrate Umar Farooq Wa Hazrate Usmane Ghani Radi Allahu Ta'ala Anhum Apne Apne Daure Khilafat Mein Qaabiz Rahe Magar Angoothi Hazrate Usman Radi Allahu Ta'ala Anhu Ke Haath Se Kuwein Mein Gir Kar Zaae'a Ho Gayi. Us Kuwein Ka Naam 'Beere Urais" Hai Jis Ko Log "Beere Khaatim" Bhi Kahte Hain. (Bukhari, Jild 2, Page 872)

Aur Asaa -e- Mubarak Is Tarah Zaae'a Hua Ke Hazrate
Ameerul Momineen Usmane Ghani Radi Allahu Ta'ala Anhu Isi

Muqaddas Asaa -e- Nabawi Ko Apne Daste Mubarak Mein Le
Kar Masjide Nabawi Ke Mimbar Par Khutba Padh Rahe The Ke
Bilkul Na Gaha'n Bad Naseeb "Jahjaah Ghifari"1 Utha Aur
Achanak Aap Radi Allahu Ta'ala Anhu Ke Haath Se Is Mubarak
Tabarruk Ko Le Kar Tod Daala. Is Be Adabi Se Us Par Yeh
Qahre Ilaahi Toot Pada Ke Us Ke Haath Mein Cancer Ho Gaya
Aur Poora Haath Sad Gal Kar Toot Pada Aur Isi Azaab Mein

1 Tambeeh : Humari Tahqeeq Ke Mutabiq Hazrate Sayyiduna Jahjaah Bin Saeed Ghifari Radi Allahu Ta'ala Anhu Sahabi -e- Rasool Hain Aur Humein Kisi Ka bhi Koi Qaul Aisa Nahi Mila Jis Mein In Ke Sahabi Hone Ki Nafi Ho, Lihaaza In Ke Liye Aise Alfaz Harghiz Istimal Na Kiye Jaayein. Musannif Ki Taraf Se Uzr : Kisi Aam Musalman Se Yeh Tasawwur Bhi Nahi Kiya Ja Sakta Ke Wo Kisi Sahabi Ke Baare Mein Jaan Boojh Kar Koi Na Zeba Kalima Istimal Kare. Yaqeenan Hazrate Musannif Alaihirrahma Ke Ilm Mein Na Hoga Ke Yeh Sahabi Hain Kyon Ke Yaha Jo Muaamla Tha Wo Sayyiduna Usmane Ghani Radi Allahu Ta'ala Anhu Ke Asaa Ko Todne Ka Tha Jis Ki Wajah Se Shayad Musannif Se Tasaamoh Ho Gaya Warna Wo Harghiz Aisi Baat Sahabi -e- Rasool Ke Liye Na Likhte Kyon Ke Musannif Ne Khud Apni Kutub Mein Sahaba -e- Kiraam Alaihimur Ridwan Ke Fazayil Bayan Farmaye Hain Jo Ke In Ke Raasikh Sunni Saheehul Aqeeda Aur Aashiqe Sahaba -e- Kiraam Alaihimur Ridwan Hone Ki Daleel Hai. Sahaba -e- Kiraam Alaihimur Ridwan Ke Baare Mein Islami Aqeeda : Sahaba -e- Kiraam Alaihimur Ridwan Ke Mutalliq Ahle Sunnat Ka Mauqif Hai Ke (1) Sahaba -e- Kiraam (Alaihimur Ridwan) Ke Baaham Jo Waqiyaat Huye, In Mein Padna Haram, Haram Sakht Haram Hai. Musalmano Ko To Yeh Dekhna Chahiye Ke Wo Sab Hazraat Aaqa -e- Do Aalam ﷺ Ke Jaan Nisar Aur Sacche Ghulam Hain. (2) Sahaba -e- Kiraam Radi Allahu Ta'ala Anhum Ambiya Na The, Firishte Na The Ke Masoom Ho. In Mein Baaz Ke Liye Laghzishein Huyi Magar In Ki Kisi Baat Par Garift Allaah Azzawajal Wa Rasool ﷺ Ke Khilaf Hai. (Bahare Shariat, Jild 1, Hissa Awwal, Page 254 Matbua Maktabatul Madina)

Tafseel : Mazkoora Waqiye Ki Taftish Karte Huye Hum Ne Mut'addad Arabi Kutube Siyaar Wa Tareekh Waghaira Dekhi Lekin In Mein "Bad Naseeb" Ya Is Ki Misl Kalimaat Nahi Milte. Chunanche "Al Isti'aab Mein Hai : Tarjuma : Aur Marwi Hai Ke Yeh Wohi Jahjaah (Bin Sa'eed Ghifari Radi Allahu Ta'ala Anhu) Hain Jinhone Ba Haalate Khutba Usmane Ghani Radi Allahu Ta'ala Anhu Ke Daste Mubarak Se Asaa (Chadi) Cheen Kar Apne Ghutne Par Dakh Kar Tod Diya Tha To (Sayyiduna) Jahjaah (Radi Allahu Ta'ala Anhu) Ko Ghutne Mein Zakhm Ho Gaya Yaha Tak Ke Wo Rihlat Farma Gaye. Wo Asaa Mubarak Rasoole Akram ﷺ Ka Tha. In Ki Sahabiyyat Ke Dalayil : Kutube Tarjim Mein In Ke Mutalliq Bayan Kiya Gaya Hai Ke "Wo Bai'ate Rizwan Mein Haazir The." Aur Mut'addad Kutub Mein Asaa Todne Waala Waaqiya Inhi Ka Likha Hai Jis Ki Tayeed "Isti'aab" Se Bil Khusoos Hoti Hai Ke Unhone Pahle In Ke Imaan Laane Ka Waaqiya Bayan Kiya Aur Fir Ke Alfaz Ke Zariye Yeh Waazeh Kar Diya Ke Asaa Todne Waala Waaqiya Inhi Ka Hai. In Ke Sahabi Hone Ki Sarahat Kutub Mein Bhi Ki Gayi Hai.... Inteha

Wo Halaak Ho Gaya. (Dalayilul Nubuwwah, Jild 3, Page 211)

Is Qism Ke Doosre Aur Bhi Tabarrukate Nabawiyya Hain Jo Mukhtalif Sahaba -e- Kiraam Radi Allahu Ta'ala Anhum Ke Paas Mahfooz The Jin Ka Tazkira Ahadees Aur Seerat Ki Kitabo Mein Ja Baja Mutafarriq Taur Par Mazkoor Hai Aur In Muqaddas Tabarrukat Se Sahaba -e- Kiraam Radi Allahu Ta'ala Anhum Aur Tabe'yine Izaam Rahmatullah Ta'ala Alaihim Ko Is Qadr Waalihana Mahabbat Thi Ke Wo In Ko Apni Jaano Se Bhi Zyada Azeez Samajhte The.

Sattarahwa Baab

Shamayil Wa Khasayil : Huzoore Aqdas ﷺ Ko Allaah Ta'ala Ne Jis Tarah Kamale Seerat Mein Tamam Awwalino Aakhireen Se Mumtaz Aur Afzalo Aala Banaya Isi Tarah Aap ﷺ Ko Jamale Soorat Mein Bhi Be Mislo Be Misaal Paida Farmaya. Hum Aur Aap Huzoore Akram ﷺ Ki Shaane Be Misaal Ko Bhala Kya Samajh Sakte Hain? Hazraate Sahaba -e- Kiraam Radi Allahu Ta'ala Anhum Jo Din Raat Safaro Hazar Mein Jamale Nubuwwat Ki Tajalliya Dekhte Rahe Unhone Mahboobe Khuda ﷺ Ke Jamale Be Misaal Ke Fazlo Kamaal Ki Jo Musawwiri Ki Hai Us Ko Sun Kar Yahi Kahna Padta Hai Jo Kisi Maddahe Rasool Ne Kya Khoob Kaha Hai Ke : حممدی مثلی الرمحنی یلقی َلی یلق الی انہی علمیی وی ابدای

Yaani Allaah Ne Hazrat Muhammad ﷺ Ka Misl Paida Farmaya Hi Nahi Aur Main Yahi Jaanta Hoon Ko Wo Kabhi Na Paida Karega. (Hayaatuk Haiwan Dameeri, Jild 1, Page 42)

Sahabi -e- Rasool Aur Tajdaare Do Aalam ﷺ Ke Darbari Shaayir Hazrate Hassan Bin Saabit Radi Allahu Ta'ala Anhu Ne Apne Qasida -e- Hamziya Mein Jamale Nubuwwat Ki Shaane Be Misaal Ko Is Shaan Ke Saath Bayan Farmaya Ke ; عیینی َتقطی َلی منکی احسنی وی ی منکی وامجلی النساء تلدی Yaani Ya Rasoolallah ﷺ ! Aap Se Zyada Husno Jamal Waala Meri Aankho Ne Kabhi Kisi Ko Dekha Hi Nahi Aur Aap Se Zyada Kamaal Waala Kabhi Kisi Aurat Ne

Jana Hi Nahi. عیبی لكی نمی مربءی خلقتی ک خلقتی قدی اکنکی تشاء مای Ya Rasoolallah ﷺ ! Aap Har Aib Wa Nuqsan Se Paak Paida Kiye Gaye Hain Goya Aap Aise Hi Paida Kiye Gaye Jaise Haseeno Jameel Paida Hona Chahte Hain. Hazrate Allama Boosairi Radi Allahu Ta'ala Anhu Ne Apne Qasida -e- Burda Mein Farmaya Ke : حماسنہی فی رشيکی َعی منہی منقسم غیی فیہی احلسنی َفوھری

Yaani Hazrate Mahboobe Khuda ﷺ Apni Khoobiyo Mein Aise Yakta Hain Ke Is Muaamle Mein In Ka Koi Shareek Hi Nahi Hai. Kyonki in Mein Jo Husn Ka Jauhar Hai Wo Qabile Taqseem Hi Nahi.

Aala Hazrat Maulana Ahmad Raza Khan Saahib Qibla
Bareilwy Quddisa Sirruhul Azeez Ne Bhi Is Mazmoon Ki
Akkaasi Farmate Huye Kitne Nafees Andaz Mein Farmaya Hai
Ke
T e r e K h u l q K o H a q N e A z e e m K a h a
T e r i K h a l q K o H a q N e J a m e e l K i y a
K o i T u j h S a H u a H a i N a H o g a S h a h a
T e r e K h a l i q e H u s n o A d a K i Q a s a m

Bahar Haal Is Par Tamam Ummat Ka Imaan Hai Ke Tanaasube Aaza Aur Husno Jamal Mein Huzoor ﷺ Nabi -e- Aakhiruzzaman ﷺ Be Mislo Be Misaal Hain. Chunanche Hazraate Muhaddisin Wa Musannifine Seerat Ne Riwaayaate Saheeha Ke Sath Aap ﷺ Ke Har Har Uzw Shareefa Ke Tanaasub Aur Husno Jamaal Ko Bayan Kiya Hai. Hum Bhi Apni Is Mukhtasar Kitab Mein "Hulya -e- Mubaraka" Ke Zikre Jameel Se Husno Jamaal Paida Karne Ke Liye Is Unwan Par Hazrate Maulana Muhammad

Kaamil Sahib Charagh Rabbani Nomani Waleed Poori
Rahmatullah Ta'ala Alaih Ke Manzoom

Hulya -e- Mubaraka Ke Chand Ash'aar Naql Karte Hain Taaki Is Aalime Kaamil Ki Barkato Se Bhi Yeh Kitab Sarfaraz Ho Jaaye. Hazrate Maulana Mausoof Ne Apni Kitab "Panja -e- Noor" Mein Tahreer Farmaya Ke

Hulya -e- Mubaraka : Roohe Haq Ka Main Sarapa Kya Likhoon Hulya -e- Noore Khuda Main Kya Likhoon Par Jamaale Rahmatullil Aalameen Jalwagar Hoga Makane Qabr Mein Is Liye Hai Aa Gaya Mujh Ko Khayal Mukhtasar Likh Doon Jamale Be Misaal Taaki Yaaro Ko Mere Pehchan Ho A u r I s K i Y a a d B h i A a s a n H o Tha Miyana Qad Wa Ausat Paak Tan Par Sapardo Surkh Tha Range Badan Chaand Ke Tukde The Aaza Aap Ke The Haseeno Gol Saanche Mein Dhale Thi Jabee'n Raushan Kushada Aap Ki Chand Mein Hai Daagh Wo Be Daagh Thi Dono Abru Thi Milaale Do Hilaal A u r D o n o K o H u a T h a I t t i s a a l I t t i s a a l e D o M a h e E i d a i n T h a Ya Ke Adna Kurb Tha Qausain Ka Thi Badi Aankhein Haseeno Surmgi'n Dekh Kar Qurban Thi Sab Hoore Ee'n Kaan Dono Khoob Soorat Arjumand Sath Khoobi Ke Dehan Beeni Buland Saaf Aayina Tha Chehra Aap Ka Soorat Apni Us Mein Har Ek Dekhta Ta Ba Seena Reeshe Mahboobe Ilaah Khoob Thi Ganjan Moon, Range Siyaah Tha Saped Aksar Libaase Paak Tan

H o I z a a r o J u b b a Y a P a i r h a n
Sabz Rahta Tha Imaama Aap Ka
Par Kabhi Saud Wa Sapedo Saaf Tha
Main Kahoon Pahchan Umda Aap Ki
Dono Aalam Mein Nahi Aisa Koi

Jisme Athar : Hazrate Abu Huraira Radi Allahu Ta'ala Anhu Ka Bayan Hai Ke Huzoore Anwar ﷺ Ke Jisme Aqdas Ka Rang Gora Saped Tha. Aisa Maloom Hota Tha Ke Goya Aap Ka Muqaddas Badan Chandi Se Dhaal Kar Banaya Gaya Hai. (Shamayile Tirmizi, Page 2)

Hazrate Anas Radi Allahu Ta'ala Anhu Kahte Hain Ke Aap ﷺ Ka Jisme Mubarak Nihayat Narmi Naazuk Tha. Maine Deeba Wa Hareer (Reshmi Kapdo) Ko Bhi Aap Ke Badan Se Zyada Narm Wa Naazuk Nahi Dekha Aur Aap ﷺ Ke Jisme Mubarak Ki Khushboo Se Zyada Acchi Koi Khushboo Nahi Soonghi. (Bukhari, Jild 1, Page 502) Hazrate Ka'ab Bin Maalik Radi Allahu Ta'ala Anhu Ne Farmaya Ke Jab Huzoor ﷺ Khush Hote The To Aap Ka Chehra -e- Anwar Is Tarah Chamak Uthta Tha Ke Goya Chand Ka Ek Tukda Hai Aur Hum Log Isi Kaifiyyat Se Huzoor ﷺ Ki Shaadmani Wa Masarrat Ko Pahchan Lete The. (Bukhari, Jild 1, Page 503)

Aap Ke Rukhe Anwar Par Paseene Ke Qataraat Motiyo Ki Tarah Dhalakte The Aur Us Mein Mushko Ambar Se Badh Kar Khushboo Rahti Thi. Chunanche Hazrate Anas Radi Allahu Ta'ala Anhu Ki Waalida Hazrate Beebi Umme Sulaim Radi Allahu Ta'ala Anhu Ek Chamde Ka Bistar Huzoor ﷺ Ke Liye Biccha Deti Thi Aur Aap ﷺ Us Par Dopahar Ko Qailoola Farmaya Karte The To Aap Ke Jisme Athar Ke Paseene Ko Wo Ek Sheeshi Mein Jama Farma Leti Thi

Phir Us Ko Apni Khushboo Mein Mila Liya Karti Thi. Chunanche Hazrate Anas Radi Allahu Ta'ala Anhu Ne Wasiyyat Ki Thi Ke Meri Wafaat Ke Baad Mere Badan Aur Kafan Mein Wo Hi Khushboo Lagayi Jaaye Jis Mein Huzoore Anwar ﷺ Ke Jisme Athar Ka Paseena Mila Hua Hai. (Bukhari, Jild 1, Page 929)

Jisme Anwar Ka Saaya Na Tha : Aap ﷺ Ke Qade Mubarak Ka Saaya Na Tha. Hakeem Tirmizi (Mutawaffa Sanaa 255 Hijri) Ne Apni Kitab "Nawadirul Usool" Mein Hazrate Zaqwan Tabe'yi Rahmatullahi Ta'ala Alaih Se Yeh Hadees Naql Ki Hai Ke Suraj Ki Dhoop Aur Chand Ki Chandni Mein Rasoolullaah ﷺ Ka Saaya Nahi Padta Tha. Imaam Ibne Saba'a Rahmatullahi Ta'ala Alaih Ka Qaul Hai Ke Yeh Aap ﷺ Ke Khasayis Mein Se Hai Ke Aap Ka Saaya Zameen Par Nahi Padta Tha Aur Aap Noor The Is Liye Jab Aap Dhoop Ya Chandhni Mein Chalte To Aap Ka Saaya Nazar Na Aata Tha Aur Baaz Ka Qaul Hai Ke Is Ki Shahid Wo Hadees Hai Jis Mein Aap Ki Is Dua Ka Zikr Hai Ke Aap Ne Yeh Dua Maangi Ke Khuda Wand! Tu Mere Tamam Aa'za Ko Noor Bana De Aur Aap ﷺ Ne Apni Is Dua Ko Is Qaul Par Khatm Farmaya Ke Ya Allaah! Tu Mujh Ko Sarapa Noor Bana De. Zaahir Hai Ke Jab Aap Sarapa Noor The To Phir Aap Ka Saaya Kaha Se Padta? Isi Tarah Abdullah Bin Mubarak Aur Ibnul Jauzi Rahmatullahi Ta'ala Alaih Ne Bhi Hazrate Abdullah Bin Abbas Radi Allahu Ta'ala Anhuma Se Riwaayat Ki Hai Ke Huzoor ﷺ Ka Saaya Nahi Tha. (Zurqani, Jild 5, Page 249)

Makkhi, Macchar, Juo'n Se Mahfooz : Hazrate Imaam Fakhruddin Raazi Rahmatullahi Ta'ala Alaih Ne Is Riwaayat Ko Naql Farmaya Hai Aur Allama Hijazi

Rahmatullahi Ta'ala Alaih Waghaira Se Yehi Manqool Hai Ke Badan To Badan Aap ﷺ Ke Kapdo Par Bhi Kabhi Makkhi Nahi Baithi, Na Kapdo Mein Kabhi Juein Padi, Na Kabhi Khatmal Ya Macchar Ne Aap Ko Kaata, Is Mazmoon Ko Aburrabee'a Sulaiman Bin Saba'a Rahmatullahi Ta'ala Alaih Ne Apni Kitab "Shifaus Sudoor Fi Aa'lamu Nubuwwatir Rasool" Mein Bayan Farmate Huye Tahreer Farmaya Ke Is Ki Ek Wajah To Ye Hai Ke Aap ﷺ Noor The. Phir Makkhiye Ki Aamad, Juo Ka Paida Hona Choonki Gandgi Badboo Waghaira Ki Wajah Se Hua Karta Hai Aur Aap Choonki Har Qism Ki Gandgiyo Se Paak Aur Aap Ka Jisme Athar Khushboodaar Tha Is Liye Aap In Cheezo Se Mahfooz Rahe. Imaam Sabati Rahmatullahi Ta'ala Alaih Ne Bhi Is Mazmoon Ko "Aa'zamul Mawaarid" Mein Mufassal Likha Hai. (Zurqani, Jild 5, Page 249)

Muhare Nubuwwat : Huzoore Aqdas ﷺ Ke Dono Shano Ke Darmiyan Kabootar Ke Ande Ke Barabar Muhare Nubuwwat Thi. Yeh Ba Zaahir Surkhi Maayil Ubhra Hua Gosht Tha. Chunanche Hazrate Jaabir Bin Samurah Radi Allahu Ta'ala Anhu Farmate Hain Ke Maine Huzoor ﷺ Ke Dono Shano Ke Beech Mein Muhare Nubuwwat Ko Dekha Jo Kabootar Ke Ande Ki Miqdar Mein Surkh Ubhra Hua Ek Gudood Tha. (Shamayile Tirmizi, Page 3 Wa Tirmizi, Jild 2, Page 205) Lekin Ek Riwaayat Mein Ye Bhi Hai Ke Muhare Nubuwwat Kabootar Ke Ande Ke Barabar Thi Aur Us Par Yeh Ibaarat Likhi Huyi Thi Ke : Yaani Ek Allaah Hai Us Ka Koi Shareek Nahi (Aye Rasool!) Aap Jaha Bhi Rahenge Aap Ki Madad Ki Jayegi. Aur Ek Riwaayat Mein Yeh Bhi Hai Ke Muhare Nubuwwat Ek Chamakta Hua Noor Tha. Raawiyo Ne Is Ki Zaahiri Shaklo Surat Aur Miqdar Ko Kabootar Ke Ande Se

Tashbeeh Di Hai. (Hashiya Tirmizi, Jild 2, Page 205)

Qad Mubarak : Hazrate Anas Radi Allahu Ta'ala Anhu Ka Bayan Hai Ke Huzoore Anwar ﷺ Na Bahut Zyada Lambe The Na Pasta Qad Balki Aap Darmiyani Qad Waale The Aur Aap Ka Muqaddas Badan Intihayi Khoob Soorat Tha Jab Chalte The To Kuch Khamida Ho Kar Chalte The. (Shamayile Tirmizi, Page 1) Isi Tarah Hazrate Ali Radi Allahu Ta'ala Anhu Farmate Hain Ke Aap ﷺ Na Taweetul Qaamat The Na Pasta Qad Balki Aap Miyaan Qad The. Ba Waqte Raftaar Aisa Maloom Hota Tha Ke Goya Aap Kisi Bulandi Se Utar Rahe Hain. Maine Aap Ka Misl Na Aap Se Pahle Dekha Na Aap Ke Baad. (Shamayile Tirmizi, Page 1) Is Par Sahaba -e- Kiraam Radi Allahu Ta'ala Anhum Ka Ittifaq Hai Ke Aap Miyana Qad The Lekin Yeh Aap صَی لَّ یہللاُیتَعَالٰ یعَلَی ہ ی مَ ی وَاٰل ہٖی وَسَ لَّ Ki Mo'jizana Shaan Hai Ke Miyana Qad Hone Ke Bawujood Agar Aap Hazaro Insano Ke Majma Mein Khade Hote The To Aap Ka Sare Mubarak Sab Se Zyada Ooncha Nazar Aata. Q a d e B e S a a y a K e S a a y a E M a r h a m a t Zille Mamdoo de Raafat Pe Laakho Salam T a a i r a n e Q u d u s J i s K i H a i K u m r i y a U s S a h i S a r w e Q a a m a t P e L a k h o S a l a m

Sare Aqdas : Hazrate Ali Radi Allahu Ta'ala Anhu Ne Aap ﷺ Ka Hulya -e- Mubaraka Bayan Farmate Huye Irshad Farmaya Ke "Zakhmurras" Yaani Aap ﷺ Ka Sare Mubarak "Bada" Tha (Jo Shandar Aur Wajeeh Hone Ka Nishan Hai) (Shamayile Tirmizi) J i s K e A a g e S a r e S a r w a r a K h a m R a h e U s S a r e T a a j e R i f ' a t P e L a k h o S a l a m

Muqaddas Baal : Huzoore Anwar ﷺ Ke Mooe Mubarak Na Ghoonghar Daar The Na Bilkul Seedhe Balki In Dono Kaifiyyato Ke Darmiyan The. Aap ﷺ Ke Muqaddas Baal Pahle Kaano Ki Lau Tak The Phir Shano Tak Khoob Soorat Gesu Latakte Rahte The Magar Hijjatul Widaa'a Ke Mauqe Par Aap Ne Apne Baalo Ko Utarwa Diya. Aala Hazrat Maulana Shah Ahmad Raza Khan Qibla Bareilwy Ne Aap Ke Muqaddas Baalo Ki In Teen Soorato Mein Apne Do Shero Mein Bahut Hi Nafeeso Lateef Andaaz Mein Bayan Farmaya Hai Ke

Gosh Tak Sunte The Faryad Ab Aaye Taa Dosh
Ke Bane Khaana Badosho Ko Sahare Gesu
Aakhire Haj Ghume Ummat Mein Pareshan Ho Kar
Teerah Bakhto Ki Shafa'at Ko Sidhaare Gesu

Aap ﷺ Aksar Baalo Mein Tel Bhi Daalte The Aur Kabhi Kabhi Kanghi Bhi Karte The Aur Akheer Zamane Mein Beech Sar Mein Mang Bhi Nikalte The. Aap ﷺ Ke Muqaddas Bal Aakhir Umr Tak Siyaah Rahe, Sar Aur Daadhi Shareef Mein Bees Baalo Se Zyada Safed Nahi Huye The. (Shamayile Tirmizi, Page 4-5)

Huzoore Aqdas ﷺ Ne Hijjatul Widaa'a Mein Jab Apne Muqaddas Baal Utarwaye To Wo Sahaba -e- Kiraam Radi Allahu Ta'ala Anhum Mein Bataure Tabarruk Taqseem Huye Aur Sahaba -e- Kiraam Radi Allahu Ta'ala Anhum Ne Nihaayat Hi Aqeedat Ke Sath Is Mooe Mubarak Ko Apne Paas Mahfooz Rakha Aur Is Ko Apni Jaano Se Zyada Azeez Rakhte The. Hazrate Beewi Umme Salmah Radi Allahu Ta'ala Anha Ne In Muqaddas Baalo Ko Ek Sheeshi Mein Rakh Liya Tha Jab Kisi Insan Ko Nazar Lag Jaati Ya Koi Maraz Hota To Aap ﷺ Us Sheeshi Ko Paani Mein Dubo Kar Deti Thi Aur

Us Paani Mein Shifa Haasil Hoti Thi. (Bukhari, Jild 2, Page 875)

Wo K ar am K i Ghat a Gesu -e- Mushk Saa L a k k a - e - A b r e R a a f a t P e L a k h o S a l a m

Rukhe Anwar : Huzoore Aqdas ﷺ Ka Chehra -e- Anwar Munawwar Jamale Ilaahi Ka Aayina Aur Anware Tajalli Ka Mazhar Tha. Nihaayat Hi Wajeeh, Pur Gosht Aur Kisi Qadr Golayi Liye Huye Tha. Hazrate Jaabir Bin Samurah Radi Allahu Ta'ala Anhu Ka Bayan Hai Ke Maine Rasoolullaah ﷺ Ko Ek Martaba Chandni Raat Mein Dekha. Main Ek Martaba Chand Ki Taraf Dekhta Aur Ek Martaba Aap ﷺ Ke Chehra -e- Anwar Ko Dekhta To Mujhe Aap Ka Chehra Chand Se Bhi Zyada Khoob Soorat Nazar Aata Tha. Hazrate Bara Bin Aazib Radi Allahu Ta'ala Anhu Se Kisi Ne Poocha Ke Kya Rasoolullaah ﷺ Ka Chehra (Chamak Damak Mein) Talwar Ki Maanind Tha? To Aap Radi Allahu Ta'ala Anhu Ne Farmaya Ke Nahi Balki Aap ﷺ Ka Chehra Chand Ke Misl Tha. Hazrate Ali Radi Allahu Ta'ala Anhu Ne Aap ﷺ Ke Hulya -e- Mubaraka Ko Bayan Karte Huye Kaha Ke : Jo Aap Ko Achanak Dekhta Wo Aap Ke Ro'b Daab Se Dar Jaata Aur Pahchanne Ke Baad Aap Se Milta Wo Aap Se Mahabbat Karne Lagta Tha. Hazrate Baraa Bin Aazib Radi Allahu Ta'ala Anhu Ka Qaul Hai Ke Rasoolullaah ﷺ Tamam Insano Se Badh Kar Khoobaru Aur Sab Se Zyada Acche Akhlaq Waale The. (Bukhari, Jild 1, Page 502)

Hazrate Abdullah Bin Salam Radi Allahu Ta'ala Anhu Ne Aap Ke Chehra -e- Anwar Ke Baare Mein Yeh Kaha : Yaani Maine Jab Huzoor ﷺ Ke Chehra - e- Anwar Ko Baghaur Dekha To Maine Pahchan Liya Ke Aap

Ka Chehra Kisi Jhoote Aadmi Ka Chehra Nahi Hai. (Shamayile Tirmizi, Page 168) Aala Hazrat Faazile Bareilwy Rahmatullahi Ta'ala Alaih Ne Kya Khoob Kaha Ke : Chand Se Muh Pe Taaba'n Darakhsha Durood N a m a k A a g i S a b a h a t P e L a a k h o S a l a m J i s S e T a a r i k D i l J a g m a g a n e L a g e Us Chamak Waali Rangat Pe Laakho Salam

Arabi Zaban Mein Bhi Kisi Maddahe Rasool Ne Aap ﷺ Ke Rukhe Anwar Ke Husno Jamal Ka Kitna Haseen Manzar Aur Kitni Behtareen Tashreeh Pesh Ki Hai : نمی معجزی مافیہی لكی مجالی نبی الکربیی الآيۃی وجهہی لکنی احلسنی خدہی حصنی فی اخلالی باللی ينادیی الفجر غرتہی لآءی الی نمی يطالعی

Yaani Huzoor ﷺ Husno Jamal Ke Bhi Nabi Hain, Yoon To In Ki Har Cheez Husn Ka Mo'jiza Hai Lekin Khaas Kar In Ka Chehra To Aayate Kubra (Bahut Hi Bada Mo'jiza) Hai. In Ke Rukhsar Ke Sahan Mein In Ke Til Ka Bilaal In Ki Raushan Peshani Ki Chamak Se Subhe Saadiq Ko Dekh Kar Azaan Kaha Karta Tha.

Mehraabe Abru : Aap ﷺ Ki Bhawein Daraaz Wa Bareek Aur Ghane Baal Waali Thi Aur Dono Bhawein Is Qadr Muttasil Thi Ke Door Se Dono Mili Huyi Maloom Hoti Thi Aur In Dono Bhawo Ke Darmiyan Ek Rag Thi Jo Ghusse Ke Waqt Ubhar Jaati Thi. Aala Hazrat Rahmatullahi Ta'ala Alaih Abru -e- Mubarak Ki Mad'h Mein Farmate Hain Ke

J i n K e S a j d e K o M e h r a b e K a a b a J h u k i
U n Bh aw o K i L a t a af at P e L a a kh o S al a m

Aur Hazrate Mehsin Kakorwi Rahmatullahi Ta'ala Alaih Ne Chehra -e- Anwar Mein Mehraabe Abru Ke Husn Ki Tasweer Kashi Karte Huye Yeh Likha Ke :

Maahe Kaamil Mein Mahe Noor Ki Yeh Tasweer Hain
Ya Khichi Marikae Badr Mein Shamsheer Hain

Noorani Aankh : Aap ﷺ Ki Chashmane Mubarak Badi Badi Aur Qudrati Taur Par Surmagi Thi. Palkein Ghani Aur Daraaz Thi. Putli Ki Siyahi Khoob Siyaah Aur Aankh Ki Safedi Khoob Safed Thi Jin Mein Bareek Bareek Surkh Dore The. (Shamayile Tirmizi, Page 2 Wa Dalayilun Nubuwwah, Page 54)

Aap ﷺ Ki Muqaddas Aankho Ka Yeh Aijaz Hai Ke Aap Bayak Waqt Aage Peeche, Daayein Baayein, Upar Neeche, Din Raat, Andhere Ujaale Mein Yaksa'n Dekha Karte The. (Zurqani Alala Mawaahib, Jild 5, Page 246 Wa Khasayisul Kubra, Jild 1, Page 61) Chunanche Bukhari Wa Muslim Ki Riwaayaat Mein Aaya Hai Ke : Aye Logo! Tum Rukoo Wa Sujood Ko Durust Tareeqe Se Ada Karo Kyon Ke Khuda Ki Qasam! Main Tum Logo Ko Apne Peeche Se Bhi Dekhta Rahta Hoon. Saahibe Mirqaat Ne Is Hadees Ki Sharah Mein Farmaya Ke Yeh Baab Aap ﷺ Ke Un Mo'jizat Mein Se Hai Jo Aap Ko Ata Kiye Gaye Hain. Phir Aap ﷺ Ki Aankho Ka Dekhna Mahsoosat Hi Tak Mahdood Nahi Tha Balki Aap Ghair Marayi Wa Ghair Mahsoos Cheezo Ko Bhi Jo Aankho Se Dekhne Ke Laayiq Hi Nahi Hain Dekh Liya Karte The. Chunanche Bukhari

Shareef Ki Ek Riwaayat Hai Ke : Khuda Ki Qasam! Tumhara Rukoo Wa Khushoo Meri Nigahon Se Poshida Nahi Rahta. (Bukhari, Jild 1, Page 59) Subhan Allaah! Pyaare Mustafa ﷺ Ki Noorani Aankho Ke Ai'jaz Ka Kya Kahna? Ke Peeth Ke Peeche Se Namaziyo Ke Rukoo Balki Un Ke Khushoo Ko Bhi Dekh Rahe Hain "Khushoo" Kya Cheez Hai? Khushoo Dil Mein Khauf Aur Aajizi Ki Ek Kaifiyyat Ka Naam Hai Jo Aankh Se Dekhne Ki Cheez Hi Nahi Magar Nigahe Nubuwwat Ka Yeh Mo'jiza Dekho Ke Aisi Cheez Ki Bhi Aap ﷺ Ne Apni Aankho Se Dekh Liya Jo Aankh Se Dekhne Ke Qaabil Nahi Hai. Subhan Allaah! Chashmane Mustafa ﷺ Ke Ai'jaz Ki Shaan Ka Kya Koi Bayan Kar Sakta Hai? Aala Hazrat Maulana Ahmad Raza Khan Saahib Qibla Bareilwy Quddisa Sirrahu Ne Kya Khoob Farmaya : Shash Jihat Samte Muqabil Shabo Roz Ek Hi Haal Dhoom "Wannajm" Mein Hai Aap Ki Beenayi Ki Farsh Ta Farsh Sab Aayina Zamayir Haazir Bas Qasam Khaiye Ummi Teri Daanayi Ki

Beeni Mubarak : Aap ﷺ Ki Mutabarrak Naak Khoob Soorat Daraaz Aur Buland Thi Jis Par Ek Noor Chamakta Tha. Jo Shakhs Baghaur Nahi Dekhta Tha Wo Yeh Samajhta Tha Ke Aap Ki Mubarak Naak Bahut Oonchi Hai Haalanki Aap Ki Naak Bahut Zyada Oonchi Na Tha Balki Bulandi Us Noor Ki Wajah Se Mahsoos Hoti Thi Jo Aap Ki Muqaddas Naak Ke Upar Jalwa Figan Tha. (Shamayile Tirmizi, Page 2 Waghaira)

Neechi Aankho Ki Sharmo Haya Par Durood
Oonchi Beeni K i Ri f 'at Pe L aakho Sal am

Muqaddas Peshani : Hazrate Hind Abi Haala Radi Allahu Ta'ala Anhu Aap

494 ﷺ Ke Chehra -e- Anwar Ka Hulya Bayan Karte Hain Ke : Aap Ki Mubarak Peshani Kushada Aur Chaudhi Thi. (Shamayile Tirmizi, Page 2)

Qudrati Taur Se Aap ﷺ Ki Peshani Par Ek Noorani Chamak Thi. Chunanche Darbare Risaalat Ke Shaayir Maddahe Rasool Hazrate Hassan Bin Saabit Radi Allahu Ta'ala Anhu Ne Isi Haseeno Jameel Noorani Manzar Ko Dekh Kar Yeh Kaha Hai Ke جبينہ الھبیمی الدایجی فی يبدی میتی المتوقد الدیجی مصباحی مثلی يلحی Yaani Jab Andheri Raat Mein Aap ﷺ Ki Muqaddas Peshani Zaahir Hoti Hai To Is Tarah Chamakti Hai Jis Tarah Raat Ki Tareeki Mein Raushan Charagh Chamakte Hain.

Goshe Mubarak : Aap Ki Aankho Ki Tarah Aap Ke Kaan Mein Bhi Mo'jizana Shaan Thi. Chunanche Aap ﷺ Ne Khud Apni Zabane Aqdas Se Irshaad Farmaya Ke Main Un Cheezon Ko Dekhta Hoon Jin Ko Tum Mein Se Koi Nahi Dekhta Aur Main Un Aawazo Ko Sunta Hoon Jin Ko Tum Mein Se Koi Nahi Sunta. (Khasayisul Kubra, Jild 1, Page 67) Is Hadees Se Saabit Hota Hai Ke Aap ﷺ Ke Sam'a Wa Basar Ki Quwwat Be Misaal Aur Mo'jizana Shaan Rakhti Thi. Kyon Ke Aap ﷺ Dooro Nazdeek Ki Aawazo Ko Yaksa'n Taur Par Sun Liya Karte The. Chunanche Aap Ke Haleef Bani Khuza'aa Ne, Jaisa Ke Fathe Makka Bayan Mein Aap Padh Chuke Hain, Teen Din Ki Masaafat Se Aap Ko Apni Imdaad Wa Nusrat Ke Liye Pukara To Aap Ne Un Ki Faryaad Sun Li. Allama Zurqani Ne Is Hadees Ki Sharah Mein Farmaya Ke Agar Huzoore Aqdas ﷺ Ne Teen Din Ki Masaafat Se Ek Faryaadi Ki Faryaad Sun Li To Yeh Aap

Se Koi Ba'eed Nahi Hai Kyon Ke Aap To Zameen Par Baithe
Huye Aasmano Ki Charcharahat Ko Sun Liye Karte The Balki
Arsh Ke Neeche Chand Ke Sajde Mein Girne Ki Aawaz Ko Bhi
Sun Liya Karte The. (Khasayisul Kubra, Jild 1, Page 53 Wa
Hashiya Al Daultuk Makkiya, Page 180)

Dooro Nazdeek Ke Sunne Waale Wo Kaan K a a n e L a a l e K a r a m a t P e L a a k h o S a l a m

Dahan Shareef : Hazrate Hind Bin Abi Haala Radi Allahu Ta'ala Anhu Ka Bayan Hai Ke Aap ﷺ Ke Rukhsar Narm Wa Naazuk Aur Humwaar The Aur Aap ﷺ Ka Moonh Faraakh Daant Kushada Aur Raushan The. Jab Aap ﷺ Guftagu Farmate To Aap Ke Dono Agle Daanto Ke Darmiyan Se Ek Noor Nikalta Tha Aur Jab Kabhi Andhere Mein Aap Muskura Dete To Dandane Mubarak Ki Chamak Se Raushni Ho Jaati Thi. (Shamayile Tirmizi, Page 2 Wa Khasayisul Kubra, Jild 1, Page 74)

Aap ﷺ Ko Kabhi Jamayi Nahi Aayi Aur Yeh Tamam Ambiya Ka Khassa Hai Ke In Ko Kabhi Jamaayi Nahi Aati Kyon Ke Jamaayi Shaitan Ki Taraf Se Hua Karti Hai Aur Hazraate Ambiya Alaihimussalam Shaitan Ke Tasallut Se Mahfooz Wa Masoom Hain. (Zurqani, Jild 5, Page 248)

Wo Dahan Jis Ki Har Baat Wahiye Khuda
Chashma -e- Ilmo Hikmat Pe Laakho Salaam

Zabane Aqdas : Aap ﷺ Ki Zabane Aqdas Wahiye Ilaahi Ki Tarjuman Aur Sar Chashma -e- Aayat Wa Makhzane Mo'jizat Hai Is Ki Fasaahato Balaaghat Is Qadar Hadde Ai'jaz Ko Pahunchi Huyi Hai Ke Bade Bade Fusaha Wa Bulagha Aap Ke Kalam Ko Sun Kar Dang Rah Jaate The

Tere Aage Yoon Hain Dabe Lache Fusaha Arab Ke Bade Bade Koi Jaane Moonh Mein Zaban Nahin, Nahin Balki Jism Mein Jaa'n Nahin

Aap ﷺ Ki Muqaddas Zaban Ki Hukmrani Aur Shaan Ka Ye Ai'jaz Tha Ke Zaban Se Jo Farma Diya Wo Ek Aan Mein Mo'jiza Ban Kar Aalame Wujood Mein Aa Gaya.

Wo Zaban Jis Ko Sab Kun Ki Kunji Kahein
Us Ki Naafiz Hukoomat Pe Laakho Salam
Us Ki Pyaari Fas aahat Pe Behad Durood
Us Ki Dilkash Balaaghat Pe Laakho Salam

Luaabe Dahan : Aap ﷺ Ka Luaabe Dahan (Thook) Zakhmiyo Aur Beemariyo Ke Liye Shifa Aur Zahro Ke Liye Tiryaaqe Aazam Tha. Chunanche Aap Mo'jizaat Ke Bayan Mein Padhenge Ke Hazrate Abu Bakr Siddique Radi Allahu Ta'ala Anhu Ke Paaon Mein Ghaare Saur Ke Andar Saanp Ne Kaata.

Aawaz Mubarak : Yeh Hazraate Ambiya -e- Kiraam Alaihimussalam Ke Khasayis Mein Se Hai Ke Wo Khoob Soorat Aur Khush Aawaz Hote Hain Lekin Huzoor Sayyidul Mursalin ﷺ Tamam Ambiya Alaihimussalam Se Zyada Khubaru Aur Sab Se Badh Kar Khush Guloo, Khush Aawaz Aur Khush Kalam The, Khush Aawazi Ke Sath Sath Aap Is Qadr Buland Aawaz Bhi The Ke Khutbo Mein Door Nazdeek Waale Sab Yaksa'n Apni Apni Jagah Par Aap Ka Muqaddas Kalam Sun Liye Karte The. Jis Mein Nahrein Hain Sheero Shakar Ki Rawa U s G a l e K i N a z a a r a t P e L a a k h o S a l a m

Purnoor Gardan : Hazrate Hind Bin Abi Haala Radi Allahu Ta'ala Anhu Ne Bayan Farmaya Ke Rasoolullaah ﷺ Ki Gardan Mubarak Nihaayat Ho Mo'tadil Suraahi Daar Aur Sudol

Thi. Khoob Soorati Aur Safaayi Mein Nihaayat Hi Be Misl Khoob Soorat Aur Chandi Ki Tarah Saaf Wa Shaffaq Thi. (Shamayile Tirmizi, Page 2)

Daste Rahmat : Aap ﷺ Ki Muqaddas Hatheliya, Pur Gosht, Kalaiya Lambi, Baazu Daraaz Aur Gosht Se Bhare Huye The. (Shamayile Tirmizi, Page 2)

Hazrate Anas Radi Allahu Ta'ala Anhu Kahte Hain Ke
Maine Kisi Resham Aur Deebi Ko Aap ﷺ Ki
Hatheliyo Se Zyada Narm Wa Nazuk Nahi Paaya Aur Na Kisi
Khushboo Ko Aap Ki Khushboo Se Behtar Aur Badh Kar
Khushboodar Paaya. (Bukhari, Jild 1, Page 502)

Jis Shakhs Se Aap ﷺ Musafaha Farmate Wo Din Bhar Apne Hatho Ko Khushboodar Paata. Jis Bacche Ke Sar Par Aap ﷺ Apna Daste Aqdas Fira Dete The Wo Khushboo Mein Tamam Baccho Se Mumtaaz Hota. Hazrate Jaabir Bin Samurah Radi Allahu Ta'ala Anhu Ka Bayan Hai Ke Maine Huzoor ﷺ Ke Sath Namaze Zuhar Ada Ki Phir Aap Apne Ghar Ki Taraf Rawana Huye Aur Main Bhi Aap Ke Saath Hi Nikla. Aap ﷺ Ko Dekh Kar Chhote Chhote Bacche Aap Ki Taraf Daudh Pade To Aap Un Mein Se Har Ek Ke Rukhsar Par Apna Daste Rahmat Pherne Lage. Main Samne Aaya To Mere Rukhsar Par Bhi Aap Ne Apna Daste Mubarak Laga Diya To Maine Apne Gaalo Par Aap Ke Daste Mubarak Ki Thandak Mahsoos Ki Aur Aisi Khushboo Aayi Ke Goya Aap Ne Apna Hath Kisi Itr Farosh Ki Sandoozchi Mein Se Nikala Hai. (Muslim, Jild 2, Page 256)

Is Daste Mubarak Se Kaise Kaise Mo'jizaat Wa Tasarrufat Aalame Zuhoor Mein Aaye In Ka Kuch Tazkira Aap Mo'jizaat Ke Bayan Mein Padhenge.

H a t h J i s S a m t U t h a G h a n i K a r D i y a M a u j e B a h r e S a m a h a t P e L a a k h o S a l a m J i s K o B a a r e D o A a l a m K i P a r w a N a h i Ai s e Baaz u K i Qu w w at Pe L aakho S al am K aaba -e - D eeno Imaan K e Dono S ut oon S a a ' i d a i n e R i s a a l a t P e L a a k h o S a l a m Jis Ke Har Khat Mein Hai Mauje Noore Karam U s K a f e B a h r e H i m m a t P e L a k h o S a l a m Noor Ke Chashme Lahraayein Dariya Bahein U n g l i y o K i K a r a m a t P e L a a k h o S a l a m

Shikam Wa Seena : Aap ﷺ Ka Shikam Wa Seena -e- Aqdas Dono Humwaar Aur Barabar The. Na Seena Shikam Se Ooncha Tha Na Shikam Seene Se. Aap ﷺ Ka Seena Chaudha Tha Aur Seene Ke Upar Ke Hisse Se Naaf Tak Muqaddas Baalo Ki Ek Patli Si Lakeer Chali Gayi Thi Muqaddas Chhatiya Aur Poora Shikam Baalo Se Khaali Tha. Haan Shaano Aur Kalaaiyo Par Qadre Baal The. (Shamayile Tirmizi, Page 2)

Aap ﷺ Ka Shikam Sabro Qana'at Ki Ek Dunya Aur Aap Ka Seena Ma'arifate Ilaahi Ke Anwaar Ka Safeena Aur Wahiye Ilaahi Ka Ganjina Tha.

K u l J a h a a M i l k A u r J a u K i R o t i G h i z a
U s S h i k a m K i Q a n a ' a t P e L a k h o S a l a m

Paae Aqdas : Aap ﷺ Ke Muqaddas Paaon Chaude Aur Pur Gosht, Ediya Kam Gosht Waali, Talwa Ooncha Jo Zameen Mein Na Lagta Tha. Dono Pindliya Qadre Patli Aur Saaf Wa Shaffaq, Paaon Ki Narmi Aur Nazakat Ka Yeh Aalam Tha Ke Un Par Paani Zara Bhi Nahi Thaharta Tha. (Shamayile Tirmizi, Page 2, Madarijun Nubuwwah)

Aap ﷺ Chalne Mein Bahut Hi Waqaar Wa Tawaazo Ke Sath Qadam Shareef Ko Zameen Par Rakhte The. Hazrate Abu Huraira Radi Allahu Ta'ala Anhu Ka Bayan Hai Ke Chalne Mein Maine Huzoor ﷺ Se Badh Kar Tez Raftar Kisi Ko Nahi Dekha Goyaa Zameen Aap Ke Liye Lapeti Jaati Thi. Hum Log Aap ﷺ Ke Sath Dauda Karte The Aur Tez Chalne Mein Mashaqqat Mein Pad Jaate The Magar Aap Nihaayat Hi Waqaar Wa Sukoon Ke Sath Chalte Rahte The Magar Phir Bhi Hum Sab Logo Se Aap Aage Hi Rahte The. (Shamayile Tirmizi, Page 2)

S a a q e A s l e Q a d a m S h a k h e N a q l e K a r a m S h a m ' e R a a h e I s a a b a t P e L a a k h o S a l a m Khaai Quraa'n Ne Khaake Guzar Ki Qasam Us Kafe Paa Ki Hurmat Pe Laakho Salam

Libaas : Huzoor ﷺ Zyada Tar Sooti Libaas Pahante The. Oon Aur Kataan Ka Libaas Bhi Kabhi Kabhi Aap ﷺ Ne Istimal Farmaya Hai. Libaas Ke Baare Mein Kisi Khaas Poshak Ya Imtiyazi Libaas Ki Pabandi Nahi Farmate The. Jubba, Qaba, Pairahan, Tahmad, Hulla, Chadar,

Imama, Topi, Moza In Sab Ko Aap ﷺ Ne Zebe Tan Farmaya Hai. Paaejama Ko Aap Ne Pasand Farmaya Aur Mina Ke Bazar Mein Ek Paaejama Khareeda Bhi Tha Lekin Yeh Saabit Nahi Ke Kabhi Aap Ne Paaejama Pahna Ho.

Imama : Aap ﷺ Imama Mein Shimla Chhodte The Jo Kabhi Ek Shaane Par Aur Kabhi Dono Shano Ke Darmiyan Pada Rahta Tha. Aap ﷺ Ka Imama Safed, Sabz, Zaafrani, Siyaah Rang Ka Tha. Fathe Makka Ke Din Aap ﷺ Kaale Rang Ka Imama Bandhe Huye The. (Shamayile Tirmizi, Page 9)

Imaame Ke Neeche Topi Zaroor Hoti Thi Farmaya Karte
The Ke Humare Aur Mushrikeen Ke Imamo Mein Yahi Farq Wa
Imtiyaz Hai Ke Hum Topiyo Par Imama Bandhte Hai. (Abu
Dawood, Baabul Imaama, Page 209, Jild)

Chadar : Yaman Ki Taiyar Shuda Sooti Chadarein Jo Arab Mein "Hibarah" Ya "Burde Yamani" Kahlati Thi Aap ﷺ Ko Bahut Zyada Pasand Thi Aur Aap In Chadaro Ko Ba Kasrat Istimal Farmate The. Kabhi Kabhi Sabz Rang Ki Chadar Bhi Aap ﷺ Ne Istimal Farmayi Hai. (Abu Dawood, Jild 2, Page 207)

Kamli : Aap ﷺ Kamli Bhi Ba Kasrat Istimal Farmate The Yaha Tak Ke Ba Waqte Wafat Bhi Ek Kamli Odhe Huye The. Hazrate Abu Bardah Radi Allahu Ta'ala Anhu Ka Bayan Hai Ke Hazrate Aayisha Radi Allahu Ta'ala Anha Ne Ek Mota Kambal Aur Ek Mote Kapde Ka Tahband Nikala Aur Farmaya Ke Inhi Dono Kapdo Mein Huzoor ﷺ Ne Wafat Paayi. (Tirmizi, Jild 1, Page 206)

Na'laine Aqdas : Huzoor ﷺ Ki Na'laine Aqdas Ki Shaklo Surat Aur Naqsha Bilkul Aisa Hi Tha Jaise Hindustan Mein Chappal Hote Hain. Chamde Ka Ek Tala Hota Tha Jis Mein Tasme Lage Hote The Aap ﷺ Ki Muqaddas Jootiyo Mein Do Tasse Aam Taur Par Lage Hote The Jo Kurum Chamde Ke Hua Karte The. (Shamayile Tirmizi, Page 7)

Pasandida Rang : Aap ﷺ Ne Safed, Siyaah, Sabz, Zaafrani Rango Ke Kapde Istimal Farmaye Hain. Magar Safed Kapda

Aap Ko Bahut Zyada Mahboob Wa Marghoob Tha, Surkh Rang Ke Kapdo Ko Aap Bahut Zyada Na Pasand Farmate The. Ek Martaba Hazrate Abdullah Bin Umar Radi Allahu Ta'ala Anhuma Surkh Rang Ke Kapde Pahne Huye Baargahe Aqdas Mein Haazir Huye To Aap ﷺ Ne Na Gawari Zaahir Farmate Huye Daryaft Farmaya Ke Yeh Kapda Kaisa Hai? Unhone Un Kapdo Ko Jala Diya. Aap ﷺ Ne Suna To Farmaya Ke Usko Jalane Ki Zarurat Nahi Thi Kisi Aurat Ko De Dena Chahiye Tha Kyon Ke Aurato Ke Liye Surkh Libaas Pahanne Mein Koi Harj Nahi Hai. Isi Tarah Huzoor ﷺ Ek Martaba Ek Aise Shakhs Ke Paas Se Guzre Jo Do Surkh Rang Ke Kapde Pahne Huye Tha Us Ne Aap ﷺ Ko Salam Kiya To Aap Ne Us Ke Salam Ka Jawab Nahi Diya. (Abu Dawood, Jild 2, Page 207-208)

Angoothi : Jab Aap ﷺ Ne Badshaho Ke Naam Dawate Islam Ke Khutoot Bhejne Ka Iraada Farmaya To Logo Ne Kaha Ke Salateen Bighair Mohar Waale Khutoot Ko Qubool Nahi Karte To Aap ﷺ Ne Chandi Ki Ek Angoothi Banwayi Jis Par Upar Tale Teen Sataro Mein "Muhammadur Rasoolullah" Kanda Kiya Hua Tha. (Shamayile Tirmizi, Page 7)

Khushboo : Aap ﷺ Ko Khushboo Bahut Zyada Pasand Thi Aap Humesha Itr Ka Istimal Farmaya Karte The Halanki Khud Aap ﷺ Ke Jisme Athar Se Aisi Khushboo Nikalti Thi Ke Jis Gali Se Aap Guzar Jaate The Wo Gali Muattar Ho Jaati Thi. Aap ﷺ Farmaya Karte The Ke Mardo Ki Khushboo Aisi Honi Chahiye Ke Khushboo Faile Aur Rang Nazar Na Aaye Aur Aurato Ke Liye Wo Khushboo Behtar Hai Ke Wo Khushboo Na Faile Aur Rang

Nazar Aaye. Koi Aap ﷺ Ke Paas Khushboo
Bhejta To Aap Kabhi Radd Na Farmate Aur Irshaad Farmate Ke
Khushboo Ke Tohfe Ko Rad Mat Karo Kyonki Yeh Jannat Se
Nikli Huyi Hai. (Shamayile Tirmizi, Page 15)

Surma : Huzoor ﷺ Rozana Raat Ko "Ismid" Ka Surma Lagaya Karte The. Aap ﷺ Ke Paas Ek Surma Daani Thi Us Mein Se 3-3 Salayi Dono Aankho Mein Lagaya Karte The Aur Farmaya Karte The Ke Ismid Ka Surma Lagaya Karo Yeh Nigah Ko Raushan Aur Tez Karta Hai Palak Ke Baal Ugaata Hai. (Shamayile Tirmizi, Page 5)

Suwaari : Ghode Ki Suwaari Aap ﷺ Ko Behad Pasand Thi. Ghodo Ke Ilaawa Oont, Khacchar, Himaar (Arabi Gadha Jo Ghode Se Zyada Khoobsurat Hota Hai) Par Bhi Suwaari Farmayi Hai. (Saheehain Waghaira)

Nafaasat Pasandi : Huzoore Aqdas ﷺ Ka Mizaaje Aqdas Nihaayat Hi Lateef Aur Nafaasat Pasand Tha. Ek Aadmi Ko Aap ﷺ Ne Maile Kapde Pahne Huye Dekha To Na Gawari Ke Sath Irshad Farmaya Ke Is Se Itna Bhi Nahi Hota Ke Yeh Apne Kapdo Ko Dho Liya Kare? Isi Tarah Ek Shakhs Ko Dekha Ke Us Ke Baal Uljhe Huye Hain To Farmaya Ke Kya Is Ko Koi Aisi Cheez (Tel Kanghi) Nahi Milti Ke Yeh Apne Baalo Ko Sawaar Le. (Abu Dawood, Jild 2, Page 207) Isi Tarah Ek Aadmi Aap ﷺ Ke Paas Bahut Hi Kharab Qism Ke Kapde Pahne Huye Aa Gaya To Aap Ne Us Se Daryaft Farmaya Ke Tumhare Paas Kuch Maal Bhi Hai? Us Ne Arz Kiya Ke Ji Haan Mere Paas Oont, Bakriya, Ghode, Ghulam Sabhi Qism Ke Maal Hain. To Aap ﷺ Ne

Farmaya Ke Jab Allaah Ta'ala Ne Tum Ko Maal Diya Hai To
Chahiye Ke Tumhare Upar Us Ki Nemato Ka Kuch Nishan Bhi
Nazar Aaye. (Yaani Acche Aur Saaf Suthre Kapde Pahno) (Abu
Dawood, Jild 2, Page 207)

Marghoob Ghizayein : Huzoore Aqdas ﷺ Ki Muqaddas Zindagi Choonki Bilkul Hi Zaahidana Aur Sabro Qana'at Ka Mukammal Namoona Thi Is Liye Aap ﷺ Kabhi Lazeez Aur Pur Takalluf Khano Ki Khwahish Nahi Farmate The Yaha Tak Ke Kabhi Aap Ne Chapati Nahi Khayi Phir Baaz Khane Aapko Bahut Pasand The Jin Jo Badi Raghbat Ke Sath Aap Tanaawul Farmate The. Maslan Arab Mein Ek Khana Hota Hai Jo "Hais" Kahlata Hai Yeh Ghee, Paneer Aur Khajoor Mila Kar Pakaya Jaata Hai Is Ko Aap Badi Raghbat Ke Saath Khaate The.

Jaw Ki Moti Moti Rotiya Aksar Ghiza Mein Istimal Farmate, Saalano Mein Gosht, Sirka, Shahad, Roghane Jaitoon, Kaddu, Khusoosiyat Ke Sath Marghoob The. Gosht Mein Kaddu Pada Hota To Pyaale Mein Se Kaddu Ke Tukde Talash Kar Ke Khate The. Aap ﷺ Ne Bakri, Dumba, Bhed, Oont, Gorkhar, Khargosh, Murg, Bater, Machli Ka Gosht Khaya Hai. Isi Tarah Khajoor Aur Sattu Bhi Ba Kasrat Tanaawul Farmate The. Tarbooz Ko Khajoor Ke Sath Mila Kar, Khajoor Ke Sath Kakdi Mila Kar, Roti Ke Sath Khajoor Bhi Kabhi Kabhi Tanaawul Farmaya Karte The, Angoor, Anaar Waghaira Fal Fruit Bhi Khaya Karte The. Thanda Paani Bahut Marghoob Tha. Doodh Mein Kabhi Paani Mila Kar Aur Kabhi Khalis Doodh Nosh Farmate The. Kabhi Kishmish Aur Khajoor Paani Mein Mila Kar Us Ka Ras Peete The Jo Kuch Peete Teen Saans Mein Nosh Farmate The. Table (Mez) Par Kabhi Khana Tanaawul Nahi Farmaya, Humesha Kapde Ya Chamde Ke Dastar Khwaan Par Khana

Khate, Masnad Ya Takye Par Tek Laga Kar Ya Let Kar Kabhi Kuch Na Khate Na Is Ko Pasand Farmate. Khana Sirf Ungliyon Se Tanaawul Farmate Chamcha Kaant Waghaira Se Khana Pasand Nahi Farmate The. Haan Uble Huye Gosht Ko Kabhi Kabhi Chhuri Se Kaat Kar Bhi Khate The. (Shamayile Tirmizi)

Roz Marra Ke Mamoolat : Ahadeese Kareema Ke Mutaale Se Pata Chalta Hai Ke Aap ﷺ Ne Apne Din Raat Ke Awqaat Ko 3 Hisso Mein Taqseem Kar Rakha Tha. Ek Khuda Azzawajal Ki Ibadat Ke Liye Doosra Aam Makhlooq Ke Liye Teesra Apni Zaat Ke Liye. Aam Taur Par Aap ﷺ Ka Yeh Mamool Tha Ke Namaze Fajr Ke Baad Aap Apne Musalle Par Baith Jaate Yaha Tak Ke Aaftab Khoob Buland Ho Jaata. Aam Logo Se Mulaqat Ka Yehi Khas Waqt Tha. Log Aap ﷺ Ki Khidmate Aqdas Mein Haazir Hote Aur Apni Haajaat Wa Zarooriyyat Ko Aap Ki Baargah Mein Pesh Karte. Aap ﷺ Un Ki Zarooriyyat Ko Poori Farmate Aur Logo Ko Masail Wa Ahkame Islam Ki Taleem Wa Talqeen Farmate. Apne Aur Logo Ke Khwabo Ki Tabeer Bayan Farmate. Is Ke Baad Mukhtalif Qism Ki Guftagu Farmate. Kabhi Kabhi Log Zamana -e- Jahiliyyat Ki Baato Aur Rasmo Ka Tazkira Karte Aur Hanste To Huzoor ﷺ Bhi Muskura Dete Kabhi Kabhi Sahaba -e- Kiraam Radi Allahu Ta'ala Anhum Aap Ko Ash'aar Bhi Sunaate. (Mishkat, Jild 2, Page 406) (Abu Dawood, Jild 2, Page 318)

Aksar Isi Waqt Mein Maale Ghanimat Aur Wazaayif Ki Taqseem Bhi Farmate. Jab Sooraj Khoob Buland Ho Jaata To Kabhi 4 Rak'at Kabhi 8 Rak'at Namaze Chasht Ada Farmate Phir Azwaaje Mutahharat Radi Allahu Ta'ala Anhunn Ke Hujro Mein Tashreef Le Jaate Aur Gharelu Zarooriyyat Ke Bandobast Mein Mashroof Ho Jaate Aur Ghar Ke Kaam Kaaj Mein Azwaaje

Mutahharat Radi Allahu Ta'ala Anhunn Ki Madad Farmate. (Bukhari, Jild 1, Page 93)

Namaze Asr Ke Baad Aap ﷺ Tamaam Azwaaje Mutahharat Radi Allahu Ta'ala Anhunn Ko Sharfe Mulaqat Se Sarfaraz Farmate Aur Sab Ke Hujro Mein Thodi Thodi Der Thahar Kar Kuch Guftagu Farmate Phir Jis Ki Baari Hoti Wahi Raat Basar Farmate, Tamaam Azwaaje Mutahharat Radi Allahu Ta'ala Anhunna Wahi Jama Ho Jaati, Isha Tak Aap ﷺ Un Se Baat Cheet Farmate Rahte Phir Isha Ke Liye Masjid Mein Tashreef Le Jaate Aur Masjid Se Wapas Aa Kar Aaram Farmate Aur Isha Ke Baad Baat Cheet Ko Pasand Na Farmate.

Sona Jaagna : Namaze Isha Padh Kar Aaram Karna Aur Aam Taur Par Yehi Aap ﷺ Ka Mamool Tha. Sone Se Pahle Qur'ane Majeed Ki Kuch Sooratein Zaroor Tilawat Farmate Aur Kuch Duao Ka Bhi Wird Farmate. Phir Aksar Yeh Dua Padh Kar Daahni Karwat Par Let Jaate Ke : اللهمیابمسکیاموتیویاح یی Ya Allaah! Tera Naam Le Kar Wafat Paata Hoon Aur Zinda Rahta Hoon Neend Se Bedaar Hote Hi Aksar Yeh Dua Padhte Ke: احلمدیهللیالذ ی اان ی اح ییی بعدیمایاماتنایوالی یہی یی النشوری Us Khuda Ke Liye Hamd Hai Jis Ne Maut Ke Baad Hum Ko Zinda Kiya Aur Usi Ki Tarah Hashr Hoga.

Aadhi Raat Ya Pahar Raat Rahe Bistar Se Uth Jaate Miswak Farmate Phir Wuzoo Karte Aur Ibadat Mein Mashghool Ho Jaate. Tilawat Farmate, Mukhtalif Duao Ka Wazeefa Farmate, Khusoosiyat Ke Sath Namaze Tahajjud Ada Farmate, Tahajjud Ki Namaz Mein Kabhi Lambi Lambi Kabhi Chhoti Chhoti Sooratein Padhte, Zauf Peeri Mein Kabhi Kuch Rak'atein

Baith Kar Bhi Ada Farmate, Namaze Tahajjud Ke Baad Witr Padhte Aur Phir Subhe Saadiq Tuloo Ho Jaane Ke Baad Sunnate Fajr Ada Farma Kar Namaze Fajr Ke Liye Masjid Mein Tashreef Le Jaate, Kabhi Kabhi Kayi Kayi Baar Raat Mein Sote Aur Jaagte Aur Qur'ane Majeed Ki Aayaat Tilawat Farmate Aur Kabhi Azwaaje Mutahharat Radi Allahu Ta'ala Anhunn Se Guftagu Bhi Farmate. (Sihaah Sitta Waghaira)

Raftaar : Huzoor ﷺ Bahut Hi Ba Waqar Raftaar Ke Sath Chalte The. Hazrate Ali Radi Allahu Ta'ala Anhu Ka Bayan Hai Ke Ba Waqte Raftaar Huzoor ﷺ Zara Jhuk Kar Chalte Aur Aisa Maloom Hota Tha Ke Goya Aap Kisi Bulandi Se Utar Rahe Hain. Hazrate Abu Huraira Radi Allahu Ta'ala Anhu Kahte Hain Ke Aap ﷺ Is Qadr Tez Chalte The Ke Goya Zameen Aap Ke Qadamo Ke Neeche Se Lapeti Ja Rahi Hai. Hum Log Aap Ke Sath Chalne Mein Haanpne Lagte Aur Mashakkat Mein Pad Jaate The Magar Huzoor ﷺ Bila Takalluf Baghair Kisi Mashakkat Ke Tez Raftari Ke Sath Chalte Rahte The. (Shamayile Tirmizi, Page 9)

Kalam : Hazrate Aayisha Radi Allahu Ta'ala Anha Ne Farmaya Ke Huzoor ﷺ Bahut Tezi Ke Sath Jaldi Jaldi Guftagu Nahi Farmate The Balki Nihaayat Hi Matanat Aur Sanjidagi Se Thahar Thahar Kar Kalam Farmate The Balki Kalam Itna Saaf Aur Waazeh Hota Tha Ke Sunne Waale Us Ki Samajh Kar Yaad Kar Lete The. Agar Koi Aham Baat Hoti To Us Jumle Ko Kabhi Kabhi 3-3 Martaba Farma Dete Taaki Same'een Us Ko Acchi Tarah Zehan Nasheen Kar Lein. Aap ﷺ Ko "Jawamiul Kalam" Ka Mo'jiza Ata Kiya Gaya

Tha Ke Mukhtasar Se Jumle Mein Lambi Chaudi Baat Ko Bayan
Farma Diya Karte The. Hazrate Hind Bin Abu Haala Radi
Allahu Ta'ala Anhu Ka Bayan Hai Ke Aap ﷺ Bila
Zarurat Guftagu Nahi Farmate The Balki Aksar Khamosh Hi
Rahte The. (Shamayile Tirmizi, Page 15)

Darbaare Nubuwwat : Huzoor Taajdaare Do Aalam ﷺ Ka Darbaar Salateen Aur Badshaho Jaisa Darbaar Na Tha. Yeh Darbaar Takhto Taaj, Nakeeb Wa Darban, Pahredaar Aur Bodyguard Waghaira Ke Takallufat Se Qat'an Be Niyaaz Tha. Masjide Nabawi Ke Sahan Mein Sahaba -e- Kiraam Radi Allahu Ta'ala Anhum Ne Ek Chhota Sa Mitti Ka Chabootara Bana Diya Tha Yehi Taajdaare Risaalat ﷺ Ke Wo Takhte Shahi Tha Jis Par Ek Chatayi Bichha Kar Dono Aalam Ke Taajdar Aur Shahanshahe Kaunain ﷺ Raunak Afroz Hote The Magar Is Saadgi Ke Bawujood Jalale Nubuwwat Se Har Shakhs Us Darbaar Mein Paikare Tasweer Nazar Aata Tha. Bukhari Shareef Waghaira Ki Riwaayat Mein Aaya Hai Ke Log Aap ﷺ Ke Darbaar Mein Baithte To Aisa Maloom Hota Tha Ke Goya Un Ke Saro Par Chidhiya Baithi Huyi Hai Koi Zara Jumbish Nahi Karta Tha. (Bukhari, Jild 1, Page 398)

Aap ﷺ Apne Is Darbaar Mein Sab Se Pahle Ahle Haajat Ki Taraf Tawajjo Farmate Aur Sab Ki Darkhwasto Ko Sun Kar Un Ki Haajat Rawayi Farmate. Qabayil Ke Numayindo Se Mulaqatein Farmate Tamaam Haazireen Kamaale Adab Se Sar Jhukaye Rahte Aur Jab Aap ﷺ Kuch Irshad Farmate To Majlis Par Sannata Chha Jaata Aur Sab Log Hamaanat Gosh Ho Kar Shahanshahe Kaunain ﷺ Ke Farmane Nubuwwat Ko Sunte. (Bukhari, Jild 1, Page 380)

Aap ﷺ Ke Darbar Mein Aane Waalo Ke
Liye Koi Rok Tok Nahi Thi Ameer Wa Faqeer Shahri Aur
Badwi Sab Qism Ke Log Haazire Darbaar Hote Aur Apne Apne
Lahjo Mein Suwal Wa Jawab Karte Koi Shakhs Agar Bolta To
Khwaah Wo Kitna Hi Ghareeb Wa Miskeen Kyu Na Ho Magar
Doosra Shakhs Agarche Wo Kitna Hi Bada Ameer Kabeer Ho
Us Ki Baat Kaat Kar Bol Nahi Sakta Tha. Subhan Allaah

Wo Aadil Jis Ke Meezan Adaalat Mein Barabar Hain
Ghubare Maskanat Ho Ya Waqare Taaje Sultani

Jo Log Suwaal Wa Jawab Mein Had Se Zyada Badh Jaate To Aap ﷺ Kamale Hilm Se Bardasht Farmate Aur Sab Ko Masail Wa Ahkame Islam Ki Taleem Wa Talqeen Aur Mawayiz Wa Nasaaeh Farmate Rahte Aur Apne Makhsoos As'haab Radi Allahu Ta'ala Anhum Se Mashwara Bhi Farmate Rahte Aur Sulah Wa Jung Aur Ummat Ke Nizam Wa Intizam Ke Baare Mein Zaroori Ahkam Bhi Saadir Farmaya Karte The. Isi Darbar Mein Aap Muqaddmat Ka Faisla Bhi Farmate The.

Taajdaare Do Aalam ﷺ Ke Khutbaat : Nabi Wa Rasool Choonki Deen Ke Daayi Aur Shariat Wa Millat Ke Muballigh Hote Hain Aur Taleeme Shariat Aur Talqeene Deen Ka Behtareen Zariya Khutba Aur Waaz Hi Hai Isliye Har Nabi Wa Rasool Ka Khateeb Aur Waayiz Hona Zarooriyyat Wa Lawazime Nubuwwat Mein Se Hai. Yehi Wajah Hai Ke Jab Allaah Ta'ala Ne Hazrate Moosa Alaihissalam Ko Apni Risaalat Se Sarfaraz Farma Kar Firaun Ke Paas Bheja To Hazrate Moosa Alaihissalam Ne Us Waqt Yeh Dua Maangi : Aye Mere Rab Mera Seena Khol De Mere Liye Mera Kaam Aasan Kar Aur Meri Zaban Ki Girah Khol De Ki Wo Log Meri Baat Samjhein.

Huzoore Aqdas ﷺ Choonki Tamam

Rasoolo Ke Sardar Aur Sab Nabiyo Ke Khaatim Hain Is Liye Khuda Wande Quddoos Ne Aap Ko Khitaabat Wa Taqreer Mein Aisa Be Misaal Kamaal Ata Farmaya Ke Aap ﷺ Afsahul Arab (Tamam Arab Mein Sab De Badh Kar Faseeh) Huye Aur Aap Ko Jawamiul Kalam Ka Mo'jiza Bakhsha Gaya Ke Aap Ki Zabane Mubarak Se Nikle Huye Ek Ek Lafz Mein Ma'aani Wa Mataalib Ka Samundar Maujein Marta Hua Nazar Aata Tha Aur Aap Ke Joshe Takallum Ki Tasiraat Se Same'een Ke Dilo Ki Dunya Mein Inqilaabe Azeem Paida Ho Jaata Tha. Chunanche Jumuah Wa Eidain Ke Khutbo Ke Siwa Saikdo Mawaaqe'a Par Aap ﷺ Ne Aise Aise Faseeho Baleegh Khutbat Aur Muassir Mawayiz Irshad Farmaye Ke Fusaha -e- Arab Hairan Rah Gaye Aur In Khutbo Ki Asaraat Wa Tasiraat Se Bade Bade Sangdilo Ke Dil Mom Ki Tarah Pighal Gaye Aur Dam Zadan Mein Un Ke Quloob Ki Dunya Hi Badal Gayi.

Choonki Aap ﷺ Mukhtalif Haisiyyato Ke Jaame'a The Is Liye Aap Ki Yeh Mukhtalif Haisiyyaat Aap Ke Khutbaat Ke Tarze Bayan Par Asar Andaaz Hua Karti Thi. Aap Ek Deen Ke Daayi Bhi The, Faateh Bhi The, Ameere Lashkar Bhi The, Muslihe Qaum Bhi The, Farma Rawa Bhi The, Is Liye In Haisiyyato Ke Lihaaz Se Aap ﷺ Ke Khutbaat Mein Qism Qism Ka Zore Bayan Aur Tarah Tarah Ka Joshe Kalam Hua Karta Tha. Joshe Bayan Ka Yeh Aalam Tha Ke Basa Awqaat Khutbe Ke Dauran Mein Aap ﷺ Ki Aankhein Surkh Aur Aawaz Bahut Hi Buland Ho Jaati Thi Aur Jalale Nubuwwat Ke Jazbat Se Aapke Chehra -e- Anwar Par Ghazab Ke Aasar Namoodar Ho Jaate The Baar Baar Ungliyo Ko Utha Utha Kar Ishara Farmate The Goya Aisa Maloom Hota Tha Ke Aap Kisi Lashkar Ko Lalkaar Rahe Hain. (Muslim, Jild 1, Page 284)

Chunanche Hazrate Abdullah Bin Umar Radi Allahu

Ta'ala Anhu Ke Purjosh Khutbe Aur Taqreer Ke Josho Kharosh Ki Behtareen Tasweer Kheechte Huye Irshaad Farmate Hain Ke Maine Huzoor ﷺ Ko Mimbar Par Khutba Dete Suna, Aap Farma Rahe The Ke Khuda Wande Jabbar Aasmano Aur Zameen Ko Apne Haath Mein Le Lega, Phir Farmayega Ke Main Jabbar Hoon, Main Badshaah Hoon, Kahan Hai Jabbar Log? Kidhar Hain Mutakabbireen? Yeh Farmate Huye Huzoor ﷺ Kabhi Mutthi Band Kar Lete Kabhi Mutthi Khol Dete Aur Aap Ka Jisme Aqdas (Josh Mein) Kabhi Daayein Kabhi Baayein Jhuk Jhuk Jaata Yaha Tak Ke Maine Yeh Dekha Ke Mimbar Ka Nichla Hissa Bhi Is Qadr Hil Raha Tha Ke Main (Apne Dil Mein) Yeh Kahne Laga Ke Kahi Yeh Mimbar Aap ﷺ Ko Le Kar Gir To Nahi Padega. (Ibne Maaja, Page 326)

Aap ﷺ Ne Mimbar Par, Zameen Par, Oont Ki Peeth Par Khade Ho Kar Jaisa Mauqa Pesh Aaya Khutba Diya Hai. Kabhi Kabhi Aap ﷺ Ne Taweel Khutbaat Bhi Diye Lekin Aam Taur Par Aap Ke Khutbaat Bahut Mukhtasar Magar Jaame'a Hote The. Maidane Jung Mein Aap ﷺ Kamaan Par Tek Laga Kar Khutba Irshaad Farmate Aur Masjido Mein Jumuah Ka Khutba Padhte Waqt Daste Mubarak Mein "Asaa" Hota Tha. (Ibne Maaja, Page 79)

Aap ﷺ Ke Khutbo Ke Asaraat Ka Yeh Aalam Hota Tha Ke Baaz Martaba Sakht Se Sakht Ishti'aal Angez Mauqo Par Aap Ke Chand Jumle Mahabbat Ka Darya Baha Dete The. Hazrate Anas Radi Allahu Ta'ala Anhu Ka Bayan Hai Ke Ek Din Aap ﷺ Ne Aisa Asar Angez Aur Walwala Khez Khutba Padha Ke Maine Kabhi Aisa Khutba Nahi Suna Tha. Darmiyane Khutba Mein Aap Ne Yeh Irshaad Farmaya Ke Aye Logo! Jo Main Jaanta Hoon Agar Tum Jaan Lete To Hanste Kam Aur Rote Zyada. Zabane Mubarak Se

Is Jumle Ka Nikalna Tha Ke Same'een Ka Yeh Haal Ho Gaya Ke Log Kapdo Mein Moonh Chhupa Kar Zaaro Qitaar Rone Lage. (Bukhari, Jild 2, Page 665)

Sarware Kaayinat Ki Ibaadat : Huzoore Aqdas ﷺ Ba Wujoode Be Shumar Mashaghil Ke Itne Bade Ibaadat Guzar The Ke Tamam Ambiya Wa Mursaleen Alaihimussalatu Wassalam Ki Muqaddas Zindgiyo Mein Is Ki Misaal Milni Dushwar Hai Balki Sach To Yeh Hai Ke Tamam Ambiya -e- Sabiqeen Ke Baare Mein Saheeh Taur Se Yeh Bhi Nahi Maloom Ho Sakta Ke Un Ka Tareeqa -e- Ibaadat Kya Tha? Aur Un Ke Kaun Kaun Se Awqaat Ibadato Ke Liye Makhsoos The? Tamam Ambiya - e- Kiraam Alaihimussalam Ki Ummato Mein Yeh Fakhro Sharaf Sirf Huzoor ﷺ Khatimul Ambiya ﷺ Ke Sahaba Radi Allahu Ta'ala Anhum Hi Ko Haasil Hai Ke Unhone Apne Pyaare Rasool ﷺ Ki Ibaadat Ke Tamam Tareeqo, In Ke Awqaat Wa Kaifiyyat Gharz Is Ke Ek Ek Juzaiyye Ko Mahfooz Rakha Hai. Gharo Ke Andar Aur Raato Ki Tareekiyo Mein Aap ﷺ Jo Aur Jis Qadr Ibaadatein Farmate The Un Ko Azwaaje Mutahharat Radi Allahu Ta'ala Anhunn Ne Dekh Kar Yaad Rakha Aur Saari Ummat Ko Bata Diya Aur Ghar Ke Bahar Ki Ibaadato Ko Hazraate Sahaba -e- Kiraam Radi Allahu Ta'ala Anhum Ne Nihaayat Hi Ehtimam Ke Sath Apni Aankho Se Dekh Dekh Kar Apne Zehno Mein Mahfooz Kar Liya Aur Aap ﷺ Ke Qiyam Wa Qu'ood, Rukoo Wa Sujood Aur Un Ki Kamiyaat Wa Kaifiyyaat, Azkaar Aur Duao Ke Bi Ainihi Alfaaz Yaha Tak Ke Aap ﷺ Ke Irshadat Aur Khushoo Khuzoo Ki Kaifiyyaat Ko Bhi Apni Yaad Dasht Ke Khazano Mein Mahfooz Kar Liya. Fir Ummat Ke Samne In Ibaadato Ka Is Qadr Charcha Kiya Ke Na Sirf Kitabo Ke Awraaq Mein Wo Mahfooz Ho Kar Rah Gaye Balki Ummat Ke Ek Ek Fard Yaha Tak Ke Parda

Nasheen Khawateen Ko Bhi Un Ka Ilm Haasil Ho Gaya Aur Aaj Musalmano Ka Ek Ek Baccha Khwaah Wo Kurae Zameen Ke Kisi Bhi Goshe Mein Rahta Ho Us Ko Apne Nabi ﷺ Ki Ibaadato Ke Mukammal Haalat Maloom Hain Aur Wo Un Ibaadato Par Apne Nabi ﷺ Ki Ittiba Mein Joshe Imaan Aur Jazba -e- Amal Ke Saath Kaarband Hai. Aap ﷺ Ki Ibaadato Ka Ek Ijmaali Khaaqa Hasbe Zail Hai.

Namaz : Ailane Nubuwwat Se Qabl Bhi Aap ﷺ Gaare Hiraa Mein Qiyam Wa Muraqaba Aur Zikro Fikr Ke Taur Par Khuda Azzawajal Ki Ibaadat Mein Mashroof Rahte The, Nuzoole Wahi Ke Baad Hi Aap Ko Namaz Ka Tareeqa Bhi Bata Diya Gaya, Phir Shabe Me'raj Mein Namaze Panjgana Farz Huyi. Huzoor ﷺ Namaze Panjgana Ke Ilawa Namaze Ishraaq, Namaze Chasht, Tahiyyatul Wuzoo, Tahiyyatul Masjid, Salatul Awwaabin Waghaira Sunan Wa Nawaafil Bhi Ada Farmate The. Raato Ko Uth Uth Kar Namazein Padha Karte The. Tamam Umr Namaze Tahajjud Ke Paaband Rahe, Raato Ke Nawaafil Ke Baare Mein Mukhtalif Riwaayaat Hain. Baaz Riwaayato Mein Yeh Aaya Hai Ke Aap ﷺ Namaze Isha Ke Baad Kuch Der Sote Phir Kuch Der Tak Uth Kar Namaz Padhte Phir So Jaate Phir Uth Kar Namaz Padhte. Gharaz Subah Tak Yehi Haalat Qaayim Rahti. Kabhi Do Tihaayi Raat Guzar Jaane Ke Baad Bedaar Hote Aur Subhe Saadiq Tak Namazo Mein Mashghool Rahte. Kabhi Nisf Raat Guzar Jaane Ke Baad Bistar Se Uth Jaate Aur Phir Saari Raat Bistar Par Peeth Nahi Lagate The Aur Lambi Lambi Suratein Namazo Mein Padha Karte Kabhi Rukoo Wa Sujood Taweel Hota Kabhi Qiyaam Taweel Hota. Kabhi 6 Rak'at, Kabhi 8 Rak'at, Kabhi Is Se Kam Kabhi Is Se Zyada. Akheer Umr Shareef Mein Kuch Rak'atein Khade Ho Kar Kuch Baith Kar Ada Farmate, Namaze Witr Namaze Tahajjud Ke Sath

Ada Farmate, Ramzan Shareef Khusoosan Aakhiri Ashre Mein Aap ﷺ Ki Ibaadat Bahut Zyada Badh Jaati Thi. Aap Saari Raat Bedaar Rahte Aur Apni Azwaaje Mutahharat Radi Allahu Ta'ala Anhunn Se Be Ta'alluq Ho Jaate The Aur Ghar Waalo Ko Namazo Ke Liye Jagaya Karte The Aur Umooman Ai'tikaaf Farmate The. Namazo Ke Saath Kabhi Khade Ho Kar, Kabhi Baith Kar, Kabhi Sar Ba Sujood Ho Kar Nihaayat Aaho Zaari Aur Girya Wa Buka Ke Sath Gidgida Gidgida Kar Raato Mein Duayein Bhi Manga Karte, Ramzan Shareef Mein Hazrate Jibreel Alaihissalam Ke Sath Qur'ane Azeem Ka Daur Bhi Farmate Aur Tilawate Qur'ane Majeed Ke Sath Sath Tarah Tarah Ki Mukhtalif Duao Ka Wird Bhi Farmate The Aur Kabhi Kabhi Saari Raat Namazo Aur Duaon Mein Khade Rahte Yaha Tak Ke Paae Aqdas Mein Waram Aa Jaaya Karta Tha. (Sihaah Sitta Waghaira Kutube Hadees)

Roza : Ramzan Shareef Ke Rozo Ke Ilaawa Sha'baan Mein Bhi Qareeb Qareeb Mahina Bhar Aap ﷺ Rozadar Hi Rahte The. Saal Ke Baaqi Mahino Mein Bhi Yehi Kaifiyyat Rahti Thi Agar Roza Rakhna Shuru Farma Dete To Maloom Hota Tha Ke Ab Kabhi Roza Nahi Chhodenge Phir Tark Farma Dete To Maloom Hota Ke Ab Kabhi Roza Nahi Rakhenge. Khaas Kar Har Mahine Mein 3 Din Ayyame Beez Ke Roze, 2 Shamba Wa Jumeraat Ke Roze, Aashoore Ke Roze, Ashra -e- Zul Hijja Ke Roze, Shawwal Ke 6 Roze, Ma"moolan Rakha Karte The. Kabhi Kabhi Aap ﷺ "Saume Wisaal" Bhi Rakhte The, Yaani Kayi Kayi Din Raat Ka Ek Roza, Magar Apni Ummat Ko Aisa Roza Rakhne Se Mana Farmate The, Baaz Sahaba Radi Allahu Ta'ala Anhum Ne Arz Kiya Ke Ya Rasoolallaah ﷺ ! Aap To Saume Wisaal Rakhte Hain. Irshad Farmaya Ke Tum Mein Mujh Jaisa Kaun Hai? Main Apne Rab Ke Darbar Mein Raat Basar Karta Hoon Aur Wo Mujh Ko (Roohani Ghiza) Khilaata Aur Pilaata Hai.

(Bukhari Wa Muslim Saume Wisaal)

Zakat : Choonki Hazraate Ambiya Alaihimussalatu Wassalam Par Khuda Wande Quddoos Ne Zakat Farz Hi Nahi Farmayi Hai Is Liye Aap ﷺ Par Zakat Farz Hi Nahi Thi. (Zurqani, Jild 8, Page 90) Lekin Aap ﷺ Ke Sadqaato Khairat Ka Yeh Aalam Tha Ke Aap Apne Paas Sona Chandi Ya Tijaarat Ka Koi Saman Ya Maweshiyo Ka Koi Rewad Rakhte Hi Nahi The Balki Jo Kuch Bhi Aap Ke Paas Aata Sab Khuda Azzawajal Ki Raah Mein Mustahiqeen Par Taqseem Farma Diya Karte The. Aap ﷺ Ko Yeh Gawara Hi Nahi Tha Ke Raat Bhar Koi Maalo Daulat Kashana -e- Nubuwwat Mein Reh Jaaye. Ek Martaba Aisa Ittifaq Pada Ki Kharaaj Ki Raqam Is Qadar Zyada Aa Gayi Ke Wo Shaam Tak Taqseem Karne Ke Bawujood Khatm Na Ho Saki To Aap Raat Bhar Masjid Hi Mein Reh Gaye. Jab Hazrate Bilaal Radi Allahu Ta'ala Anhu Ne Aa Kar Yeh Khabar Di Ke Ya Rasoolallaah ﷺ ! Saari Raqam Taqseem Ho Chuki To Aap Ne Apne Maqan Mein Qadam Rakha. (Abu Dawood)

Haj : Ailane Nubuwwat Ke Baad Makka -e- Mukarrama Mein Aap ﷺ Ne Do Ya Teen Haj Kiye. (Tirmizi) Lekin Hijrat Ke Baad Madina -e- Munawwara Sanaa 10 Hijri Mein Aap ﷺ Ne Ek Haj Farmaya Jo Hijjatul Widaa'a Ke Naam Se Mashhoor Hai Jis Ka Mufassal Tazkira Guzar Chuka. Haj Ke Ilaawa Hijrat Ke Baad Aap Ne Chaar Umre Bhi Ada Farmaye. (Tirmizi Wa Bukhari)

Zikre Ilaahi : Hazrate Aayisha Radi Allahu Ta'ala Anha Ka Bayan Hai

Ke Aap ﷺ Har Waqt Har Ghadi Har Lahza Zikre
Ilaahi Mein Masroof Rahte The. (Abu Dawood)

Uthte Baithte, Chalte Phirte, Khate Peete, Sote Jaagte, Wuzoo Karte, Naye Kapde Pahante, Suwaar Hote, Suwaari Se Utarte, Safar Mein Jaate, Safar Se Waapas Hote, Baitul Khala Mein Daakhil Hote Aur Nikalte, Masjid Mein Aate Jaate, Jung Ke Waqt, Aandhi, Baarish, Bijli Kadakte Waqt, Har Waqt Har Haal Mein Duayein Wirde Zaban Rahti Thi. Khushi Aur Ghami Ke Awqaat Mein Subhe Saadiq Tuloo Hone Ke Waqt, Ghuroobe Aaftab Ke Waqt, Murgh Ki Aawaz Sun Kar, Gadhe Ki Aawaz Sun Kar, Gharaz Kaun Sa Aisa Mauqa Tha Ke Aap Koi Dua Na Padhte Din Hi Mein Nahi Balki Raat Ke Sannato Mein Bhi Barabar Dua Khwani Aur Zikre Ilaahi Mein Mashghool Rahte Yaha Tak Ke Ba Waqte Wafaat Bhi Jo Fiqra Baar Baar Wirde Zaban Raha Wo اللهمیفیالرفیقیاالیلع Ki Dua Thi. (Sihaah Sitta Wa Hasan Haseen Waghaira Kutubo Ahadees)

Attharahwa Baab

Akhlaqe Nubuwwat : Aap ﷺ Ke Akhlaqe Hasana Ke Baare Mein Khalqe Khuda Se Kya Poochna? Jab Ki Khud Khaaliqe Akhlaq Ne Yeh Farma Diya Ke "Aye Habeeb! Bila Shuba Aap Akhlaq Ke Bade Darje Par Hai."

Aaj Taqreeban 1400 Baras Guzar Jaane Ke Baad Dushmanane Rasool Ki Kya Majaal Ke Aap صَی مَ ی لَّ یہللاُیتَعَالٰ یعَلَی ہ یوَاٰل ہٖیوَسَ لَّ Ko Bad Akhlaq Kah Us Waqt Jab Ke Aap ﷺ Apne Dushmano Ke Majmo Mein Apne Amali Kirdaar Ka Muzaahra Farma Rahe The. Khuda Wande Quddoos Ne Qur'an Mein Ailan Farmaya Ke : (Aye Habeeb) Khuda Ki Rahmat Se Aap Logo Se Narmi Ke Sath Pesh Aate Hain Agar Aap Kahi Bad Akhlaq Aur Sakht Dil Hote To Yeh Log Aap Ke Pass Se Hat Jaate. (Aale Imraan)

Dushmanane Rasool Ne Qur'an Ki Zaban Se Yeh Khudai Ailan Suna Magar Kisi Ki Majaal Nahi Huyi Ke Is Ke Khilaaf Koi Bayan Deta Ya Is Aaftab Se Zyada Raushan Haqeeqat Ko Jhutlaata Balki Aap ﷺ Ke Bade Se Bade Dushman Ne Bhi Is Ka E'tiraaf Kiya Ke Aap ﷺ Bahut Hi Buland Akhlaq, Narm Khoo Aur Raheemo Kareem Hain.

Bahar Haal Huzoor ﷺ Nabi -e- Kareem ﷺ Mahaasine Akhlaq Ke Tamam Gosho Ke Jaame'a The. Yaani Hilm Wa Afw, Rahmo Karam, Adalo Insaaf, Joodo Sakha, Isaar Wa Qurbani, Mehman Nawazi, Adame Tashaddud, Shuja'at, Ifaae Ahad, Husne Mu'aamla, Sabro Qana'at, Narm Guftari, Khush Rooyi, Milan Saari, Musawaat, Gham Khwari, Saadgi Wa Be Takallufi, Tawazo'a Wa Inkisari,

Hayadaari Ki Itni Buland Manzilo Par Aap ﷺ Faayiz Wa Sarfaraaz Hain Ke Hazrate Aayisha Radi Allahu Ta'ala Anha Ne Ek Jumle Mein Is Ki Saheeh Tasweer Kheenchte Huye Irshad Farmaya Ke "Taalimate Qur'an Par Poora Poora Amal Yehi Aap ﷺ Ke Akhlaq The."

Akhlaqe Nubuwwat Ka Ek Mufassal Waaz Hum Ne Apni Kitab "Haqqani Taqreerein" Mein Tahreer Kar Diya Hai Yaha Bhi Hum Akhlaqe Nubuwwat Ke "Shajaratul Khuld" Ki Chand Shakho Ke Kuch Phool Pesh Kar Dete Hain Taaki Hum Aur Aap In Par Amal Kar Ke Apni Islami Zindagi Ko Kaamil Wa Akmal Bana Kar Aalame Islam Mein Mukammal Musalman Ban Jaayein Aur Daarul Amal Se Daarul Jaza Tak Khuda Wand Azzawajal Ke Shamiyana -e- Rahmat Se Is Ke Aala Wa Afzal In'aamo Ke Meethe Meethe Phal Khate Rahein.

Huzoor ﷺ

Ki Aql : Choonki Tamam Ilmi Wa Amali Aur Akhlaqi Kamalaat Ka Daaro Madaar Aql Hi Par Hai Isliye Huzoor ﷺ Ki Aql Ke Baare Mein Bhi Kuch Tahreer Kar Dena Intihayi Zaroori Hai. Chunanche Is Silsile Mein Hum Yaha Sirf Ek Hawala Tahreer Karte Hain :

Wahb Bin Munabbeh Radi Allahu Ta'ala Anhu Ne Farmaya Ke Maine Ikhattar (71) Kitabo Mein Yeh Padha Hai Ke Jab Se Dunya Aalame Wujood Mein Aayi Hai Us Waqt Se Qiyamat Tak Ke Tamam Insano Ki Aqlo Ka Agar Huzoor ﷺ Ki Aql Shareef Se Muwaazna Kiya Jaaye To Tamam Insano Ki Aqlo Ko Huzoor ﷺ Ki Aql Shareef Se Wohi Nisbat Hogi Jo Ek Ret Ke Zarre Ko Tamam Dunya Ke Registaano Se Nisbat Hai. Yaani Tamam Insan Ki Aqlein Ek Ret Ke Zarre Ke Barabar Hain Aur Huzoor ﷺ Ki Aql Shareef Tamam Dunya Ke Registaano Ke Barabar Hai. Is Hadees Ko Abu Nuaim Muhaddis Ne Hilya

Mein Riwaayat Kiya Aur Muhaddis Ibne Asaakir Ne Bhi Is Ko Riwaayat Kiya Hai. (Zurqani, Jild 4, Page 250 Wa Shifa Shareef, Jild 1, Page 42)

Hilm Wa Afw : Hazrate Zaid Bin Sa'ana Radi Allahu Ta'ala Anhu Jo Pahle Ek Yahoodi Aalim The Unhone Huzoor ﷺ Se Khajoorein Khareedi Thi. Khajoorein Dene Ki Muddat Mein Abhi Ek Do Din Baaqi The Ke Unhone Bhare Majma Mein Huzoor ﷺ Se Intihayi Talkh Wa Tursh Lahje Mein Sakhti Ke Saath Taqaaza Kiya Aur Aap ﷺ Ka Daaman Aur Chadar Pakad Kar Nihaayat Tund Wa Tez Nazro Se Aap Ki Taraf Dekha Aur Chilla Chilla Kar Yeh Kaha Ke Aye Muhammad (ﷺ )! Tum Sab Abdul Muttalib Ki Aulad Ka Yehi Tareeqa Hai Ke Tum Log Humesha Logo Ke Huqooq Ada Karne Mein Der Lagaya Karte Ho Aur Taal Matol Karna Tum Logo Ki Aadat Ban Chuki Hai. Yeh Manzar Dekh Kar Hazrate Umar Radi Allahu Ta'ala Anhu Aape Se Bahar Ho Gaye Aur Nihaayat Ghazabnak Aur Zahreeli Nazro Se Ghoor Ghoor Kar Kaha Ke Aye Khuda Ke Dushman! Tu Khuda Ke Rasool Se Aisi Gustakhi Kar Raha Hai? Khuda Ki Qasam! Agar Huzoor ﷺ Ka Adab Maane Na Hota To Main Abhi Abhi Apni Talwar Se Tera Sar Uda Deta. Yeh Sun Kar Aap ﷺ Ne Farmaya Ke Aye Umar! (Radi Allahu Ta'ala Anhu) Tum Kya Kar Rahe Ho? Tumhein To Chahiye Tha Ke Mujh Ko Adaa -e- Haq Ki Targheeb De Kar Aur Is Ko Narmi Ke Sath Taqaaza Karne Ki Hidaayat Kar Ke Hum Dono Ki Madad Karte. Phir Aap ﷺ Ne Hukm Diya Ke Aye Umar! (Radi Allahu Ta'ala Anhu) Is Ko Is Ke Haq Ke Barabar Khajoorein De Do, Aur Kuch Zyada Bhi De Do. Hazrate Umar Radi Allahu Ta'ala Anhu Ne Jab Haq Se Zyada Khajoorein De Di To Hazrate Zaid Bin Sa'ana Radi Allahu Ta'ala Anhu Ne Kaha Ke Aye Umar! Mere Haq Se Zyada

Kyon De Rahe Ho? Aap Radi Allahu Ta'ala Anhu Ne Farmaya Ke Choonki Maine Tedhi Tirchi Nazro Se Dekh Kar Tum Ko Khauf Zada Kar Diya Tha Isliye Huzoor ﷺ Ne Tumhari Diljooyi Wa Dildaari Ke Liye Tumhare Haq Se Kuch Zyada Dene Ka Mujhe Hukm Diya Hai. Yeh Sun Kar Hazrate Zaid Bin Sa'ana Ne Kaha Ke Aye Umar! Kya Tum Mujhe Pahchante Ho? Mai Zaid Bin Sa'ana Hoon. Aap Radi Allahu Ta'ala Anhu Ne Farmaya Ke Tum Wohi Zaid Bin Sa'ana Ho Jo Yahoodiyo Ka Sabse Bada Aalim Hai. Unhone Kaha : Ji Haan. Yeh Sun Kar Hazrate Umar Radi Allahu Ta'ala Anhu Ne Daryaaft Farmaya Ke Phir Tum Ne Huzoor ﷺ Ke Saath Aisi Gustakhi Kyon Ki? Hazrate Zaid Bin Sa'ana Radi Allahu Ta'ala Anhu Ne Jawab Diya Ke Aye Umar (Radi Allahu Ta'ala Anhu)! Dar Asl Baat Ye Hai Ke Maine Tauraat Mein Nabi -e- Aakhiruzzaman Ki Jitni Nishaniya Padhi Thi Un Sab Ko Maine In Ki Zaat Mein Dekh Liya Magar Do Nishaniyo Ke Baare Mein Mujhe In Ka Imtihan Karna Baaqi Rah Gaya Tha. Ek Yeh Ke In Ka Hilm Jahl Par Ghalib Rahega Aur Jis Qadar Zyada Ke Saath Jahl Ka Bartaao Kiya Jaayega Usi Qadar In Ka Hilm Badhta Jaayega. Chunanche Maine Is Tarteeb Se Dono Nishaniyo Ko Bhi In Mein Dekh Liya Aur Main Shahadat Deta Hoon Ke Yaqeenan Yeh Nabi -e- Barhaq Hain Aur Aye Umar (Radi Allahu Ta'ala Anhu)! Main Bahut Hi Maaldaar Aadmi Hoon Main Tumhein Gawah Banata Hoon Ke Maine Apna Aadha Maal Huzoor ﷺ Ki Ummat Par Sadqa Kar Diya Phir Yeh Baargahe Risaalat Mein Aaye Aur Kalima Padh Kar Daamane Islam Mein Aa Gaye. (Dalayilun Nubuwwah, Jild 1, Page 23 Wa Zurqani, Jild 4, Page 253)

Hazrate Jubair Bin Mut'im Radi Allahu Ta'ala Anhu Kahte Hain Ke Junge Hunain Se Wapasi Par Dehati Log Aap ﷺ Se Chimat Gaye Aur Aap Se Maal Ka Suwaal Karne Lage, Yaha Tak Aap ﷺ Ko Chimte Ke Aap

520 ﷺ Peeche Hatte Hatte Ek Babool Ke Darakht Ke Paas Thahar Gaye. Itne Mein Ek Badwi Aap ﷺ Ki Chadare Mubarak Uchak Kar Le Bhaga Phir Aap ﷺ Ne Khade Ho Kar Irshad Farmaya Ke Tum Log Meri Chadar To Mujhe De Do Agar Mere Paas In Jhadiyo Ke Barabar Chaupaye Hote To Main Un Sab Ko Tumhare Darmiyan Taqsim Kar Deta, Tum Log Mujhe Na Bakheel Paaoge Na Jhoota Na Buzdil. (Bukhari, Jild 1, Page 446)

Hazrate Anas Radi Allahu Taala Anhu Ka Bayan Hai Ke Main Huzoor ﷺ Ke Humraah Chal Raha Tha Aur Aap Ek Najrani Chadar Odhe Huye The Jis Ke Kanaare Mote Aur Khurdare The. Ek Dam Ek Badwi Ne Aap ﷺ Ko Pakad Liya Aur Itne Zabar Dast Jhatke Se Chadar Mubarak Ko Us Ne Kheecha Ke Huzoor ﷺ Ki Narmo Naazuk Gardan Par Chadar Ki Kanaar Se Kharash Aa Gayi Phir Us Badawi Ne Yeh Kaha Ke Allaah Ka Jo Maal Aap Ke Paas Hai Aap Hukm Dijiye Ke Us Mein Se Mujhe Kuch Maal Mil Jaaye. Huzoor Rahmate Aalam ﷺ Ne Jab Us Badawi Ki Taraf Tawajjo Farmayi To Kamale Hilm Wa Afw Se Us Ki Taraf Dekh Kar Hans Pade Aur Phir Us Ko Kuch Maal Ata Farmane Ka Hukm Saadir Farmaya. (Bukhari, Jild 1, Page 446)

Junge Uhud Mein Utba Bin Abi Waqqas Ne Aap ﷺ Ke Dandane Mubarak Ko Shaheed Kar Diya Aur Abdullah Bin Qamiaa Ne Chehra -e- Anwar Ko Zakhmi Aur Khoon Alood Kar Diya Magar Aap ﷺ Ne Un Logo Ke Liye Is Ke Siwa Kuch Bhi Na Farmaya Ke ............. Yaani Aye Allaah Azzawajal! Meri Qaum Ko Hidaayat De Kyon Ke Yeh Log Mujhe Jaante Nahi. Khaibar Mein Zainab Naami Yahoodi Aurat Ne Aap ﷺ Ko Zahar Diya Magar Aap ﷺ Ne

Us Se Koi Intiqam Nahi Liya, Lubaid Bin Aasam Ne Aap ﷺ Par Jaadu Kiya Aur Ba Zariya -e- Wahee Is Ka Saara Haal Maloom Hua Magar Aap ﷺ Ne Us Se Kuch Muaakhza Nahi Farmaya, Ghauras Bin Al Haaris Ne Aap ﷺ Ke Qatl Ke Iraade Se Aap Ki Talwar Le Kar Niyaam Se Kheench Li, Jab Huzoor ﷺ Neend Se Bedaar Huye To Ghauras Kahne Laga Ke Aye Muhammad! (ﷺ ) Ab Kaun Hai Jo Aap Ko Mujh Se Bacha Lega? Aap ﷺ Ne Farmaya Ke "Allaah".

Nubuwwat Ki Haibat Se Talwar Us Ke Haath Se Gir Padi Aur Huzoor ﷺ Ne Talwar Haath Mein Le Kar Farmaya Ke Bol! Ab Tujh Ko Mere Haath Se Kaun Bachane Waala Hai. Ghauras Gidgida Kar Kahne Laga Ke Aap Hi Meri Jaan Bacha Dein, Rahmate Aalam ﷺ Ne Us Ko Chhod Diya Aur Muaaf Farma Diya. Chunanche Ghauras Apni Qaum Mein Aa Kar Kahne Laga Ke Aye Logo! Main Aise Shakhs Ke Paas Se Aaya Hoon Jo Tamam Dunya Ke Insano Mein Sab Se Behtar Hai. (Shifa Qaazi Ayaz, Jild 1, Page 62)

Kuffare Makka Ne Wo Kaun Sa Aisa Zaalimana Bartaao Tha Jo Aap ﷺ Ke Sath Na Kiya Ho Magar Fathe Makka Ke Din Jab Yeh Sab Jabbarane Quraish, Ansar Wa Muhajireen Ke Lashkaro Ke Muhaasre Mein Mahsoor Wa Majboor Ho Kar Harame Kaaba Mein Khauf Wa Dahshat Se Kaanp Rahe The Aur Intiqam Ke Dar Se In Ke Jism Ka Ek Ek Baal Laraz Raha Tha. Rasoole Rahmat ﷺ Ne In Mujrimo Aur Paapiyo Ko Yeh Farma Kar Chhod Diya Aur Muaaf Farma Diya Ke Aaj Tum Se Koi Muaakhza Nahi Hai Jaao Tum Sab Aazad Ho.

Ek Kaafir Ko Sahaba -e- Kiraam Radi Allahu Ta'ala
Anhum Pakad Kar Laaye Ke Ya Rasoolallaah ﷺ

Is Ne Aap Ke Qatl Ka Iraada Kiya Tha Wo Shakhs Khauf Wa Dahshat Se Larza Bar Andaam Ho Gaya. Rahmatullil Aalamin ﷺ Ne Farmaya Ke Tum Koi Khauf Na Rakho Bilkul Mat Daro Agar Tum Ne Mere Qatl Ka Iraada Kar Liya Tha To Kya Hua? Tum Kabhi Mere Upar Ghalib Nahi Ho Sakte The Kyon Ke Khuda Wande Ta'ala Ne Meri Hifazat Ka Waada Farma Liya Hai. (Shifa Qaazi Ayaz, Jild 1, Page 63)

Al Gharaz Is Tarah Ke Nabi -e- Kareem ﷺ Ki Hayaate Tayyiba Mein Hazaro Waaqiaat Hain Jin Se Pata Chalta Hai Ke Hilm Wa Afw Yaani Izaao Ko Bardasht Karna Aur Mujrimo Ko Kudrat Ke Bawujood Bighair Intiqam Ke Chhodh Dena Aur Muaaf Kar Dena Aap ﷺ Ki Aadate Kareema Bhi Aap ﷺ Ke Akhlaqe Hasana Ka Wo Azeem Shahkar Hai Jo Saari Dunya Mein Adeemul Misaal Hai. Hazrate Beebi Aayisha Radi Allahu Ta'ala Anha Farmati Hain Ke : Apni Zaat Ke Liye Kabhi Bhi Rasoolullaah ﷺ Ne Kisi Se Intiqam Nahi Liya. Haan Albatta Allaah Azzawajal Ki Haram Ki Huyi Cheezo Ka Agar Koi Murtakib Hota To Zaroor Us Se Muaakhza Farmate.

Tawazo'a : Huzoor ﷺ Ki Shane Tawazo'a Bhi Saare Aalam Se Niraali Thi, Allaah Ta'ala Ne Aap ﷺ Ko Yeh Ikhtiyar Ata Farmaya Ke Aye Habeeb ﷺ ! Agar Aap Chahein To Shahana Zindagi Basar Farmayein Aur Agar Aap ﷺ Chahein To Ek Bande Ki Zindagi Guzarein, To Aap ﷺ Ne Banda Ban Kar Zindagi Guzarne Ko Pasand Farmaya. Hazrate Israfeel Alaihissalam Ne Aap ﷺ Ki Yeh Tawazo'a Dekh Kar Farmaya Ke Ya Rasoolallaah (ﷺ )! Aap Ki Is Tawazo'a Ke Sabab Se Allaah Ta'ala Ne Aap ﷺ Ko Yeh

Jaleelul Qadr Martaba Ata Farmaya Ke Aap ﷺ Tamam Aulade Aadam Mein Sab Se Zyada Buzurg Aur Buland Martaba Hain Aur Qiyamat Ke Din Sab Se Pahle Aap ﷺ Apni Qabre Anwar Se Uthaye Jayenge Aur Maidane Mahshar Mein Sab Se Pahle Aap ﷺ Shafa'at Farmayenge. (Zurqani, Jild 4, Page 262 Wa Shifa, Jild 1, Page 86)

Hazrate Abu Umama Radi Allahu Ta'ala Anha Raawi Hain Ke Huzoore Aqdas ﷺ Apne Asaa -e- Mubarak Par Tek Lagate Huye Kashana -e- Nubuwwat Se Bahar Tashreef Laaye To Hum Sab Sahaba Ta'azeem Ke Liye Khade Ho Gaye Yeh Dekh Kar Tawazo'a Ke Taur Par Irshad Farmaya Ke Tum Log Is Tarah Na Khade Raha Karo Jis Tarah Azami Log Ek Doosre Ki Ta'azeem Ke Liye Khade Raha Karte Hain Main To Ek Banda Hoon Bando Ki Tarah Khata Hoon Aur Bando Ki Tarah Baithta Hoon. (Shifa Shareef, Jild 1, Page 86)

Hazrate Beebi Aayisha Radi Allahu Ta'ala Anha Ka Bayan Hai Ke Huzoor Taajdare Do Aalam ﷺ Kabhi Kabhi Apne Peeche Suwaari Par Apne Kisi Khadim Ko Bitha Liya Karte The. Tirmizi Shareef Ki Riwaayat Hai Ke Junge Quraiza Ke Din Aap ﷺ Ki Suwaari Ke Janwar Ki Lagam Chhal Ki Rassi Se Bani Huyi Thi. (Zurqani, Jild 4, Page 264)

Hazrate Anas Radi Allahu Ta'ala Anhu Kahte Hain Ke Huzoor ﷺ Ghulamo Ki Dawat Ko Bhi Qubool Farmate The. Jaw Ki Roti Aur Purani Charbi Khane Ki Dawat Di Jaati Thi To Aap ﷺ Us Dawat Ko Qubool Farmate The. Miskeeno Ki Beemari Pursi Farmate, Fuqara Ke Saath Hum Nasheeni Farmate Aur Apne Sahaba Radi Allahu Ta'ala Anhum Ke Darmiyan Mil Jul Kar Nishast Farmate. (Shifa Shareef, Jild 1, Page 77)

Hazrate Abu Saeed Khudri Radi Allahu Ta'ala Anhu Ne
Farmaya Ke Huzoor ﷺ Apne Gharelu Kaam
Khud Apne Daste Mubarak Se Kar Liya Karte The. Apne
Khadimo Ke Saath Baith Kar Khana Tanaawul Farmate The Aur
Ghar Ke Kaamo Mein Aap ﷺ Apne Khadimo Ki
Madad Farmaya Karte The. (Shifa Shareef, Jild 1, Page 77)

Ek Shakhs Darbare Risaalat Mein Haazir Hua To Jalaalate Nubuwwat Ki Haibat Se Ke Dam Khayif Ho Kar Larza Bar Andaam Ho Gaya Aur Kaanpne Laga To Aap ﷺ Ne Irshad Farmaya Ke Tum Bilkul Mat Daro. Main Na Koi Badshah Hoin, Na Koi Jabbar Haakim, Main To Quraish Ki Ek Aurat Ka Beta Hoon Jo Khushk Gosht Ki Botiya Khaya Karti Thi. (Zurqani, Jild 4, Page 286 Wa Shifa, Jild 1, Page 78)

Fathe Makka Ke Din Jab Faatihana Shaan Ke Saath Aap ﷺ Apne Lashkaro Ke Hujoom Mein Shahre Makka Ke Andar Daakhil Hone Lage To Us Waqt Aap ﷺ Par Tawazo'a Aur Inkisar Ki Aisi Tajalli Numoodar Thi Ke Aap ﷺ Oontni Ki Peeth Par Is Tarah Sar Jhukaye Huye Baithe The Ke Aap صَی مَ ی لَّ یہللاُیتَعَالٰ یعَلَی ہ یوَاٰل ہٖیوَسَ لَّ Ka Sare Mubarak Kajawa Ke Agle Hisse Se Laga Hua Tha. (Shifa, Jild 1, Page 77)

Isi Tarah Jab Hijjatul Wida'a Mein Aap ﷺ Ek Lakh Sham'e Nubuwwat Ke Parwani Ke Sath Apni Muqaddas Zindagi Ke Aakhiri Haj Mein Tashreef Le Gaye To Aap ﷺ Ki Oonti Par Ek Purana Paalan Tha Aur Aap ﷺ Ke Jisme Anwar Par Ek Chadar Thi Jis Ki Qeemat 4 Dirham Se Zyada Na Thi. Usi Oontni Ki Pusht Par Aur Usi Libaas Mein Aap ﷺ Ne Khuda Wande Zul Jalal Ke Naayibe Akram Aur Tajdaare Do Aalam ﷺ Hone Ki Haisiyyat Se Apna Shahanshahi Khutba Padha

Jis Ko Ek Lakh Se Zaayid Farzandane Tauheed Hamatan Gosh
Ban Kar Sun Rahe The. (Zurqani, Jild 4, Page 268)

Hazrate Abdullah Bin Aamir Radi Allahu Ta'ala Anhu Bayan Karte Hain Ke Ek Martaba Aap ﷺ Ki Na'laine Aqdas Ka Tasma Toot Gaya Aur Aap ﷺ Apne Daste Mubarak Se Us Ko Durust Farmane Lage. Maine Arz Kiya Ke Ya Rasoolallaah ﷺ ! Mujhe Dijiye Main Is Ko Durust Kar Doon, Meri Is Darkhwast Par Irshad Farmaya Ke Yeh Saheeh Hai Ke Tum Is Ko Theek Kar Doge Magar Main Is Ko Pasand Nahi Karta Ke Main Tum Logo Par Apni Bartari Aur Badhayi Zaahir Karoon. Isi Tarah Sahaba -e- Kiraam Radi Allahu Ta'ala Anhum Aap ﷺ Ko Kisi Kaam Mein Mashghool Dekh Kar Baar Baar Darkhwast Arz Karte Ke Ya Rasoolallaah ﷺ ! Aap Khud Yeh Kaam Na Karein Is Kaam Ko Hum Log Anjaam Denge Magar Aap ﷺ Yehi Farmate Ke Yeh Sach Hai Ke Tum Log Mera Sab Kaam Kar Doge Magar Mujhe Yeh Gawara Nahi Hai Ke Main Tum Logo Ke Darmiyan Kisi Imtiyazi Shaan Ke Saath Rahoon. (Zurqani, Jild 4, Page 265)

Husne Mu'aashrat : Huzoore Aqdas ﷺ Apni Azwaaje Mutahharat Radi Allahu Ta'ala Anhunn Apne Ahbaab, Apne As'haab Radi Allahu Ta'ala Anhum, Apne Rishtedaro, Apne Padosiyo Har Ek Ke Sath Itni Khush Akhlaqi Aur Milansari Ka Bartao Farmate The Ke Un Mein Se Har Ek Aap ﷺ Ke Akhlaqe Hasana Ka Girweeda Aur Maddaah Tha, Khadime Khas Hazrate Anas Radi Allahu Ta'ala Anhu Ka Bayan Hai Ke Maine 10 Baras Tak Safar Wa Watan Mein Huzoor ﷺ Ki Khidmat Ka Sharaf Haasil Kiya Magar Kabhi Bhi Huzoor ﷺ Ne Na Mujhe Daanta Na Jhidka Aur Na Kabhi Yeh Farmaya Ke Toone Fulaan Kaam

Kyon Kiya Aur Fulaan Kaam Kyon Nahi Kiya? (Zurqani, Jild 4, Page 266)

Hazrate Aayisha Radi Allahu Ta'ala Anhu Kahti Hain Ke Huzoor ﷺ Se Zyada Koi Khush Akhlaq Nahi Tha. Aap ﷺ Ke As'haab Radi Allahu Ta'ala Anhum Ya Aap ﷺ Ke Ghar Waalo Mein Se Jo Koi Bhi Aap ﷺ Ko Pukarta To Aap Labbaik Kah Kar Jawab Dete. Hazrate Jareer Radi Allahu Ta'ala Anhu Irshad Farmate Hain Ke Main Jab Se Musalman Hua Kabhi Bhi Huzoor صَی مَ ی لَّ یہللاُیتَعَالٰ یعَلَی ہ یوَاٰل ہٖیوَسَ لَّ Ne Mujhe Paas Aane Se Nahi Roka Aur Jis Waqt Bhi Mujhe Dekhte To Muskura Dete Aur Aap ﷺ Apne As'haab Radi Allahu Ta'ala Anhum Se Khush Tabayi Bhi Farmate Aur Sab Ke Saath Miljul Kar Rahte Aur Har Ek Se Guftagu Farmate Aur Sahaba -e- Kiraam Radi Allahu Ta'ala Anhum Ke Baccho Se Bhi Khush Tabayi Farmate Aur Un Baccho Ko Apni Muqaddas God Mein Bitha Lete Aur Aazad Neez Laundi Ghulam Aur Miskeen Sab Ki Dawatein Qubool Farmate Aur Madine Ke Intihayi Hisse Mein Rehne Waale Mareezo Ki Beemar Pursi Ke Liye Tashreef Le Jaate Aur Uzr Pesh Karne Waalo Ke Uzr Ko Qubool Farmate. (Shifa Shareef, Jild 1, Page 71)

Hazrate Anas Radi Allahu Ta'ala Anhu Raawi Hain Ke Agar Koi Shakhs Huzoor ﷺ Ke Kaan Mein Koi Sargoshi Ki Baat Karta To Aap ﷺ Us Waqt Tak Apna Sar Us Ke Moonh Se Alag Na Farmate Jab Tak Wo Kaan Mein Kuch Kahta Rahta Aur Aap ﷺ Apne As'haab Radi Allahu Ta'ala Anhum Ki Majlis Mein Kabhi Paaon Faila Kar Nahi Baithte The Aur Jo Aap ﷺ Ke Samne Aata Aap Salam Karne Mein Pahal Karte Aur Mulaqatiyo Se Musafah Farmate Aur Aksar Awqaat Apne Paas Aane Waale Mulaqatiyo Ke Liye Aap ﷺ Apni

Chadar Mubarak Biccha Dete Aur Apni Masnad Bhi Pesh Kar Dete Aur Apne As'haab Radi Allahu Ta'ala Anhum Ko Un Ki Kunyato Aur Acche Naamo Se Pukarte. Kabhi Kisi Baat Karne Waale Ki Baat Ko Kaatte Nahi The. Har Shakhs Se Khush Rooyi Ke Sath Muskura Kar Mulaqat Farmate, Madine Ke Khuddam Aur Nokar Chakar Bartano Mein Subah Ko Paani Le Kar Aate Taaki Huzoor ﷺ Un Ke Bartano Mein Daste Mubarak Dubo Dein Aur Paani Mutabarrak Ho Jaaye To Sakht Jaade Ke Mausim Mein Bhi Subah Ko Huzoor ﷺ Har Ek Ke Bartan Mein Apna Muqaddas Haath Daal Diya Karte The Aur Jaade Ki Sardi Ke Bawujood Kisi Ko Mahroom Nahi Farmate The. (Shifa Shareef, Jild 1, Page 72)

Hazrate Amr Bin Saahib Radi Allahu Ta'ala Anhu Ne Kaha Ke Main Ek Martaba Huzoor ﷺ Ki Khidmat Mein Haazir Hua Tha To Aap ﷺ Ke Rizaayi Baap Yaani Hazrate Beebi Halima Radi Allahu Ta'ala Anha Ke Shauhar Tashreef Laaye To Aap ﷺ Ne Apne Kapde Ka Ek Hissa Un Ke Liye Biccha Diya Aur Wo Us Par Baith Gaye Phir Aap ﷺ Ki Rizaayi Maa Hazrate Beebi Halima Radi Allahu Ta'ala Anha Tashreef Laayi To Aap ﷺ Ne Apne Kapde Ka Baaqi Hissa Un Ke Liye Biccha Diya Phir Aap ﷺ Ke Rizaayi Bhai Aaye To Aap Ne Un Ko Apne Saamne Bitha Liya Aur Huzoor ﷺ Hazrate Suwaiba Radi Allahu Ta'ala Anha Ke Paas Humesha Kapda Waghaira Bhejte Rahte The Yeh Abu Lahab Ki Laundi Thi Aur Chand Dino Tak Huzoor ﷺ Ko Inhone Bhi Doodh Pilaaya Tha. (Shifa Shareef, Jild 1, Page 75)

Aap ﷺ Apne Liye Koi Makhsoos Bistar
Nahi Rakhte The Balki Humesha Azwaaje Mutahharat Ke

Bistaro Par Hi Aaram Farmate The Aur Apne Pyaar Wa Mahabbat Se Humesha Apni Muqaddas Beewiyo Radi Allahu Ta'ala Anhunn Ko Khush Rakhte The. Hazrate Aayisha Radi Allahu Ta'ala Anha Farmati Hain Ke Main Pyaale Mein Paani Pee Kar Huzoor ﷺ Ko Jab Pyaala Deti To Aap Pyaale Mein Usi Jagah Apna Lab Mubarak Laga Kar Paani Nosh Farmate Jaha Mere Hont Lage Hote Aur Main Gosht Se Bhari Koi Haddi Apne Daanto Se Noch Kar Woh Haddi Huzoor ﷺ Ko Deti To Aap Bhi Usi Jagah Se Gosht Ko Apne Daanto Se Noch Kar Tanaawul Farmate Jis Jagah Mera Moonh Laga Hota. (Zurqani, Jild 4, Page 269)

Aap ﷺ Rozana Apni Azwaaje Mutahharat Radi Allahu Ta'ala Anhunn Se Mulaqat Farmate Aur Apni Saahib Zaadiyo Ke Gharo Par Bhi Raunak Afroz Ho Kar Un Ki Khabar Geeri Farmate Aur Apne Nawaso Aur Nawasiyo Ko Bhi Apne Pyaar Wa Shafqat Se Baar Baar Nawazte Aur Sabki Diljooyi Wa Rawadari Farmate Aur Baccho Se Bhi Guftagu Farma Kar Un Ki Baatcheet Se Apna Dil Khush Karte Aur Un Ka Bhi Dil Bahlaate. Apne Padosiyo Ki Bhi Khabar Geeri Aur Un Ke Sath Intihayi Kareemana Aur Mushfiqana Bartaao Farmate. Al Gharaz Aap ﷺ Ne Apne Tarze Amal Aur Apni Seerate Muqaddasa Se Aise Islami Muashre Ki Tashkil Farmati Ke Agar Aaj Dunya Aap ﷺ Ki Seerate Mubaraka Par Amal Karne Lage To Tamam Dunya Mein Amno Sukoon Aur Mahabbat Wa Rahmat Ka Darya Bahne Lage Aur Saare Aalam Se Jidaalo Qitaal Aur Nifaaq Wa Shiqaaq Ka Jahannam Bujh Jaaye Aur Aalame Kaaynat Aman Wa Raahat Aur Pyaar Wa Mahabbat Ki Bihisht Ban Jaaye.

Haya : Huzoore Aqdas ﷺ Ki "Haya" Ke Baare Mein Hazrate Haq Jalla Jalaaluhu Ka Qur'an Mein Yeh Farman Sab Se Bada Gawah Hai Ke :

Beshak Tumhari Yeh Baat Nabi Ko Eeza Pahunchati Hai Lekin
Wo Tum Logo Se Haya Karte Hain (Aur Tum Ko Kuch Kah
Nahi Sakte)

Aap ﷺ Ki Shaane Haya Ki Tasweer Khenchte Huye Ek Muazzaz Sahabi Hazrate Abu Sa'eed Khudri Radi Allahu Ta'ala Anhu Ne Farmaya Ke Aap ﷺ Kanwari Parda Nasheen Aurat Se Bhi Kahi Zyada Hayadaar The. (Zurqani, Jild 4, Page 284 Wa Bukhari, Jild 1, Page 503)

Isliye Har Qabeeh Qaulo Fail Aur Qaabile Mazammat Harkaat Wa Saknaat Se Umr Bhar Humesha Aap ﷺ Ka Damane Ismat Paak Wa Saaf Hi Raha Aur Poori Hayate Mubaraka Mein Waqar Wa Murawwat Ke Khilaf Aap ﷺ Se Koi Amal Sarzad Nahi Hua. Hazrate Aayisha Radi Allahu Ta'ala Anha Ne Farmaya Ke Huzoor ﷺ Na Fohash Kalam The Na Behooda Go Na Bazaro Mein Shor Machane Waale The. Burayi Ka Badla Burayi Se Nahi Diya Karte The Balki Muaaf Farma Diya Karte The. Aap Yeh Bhi Farmaya Karti Thi Ke Kamale Haya Ki Wajah Se Maine Kabhi Bhi Huzoor ﷺ Ko Barahna Nahi Dekha. (Shifa Shareef, Jild 1, Page 69)

Waade Ki Pabandi : Eefa -e- Ahad Aur Waade Ki Pabandi Bhi Darakhte Akhlaq Ki Ek Bahut Hi Aham Aur Nihaayat Hi Hari Bhari Shakh Hai. Is Khususiyyat Mein Bhi Rasoole Arabi ﷺ Ka Khulqe Azeem Be Misaal Hi Hai. Hazrate Abul Hamsa Radi Allahu Ta'ala Anhu Kahte Hain Ke Ailane Nubuwwat Se Pahle Maine Huzoor ﷺ Se Kuch Saman Khareeda Isi Silsile Mein Aap Ki Kuch Raqam Mere Zimme Baaqi Rah Gayi. Maine Aap ﷺ Se Kaha Ke Aap Yahi Thahariye Main Abhi Ghar Se Raqam La Kar Isi

Jagah Aap ﷺ Ko Deta Hoon. Huzoor ﷺ Ne Usi Jagah Thahre Rahne Ka Waada Farma Liya Magar Main Ghar Ja Kar Apna Waada Bhool Gaya Phir Teen Din Ke Baad Mujhe Jab Khayal Aaya To Raqam Le Kar Us Jagah Pahuncha To Kya Dekhta Hoon Ke Huzoor ﷺ Ki Peshani Par Bal Nahi Aaya Aur Is Ke Siwa Aap ﷺ Ne Aur Kuch Nahi Farmaya Ke Aye Nau Jawan! Tum Ne To Mujhe Mashaqqat Mein Daal Diya Kyon Ke Main Apne Waade Ke Mutabiq Teen Din Se Yaha Tumhara Intizar Kar Raha Hoon. (Shifa Shareef, Page 74)

Adl : Khuda Ke Muqaddas Rasool ﷺ Tamam Jahan Mein Sab Se Zyada Ameen Sab Se Badh Kar Aadil Aur Paak Daman Wa Raast Baaz The. Yeh Wo Raushan Haqeeqat Hai Ke Aap ﷺ Ke Bade Bade Dushmano Ne Bhi Is Ka E'tiraaf Kiya. Chunanche Ailane Nubuwwat Se Qabl Tamam Ahle Makka Aap ﷺ Ko "Saadiqul Wa'ad" Aur "Ameen" Ke Muazzaz Laqab Se Yaad Karte The. Hazrate Rabi'a Bin Khasim Radi Allahu Ta'ala Anhu Ka Bayan Hai Ke Makke Waalo Ka Is Baat Par Ittifaq Tha Ke Aap ﷺ Aala Darje Ke Ameen Aur Aadil Hain Isiliye Ailane Nubuwwat Se Pahle Ahle Makka Apne Muqaddamat Aur Jhagdo Ka Aap ﷺ Se Faisla Karaya Karte The Aur Aap صَی مَ ی لَّ ی ہللاُی تَعَالٰ ی عَلَی ہ ی وَاٰل ہٖی وَسَ لَّ Ke Tamam Faislo Ko Intihayi Ehtiram Ke Sath Bila Choon Wa Chira Tasleem Kar Lete The Aur Kaha Karte The Ke Yeh Ameen Ka Faisla Hai. (Shifa Shareef, Jild 1, Page 78-79)

Huzoore Aqdas ﷺ Kis Qadar Buland Martaba Aadil The Is Baare Mein Bukhari Shareef Ki Riwaayat

Sab Se Badh Kar Shahide Adl Hai. Qabila -e- Quraish Ke Khandan Bani Makhzoom Ki Ek Aurat Ne Chori Ki, Islam Mein Chor Ki Yeh Saza Hai Ke Us Ka Daaya Haath Pahuncho Se Kaat Daala Jaaye. Qabila -e- Quraish Ko Is Waqiye Se Badi Fikr Daaman Geer Ho Gayi Ke Agar Humare Qabile Ki Is Aurat Ka Haath Kaat Daala Gaya To Yeh Humari Khandani Sharafat Par Aisa Badnuma Daagh Hoga Jo Kabhi Mit Na Sakega Aur Hum Log Tamam Arab Ki Nigaho Mein Zaleelo Khwaar Ho Jayenge Is Liye Un Logo Ne Yeh Tay Kiya Ke Bargaahe Risaalat Mein Koi Zabar Dast Sifarish Pesh Kar Di Jaaye Taaki Aap ﷺ Us Aurat Ka Haath Na Kaatein. Chunanche Un Logo Ne Hazrate Usama Bin Zaid Radi Allahu Ta'ala Anhuma Ko Jo Nigahe Nubuwwat Mein Intihayi Mahboob The Dabao Daal Kar Is Baat Ke Liye Aamada Kar Liya Ke Wo Darbare Aqdas Mein Sifarish Pesh Karein. Hazrate Usama Bin Zaid Radi Allahu Ta'ala Anhuma Ne Ashraafe Quraish Ke Israar Se Mutassir Ho Kar Bargaahe Risaalat Mein Arz Kar Di Yeh Sun Kar Peshani - e- Nubuwwat Par Jalaal Ke Aasar Numoodar Ho Gaye Aur Aap ﷺ Ne Nihaayat Hi Ghazab Naak Lahje Mein Farmaya Ke Aye Usama! Tu Allaah Ta'ala Ki Muqarrar Ki Huyi Sazao Mein Se Ek Saza Ke Baare Mein Sifarish Karta Hai? Phir Is Ke Baad Aap ﷺ Ne Khade Ho Kar Ek Khutba Diya Aur Is Khutbe Mein Yeh Irshad Farmaya Ke Aye Logo! Tum Se Pahle Ke Log Is Wajah Se Gumraah Ho Gaye Ke Jab Un Mein Koi Shareef Chori Karta Tha To Us Ko Chhodh Dete The Aur Jab Koi Kamzor Aadmi Chori Karta To Us Par Sazayein Qaayim Karte The Khuda Ki Qasam! Agar Muhammad Ki Beti Fatima Bhi Chori Karegi To Yaqeenan Muhammad Us Ka Haath Kaat Lega. (ﷺ )

Waqaar : Hazrate Khaariza Bin Zaid Radi Allahu Ta'ala Anhu Farmaye Karte The Ke Huzoor Nabi -e- Kareem ﷺ Apni Majliso Mein Jis Qadr Waqaar Ke Sath Raunak Afroz

Rahte The Bade Se Bade Badshaho Ke Darbar Mein Bhi Is Ki Misaal Nahi Mil Sakti. Hazrate Jaabir Bin Samurah Radi Allahu Ta'ala Anhu Farmaya Karte The Ke Aap ﷺ Ki Majlis Hilm Wa Haya Aur Khair Wa Amanat Ki Majlis Hua Karti Thi. Aap ﷺ Ki Majlis Mein Kabhi Koi Buland Aawaz Se Guftagu Nahi Kar Sakta Tha Aur Jab Aap ﷺ Kalam Farmate The To Tamam Ahle Majlis Is Tarah Sar Jhukaye Huye Hamatan Gosh Ban Kar Aap ﷺ Ka Kalam Sunte The Ke Goya Un Ke Saro Par Chidiya Baithi Huyi Hain. Hazrate Beebi Aayisha Radi Allahu Ta'ala Anha Irshad Farmati Hain Ke Huzoor ﷺ Nihaayat Hi Waqaar Ke Sath Is Tarah Thahar Thahar Kar Guftagu Farmate The Ke Agar Koi Shakhs Aap ﷺ Ke Jumlo Ko Ginna Chahta To Wo Gin Sakta Tha. (Shifa Shareef, Jild 1, Page 80-81 Wa Bukhari, Jild 1, Page 503)

Aap ﷺ Ki Nishasto Barkhwast, Waqaro Guftar, Har Ada Mein Khalis Paighambarana Waqaar Paaya Jaata Tha Jis Se Aap ﷺ Ki Azmate Nubuwwat Ka Jaaho Jalaal Aaftabe Aalam Taab Ki Tarah Har Khaso Aam Ki Nazro Mein Numoodar Rahta Tha.

Zaahidana Zindagi : Aap ﷺ Shahanshahe Kaunain Aur Taajdare Do Aalam Hote Huye Aisi Zaahidana Aur Saada Zindagi Basar Farmate The Ke Tarikhe Nubuwwat Mein Is Ki Misaal Nahi Mil Sakti, Khuraq Wa Poshak, Makan Wa Saman, Rahan Sahan Gharaz Hayate Mubaraka Ke Har Goshe Mein Aap ﷺ Ka Zohad Aur Dunya Se Be Raghbati Ka Aalam Is Darje Numaya The Ke Jis Ko Dekh Kar Yahi Kaha Ja Sakta Hai Ke Dunya Ki Naimatein Aur Lazzatein Aap ﷺ Ki Nigahe Nubuwwat Mein Ek Macchar Ke Par Se

Bhi Zyada Zaleelo Haqeer Hai.

Hazrate Aayisha Radi Allahu Ta'ala Anha Ka Bayan Hai Ke Huzoor ﷺ Ki Muqaddas Zindagi Mein Kabhi 3 Din Lagatar Aise Nahi Guzre Ke Aap Ne Shikam Ser Ho Kar Roti Khaayi Ho. Ek Ek Mahine Tak Kashana -e- Nubuwwat Mein Choolha Nahi Jalta Tha Aur Khujoor Wa Paani Ke Siwa Aap ﷺ Ke Ghar Waalo Ki Koi Doosri Khurak Nahi Hua Karti Thi. Halanki Allaah Ta'ala Ne Aap ﷺ Se Farmaya Ke Aye Habeeb! ﷺ Agar Aap Chahein To Main Makke Ki Pahadiyo Ko Sona Bana Doo Aur Wo Aap ﷺ Ke Saath Saath Chalti Rahein Aur Aap Un Ko Jis Tarah Chahein Kharch Karte Rahein Magar Aap ﷺ Ne Is Ko Pasand Nahi Kiya Aur Bargaahe Khuda Wandi Azzawajal Mein Arz Kiya Ke Aye Mere Rab! Mujhe Yehi Zyada Mahboob Hai Ke Main Ek Din Bhooka Rahoon Aur Ek Din Khana Khaau Taaki Bhook Ke Din Khoob Gidgida Kar Tujh Se Duayein Mangoo Aur Aasodgi Ke Din Teri Hamd Karoon Aur Tera Shukr Baja Laaon.

Hazrate Aayisha Radi Allahu Ta'ala Anha Ne Bataya Ke Huzoor ﷺ Jis Bistar Par Sote The Wo Chamde Ka Gadda Tha Jis Mein Rooyi Ki Jagah Darakhto Ki Chhaal Bhari Thi. Hazrate Hafsa Radi Allahu Ta'ala Anha Kahti Hain Ke Meri Baari Ke Din Huzoore Aqdas ﷺ Ek Mote Taat Par Soya Karte The Jis Ko Main Do Tag Kar Ke Biccha Diya Karti Thi. Ek Martaba Maine Us Taat Ko Chaar Tah Kar Ke Biccha Diya To Subah Ko Aap ﷺ Ne Irshad Farmaya Ke Pahle Ki Tarah Is Taat Ko Tum Dohra Kar Ke Biccha Diya Karo Kyon Ke Mujhe Andesha Hai Ke Is Bistar Ki Narmi Se Kahi Mujh Par Gehri Neend Ka Hamla Na Ho Jaaye To Meri Namaze Tahajjud Mein Khalal Paida Ho Jayega.

Riwaayat Hai Ke Kabhi Kabhi Huzoor ﷺ Ek Aisi Chaarpayi Par Bhi Aaram Farmaya Karte The Jo Khurdure Baan Se Bani Huyi Thi. Jab Aap ﷺ Bighair Bicchone Ke Us Charpayi Par Lette The To Jisme Naazuk Par Baan Ke Nishan Pad Jaaya Karte The. (Shifa Shareef, Jild 1, Page 82-83)

Shuja'at : Huzoor Rasoole Akram ﷺ Ki Bemisaal Shuja'at Ka Yeh Aalam Tha Ke Hazrate Ali Radi Allahu Ta'ala Anhu Jaise Bahadur Sahabi Ka Yeh Qaul Hai Ke Jab Ladayi Khoob Garm Ho Jaati Thi Aur Jung Ki Shiddat Dekh Kar Bade Bade Bahadur Ki Aankhein Pathra Kar Surkh Pad Jaaya Karti Thi Us Waqt Mein Hum Log Rasoolullaah ﷺ Ke Pahloo Mein Khade Ho Kar Apna Bachao Karte The. Aur Aap ﷺ Hum Sab Logo Se Zyada Aage Badh Kar Aur Dushmano Ke Bilkul Qareeb Pahunch Kar Jung Farmate The. Aur Hum Logo Mein Sab Se Zyada Bahadur Wo Shakhs Shumar Kiya Jaata Tha Jo Jung Mein Rasoolullaah ﷺ Ke Qareeb Rah Kar Dushmano Se Ladta Tha. Hazrate Abdullah Bin Umar Radi Allahu Ta'ala Anhu Farmaya Karte The Ke Huzoor ﷺ Se Zyada Bahadur Aur Taaqat War, Sakhi Aur Pasandida Meri Aankhon Ne Kabhi Kisi Ko Nahi Dekha. Hazrate Bara Bin Aazib Aur Doosre Sahaba -e- Kiraam Radi Allahu Ta'ala Anhum Ne Bayan Farmaya Ke Junge Hunain Mein 12000 Musalmano ka Lashkar Kuffar Ke Hamlo Ki Taab Na La Kar Bhaag Gaya Tha Aur Kuffar Ki Taraf Se Lagatar Teero Ka Meenh Baras Raha Tha Us Waqt Mein Bhi Rasoolullaah ﷺ Ek Qadam Bhi Peeche Nahi Hate Balki Ek Safed Khacchar Par Suwaar The Aur Hazrate Abu Sufiyan Bin Al Haaris Radi Allahu Ta'ala Anhu Aap ﷺ Ke Khacchar Ki Lagaam Pakde Huye The Aur Aap ﷺ Akele Dushmano Ke Dal Baadal Lashkari Ke

Hujoom Ki Taraf Badhte Chale Ja Rahe The. Aur Rajz Ke Yeh Kalimaat Zabane Aqdas Par Jaati The Ke M a i n N a b i H o o n Y e h J h o o t N a h i H a i M a i A b d u l M u t t a l i b K a B e t a H o o n .

Taaqat : Huzoore Aqdas ﷺ Ki Jismani Taaqat Bhi Hadde Ejaaz Ko Pahunchi Huyi Thi Aur Aap ﷺ Ne Apni Is Mojizana Taaqat Wa Quwwat Se Aise Aise Muhayyirul Uqool Karnamo Aur Kamalaat Ka Muzahra Farmaya Ke Aqle Insani Is Ke Tasawwur Se Hairan Rah Jaati Hai. Ghazwa -e- Ahzaab Ke Mauqe Par Sahaba -e- Kiraam Radi Allahu Ta'ala Anhum Jab Khandaq Khod Rahe The Ek Aisi Chattan Zaahir Ho Gayi Jo Kisi Tarah Kisi Shakhs Se Bhi Nahi Toot Saki Magar Jab Aap ﷺ Ne Apni Taaqate Nubuwwat Se Us Par Faawda Maara To Wo Ret Ke Bhurbhure Teele Ki Tarah Bikhar Kar Paash Paash Ho Gayi Jis Ka Mufassal Tazkira Junge Khandaq Mein Hum Tahreer Kar Chuke Hain.

Rukaana Pahalwan Se Kushti : Arab Ka Mash'hoor Pahalwan Rukaana Aap ﷺ Ke Samne Se Guzra Aap ﷺ Ne Us Ko Islam Ki Dawat Di Wo Kahne Laga Ke Aye Muhammad (ﷺ )! Agar Aap Mujh Se Kushti Lad Kar Mujhe Pacchad Dein To Main Aap Ki Dawate Islam Ko Qubool Kar Loonga. Huzoore Akram ﷺ Taiyyar Ho Gaye Aur Us Se Kushti Lad Kar Us Ko Pacchad Diya, Phir Us Ne Dobara Kushti Ladne Ki Dawat Di Aap ﷺ Ne Doosri Martaba Bhi Apni Paighambarana Taaqat Se Us Ko Is Zor Ke Sath Zameen Par Patak Diya Ke Wo Der Tak Uth Na Saka Aur Hairan Ho Kar Kahne Laga Ke Aye Muhammad (ﷺ )! Khuda Ki Qasam! Aap Ki Ajeeb Shaan Hai Ke

Aaj Tak Arab Ka Koi Pahalwan Meri Peeth Zameen Par Nahi Laga Saka Magar Aap ﷺ Ne Dam Zadan Mein Mujhe Do Martaba Zameen Par Pacchad Diya. Baaz Muarrikheen Ka Qaul Hai Ke Rukaana Fauran Hi Musalman Ho Gaya Magar Baaz Muarrikheen Ne Likha Hai Ke Rukaana Ne Fathe Makka Ke Din Islam Qubool Kiya. (Zurqani, Jild 4, Page 291)

Yazeed Bin Rukaana Se Muqabla : Isi Rukaana Ka Beta Yazeed Bin Rukaana Bhi Maana Hua Pahalwan Tha Yeh 300 Bakriya Le Kar Bargaahe Nubuwwat Mein Haazir Hua Aur Kaha Ke Aye Muhammad (ﷺ )! Aap Mujh Se Kushti Ladiye. Aap ﷺ Ne Farmaya Ke Agar Maine Tumhein Pacchad Diya To Tum Kitni Bakriya Mujhe Inaam Mein Doge? Us Ne Kaha Ke 100 Bakriya Main Aap Ko De Doonga. Huzoor ﷺ Taiyyar Ho Gaye Aur Us Se Haath Milate Hi Us Ko Zameen Par Patak Diya Aur Wo Hairat Se Aap ﷺ Ka Moonh Takne Laga Aur Waade Ke Mutabiq 100 Bakriya Us Ne Aap ﷺ Ko De Di. Magar Phir Dobara Us Ne Kushti Ladne Ke Liye Challenge Diya Aap Ne Doosri Martaba Bhi Us Ki Peeth Zameen Par Laga Di Phir Us Ne 100 Bakriya Aap Ko De Di. Phir Teesri Baar Us Ne Kushti Ke Liye Lalkara Aap ﷺ Us Ka Challenge Qubool Farma Liya Aur Kushti Lad Kar Is Zor Ke Saath Us Ko Zameen Par De Maara Ke Wo Chit Ho Gaya, Us Ne Baaqi 100 Bakriyo Ko Bhi Aap ﷺ Ki Khidmat Mein Pesh Kar Diya, Magar Kahne Laga Ke Aye Muhammad (ﷺ )! Saara Arab Gawah Hai Ke Aaj Tak Koi Pahalwan Mujh Par Ghalib Nahi Aa Saka, Magar Aap Ne Teen Baar Jis Tarah Mujhe Kushti Mein Pacchada Hai Is Se Mera Dil Maan Gaya Ke Yaqeenan Aap ﷺ Khuda Azzawajal Ke Nabi Hain, Yeh Kaha Aur Kalima Padh

Kar Damane Islam Mein Aa Gaya. Huzoor ﷺ Us
Ke Musalman Ho Jaane Se Behad Khush Huye Aur Us Ki 300
Bakriya Wapas Kar Di. (Zurqani, Jild 4, Page 292)

Abul Aswad Se Zor Aazmayi : Isi Tarah Abul Aswad Jamhi Itna Bada Taaqat War Pahalwan Tha Ke Wo Ek Chande Par Baith Jaata Tha Aur Das Pahalwan Us Chamde Ko Kheechte The Taaki Wo Chamda Us Ke Neeche Se Nikal Jaaye Magar Wo Chamda Fat Fat Kar Tukde Tukde Ho Jaane Ke Bawujood Us Ke Neeche Se Nikal Nahi Sakta Tha. Us Ne Bhi Bargaahe Aqdas Mein Aa Kar Yeh Challenge Diya Ke Agar Aap ﷺ Mujhe Kushti Mein Pacchad Dein To Main Musalman Ho Jaunga. Huzoor ﷺ Us Se Kushti Ladne Ek Liye Khade Ho Gaye Aur Us Ka Haath Pakadte Hi Us Ko Zameen Par Pacchad Diya. Wo Aap ﷺ Ki Is Taaqate Nubuwwat Se Hairan Ho Kar Fauran Hi Musalman Ho Gaya. (Zurqani, Jild 4, Page 292)

Sakhawat :. Huzoore Aqdas ﷺ Ki Shaane Sakhawat Mohtaaje Bayan Nahi. Hazrate Abdullah Bin Abbas Radi Allahu Ta'ala Anhum Ka Bayan Hai Ke Nabi -e- Kareem ﷺ Tamam Insano Se Zyada Badh Kar Sakhi The. Khusoosan Maahe Ramzan Mein Aap ﷺ Ki Sakhawat Is Qadar Badh Jaati Thi Ke Barasne Waali Badliyo Ko Uthane Waali Hawao Se Bhi Zyada Aap ﷺ Sakhi Ho Jaate The. Hazrate Jaabir Bin Abdullah Radi Allahu Ta'ala Anhum Farmate Hain Ke Huzoor ﷺ Ne Kisi Saayil Ke Jawab Mein Khwaah Wo Kitni Hi Badi Cheez Ka Suwal Kyon Na Kare Aap ﷺ Ne "Laa" (Nahi) Ka Lafz Nahi Farmaya. (Shifa Shareef, Jild 1, Page 65)

Yehi Wo Mazmoon Hai Jis Ko Farzadaq Shaayir Taabe'i Mutawaffa Sanaa 110 Hijri Ne Kya Khoob Kaha Hai Ke تشهدہ فی االی قطی الی قالی مای الی لوی نعم الؤہی اکنتی التشهدی ی Isi Ka Tarjama Kisi Faarsi Ke Shaayir Ne Is Tarah Arz Kiya Hai Ke رہزگ ابمرشک زبابن ال تفگ ہن

در رگم ہللای االی الہی الی انی اشهدی Yaani Huzoor ﷺ Ne Kisi Saayil Ke Jawab Mein "Laa" (Nahi) Ka Lafz Nahi Farmaya Balki Humesha "Na'am" (Haan) Hi Kaha Magar Kalima -e- Shahadat Mein "Laa" (Nahi) Ka Lafz Zaroor Aap ﷺ Ki Zabane Mubarak Par Aata Tha Aur Kalima -e- Shahadat Mein "Laa" Kahne Ki Zarurat Na Hoti To Us Mein Bhi "Laa" (Nahi) Ki Jagah Aap ﷺ "Na'am" (Haan) Hi Farmate.

Huzoore Aqdas ﷺ Ki Sakhawat Kisi Saayil Ke Suwaal Hi Par Mahdood Wa Munhasir Nahi Thi Balki Bighair Maange Huye Bhi Aap ﷺ Ne Logo Ko Is Qadar Zyada Maal Ata Farma Diya Ke Aalame Sakhawat Mein Is Ki Misaal Nadiro Nayab Hai. Aap ﷺ Ke Bahut Bade Dushman Umayya Bin Khalaf Kaafir Ka Beta Safwan Bin Umayya Jab Maqame "Zi'eerana" Mein Haazir Darbar Hua To Aap ﷺ Ne Us Ko Itni Kaseer Taadad Mein Oonto Aur Bakriyo Ka Rewad Ara Farma Diya Ke Do Pahadiyo Ke Darmiyan Ka Maidan Bhar Gaya. Chunanche Safwan Makke Ja Kar Chilla Chilla Kar Apni Qaum Se Kahne Laga Ke Aye Logo! Damane Islam Mein Aa Jao Muhammad (ﷺ ) Is Qadar Zyada Maal Ata Farmate Hain Ke Faqeeri Ka Koi Andesha Hi Baaqi Nahi Rahta Is Ke Baad Fir Safwan Khud Bhi Musalman Ho Gaye. (Zurqani, Jild 4, Page 295)

Bahar Haal Aap ﷺ Ke Joodo Nawaal Aur

Sakhawat Ke Ahwal Is Qadar Adeemul Misaal Aur Itne Zyada Hain Ke Agar In Ka Tazkira Tahreer Kiya Jaaye To Bahut Si Kitabo Ka Ambar Taiyaar Ho Sakta Hai Magar Is Se Pahle Ke Awraaq Mein Hum Jitna Aur Jis Qadar Likh Chuke Hain Wo Sakhawate Nubuwwat Ko Samajhne Ke Liye Bahut Kaafi Hai. Khuda Wande Kareem ﷺ Hum Sab Musalmano Ko Huzoore Aqdas ﷺ Ki Seerate Mubaraka Par Zyada Se Zyada Amal Karne Ki Taufeeq Ata Farmaye. (Aameen)

Asma -e- Mubaraka : Arab Ka Mash'hoor Maqoola Hai Ke "Kisi Cheez Ke Naamo Ka Bahut Zyada Hona Is Baat Ki Daleel Hua Karti Hai Ke Wo Cheez Izzat Wa Sharaf Waali Hai" Huzoore Aqdas ﷺ Ko Choonki Khallaqe Aalam Jalla Jalaaluhu Ne Is Qadar Ejaazo Ikram Aur Izzat Wa Sharaf Se Sarfaraz Farmaya Hai Ke Aap Imaamun Nabiyeen, Sayyidul Mursaleen, Mahboobe Rabbul Aalamin ﷺ Hain Is Liye Aap ﷺ Ke Asma -e- Mubaraka Aur Alqaab Bahut Zyada Hain.

Hazrate Jubair Bin Mut'im Radi Allahu Ta'ala Anhu
Riwaayat Karte Hain Ke Huzoor ﷺ Ne Farmaya
Ke Mere Paanch Naam Hain. Main (1) "Muhammad" Wa (2)
"Ahmad" Hoon Aur Main (3) "Maahi" Hoon Ke Allaah Ta'ala
Meri Wajah Se Kufr Ko Mitata Hai Aur Main (4) "Haashir"
Hoon Ke Mere Qadamo Mein Sab Logo Ka Hashr Hoga Aur (5)
"Aaqib" Hoon. (Yaani Sab Se Aakhiri Nabi)

Qur'ane Majeed Mein Huzoor ﷺ Ke Alqaab Wa Asma Bahut Zyada Taadad Mein Mazkoor Hain. Chunanche Baaz Ulama -e- Kiraam Ne Farmaya Ke Khuda Wande Quddoos Ke Naamo Ki Tarah Huzoor ﷺ

Ke Bhi Ninnanwe Naam Aur Allama Ibne Dahiyya Ne Apni Kitab Mein Tahreer Farmaya Ke Agar Huzoor ﷺ Ke Un Tamam Naamo Ko Shumar Kiya Jaaye Jo Qur'ano Hadees Aur Agli Kitabo Mein Mazkoor Hain To Aap ﷺ Ke Naamo Ki Ginti 300 Tak Pahunchti Hai Aur Baaz Sufiya -e- Kiraam Ka Bayan Hai Ke Allaah Ta'ala Ke Bhi 1000 Hain Aur Huzoor ﷺ Ke Naamo Ki Taadad Bhi 1000 Hai. (Zurqani, Jild 3, Page 118)

Bahar Haal Huzoore Aqdas ﷺ Ke Tamam Asma -e- Mubaraka Mein Se Do Naam Sab Se Zyada Mash'hoor Hain : Ek "Muhammad" Doosra "Ahmad" (ﷺ )! Aap ﷺ Ke Dada Abdul Muttalibb Ne Aap ﷺ Ka Naam "Muhammad" Rakha Aur Isi Naam Par Aap ﷺ Ka Aqeeqa Kiya Gaya Jab Logo Ne Poocha Ke Aye Abdul Muttalib! Aap Ne Apne Pote Ka Naam "Muhammad" Kyon Rakha Aap Ke Aabao Ajdaad Mein Kisi Ka Bhi Yeh Naam Nahi Raha To Aap Ne Jawab Diya Ke Maine Is Niyyat Se Aur Is Ummid Par Is Bacche Ka Naam "Muhammad" Rakha Hai Ke Tamam Roo -e- Zameen Ke Log Is Ki Tareef Karenge. Aur Ek Riwaayat Mein Yeh Hai Ke Aap Ne Yah Kaha Ke Maine Is Ummid Par "Muhammad" Naam Rakha Ke Allaah Ta'ala Aasmano Mein Is Ki Tareef Farmayega Aur Zameen Mein Khuda Ki Tamam Makhkooq Is Ki Tareef Karegi Aur Hazrate Abdul Muttalib Ki Is Niyyat Aur Wajah Yeh Hai Ke Inhone Ek Khwab Dekha Tha Ke Meri Peeth Se Ek Chandi Ki Zanjeer Nikli Jis Ka Ek Kanara Zameen Mein Hai Aur Ek Sira Aasman Ko Chhoo Raha Hai Aur Tamam Mashriqo Maghrib Ke Insan Us Zanjeer Se Chimte Huye Hain Hazrate Abdul Muttalib Ne Jab Quraish Ke Kaahino Se Is Khwaab Ki Tabeer Daryaft Ki To Unhone Is Khwaab Ki Yeh Tabeer Batayi Ke Aye Abdul Muttalib! Aap Ki Nasl Se An Qareeb Ek Aisa Ladka Paida Hoga Ke Tamam Ahle Mashriqo Maghrib Us Ki Pairwi Karenge Aur

Tamam Aasmano Zameen Waale Us Ki Madho Sana Ka Khuta
Padhenge. (Zurqani, Jild 3, Page 114-115)

Aur Baaz Ka Qaul Hai Ke Huzoor ﷺ Ki Waalida Majida Radi Allahu Ta'ala Anha Ne Aap ﷺ In Ke Shikame Mubarak Mein Raunak Afroz The To Inhone Khwaab Mein Ek Firishte Ko Yeh Kahte Huye Suna Ke Aye Aamina Radi Allahu Ta'ala Anha! Saare Jahan Ke Sardar Tumhare Shikam Mein Tashreef Farma Hain Jab Yeh Paida Hon To Tum In Ka Naam "Muhammad" Rakhna. (Zurqani, Jild 3, Page 115)

In Dono Riwaayato Mein Koi Ta'aaruz Nahi Ho Sakta Ke Hazrate Abdul Muttalib Ne Apne Aur Hazrate Beebi Aamina Radi Allahu Ta'ala Anha Ne Ke Khwaabo Ki Wajah Se Dono Ne Bahami Mashware Se Huzoor ﷺ Ka Naam "Muhammad" Rakha Ho.

Allaah Ta'ala Ne Qur'ane Majeed Mein Kayi Jagah Aap ﷺ Ko "Muhammad" Ke Naam Se Zikr Farmaya Hai Aur Hazrate Eesa Alaihissalam "Ahmad" Ke Naam Se Tamam Zindagi Aap ﷺ Ke Zikre Jameel Ka Danka Bajate Rahe. Chunanche Qur'ane Majeed Mein Hai Ke Hazrate Eesa Alaihissalam Yeh Khush Khabri Sunate Huye Tashreef Laaye The Ke Mere Baad Ek Rasool Tashreef Laane Waale Hain Jin Ka Naame Naami Wa Isme Giraami "Ahmad" Hai.

Aap ﷺ Ki Kunyat : Aap ﷺ Ki Mash'hoor Kunyat "Abul Qaasim" Hai. Chunanche Bahut Si Ahadees Mein Aap ﷺ Ki Yeh Kunyat Mazkoor Hai, Magar Hazrate Anas

Radi Allahu Ta'ala Anhu Ne Riwaayat Ki Hai Ke Aap ﷺ Ki Kunyat "Abu Ibrahim" Bhi Hai. Chunanche Hazrate Jibreel Alaihissalam Ne Huzoor ﷺ Ko In Lafzo Se Salam Kiya Ke "Aye Ibrahim Ke Waalid! Aap Par Salam." (Zurqani, Jild 3, Page 151)

Tibbe Nabawi : Huzoore Aqdas ﷺ Ne Irshad Farmaya Ke Aye Allaah Ke Bando! Tum Log Dawayein Istimal Karo Is Liye Ke Allaah Ta'ala Ne Ek Beemari Ke Siwa Tamam Beemariyo Ke Liye Dawa Paida Farmayi Hai. Logo Ne Arz Kiya Ke Ya Rasoolallah ﷺ ! Wo Kaun Si Beemari Hai Jis Ki Koi Dawa Nahi Hai? Aap ﷺ Ne Irshad Farmaya Ke Wo "Budhapa" Hai. (Tirmizi, Jild 2, Page 25)

Hazrate Abdullah Bin Abbas Radi Allahu Ta'ala Anhum Ne Riwaayat Ki Hai Ke Huzoor ﷺ Ne Farmaya Ke Tum Log Jin Jin Tareeqo Se Ilaaj Karte Ho In Mein Sab Se Behtar 4 Tareeqa -e- Ilaaj Hain :

Sa'oot : Naak Ke Zariye Dawa Chadhana,

Ladood : Moonh Ke Kisi Ek Jaanib Se Dawa Pilana,

Hijamah : Kisi Uzw Par Pachhna Lagwa Kar Khoon Nikalwa Dena,

Mashi : Jullab Lena. (Tirmizi, Jild 2, Page 26) Baaz Dawayein Khud Huzoor ﷺ Ne Istimal Farmayi Hain Aur Baaz Dawao Ke Ausaf Aur In Ke Fawayid Se Apni Ummat Ko Aagah Farmaya Hai. Hum Yaha In Mein Se Tabarrukan Chand Dawao Ka Zikr Tahreer Karte

Hain Kyonki Humari Is Mukhtasar Kitab Ke Safhaat "Tibbe Nabawi" Ke Aham Baab Se Mahroom Na Rah Jayein.

Ismid (Surma -e- Siyaah Isfahani) : Huzoore Akram ﷺ Ne Is Ke Baare Mein Irshad Farmaya Ke Tum Log Ismid Ko Istimal Mein Rakho Yeh Nigah Ko Tez Karta Hai Aur Palak Ke Baal Ugaata Hai. (Ibne Maaja, Page 257) Hazrate Abdullah Bin Abbas Radi Allahu Ta'ala Anhuma Ka Bayan Hai Ke Huzoore Aqdas ﷺ Ke Paas Ek Surma Daani Thi Jis Mein Ismid Ka Surma Rahta Tha Aur Aap ﷺ Sone Se Pahle Har Raat Teen Teen Salayi Dono Aankhon Mein Lagaya Karte The. (Shamayile Tirmizi, Page 5)

Hina Mehndi : Huzoor ﷺ Ko Koi Funsi Nikalti Ya Kanta Chubh Jaata To Aap ﷺ Us Par Mehndi Rakh Diya Karte The. (Ibne Maaja, Page 258) Al Habbatusaudau (Kalonji Jis Ko Shooniz Bhi Kahte Hain Aur Baaz Jagah Is Ko Mungrila Bhi Kaha Jaata Hai) Huzoor ﷺ Ne Irshad Farmaya Ke Is Ke Istimal Ko Laazim Pakdo Kyon Ke Is Mein Maut Ke Siwa Sab Beemariyo Se Shifa Hai. (Ibne Maaja, Page 254 Wa Bukhari, Jild 2, Page 848)

Attalbina : (Aata, Paani, Shahad, Tel Mila Kar Hareere Ki Tarah Banaya Jaata Hai) : Huzoor ﷺ Ke Ghar Waalo Mein Jab Koi Shakhs Jaada Bukhar Mein Mubtila Hota Tha To Aap ﷺ Is Ta'aam Ke Taiyar Karne Ka Hukm Dete The Aur Farmate The Ke Yeh Khana Ghumgeen Aadmi Ke Dil Ko Taqwiyyat Deta Hai Aur Beemari Dil Se Takleef Ko Is Tarah Door Kar Deta Hai Jis Tarah Tum Log Paani Se Apne Chehro

Ke Mail Kuchail Ko Door Kar Dete Ho. (Ibne Maaja, Page 254
Wa Bukhari, Jild 2, Page 849)

As Asal (Shahad) : Huzoor ﷺ Ki Khidmat Mein Ek Shakhs Ne Aa Kar Shikayat Ki, Ke Is Ke Bhai Ko Dast Aa Rahe Hain Aap ﷺ Ne Farmaya Ke Us Ki Shahad Pilaao. Phir Wo Dobara Aaya Aur Kahne Laga Ke Dast Band Nahi Hote. Irshad Farmaya Ke Us Ko Shahad Pilaao. Phir Wo Teesri Baar Aa Kar Kahne Laga Ke Dast Ka Silsila Jaari Hai. Aap ﷺ Ne Phir Shahad Pilaane Ka Hukm Diya Us Ne Kaha Ke Yeh Ilaaj To Main Kar Chuka Hoon. Aap ﷺ Ne Irshad Farmaya Ke Allaah Ta'ala Saccha Hai Aur Tere Bhai Ka Pet Jhoota Hai Us Ko Shahad Pilaao Us Ne Jakar Shahad Pilaaya To Wo Shifayab Ho Gaya. (Bukhari, Jild 2, Page 848)

Huzoore Aqdas ﷺ Ne Irshad Farmaya Ke Jo Shakhs Har Mahine Mein Teen Din Subah Ke Waqt Shahad Chaat Liya Kare Us Ki Koi Badi Bala Na Pahunchegi. (Ibne Maaja, Page 255) Aap ﷺ Ne Yeh Bhi Farmaya Ke Do Shifao Ko Laazim Pakdo, Ek Shahad, Doosri Qur'an Shareef. (Ibne Maaja, Page 255)

Khallu (Sirka) : Huzoor ﷺ Ne Farmaya Ke Behtareen Saalan Sirka Hai Aye Allaah Azzawajal! Sirke Mein Barkat Ata Farma, Kyon Ke Yeh Ambiya Alaihissalam Ka Saalan Hai Jis Ghar Mein Sirka Hoga Wo Ghar Kabhi Mohtaz Nahi Hoga. (Ibne Maaja, Page 246)

Zait (Rogane Zaitoon) : Huzoore Aqdas ﷺ Ne Irshad Farmaya Ke Tum Log Rogane Zaitoon Ki Saalan Ke Taur Par Istimal Karo

Aur Is Ko Badan Par Bhi Malte Raho Kyon Ke Yeh Mubarak Darakht Se Nikla Hua Hai. Aur Doosri Hadees Mein Waarid Hua Ke Tum Log Rogane Zaitoon Ko Khaao Aur Is Ko Badan Mein Lagao Kyon Ke Yeh Barkat Waali Cheez Hai. (Ibne Maaja, Page 246)

Musammin (Badan Ki Farba Karne Waali Dawa) : Hazrate Aayisha Radi Allahu Ta'ala Anha Kahti Hain Ke Meri Waalida Ne Jab Meri Rukhsati Ka Iraada Kiya To Mera Ilaaj Karne Lagi Ke Main Zara Farba Ho Jaaun Magar Koi Ilaaj Kaargar Na Hua. Magar Jab Maine Kakdi Ko Taaza Khajooro Ke Saath Khana Shuru Kar Diya To Main Khoob Farba Badan Waali Ho Gayi. (Ibne Maaja, Page 246) Hazrate Abdullah Bin Jafar Radi Allahu Ta'ala Anhu Kahte Hain Ke Rasoolullaah ﷺ Kakdi Taaza Khajooro Ke Saath Tanawul Farmaya Karte The. (Ibne Maaja, Page 246)

Asha (Raat Ka Khana) : Huzoor ﷺ Ne Irshad Farmaya Ke Raat Ka Khana Tark Na Karo, Kuch Na Mile To Ek Mutthi Khajoor Hi Kha Liya Karo Kyon Ke Raat Ko Khana Chhod Dene Se Jald Budhapa Aa Jaata Hai. (Ibne Maaja, Page 248)

Himyah (Muzir Cheezo Se Parhez) : Huzoor ﷺ Apne Saath Hazrate Ali Radi Allahu Ta'ala Anhu Ko Le Kar Hazrate Ummul Munzir Sahabiya Radi Allahu Ta'ala Anha Ke Makan Par Tashreef Le Gaye Unhone Kacchi Pakki Khajooro Ka Ek Khosha Pesh Kiya Aur Huzoor ﷺ Us Mein Se Khaane Lage. Hazrate Ali Radi Allahu Ta'ala Anhu Ne Bhi Haath Badhaya To Aap لَّ ی صَی مَ ی ہللاُیتَعَالٰ یعَلَی ہ یوَاٰل ہٖیوَسَ لَّ Ne Farmaya : Aye Ali! Radi Allahu Ta'ala Anhu Tum Abhi Beemari Se Uthe Ho Aur Naqaahat Baaqi Hai Is Liye

Tum Is Ko Mat Khaao. Is Ke Baad Hazrate Ummul Munzir Radi
Allahu Ta'ala Anha Ne Jaw Aur Chukandar Mila Kar Khana
Pakaya To Huzoor ﷺ Ne Hazrate Ali Radi Allahu
Ta'ala Anhu Se Farmaya Ke Tum Yeh Khaao Yeh Tumhare Liye
Bahut Zyada Mufeed Ghiza Hai. (Ibne Maaja, Page 254)

Huzoor ﷺ Ne Irshad Farmaya Ke Tum Log Zabardasti Kar Ke Apne Mareezo Ko Khaane Peene Par Majboor Mat Kiya Karo, Allaah Ta'ala Un Logo Ko Khila Pila Diya Karta Hai. (Ibne Maaja, Page 254)

Zanjabeel (Sonth) : Badshahe Room Ne Ek Ghada Zanjabeel Se Bhara Hua Aap ﷺ Ke Paas Hadiyyatan Bheja Tha, Aap ﷺ Ne Us Mein Se Ek Tukda Apne As'haab Radi Allahu Ta'ala Anhum Ko Khane Ke Liye Diya Is Riwaayat Ko Abu Nu'aim Muhaddis Ne Apni Kitab "Tibbe Nabawi" Mein Bayan Kiya Hai.

Ajwa : Madina -e- Munawwara Ki Khajooro Mein Ek Khajoor Ka Naam Hai Is Ke Baare Mein Irsahde Nabawi Hai Ke "Azwa" Jannat Se Hai Aur Wo Junoon Ya Zahar Se Shifa Hai. (Ibne Maaja, Age 255)

Kamah : Jis Ko Baaz Ko Kakarmata Aur Baaz Log Saanp Ki Chatri Kahte Hain Is Ke Baare Mein Huzoor ﷺ Ne Farmaya Ke Kamah "Mann" Ke Misl Hai Jo Bani Israyeel Par Naazil Hua Tha (Yaani Jaise Wo Muft Ki Cheez Aur Bahut Hi Mufeed Thi Aise Hi Yeh Hai) Aur Is Ka Araq Aankho Ke Liye Shifa Hai. (Ibne Maaja, Page 255)

Sana (Sanamki Ek Dawa Hai) : Hazrate Asma Binte Umais Radi Allahu Ta'ala Anha Se Huzoor ﷺ Ne Daryaft Farmaya Ke Tum Kis Dawa Se Jullab Leti Ho? To Unhone Arz Kiya Ke "Shabram" Se Aap ﷺ Ne Farmaya : Yeh To Bahut Hi Garm Dawa Hai, Phir Aap ﷺ Ne Us Ko Sana Ka Jullab Lene Ke Liye Hukm Farmaya Aur Irsahd Farmaya Ke Agar Maut Se Shifa Dene Waali Koi Cheez Hoti To Wo Sana Hai. (Ibne Maaja, Page 255)

Sannut : Is Ke Ma'ana Mein Shariheene Hadees Ka Ikhtilaf Hai Magar Atibba Ne Ek Khaas Tafseer Ko Tarzeeh Di Hai. Yaani Wo Shahad Jo Ghee Ke Bartan Mein Rakha Gaya Ho Aur Us Mein Ghee Ke Kuch Asaraat Pahunch Gaye Hon, Huzoor ﷺ Ne Irshad Farmaya Ke Tum Log Sana Aur Sannut Ko Istimal Karte Raho Ke In Dono Mein Maut Ke Siwa Tamam Amraaz Se Shifa Hai. (Ibne Maaja, Page 255)

Baaz Atibba Ne Wajhe Tarjeeh Mein Kaha Hai Ke Shahad Aur Ghee Se Sana Ki Islah Aur Is'haal Ki I'aanat Ho Jaati Hai.

Sam (Zahar) Hazrate Abu Huraira Radi Allahu Ta'ala Anhu Ka Bayan Hai Ke Rasoolullaah ﷺ Ne Khabees Dawa Yaani Zahar Se Mana Farmaya Hai. (Ibne Maaja, Page 255)

Ood Hindi (Qist Sheer) : Huzoor ﷺ Ne Irshad Farmaya Ke Is Ood Hindi Ko Istimal Mein Laaya Karo Kyon Ke Is Mein 7 Shifayein Hain Halq Mein Kawwo Ke Liye Is Ka Sa'oot Karna Chahiye Aur Nimoniya Ke Liye Is Ka Joshanda Pilana Chahiye. (Ibne Maaja, Page 256)

Dawa Irkunnisa : Hazrate Anas Radi Allahu Ta'ala Anhu Ne Kaha Ke Maine Rasoolullaah ﷺ Ko Yeh Farmate Huye Suna Ke Jungal Mein Charne Waali Bakri Ke Sureen Ko Gala Kar Teen Tukde Kar Liye Jaayein Aur Teen Din Nahaar Moonh Ek Tukda Khayein Is Mein "Irkunnisa" Ki Shifa Hai. (Ibne Maaja, Page 256)

Haaram Dawayein : Huzoor ﷺ Ne Irshad Farmaya Ke Allaah Ta'ala Ne Beemari Bhi Utaari Hai Aur Dawa Bhi Aur Har Beemari Ki Dawa Bana Di Hai. Lihaza Tum Log Dawa Karo Magar Haram Cheez Se Dawai Ilaaj Mat Karo.

Sharab : Hazrate Suwaid Bin Taariq Radi Allahu Ta'ala Anhu Ne Huzoor ﷺ Se Sharab Ke Baare Mein Daryaaft Kiya To Aap ﷺ Ne Is Ke Istimal Se Mana Farmaya. Phir Dobara Poocha To Aap ﷺ Ne Mana Farmaya. Teesri Baar Unhone Arz Kiya : Ya Nabiyallaah ﷺ ! Yeh To Dawa Hai, Aap ﷺ Ne Irshad Farmaya Ke "Nahi" Yeh Beemari Hai. (Abu Dawood, Jild 2, Page 185)

Zakhmo Ka Ilaaj : Hazrate Sah'l Bin Sa'ad Saa'idi Radi Allahu Ta'ala Anhu Kahte Hain Ke Junge Uhud Ke Din Huzoor ﷺ Ke Dandane Mubarak Shaheed Ho Gaye Aur Lohe Ki Topi Aap ﷺ Ke Sare Aqdas Par Tod Daali Gayi To Hazrate Faatima Radi Allahu Ta'ala Anha Chehra -e- Anwar Se Khoon Dho Rahi Thi Aur Hazrate Ali Radi Allahu Ta'ala Anhu Dhaal Mein Paani Rakh Kar Zakhm Baha Rahe The Lekin Jab Khoon Bahne Ka Silsila Badhta Hi Raha To Hazrate Faatima Radi

Allahu Ta'ala Anhu Ne Khajoor Ki Chatayi Ka Ek Tukda Liya Aur Us Ko Jala Kar Raakh Bana Daala Phir Usi Raakh Ko Zakhmo Par Chipka Diya To Khoon Bahna Band Ho Gaya. (Ibne Maaja, Page 256)

Ta'oon : (Plag) Ke Baare Mein Huzoore Aqdas ﷺ Ne Farmaya Ke Yeh Ek Azaab Hai Jis Ko Allaah Ta'ala Ne Bani Israyeel Par Bheja Tha. Jab Tum Suno Ke Kisi Zameen Mein Ta'oon Fail Gaya Hai To Tum Log Us Zameen Mein Daakhil Na Hua Karo Aur Jab Tumhari Zameen Mein Ta'oon Aa Jaaye To Tum Us Zameen Se Nikal Kar Na Bhaago. (Muslim, Jild 2, Page 338)

Anaadi Tabeeb : Huzoor ﷺ Ne Irshad Farmaya Ke Jo Shakhs Ilme Tib Ko Nahi Jaanta Aur Ilaaj Karta Hai To Wo (Mareej Ko Agar Koi Nuqsan Pahuncha) Zaamin Hai Yaani Us Se Nuqsan Ka Taawaan Liya Jaayega. (Ibne Maaja, Page 256)

Bukhar : Ek Shakhs Ne Huzoor ﷺ Ke Roo Ba Roo Bukhar Ko Gaali Di To Aap ﷺ Ne Irshad Farmaya Ke Tum Bukhar Ko Gaali Mat Do, Bukhar Ki Beemari Mareez Ke Gunaho Ko Is Tarah Door Kar Deti Hai Jis Tarah Loho Ke Mail Ko Aag Door Kar Deti Hai. (Ibne Maaja, Page 256)

Bukhar Ka Ilaaj : Huzoor ﷺ Ne Irshad Farmaya Ke Bukhar Jahannam Ke Josh Marne Se Hai. Lihaaza Tum Log Is Ko Paani Se (Pila Kar Aur Ghusl Kara Kar) Thanda Karo. (Ibne Maaja, Page 256) Not : Bukhar Ka Yeh Ilaaj Ek Khaas Qism Ke Bukhar Ka Ilaaj Hai Jo Arab Mein Hota Hai Jis Ko Atibba Safrawi Bukhar Ya Hummiye Naariya (Loo Lagne Ka Bukhar Kahte

Hain) Yeh Har Qism Ke Bukhar Ka Ilaaj Nahi Hai. (Hashiya Ibne Maaja, Page 256)

Is Liye Har Qism Ke Bukharo Mein Yeh Ilaaj Kaamyab
Nahi Ho Sakta Lihaaza Kisi Tabeebe Haaziq Se Acchi Tarah
Bukhar Tashkhis Kara Lene Ke Baad Hi Is Ka Ilaaj Karana
Chahiye. (Wallahu Ta'ala A'alam)

Paighambari Duayein : Khuda Wande Quddoos Ke Darbar Mein Bando Ki Duaon Ko Bahut Hi Bada Darja Hai Dawao Ki Tarah Duaon Mein Bhi Khallaqe Aalam Jalla Jalaaluhu Ne Badi Badi Khaas Taseerat Paida Farma Di Hain. Chunanche Parwar Dagaare Aalam Azzawajal Ne Qur'ane Majeed Mein Baar Baar Bando Ko Duayein Mangne Ka Hukm Diya Aur Irshad Farmaya Ke ادعوین ی استجبیلکمی Yaani Aye Bando! Tum Log Mujh Se Duayein Maango Main Tumhari Duaon Ko Qabool Karunga.

Aur Huzoore Akram ﷺ Ne Bhi Duaon Ki Ahmiyat Aur In Ke Fawayid Ka Zikr Farmate Huye Apni Ummat Ko Duayein Mangne Ki Targheeb Dilaayi Aur Farmaya Ke "Yaani Allaah Ta'ala Ke Darbdar Mein Dua Se Badh Kar Izzat Waali Koi Cheez Nahi Hai" (Tirmizi, Jild 2, Page 173) Aur Duaon Ki Fazeelat Wa Ahmiyyat Ka Izhar Farmate Huye Yaha Tak Irshad Farmaya Ke Dua Ibadat Ka Maghz Hai Aur Yeh Bhi Farmaya Ke Jo Khuda Se Dua Nahi Maangta Khuda Azzawajal Us Se Naraz Ho Jaata Hai. (Tirmizi, Jild 2, Page 176)

Is Liye Tibbe Nabawi Ki Tarah Huzoore Aqdas ﷺ Ki Un Chand Duaon Ka Tazkira Bhi Hum Is Kitab Mein Tahreer Karte Hain Jo Aap ﷺ Ke Ma'moolat Mein Rahi Hain Aur Jin Ke Fazayil Wa Fawayid Se Aap ﷺ Ne Apni Ummat Ko Aagah Farma Kar

Un Ke Wird Ka Hukm Farmaya Hai Taaki Seerate Nabawiyya Ke Is Muqaddas Baab Ye Bhi Yeh Kitab Musharraf Ho Jaaye Aur Musalman In Duaon Ka Wird Kar Ke Dunya Wa Aakhirat Ke Be Shumar Manafe'a Wa Fawayid Se Maalamaal Hote Rahein.

Har Bala Se Najat : Huzoore Aqdas ﷺ Ne Irshad Farmaya Ke Jo Shakhs Subho Sham Ko 3 Martaba Yeh Dua Padhe To Us Ko Dunya Ki Koi Cheez Nuqsan Nahi Pahunchayegi. (Tirmizi, Jild 2, Page 173) ذ يیالَ یيَرضُ ُّیمَعَیامس ہ یشَ ء یف یال أَر ض یوَالَ یف ی ب س م یہللاَّ یالَّ یالسَّ مَاء یوَهُوَیالسَّ م یعُی ال عَل ی مُ ی

Sote Waqt Ki Duayein : Huzoor ﷺ Ne Irshad Farmaya Ke Jo Shakhs Bichhaune Par Yeh 3 Martaba Padh Kar Soyega To Allaah Ta'ala Us Ke Tamam Gunaho Ko Bakhsh Dega Agarche Us Ke Gunah Darakhto Ke Patto Aur Teelo Ke Ret Ki Tadad Mein Hon. (Tirmizi, Jild 2, Page 174) َ ََأَسْتَغْفِرُ اّلل ِ الْعَظ ََیمَ ال ََذِي ّلَ إِلَهَ إِّل ِ هُوَ الْحَيَُ الْقَیَُومُ ، وَأَتُوبُ إِلَیْه

Huzoore Akram ﷺ Sote Waqt Yeh Dua Padha Karte The : اللهمیابمسکیاموتیویاح یی Aur Jab Neend Se Bedaar Hote To Yeh Dua Padhte The : احلمدیهللیالذ ی اان ی اح ییی بعدیمایاماتنایوالی یہی یی النشوری (Tirmizi, Jild 2, Page 177)

Raat Mein Jaage To Kya Padhe : Huzoore Aqdas ﷺ Ne Irshad Farmaya Ke Jo Shakhs Raat Mein Neend Se Bedaar Ho To Yeh Dua Padhe Phir Is Ke Baad Jo Dua Mangega Wo Qubool Hogi Aur Wuzoo

Kar Ke Jo Namaz Padhega Wo Namaz Bhi Maqbool Ho Jaayegi. (Tirmizi, Jild 2, Page 177) ، الَ یإ لَہَیإ الَّ یہللاَّ ُیوَح دَ هُیالَ یرشَ يكَ یلَہُیلَہُیال مُل كُ یوَلَہُیاحل َم دُ یوَهُوَ یلعَ َ یلكُ ّ یشَ ءٍیقَد ی ی وَحبسُ َانَیہللاَّ یوَاحل َم دُ یهلل َّ یوَالَ یإ لَہَیإ الَّ یہللاَّ ُیوَہللاَّ ُیآأَك ربَ ُیوَالَ یحَو لَ یوَالَ یقُوَّةَیإ الَّ یاب هللَّ ی

Ghar Se Nikalte Waqt Ki Dua : Huzoor ﷺ Ne Farmaya Ke Jo Shakhs Apne Ghar Se Bahar Nikalte Waqt Yeh Dua Padh Le To Us Ki Mushkilat Door Ho Jayengi Aur Wo Dushmano Ke Shar Se Mahfooz Rahega Aur Shaitan Us Se Alag Hat Jayega. (Tirmizi, Jild 2, Page 180) ب س م یہللاَّ یتَ َلکَّ تُ یلعَ َ یہللاَّ یالَیحَو لَ یوَالَیقُوَّةَیإ الَّی ِ ََبِاّلل

Bazar Mein Dakhil Ho To Yeh Dua Padhe : Irshade Nabawi Hai Ke Jo Shakhs Bazar Mein Daakhil Hote Waqt In Kalimaat Ko Padh Le To Khuda Wande Ta'ala 10 Lakh Nekiya Us Ke Namae Aamal Mein Likhne Ka Hukm Farmayega Aur Us Ke 10 Lakh Gunaho Ko Mita Dega Aur Us Ke 10 Lakh Darje Buland Farmayega. (Tirmizi, Jild 2, Page 180) الَ یإ لٰہَیإ الَّ ی ُاللَۤہ ی وَح دَ هٗیالَ یرشَ يكَ یلَہٗی،یلَہُیال مُل كُ یوَلَہُیاحل َم دُ یُ ی یوَمیُ یتُ یوَهُوَیحَ ّ یالَ ی میَ ُوتُ یب یَد ه یاخل َی ُیوَهُوَ یلعَ ٰ ی ی لكُ ّ یشَ ءٍیقَد یٍی

Dua -e- Safar : Hazrate Abdullah Bin Sarjis Radi Allahu Ta'ala Anhu Ka Bayan Hai Ke Huzoor ﷺ Jab Safar Ke Liye Rawana Hote To Yeh Dua Padhte The. (Tirmizi, Jild 2, Page 181) هُمَّ یآأنتَ یالصّاح بُ یفیالسّ فَر یوالـخَل یفَۃُیفیالأَهل ،یاللّهُمَّ یإینّ یآأَعُوذُیب كَ ینم ی اللَّ وَع ثَاء یالسّ فَر یوكآبۃ یالـمَنظَی ر یوسُ وء یالـمُنقَلب یفیالـمال یوالأهل ی

Safar Se Aane Ki Dua :

Huzoor ﷺ Jab Safar Se Laut Kar Kashana -e- Nubuwwat Par Madine Tashreef Laate To Yeh Dua Padhte. (Tirmizi, Jild 2, Page 182) آآي بُونَیَتَ ئ بُی ونَیعاب دُ ونَیل رَب ّنَایحَام دُ ونَی

Manzil Par Is Dua Ka Wird Kare : Rahmatullil Aalameen ﷺ Ka Irshad Hai Ke Jo Shakhs Safar Mein Kisi Jagah Padao Kare Aur Yeh Dua Padh Le To Us Ko Us Jagah Kisi Qism Ka Nuqsan Nahi Pahuchega. (Tirmizi, Jild 2, Page 181) آأَعُوذُیب َكَ مَات یہللا یالتَّامَّۃ ینم یرشَ ّ یمَایخَلَقَ ،ی

Bechaini Ke Waqt Ki Dua : Hazrate Abdullah Bin Abbas Radi Allahu Ta'ala Farmate Hain Ke Huzoor ﷺ Ko Jab Koi Bechaini Aur Pareshani Laahiq Hua Karti Thi To Us Waqt Aap ﷺ Is Dua Ka Wird Farmate The. (Tirmizi, Jild 2, Page 181) ََّلَ إلۤہَ إّل یہللاُی ََالْعَظِیْمُ الْحَلِیْمُ ،ّلَ إلۤہَ إّل یہللاُی َُرَب َالْعَرْشِ الْعَظِیْمِ ،ّلَ إلۤہ ََإّل یہللاُی ََرَبَُ الس ِمۤوَاتِ وَرَبَُ اْلْ َرْضِ َورَبَُ الْعَرْشِ الْعَظِیْم

Kisi Musibat Zada Ko Dekh Kar Yeh Dua Padhe : Huzoor Sarware Do Aalam ﷺ Ne Irshad Farmaya Ke Jo Shakhs Kisi Bala Mein Mubtila Hone Waale Ko Dekhe (Beemar Ya Musibat Zada Ko) To Yeh Dua Padh Le To Tamam Umr Wo Us Bala (Beemari Ya Musibat) Se Bacha Rahega. (Tirmizi, Jild 2, Page 181) اَلحَمدُلِلَۤہِ الََذِی عَافَاِنِ مِمََا ابتَُلَ کَ بِہ وَفَضََلَِنِ عَٰلَ کَثِریٍ مِمََن خَلقَ تَفضِ یُلً۔

Kisi Ko Rukhsat Karne Ki Dua : Huzoor ﷺ Jab Kisi Insan Ko Rukhsat Farmate The To Yeh Kalimaat Zabane Mubarak Se Irshad

Farmate The Ke
َ ََأَسْتَوْدِعُ اّلل
َدِینَكَ وَأَمَانَتَكَ وَخَوَاتِیمَ عَمَلِك
(Tirmizi, Jild 2, Page 182)

Khana Kha Kar Kya Padhe : Hazrate Abu Umama Radi Allahu Ta'ala Anhu Kahte Hain Ke Huzoore Aqdas ﷺ Ke Samne Se Jab Dastar Khwaan Uthaya Jata Tha To Aap ﷺ Yeh Dua Padhte The. (Tirmizi, Jild 2, Page 183) احلَم دُ یهلل یمحَ در ایكَث یرایطَ یّ برایمُبَارَاکر یف یہ ،یغَی َیمَك یف ٍّ،یوَالَ یمُوَدَّعٍ ،یوَالَ یمُس تَغ ینر یعَن ہُی رَبَّنَا

Aandhi Ke Waqt Ki Dua : Huzoore Aqdas ﷺ Jab Aandhi Chalti To Yeh Dua Padhte The. (Tirmizi, Jild 2, Page 183) ََاَللَۤهُم ُاِنَِ ْ اَسْئَلُكَ مِنْ خَریْ ِهَا وَ خَریْ ِ مَا فِیْهَا وَ خَریْ ِ مَا اُرْسِلَتْ بِهٖ وَ اَعُوْذ ٖبِكَ مِنْ شَرَِهَا وَ شَرَِ مَا فِیْهَا وَ شَرَِ مَا اُرْسِلَتْ بِه

Bijli Garajne Ki Dua : Huzoor Alaihissalam Badalo Ki Garaj Aur Bijli Ki Kadak Ke Waqt Yeh Dua Padhte The. (Tirmizi, Jild 2, Page 183) ََاَللَۤهُم َّلَ تَقْتُلْنَا بِغَضَبِكَ وَ ّلَ تُهْلِكْنَا بِعَذَابِكَ وَ عَافِنَا قَبْلَ ذۤلِك

Kisi Qaum Se Dare To Kya Padhe : Huzoore Akram ﷺ Ne Farmaya Ke Agar Kisi Qaum Ya Kisi Lashkar Se Jaano Maal Waghaira Ka Khauf Ho To Yeh Dua Padhe. (Abu Dawood, Jild 1, Page 222) ََاَللَۤهُم ََاِن ْا نَجْعَلُكَ ِفِ ْ نُحُوْرِهِمْ وَ نَعُوْذُ بِكَ مِنْ شُرُوْرِهِم

Qarz Ada Hone Ki Dua : Mash'hoor Sahabi Hazrate Abu Saeed Khudri Radi

Allahu Ta'ala Anhu Ka Bayan Hai Ke Huzoor Sayyide Aalam ﷺ Ek Din Masjid Mein Tashreef Le Gaye To Aap ﷺ Ne Waha Hazrate Abu Umama Ansari Radi Allahu Ta'ala Anhu Ko Dekha Aap ﷺ Ne Farmaya Ke Aye Abu Umama! Radi Allahu Ta'ala Anhu Tum Is Waqt Mein Jab Ke Namaz Ka Waqt Nahi Hai Masjid Mein Kyon Aur Kaise Baithe Huye Ho, Hazrate Abu Umama Radi Allahu Ta'ala Anhu Ne Arz Kiya Ke Ya Rasoolallah ﷺ ! Main Bahut Se Afkaar Aur Qarzo Ke Baare Mein Zere Baar Ho Raha Hoon. Irshad Farmaya Ke Kya Main Tum Ko Ke Aisa Kalam Na Taleem Karoon Ke Jab Tum Us Ko Padho To Allaah Ta'ala Tumhari Fikr Ko Dafa'a Farma De Aur Tumhare Qarz Ko Ada Kar De? Hazrate Abu Umama Radi Allahu Ta'ala Anhu Ne Arz Kiya Ke Kyon Nahi! Ya Rasoolallah ﷺ ! Zaroor Mujhe Irshad Farmaiye. To Aap ﷺ Ne Irshad Farmaya Ke Tum Rozana Subho Shaam Ko Yeh Dua Padh Liya Karo. (Abu Dawood, Jild 1, Page 224) ََاَللَۤهُم َاِنَِ ْ اَعُوْذُبِكَ مِنَ الْهَمَِ وَ الْحُزْنِ وَ اَعُوْذُبِكَ مِن ِالْعَجْزِ وَ الْكَسْ ل ِوَ اَعُوْذُبِكَ مِنَ الْجُْبْ ِ وَ الْبُخْلِ وَ اَعُوْذُبِكَ مِنْ غَلَبَةِ الدََیْنِ وَ قَهْر ِالرَِجَال

Hazrate Abu Umama Radi Allahu Ta'ala Anhu Kahte Hain Ke Maine Is Dua Ko Padha To Meri Fikr Jaati Rahi Aur Khuda Wande Ta'ala Ne Mere Qarz Ko Bhi Ada Farma Diya.

Jummah Ke Din Ba Kasrat Durood Padho : Huzoor ﷺ Ne Irshad Farmaya Ke Tumhare Dino Mein Sab Se Afzal Din Jumuah Ka Din Hai. Lihaaza Is Din Mujh Par Ba Kasrat Durood Padha Karo Kyon Ke Tum Logo Ka Durood Shareef Mere Huzoor Pesh Kiya Jaata Hai. Sahaba -e- Kiraam Radi Allahu Ta'ala Anhum Ne Arz Kiya Ke Ya Rasoolallah ﷺ ! Jab Qabr Shareef Mein

Aap Ka Jisme Mubarak Bikhar Kar Purani Haddiyo Ki Soorat Mein Ho Jayega To Hum Logo Ka Durood Shareef Kaise Aap ﷺ Ke Darbar Mein Pesh Hua Karega? To Huzoor ﷺ Ne Irshad Farnaya Ke : انیہللایحرمیلع ی االرضیاجسادیاالنب اءی ی Yaani Allaah Ta'ala Ne Hazraate Ambiya Alaihimussalam Ke Jismo Ko Zameen Par Haraam Farma Diya Hai. (Abu Dawood, Jild 1, Page 221)

Zaroori Tambeeh : Is Hadees Se Maloom Hua Ke Tamam Hazraate Ambiya Alaihimussalam Ke Muqaddas Ajsaam Un Ki Mubarak Qabro Mein Salamat Rahte Hain Aur Zameen Par Hazrate Haq Jalla Jalaaluhu Ne Haraam Farma Diya Hai Ke In Ke Muqaddas Jismo Par Kisi Qism Ka Taghayyur Wa Tabaddul Paida Kare. Jab Tamam Ambiya Alaihimussalam Ki Yeh Shaan Hai To Phir Bhala Huzoor Sayyidul Ambiya Wa Sayyidul Mursaleen Aur Imaamul Ambiya Wa Khatimunnabiyyeen ﷺ Ke Muqaddas Jisme Anwar Ko Zameen Kyon Kar Kha Sakti Hai? Is Liye Tamam Ulama -e- Ummat Wa Auliya -e- Ummat Ka Yahi Aqeeda Hai Ke Huzoore Aqdas ﷺ Apni Qabre Athar Mein Zinda Hain Aur Khuda Azzawajal Ke Hukm Se Bade Bade Tasarrufat Farmate Rahte Hain Aur Apni Khuda Daad Paighambarana Quwwato Aur Mo'jizana Taaqato Se Apni Ummat Ki Mushkil Kushayi Aur Un Ki Faryad Rasi Farmate Rahte Hain.

Khoob Yaad Rakhiye Ke Jo Shakhs Is Ke Khilaf Aqeeda Rakhe Wo Yaqeenan Bargahe Aqdas Ka Gustakh Bad Aqeeda, Gumrah Aur Ahle Sunnat Ke Mazhab Se Kharij Hai.

Murgh Ki Aawaz Sun Kar Dua : Hazrate Abu Huraira Radi Allahu Ta'ala Anhu Raawi Hain Ke Huzoor ﷺ Ne Farmaya Ke Jab Tum Log

Murgh Ki Aawaz Suno To Allaah Ta'ala Se Us Ke Fazl Ka Suwaal Karo Kyon Ke Murgh Firishte Ko Dekh Kar Bolta Hai. (Muslim, Jild 2, Page 351) اَس ئَلُ یہللاَینم یفَضل ہ ی

Gadha Bole To Kya Padhe : Hazrate Abu Huraira Radi Allahu Ta'ala Anhu Kahte Hain Ke Huzoore Aqdas ﷺ Ka Irshad Hai Ke Gadhe Ki Aawaz Sun Kar Shaitan Se Allaah Ta'ala Ki Panaah Maango. اعوذیابهللینمیالشيطنیالرج می ی (Muslim, Jild 2, Page 351)

Jannat Ka Khazana : Hazrate Abdullah Bin Qais Radi Allahu Ta'ala Anhu Ka Bayan Hai Ke Mujh Se Huzoore Aqdas ﷺ Ne Farmaya Ke Main Teri Rahnumayi Aise Kalime Par Na Karoon Jo Jannat Ke Khazano Mein Se Hai? Maine Arz Kiya Ke Ya Rasoolallah ﷺ ! Wo Kaun Sa Kalima Hai? To Irshad Farmaya Ke Wo Kalima الیحولیویالیقوۃیاالیابهللHai. (Muslim, Jild 2, Page 342)

Bihisht Ka Ticket : Huzoore Anwar ﷺ Ne Farmaya Ke Jo Is Dua Ko Padhta Rahe Us Ke Liye Jannat Waajib Ho Gayi. Wo Dua Yeh Hai : ََرَضِ یْتُ بِاّللَۤ ِ رَبًَا و ََبِاّلْ ِسُْلَ مِ دِیْنًا و ََبِمُحَمََدٍ صَ ل ََي اّللَۤ ُ تَعَاٰلۤ عَلَیْهِ وَسَل َم ًرُسُوّْل (Abu Dawood, Jild 1, Page 221)

Sayyidul Istighfar : Huzoor ﷺ Ne Farmaya Ke Jo Musalman

Yaqeene Qalb Ke Saath Din Mein Is Dua Ko Padh Lega Agar Us Din Shaam Se Pahle Marega To Jannati Hoga. Aur Agar Raat Mein Padh Lega Aur Subah Se Pahle Marega To Jannati Hoga Is Dua Ka Naam Sayyidul Istighfar Hai Jo Yeh Hai : ََاَللَۤهُم َاَنْتَ رَِبِ َ ْ َلَ اِلۤه ََإّل َاَنْتَ خَلَقْتَِنِ ْ وَ اَنَا عَبْدُ كَ وَ اَنَا عَلۤي عَهْدِكَ و َوَعْدِكَ مَا اسْتَطَ عْتُ اَعُوْذُبِكَ مِنْ شَرَِ مَا صَ نَعْتُ اَبُوْءُ لَك ََ بِنِعْمَتِكَ عَلَي ََوَ اَبُوْءُ بِذَنِْبِ ْ فَاغْفِرْٰلِ ْ فَاِن َهٗ ّلَ یَغْفِرُ الذَُنُوْب ََإّل َاَنْت (Bukhari, Jild 2, Page 933)

Jima'a Ki Dua : Huzoore Aqdas ﷺ Ka Irshade Girami Hai Ke Agar Koi Musalman Apni Beewi Se Sohbat Karne Se Pahle Yeh Dua Padh Le To Us Muhabbat Se Jo Aulad Paida Hogi Us Ko Kabhi Harghiz Shaitan Koi Nuqsan Nahi Pahuncha Sakega. Dua Yeh Hai : ِ َۤبِسْ مِ اّلل ََاَللَۤهُم ََجَنَِبْنَا الش ََیْطَ انَ وَ جَنَِبِ الش َیْطَ انَ مَا رَزَقْت نَا (Bukhari, Jild 2, Page 945)

Shifa -e- Amraaz Ke Liye : Riwaayat Hai Ke Abdul Azeez Bin Suhaib Aur Saabit Bunani Radi Allahu Ta'ala Anhu Dono Hazrate Anas Radi Allahu Ta'ala Anhu Ki Khidmat Mein Haazir Huye Aur Saabit Bunaani Radi Allahu Ta'ala Anhu Ne Arz Kiya Ke Aye Abu Hamza (Anas)! Main Beemar Ho Gaya Hoon. Hazrate Anas Radi Allahu Ta'ala Anhu Ne Farmaya Ke Kya Main Us Dua Se Tumhare Maraz Ka Jhad Phoonk Na Kar Doon Jis Dua Se Huzoor ﷺ Mareezo Par Shifa Ke Liye Dam Farmaya Karte The? Saabit Bunani Radi Allahu Ta'ala Anhu Ne Kaha Ke Kyon Nahi? Is Ke Baad Hazrate Anas Radi Allahu Ta'ala Anhu Ne Yeh Dua Padhi Ke ََاَللَۤهُم ََرَب ََالن ََاسِ مُذْهِبَ الْبَاْسِ اِشْفِ اَنْتَ الش َ ِاِفِ ْ ّلَ شَاِف ََإّل َاَنْت شِفَاءً ّلَ یُغَادِرُ سَقَمًا (Bukhari, Jild 2, Page 855)

Musibat Par Ne'mal Badal Milne Ki Dua : Hazrate Ummul Momineen Beebi Umme Salma Radi Allahu Ta'ala Anhu Kahti Hain Ke Maine Huzoore Aqdas ﷺ Se Yeh Suna Tha Ke Kisi Musalman Ko Koi Musibat Pahunche To Wo ََاِن ََا ّللِ َۤ ِ وَاِن ََا اِلَیْهِ رَاجِعُوْنَ اَللَۤهُم اَجِرِْنِ ْ ِفِ ْ مُصِ يْبَِتِ ْ وَ اخْلُفْ ٰلِ ْ خَریْ ًا مَِنْهَا Padh Le To Allaah Ta'ala Us Musalman Ko Us Ki Zaae'a Shuda Cheez Se Behtar Cheez Ata Farmayega.

Hazrate Beebi Umme Salma Radi Allahu Ta'ala Anha Farmati Hain Ke Jab Mere Shauhar Hazrate Abu Salma Radi Allahu Ta'ala Anhu Ka Intiqal Ho Gaya To Maine (Dil Mein) Kaha Ke Bhala Abu Salma Radi Allahu Ta'ala Anhu Se Behtar Kaun Musalman Hoga? Yeh Pahla Ghar Hai Jo Huzoor ﷺ Ke Paas Makke Se Hijrat Kar Ke Madine Pahuncha Lekin Phir Maine Is Dua Ko Padh Liya To Allaah Ta'ala Ne Mujhe Abu Salma Se Behtar Shauhar Ata Farmaye Ke Rasoolullaah ﷺ Ne Mujh Se Nikah Farma Liya. (Muslim, Jild 2, Page 300)

Unniswa Baab

Mutalliqeene Risaalat Un K e Maula K e Un Par Kar odo Durood U n K e A s ' h a a b o I t r a t P e L a a k h o S a l a m P a a r h a a e S u h u f G u n c h H a a e Q u d u s A h l e B a i t e N u b u w w a t P e L a k h o S a l a m A h l e I s l a m K i M a a d r a n e S h a f e e q B a a n u w a n e T a h a r a t P e L a k h o S a l a m

Azwaaje Mutahharat : Huzoore Aqdas ﷺ Ki Nisbate Mubaraka Ki Wajah Se Azwaaje Mutahharat Radi Allahu Ta'ala Anhunn Ka Bhi Bahut Hi Buland Martaba Hai In Ki Shaan Mein Qur'an Ki Bahut Si Aayate Bayyinat Naazil Huyi Jin Mein In Ki Azmato Ka Tazkira Aur In Ki Rif'ate Shaan Ka Bayan Hai. Chunanche Khuda Wande Quddoos Ne Qur'ane Majeed Mein Irshad Farmaya Ke : يٰی ن سَ آآءَی ی النَّب ّ ی ی لَس ٰتُ َّیاکَ َحَدٍینمّ َیالنّ سَ آآء یا ن یاتَّقَی ٰتُ َّی ی ی Tarjama : Aye Nabi Ki Beewiyo! Tum Aur Aurato Ki Tarah Nahi Ho Agar Allaah Se Daro. (Ahzaab : 32)

Doosri Aayat Mein Irshad Farmaya Ke
اَلنَّب ُّیاَو ٰلٰ یاب ل مُؤ م ن ني َ ینم یاَن فُس ه م ی
Tarjama : Aur Is (Nabi) Ki Beewiya Un (Momineen) Ke
Maaein Hain. (Ahzaab : 6)

Yeh Tamam Ummat Ka Muttafiq Alaih Mas'ala Hai Ke Huzoor ﷺ Ki Biwiya Do Baato Mein Haqeeqi Maa Ke Misl Hain.

Ek Yeh Ke Un Ke Sath Humesha Humesha Ke Liye Kisi
Ka Nikah Jaiz Nahi. Duwum Yeh Ke Un Ki Ta'azeem Wa
Takreem Har Ummati Par Isi Tarah Laazim Hai Jis Tarah

Haqeeqi Maan Ki Balki Is Se Bhi Bahut Zyada Lekin Nazar Aur Khalwat Ke Muaamle Azwaaje Mutahharat Radi Allahu Ta'ala Anhunn Ka Hukm Haqeeqi Maa Ki Tarah Nahi Hai. Kyonki Qur'ane Majeed Mein Hazrate Haq Jalla Jalaaluhu Ka Irshad Hai Ke وَ اِذَا سَاَلْتُمُوْهُنََ مَتَاعًا فَسْ ــٴَـلُوْهُنََ مِنْ وََرَآءِ حِجَابٍ ا Tarjama : Nabi Ki Beewiyo Se Tum Log Koi Cheez Maango To Parde Ke Peeche Se Maango. (Ahzaab : 53)

Musalman Apni Haqeeqi Maa Ko To Dekh Bhi Sakta Hai Aur Tanhayi Mein Baith Kar Us Se Baatcheet Bhi Kar Sakta Hai Magar Huzoor ﷺ Ki Muqaddas Beewiyo Se Har Musalman Ke Liye Parda Farz Hai Aur Tanhayi Mein In Ke Paas Uthna Baithna Haraam Hai.

Isi Tarah Haqeeqi Maa Ke Maa Baap, Ladko Ke Naani Naana Aur Haqeeqi Maa Ke Bhai Bahan, Ladko Ke Maamu Aur Khala Huwa Karte Hain Magar Azwaaje Mutahharat Radi Allahu Ta'ala Anhunn Ke Maa Baap Ummat Ke Naani Naana Aur Azwaaje Mutahharat Radi Allahu Ta'ala Anhunn Ke Bhai Bahan Ummat Ke Maamu Khaala Nahi Huwa Karte.

Yeh Hukm Huzoor ﷺ Ki Un Tamam Azwaaje Mutahharat Radi Allahu Ta'ala Anhunn Ke Liye Hai Jin Se Huzoor ﷺ Ne Nikah Farmaya, Chahe Huzoor ﷺ Se Pahle Un Ka Intiqal Hua Ho Ya Huzoor ﷺ Ke Baad Unhone Wafat Paayi Ho. Yeh Sab Ki Sab Ummat Ki Maaein Hain Har Unnati Ke Liye Us Ki Haqeeqi Maa Se Badh Kar Laaiqe Ta'azeem Wa Waajibul Ehtiraam Hain. (Zurqani, Jild 3, Page 216)

Azwaaje Mutahharat Radi Allahu Ta'ala Anhunn Ki
Tadad Aur Un Ke Nikaho Ki Tarteeb Ke Baare Mein

Muarrikheen Ka Qadre Ikhtilaf Hai Magar Gyaarah Ummahatul Momineen Radi Allahu Ta'ala Anhunn Ke Baare Mein Kisi Ka Bhi Ikhtilaf Nahi In Mein Se Hazrate Khadeeja Aur Hazrate Zainab Binte Khuzaima Radi Allahu Ta'ala Anhuma Ka To Huzoor ﷺ Ke Samne Hi Intiqal Ho Gaya Tha Magar 9 Beewiya Huzoor ﷺ Ki Wafaate Aqdas Ke Waqt Maujood Thi. In 11 Ummat Ki Maao Mein Se 6 Khandane Quraish Ke Oonche Gharano Ki Chahsmo Charagh Thi Jin Ke Asma -e- Mubaraka Yeh Hain : (1) Khadeeja Binte Khuwailad (2) Aaisha Binte Abu Bakr Siddique (3) Hafsa Binte Umar Farooque (4) Umme Habeeba Binte Abu Sufiyan (5) Umme Salma Binte Abu Umayya (6) Saudah Binte Zam'aa Radi Allahu Ta'ala Anhunn Aur 4 Azwaaje Mutahharat Radi Allahu Ta'ala Anhunn Khandane Quraish Se Nahi Thi Balki Aap Arab Ke Doosre Qabayil Se Talluq Rakhti Thi Wo Yeh Hain : (1) Zainab Binte Zahash (2) Maimoona Binte Haaris (3) Zainab Binte Khuzaima "Ummul Masakeen" (4) Juwairiya Binte Haaris Aur Ek Beewi Yaani Safiyya Binte Huyaiy Yeh Arabiyyunnasl Nahi Thi Balki Khandane Bani Israyeel Ki Ek Shareefunnasab Raees Zaadi Thi. Is Baat Mein Bhi Kisi Muarrikh Ka Ikhtilaf Nahi Hai Ke Sab Se Pahle Huzoor ﷺ Ne

Hazrate Khadeeja
Radi Allahu Ta'ala Anha Se Nikah Farmaya Aur Jab Tak Wo
Zinda Rahi Aap ﷺ Ne Kisi Doosri Aurat Se Aqd
Nahi Farmaya. (Zurqani, Jild 3, Page 218-219)

Hazrate Khadeeja Radi Allahu Ta'ala Anha : Yeh Huzoore Aqdas ﷺ Ki Sab Se Pahli Rafeeqa -e- Hayaat Hain. In Ke Waalid Ka Naam Khuwailad

Bin Asad Aur In Ki Waalida Ka Naam Binte Zaaida Hai. Yeh Khandane Quraish Ki Bahut Hi Muazzaz Aur Nihaayat Daulat Mand Khatoon Thi. Hum Is Kitab Ke Teesre Baab Mein Likh Chuke Hain Ke Ahle Makka In Ki Paak Damani Aur Paarsayi Ki Bina Par In Ko "Taahira" Ke Laqab Se Yaad Karte The. Inhone Huzoor ﷺ Ke Akhlaqo Aadaat Aur Jamale Soorat Wa Kamale Seerat Ko Dekh Kar Khud Hi Huzoore Aqdas ﷺ Se Nikah Ki Raghbat Zaahir Ki Aur Fir Ba Qaaida Nikah Ho Gaya Jis Ka Mufassal Tazkira Guzar Chuka. Allama Ibne Aseer Aur Imaam Zahbi Ka Bayan Hai Ke Is Baar Par Tamam Ummat Ka Inmaa Hai Ke Rasoolullaah ﷺ Par Sab Se Pahle Yahi Imaan Laayi Aur Ibtida -e- Islam Mein Jab Ke Har Taraf Se Aap ﷺ Ki Mukhalifat Ka Toofan Uth Raha Tha Aise Kathin Waqt Mein Sirf Inhi Ki Ek Zaat Thi Jo Rasoolullaah ﷺ Ki Moonise Hayaat Ban Kar Taskeene Khaatir Ka Baayis Thi. Inhone Itne Khaufnak Aur Khatarnak Awqaat Mein Jis Istiqbal Aur Istiqamat Ke Sath Khatarat Wa Masayib Ka Muqabla Kiya Aur Jis Tarah Tan Man Dhan Se Bargahe Nubuwwat Mein Apni Qurbani Pesh Ki Is Khususiyyat Mein Tamam Azwaaje Mutahharat Radi Allahu Ta'ala Anhunn Par In Ko Ek Khusoosi Fazeelat Haasil Hai. Chunanche Waliyyuddin Iraaqi Ka Bayan Hai Ke Qaule Saheeh Aur Mazhabe Mukhtar Yahi Hai Ke Ummahatul Momineen Mein Hazrate Khadeeja Radi Allahu Ta'ala Anha Sab Se Zyada Afzal Hain.

In Ke Fazayil Mein Chand Hadeese Waarid Bhi Huyi Hain. Chunanche Hazrate Abu Huraira Radi Allahu Ta'ala Anhu Raawi Hain Ke Hazrate Jibreel Alaihissalam Rasoolullaah ﷺ Ke Paas Tashreef Laaye Aur Arz Kiya Ke Aye Muhammad (ﷺ )! Yeh Khadeeja Hain Jo Aap Ke Paas Ek Bartan Le Kar Aa Rahi Hain Jis Mein Khana Hai. Jab Yeh Aap Ke Paas Aa Jaayein To Aap In Ke Rab Ka Aur Mera

Salam Kah Dein Aur In Ko Yeh Khush Khabri Suna Dein Ke Jannat Mein In Ke Liye Moti Ka Ek Ghar Bana Hai Jis Mein Na Koi Shor Hoga Na Koi Takleef Hogi. (Bukhari, Jild 1, Page 539)

Imaam Ahmad Wa Abu Dawood Wa Nasaai, Hazrate Abdullah Bin Abbas Radi Allahu Ta'ala Anhuma Se Raawi Hain Ke Ahle Jannat Ki Aurato Mein Sab Se Afzal Hazrate Khadeeja, Hazrate Faatima, Hazrate Maryam Wa Hazrate Aasiya Hain. (Radi Allahu Ta'ala Anhunn) (Zurqani, Jild 3, Page 223-224)

Isi Tarah Riwaayat Hai Ke Ek Martaba Jab Hazrate Aayisha Radi Allahu Ta'ala Anha Ne Huzoor ﷺ Ki Zabane Mubarak Se Hazrate Khadeeja Radi Allahu Ta'ala Anha Ka Bahut Zyada Tareef Suni To Unhein Ghairat Aa Gayi Aur Unhone Yeh Kah Diya Ke Ab To Allaah Ta'ala Ne Aap Ko Un Se Behtar Beewi Ata Farma Di Hai. Yeh Sun Kar Aap ﷺ Ne Irshad Farmaya Ke Nahi, Khuda Ki Qasam! Khadeeja Se Behtar Mujhe Koi Beewi Nahi Mili Jab Sab Logo Ne Mere Saath Kufr Kiya Us Waqt Wo Mujh Par Imaan Laayi Aur Jab Sab Log Mujhe Jhutla Rahe The Us Waqt Unhone Meri Tasdeeq Ki Aur Jis Waqt Koi Shakhs Mujhe Koi Cheez Dene Ke Liye Taiyyar Na Tha Us Waqt Khadeeja Ne Mujhe Apna Saara Maal De Diya Aur Unhi Ke Shikam Se Allaah Ta'ala Ne Mujhe Aulad Ata Farmayi. (Zurqani, Jild 3, Page 224)

Hazrate Aayisha Radi Allahu Ta'ala Anha Ka Bayan Hai Ke Azwaaje Mutahharat Mein Sab Se Zyada Mujhe Hazrate Khadeeja Ke Baare Mein Ghairat Aaya Karti Thi Halaanki Maine Un Ko Dekha Bhi Nahi Tha. Ghairat Ki Wajah Yeh Thi Ke Huzoor ﷺ Bahut Zyada Un Ka Zikre Khair Farmate Rahte The Aur Aksar Aisa Hua Karta Tha Ke Aap Jab Koi Bakri Zabh Farmate The To Kuch Gosht Hazrate Khadeeja Ki Saheliyo Ke Gharo Mein Zaroor Bhej Diya Karte The Is Se Main Chidh Jaaya Karti Thi Aur Kabhi Kabhi Yeh Kah Diya Karti Thi Ke "Dunya Mein Bas Ek Khadeeja Hi To Aap Ki

Beewi Thi'n" Mera Yah Jumla Sun Kar Aap Farmaya Karte The Ke Haan Haan Beshak Wo Thi'n Wo Thi'n Unhi Ke Shikam Se To Allaah Ta'ala Ne Mujhe Aulad Ata Farmayi. (Bukhari, Jild 1, Page 539)

Imaam Tabraani Ne Hazrate Aayisha Radi Allahu Ta'ala Anha Se Ek Hadees Naql Ki Hai Ke Huzoor ﷺ Ne Hazrate Khadeeja Radi Allahu Ta'ala Anha Ko Dunya Mein Jannat Ka Angoor Khilaya. Is Hadees Ko Imaam Suhaili Ne Bhi Naql Farmaya Hai. (Zurqani, Jild 3, Page 226)

Hazrate Khadeeja Radi Allahu Ta'ala Anha 25 Saal Tak Huzoor ﷺ Ki Khidmat Guzari Se Sarfaraz Rahi, Hijrat Se 3 Baras Qabl 65 Baras Ki Umar Pa Kar Maahe Ramzan Mein Makka -e- Muazzama Ke Andar Inhone Wafaat Paayi. Huzoore Aqdas ﷺ Ne Makka -e- Mukarrama Ke Mash'hoor Qabristan Hajoon (Jannatul Ma'ala) Mein Khud Ba Nafse Nafees In Ki Qabr Mein Utar Kar Apne Muqaddas Haatho Se In Ko Sipurde Khaak Farmaya Tha Choonki Us Waqt Tak Namaze Janaza Ka Hukm Naazil Nahi Hua Tha Is Liye Aap ﷺ Ne In Ki Namaze Janaza Nahi Padhayi. (Zurqani, Jild 3, Page 227)

Hazrate Saudah : In Ke Waalid Ka Naam "Zam'aa" Aur In Ki Waalida Ka Naam Shamoos Binte Qais Bin Amr Hai. Yeh Pahle Apne Chachazad Bhai Sakraan Bin Amr Se Biyaahi Gayi Thi. Yeh Miya Beewi Dono Ibtidayi Islam Mein Hi Musalman Ho Gaye The Aur In Dono Ne Habsha Ki Hijrate Saaniya Mein Habsha Ki Taraf Hijrat Bhi Ki Thi, Lekin Jab Habsha Se Wapas Aa Kar Yeh Dono Miya Beewi Makka -e- Mukarrama Aaye To In Ke Shauhar Sakran Bin Amr Radi Allahu Ta'ala Anhu Wafaat Pa Gaye Aur Yeh Bewa Ho Gayin In Ke Ek Ladka Bhi Tha Jin Ka Naam "Abdurrahman" Tha.

Hazrate Abdullah Bin Abbas Radi Allahu Ta'ala Anhuma Ka Bayan Hai Ke Hazrate Saudah Radi Allahu Ta'ala Anha Ne Ek Khwaab Dekha Ke Huzoor ﷺ Paidal Chalte Huye In Ki Taraf Tashreef Laaye Aur In Ki Gardan Par Apna Muqaddas Paaon Rakh Diya. Jab Hazrate Saudah Radi Allahu Ta'ala Anha Ne Is Khwaab Ko Apne Shauhar Ko Bayan Kiya To Unhone Kaha Ke Agar Tera Khwaab Saccha Hai To Main Yaqeenan An Qareeb Hi Mar Jaaunga Aur Huzoor ﷺ Tujh Se Nikah Farmayenge. Is Ke Baad Doosri Raat Mein Hazrate Saudah Radi Allahu Ta'ala Anha Ne Yeh Khwaab Dekha Ke Ek Chaand Toor Kar In Ke Seene Par Gira Hai Subah Ko Inhone Is Khwaab Ka Bhi Apne Shauhar Se Zikr Kiya To In Ke Shauhar Hazrate Sakraan Radi Allahu Ta'ala Anhu Ne Chaunk Kar Kaha Ke Agar Tera Yeh Khwaab Saccha Hai To Main Ab Bahut Jald Intiqal Kar Jaaunga Aur Tum Mere Baad Huzoor ﷺ Se Nikah Karogi. Chunanche Aisa Hi Hua Ke Usi Din Hazrate Sakraan Radi Allahu Ta'ala Anhu Beemar Huye Aur Chand Dino Ke Baad Wafat Paa Gaye. (Zurqani, Jild 3, Page 227)

Huzoore Aqdas ﷺ Hazrate Khadeeja Radi Allahu Ta'ala Anhu Ki Wafaat Se Har Waqt Bahut Zyada Maghmoom Aur Udaas Raha Karte The. Yeh Dekh Kar Hazrate Khaula Binte Hakeem Radi Allahu Ta'ala Anhu Ne Huzoor ﷺ Ki Khidmat Mein Yeh Darkhwast Pesh Ki, Ke Ya Rasoolallah ﷺ ! Aap Hazrate Saudah Radi Allahu Ta'ala Anha Se Nikah Farma Lein Taaki Aap Ka Khana -e- Ma'ishat Aabad Ho Jaaye Aur Ek Wafadar Aur Khidmat Guzar Beewi Ki Sohbat Wa Rafaaqat Se Aap Ka Gham Mit Jaaye. Aap ﷺ Ne Un Ke Is Mukhkisana Mashware Ko Qabool Farma Liya. Chunanche Hazrate Khaula Radi Allahu Ta'ala Anha Ne Hazrate Saudah Radi Allahu Ta'ala Anha Ke Baap Se Baatcheet Kar Ke Nisbat Tay Kar Kara Di

Aur Nikah Ho Gaya Aur Yeh Ummahatul Momineen Ke Zumre Mein Daakhil Ho Gayin Aur Apni Zindagi Bhar Huzoor ﷺ Ki Zaijiyyat Ke Sharaf Se Sarfaraz Rahin Aur Intihayi Waalihana Aqeedat Wa Muhabbat Ke Sath Aap Ki Wafadar Aur Khidmat Guzaar Rahin. Yeh Bahut Hi Fayyaz Aur Sakhi Thin Ek Martaba Hazrate Ameerul Momineen Umar Radi Allahu Ta'ala Anhu Ne Dirhamo Se Bhara Hua Thela In Ki Khidmat Mein Bheja Aap Radi Allahu Ta'ala Anha Ne Poocha Yeh Kya Hai? Laane Waale Ne Bataya Ke Dirham Hain. Aap Radi Allahu Ta'ala Anha Ne Farmaya Ke Bhala Dirham Khajooro Ke Thele Mein Bheje Jaate Hain? Yeh Kaha Aur Uth Kar Usi Waqt In Tamam Dirhamo Ko Madine Ke Fuqara Wa Masakeen Par Taqseem Kar Diya.

Hadees Ki Mash'hoor Kitabo Mein In Ki Riwaayat Ki Huyi 5 Hadeesein Mazkoor Hain Jin Mein Se Ek Hadees Bukhari Shareef Mein Bhi Hai Hazrate Abdullah Bin Abbas Aur Hazrate Yahya Bin Abdurrahman Radi Allahu Ta'ala Anhuma In Ke Shagirdo Mein Bahut Hi Mumtaaz Hain.

In Ki Wafaat Ke Saal Mein Mukhtalif Aur Mutazaad Aqwaal Hain, Imaam Zahbi Aur Imaam Bukhari Ne Is Riwaayat Ko Saheeh Bataya Ke Hazrate Umar Radi Allahu Ta'ala Anhu Ke Aakhiri Daure Khilafat Sanaa 23 Hijri Mein Madina -e- Munawwara Ke Andar In Ki Wafaat Huyi Lekin Waqidi Ne Is Qaul Ko Tarjeeh Di Hai Ke In Ki Wafaat Ka Saal Sanaa 54 Hijri Hai Aur Saahibe Akmaal Ne Bhi In Ka Sanaa Wafaat Shawwal Sanaa 54 Hijri Hi Tahreer Kiya Hai Magar Hazrate Allama Ibne Hajar Asqalani Ne Apni Kitab Taqributtahzeeb Mein Yeh Likha Hai Ke In Ki Wafaat Shawaal Sanaa 55 Hijri Mein Huyi. Wallahu Ta'ala A'alam (Zurqani, Jild 3, Page 229)

Hazrate Aayisha : Yeh Ameerul Momineen Hazrate Abu Bakr Siddique Radi Allahu Ta'ala Anhu Ki Noore Nazar Aur Dukhtare Nek Akhtar Hain. In Ki Waalida -e- Maajida Ka Naam "Umme Rooman" Hai. Yeh 6 Baras Ki Thi'n Jab Huzoor ﷺ Ne Ailane Nubuwwat Ke Daswe Saal Maahe Shawwal Mein Hijrat Se 3 Saal Qabl Nikah Farmaya Aur Shawwal Sanaa 2 Hijri Mein Madina -e- Munawwara Ke Andar Yeh Kashana - e- Nubuwwat Mein Daakhil Ho Gayi Aur 9 Baras Tak Huzoor ﷺ Ki Sohbat Se Sarfaraz Rahi. Azwaaje Mutahharat Mein Yehi Qunwari Thi Aur Sab Se Zyada Bargaahe Nubuwwat Mein Mahboob Tareeb Beewi Thi'n. Huzoore Aqdas ﷺ Ka In Ke Baare Mein Irshad Hai Ke Kisi Beewi Ke Lihaaf Mein Mere Upar Wahi Naazil Nahi Huyi Magar Hazrate Aayisha Jab Mere Saath Bistare Nubuwwat Par Soti Rahti Hain To Is Haalat Mein Bhi Mujh Par Wahiye Ilaahi Rahti Hai. (Bukhari, Jild 1, Page 532)

Bukhari Wa Muslim Ki Riwaayat Hai Ke Huzoor ﷺ Ne Hazrate Aayisha Radi Allahu Ta'ala Anha Se Farmaya Ke 3 Raatein Mein Khwaab Mein Yeh Dekhta Raha Ke Ek Firishta Tum Ko Ek Reshmi Kapde Mein Lapet Kar Mere Paas Laata Raha Aur Mujh Se Yeh Kahta Raha Ke Yeh Aap Ki Beewi Hai. Jab Maine Tumhare Chehre Se Kapda Hata Kar Dekha To Na Gaha'n Wo Tum Thi. Is Ke Baad Maine Apne Dil Mein Kaha Ke Agar Yeh Khwaab Allaah Ta'ala Ki Taraf Se Hai To Wo Is Khwaab Ko Poora Kar Dikhayega. (Mishkat, Jild 2, Page 573)

Fiqh Wa Hadees Ke Uloom Mein Azwaaje Mutahharat Radi Allahu Ta'ala Anhunn Ke Andar In Ka Darja Bahut Hi Buland Hai. 2210 Hadeesein Inhone Huzoor ﷺ Se Riwaayat Ki Hain. In Ki Riwaayat Ki Huyi Hadeeso Mein 174 Hadeesein Aisi Hain Jo Bukhari Wa Muslim Dono Kitabo

Mein Hain Aur 54 Hadeesein Aisi Hain Jo Sirf Bukhari Shareef Mein Hain Aur 68 Hadeesein Wo Hain Jin Ko Sirf Imaam Muslim Ne Apni Kitab Saheeh Muslim Mein Tahreer Kiya Hai. In Ke Alawa Baaqi Hadeesein Ahadees Ki Doosri Kitabo Mein Mazkoor Hain. Ibne Sa'ad Ne Hazrate Aayisha Radi Allahu Ta'ala Anha Se Naql Kiya Hai Ke Khud Hazrate Aayisha Farmaya Karti Thi Ke Mujhe Tamam Azwaaje Mutahharat Par Aisi 10 Fazeelatein Haasil Hain Jo Doosri Azwaaje Mutahharat Ko Haasil Nahi Huyi. (1) Huzoor ﷺ Ne Mere Siwa Kisi Doosri Kunwari Aurat Se Nikah Nahi Farmaya. (2) Mere Siwa Azwaaje Mutahharat Mein Se Koi Bhi Aisi Nahi Jis Ke Maa Baap Dono Muhaajir Ho. (3) Allaah Ta'ala Ne Meri Bara'at Aur Paak Daamani Ka Bayan Aasman Se Qur'an Mein Naazil Farmaya. (4) Nikah Se Qabl Hazrate Jibreel Alaihissalam Ne Ek Reshmi Kapde Mein Meri Surat La Kar Huzoor ﷺ Ko Dikhla Di Thi Aur Aap 3 Raatein Khwaab Mein Mujhe Dekhte Rahe. (5) Main Aur Huzoor ﷺ Ek Hi Bartan Mein Se Paani Le Le Kar Ghusl Kiya Karte The Yeh Sharaf Mere Siwa Azwaaje Mutahharat Mein Se Kisi Ko Bhi Naseeb Nahi Hua. (6) Huzoore Aqdas ﷺ Namaze Tahajjud Padhte The Aur Main Bhi Aap Ke Aage Soyi Rahti Thi Ummahatul Momineen Mein Se Koi Bhi Huzoor ﷺ Ki Is Kareemana Muhabbat Se Sarfaraz Nahi Huyi. (7) Main Huzoor ﷺ Ke Sath Ek Lihaaf Mein Soti Rahti Thi Aur Aap Par Khuda Ki Wahee Naazil Hua Karti Thi Yeh Wo E'zaaze Khuda Wandi Hai Jo Mere Siwa Huzoor ﷺ Ki Kisi Zauja -e- Mutahhara Ko Haasil Nahi Hua. (8) Wafaate Aqdas Ke Waqt Main Huzoor ﷺ Ko Apni God Mein Liye Huye Baithi Thu Aur Aap Ka Sare Anwar

Mere Seene Aur Halq Ke Darmiyan Tha Aur Isi Haalat Mein Huzoor ﷺ Ka Wisaal Hua. (9) Huzoor ﷺ Ne Meri Baari Ke Din Wafaat Paayi. (10) Huzoore Aqdas ﷺ Ki Qabre Anwar Khaas Mere Ghar Mein Bani. (Zurqani, Jild 3, Page 323)

Ibaadat Mein Bhi Aap ﷺ Ka Martaba Bahut Hi Buland Hai Aap Ke Bhateeje Hazrate Imaam Qasim Bin Muhammad Bin Abu Bakr Siddique Radi Allahu Ta'ala Anhu Ka Bayan Hai Ke Hazrate Aayisha Radi Allahu Ta'ala Anha Rozana Bila Nagha Namaze Tahajjud Padhne Ki Paband Thi Aur Aksar Rozadar Bhi Raha Karti Thi.

Sakhawat Aur Sadqato Khairat Ke Muaamle Mein Bhi Tamam Ummahatul Momineen Radi Allahu Ta'ala Mein Khaas Tuar Par Bahut Mumtaaz Thi. Umme Surrah Radi Allahu Ta'ala Anha Kahti Hain Ke Main Hazrate Aayisha Radi Allahu Ta'ala Anha Ke Paas This Us Waqt Ek Lakh Dirham Kahi Se Aap Ke Paas Aaya Aap Ne Usi Waqt Un Sab Dirhamo Ko Logo Mein Taqseem Kar Diya Aur Ek Dirham Bhi Ghar Mein Baaqi Nahi Chhoda. Us Din Mein Wo Rozadar Thi Maine Arz Kiya Ke Aap Ne Sab Dirhamo Ko Baant Diya Aur Ek Dirham Bhi Baaqi Nahi Rakha Taaki Aap Gosht Khareed Kar Roza Iftaar Karti To Aap Radi Allahu Ta'ala Anha Ne Farmaya Ke Tum Ne Agar Mujh Se Pahle Kaha Hota To Main Ek Dirham Ka Gosht Manga Leti.

Hazrate Urwah Bin Zubair Radi Allahu Ta'ala Anhuma Jo Aap Radi Allahu Ta'ala Anha Ke Bhanje The In Ka Bayan Hai Ke Fiqh Wa Hadees Ke Ilaawa Maine Hazrate Aayisha Radi Allahu Ta'ala Anha Se Badh Kar Kisi Ko Ash'aare Arab Ka Janne Waala Nahi Paaya Wo Daurane Guftagu Mein Har Mauqa Par Koi Na Koi Sher Padh Diya Karti Thi Jo Bahut Hi Bar Mahal Hua Karta Tha.

Ilme Tib Aur Mareezo Ke Ilaaj Muaalje Mein Bhi Inhein Kaafi Bahut Mahaarat Thi. Hazrate Urwah Bin Zubair Radi Allahu Ta'ala Anhuma Kahte Hain Ke Maine Ek Din Hairan Ho Kar Hazrate Beebi Aayisha Radi Allahu Ta'ala Anha Se Arz Kiya Ke Aye Amma Jaan! Mujhe Aap Ke Ilme Hadees Wa Fiqh Par Koi Ta'azzub Nahi Kyon Ke Aap Rasoolullaah ﷺ Ki Sab Se Zyada Mahboob Tareen Zauja -e- Muqaddas Hain Isi Tarah Mujhe Is Par Bhi Koi Ta'azzub Aur Hairani Nahi Ke Aap Ko Is Qadar Zyada Arab Ke Ash'aar Kyon Aur Kis Qadar Yaad Ho Gaye? Is Liye Ke Main Janta Hoon Ke Aap Hazrate Abu Bakr Siddique Radi Allahu Ta'ala Anhu Ki Noore Nazar Hain Aur Wo Ash'aare Arab Se Bahut Bade Haafiz Wa Maahir The Magar Main Is Baat Par Bahut Hi Hairan Hoon Ke Aakhir Yeh Tibbi Maloomat Aur Ilaajo Mu'aalja Ki Maharat Aap Ko Kaha Se Aur Kaise Haasil Ho Gayi? Yeh Sun Kar Hazrate Aayisha Radi Allahu Ta'ala Anha Ne Farmaya Ke Huzoore Akram ﷺ Apni Aakhiri Umr Shareef Mein Aksar Aleel Ho Jaaya Karte The Aur Arabo Ajam Ke Atibba Aap ﷺ Ke Liye Dawayein Tajweez Karte The Aur Main Un Dawao Se Aap Ka Ilaaj Kiya Karti Thi Is Liye Mujhe Tibbi Maloomat Bhi Haasil Ho Gayi.

Aap Radi Allahu Ta'ala Anha Ke Shagirdo Mein Sahaba Aur Tabe'een Ki Ek Bahut Badi Jama'at Hai Aur Aap Ke Fazayilo Manaqib Mein Bahut Si Hadeesein Bhi Waarid Huyi Hain. 17 Ramzan Shabe Seh Shamba Sanaa 57 Hijri Ya Sanaa 58 Hijri Mein Madina -e- Munawwara Ke Andar Aap ﷺ Ka Wisaal Hua. Hazrate Abu Huraira Radi Allahu Ta'ala Anhu Ne Aap Ki Namaze Janaza Padhi Aur Aap Ki Wasiyyat Ke Mutabiq Raat Mein Logo Ne Aap Ko Jannatul Baqi Ke Qabristan Mein Doosri Azwaaje Mutahharat Radi Allahu Ta'ala Anhunn Ki Qabro Ke Pahloo Mein Dafn Kiya. (Zurqani, Jild 3, Page 234-235)

Hazrate Hafsa Radi Allahu Ta'ala Anha : Ummul Momineen Hazrate Hafsa Radi Allahu Ta'ala Anha Ke Waalide Maajid Ameerul Momineen Hazrate Umar Ibnul Khattab Radi Allahu Ta'ala Anhu Hain Aur In Ki Waalida Maajida Hazrate Zainab Binte Maz'oon Radi Allahu Ta'ala Anha Hain Jo Ek Mash'hoor Sahabiya Hain. Hazrate Hafsa Radi Allahu Ta'ala Anha Ki Pahli Shadi Hazrate Khunais Bin Huzafa Sahmi Radi Allahu Ta'ala Anhu Se Huyi Aur Unhone Apne Shauhar Ke Sath Madina -e- Tayyiba Mein Hijrat Bhi Ki Thi Lekin In Ke Shauhar Junge Badr Ya Junge Uhud Mein Zakhmi Ho Kar Wafaat Pa Gaye Aur Ye Bewa Ho Gayi Phir Rasoolullaah ﷺ Ne Sanaa 3 Hijari Mein In Se Nikah Farmaya Aur Yeh Ummul Momineen Ki Haisiyyat Se Kashana -e- Nubuwwat Ki Sukoonat Se Musharraf Ho Gayi.

Yeh Bahut Hi Shandar, Buland Himmat Aur Sakhawat Shi'aar Khatoon Hain. Haq Goyi, Haazir Jawabi Aur Fahmo Firasat Mein Apne Waalide Buzurgwar Ka Mizaaj Paaya Tha. Aksar Rozadar Raha Karti Thi'n Aur Tilawate Qur'an Majeed Aur Doosri Qism Ki Ibadato Mein Masroof Raha Karti Thi'n. In Ke Mizaaj Mein Kuch Sakhti Thi Isi Liye Hazrate Ameerul Momineen Umar Bin Al Khattab Radi Allahu Ta'ala Anhu Har Waqt Is Fikr Mein Rahte The Ke Kahi In Ki Kisi Sakht Kalami Se Huzoore Aqdas ﷺ Ki Dil Aazari Na Ho Jaaye. Chunanche Aap Radi Allahu Ta'ala Anhu Baar Baar In Se Farmaya Karte The Ke Aye Hafsa! Tum Ko Jis Cheez Ki Zaroorat Ho Mujh Se Talab Kar Liya Karo, Khabardar Kabhi Huzoore Aqdas ﷺ Se Kisi Cheez Ka Taqaza Na Karna Na Huzoor ﷺ Ki Kabhi Harghiz Harghiz Dil Aazari Karna Warna Yaad Rakho Ke Agar Huzoor ﷺ Tum Se Naraz Ho Gaye To Tum Khuda Ke. Ghazab Mein Giriftaar Ho Jaogi. Yeh Bahut Badi Ibaadar Guzaar Hone Ke Sath Sath Fiqh Wa Hadees Mein Bhi Ek Mumtaz Darja Rakhti Hain. Inhone

Rasoolullaah ﷺ Se 60 Hadeesein Riwaayat Ki Hain Jin Mein Se 5 Hadeesein Bukhari Shareef Mein Mazkoor Hain Baaqi Ahadees Doosri Kutube Hadees Mein Darj Hain.

Ilme Hadees Mein Bahut Se Sahaba Aur Tabe'een In Ke Shagirdo Ki Fehrist Mein Nazar Aate Hain Jin Mein Khud In Ke Bhai Abdullah Bin Umar Radi Allahu Ta'ala Anhu Bahut Mash'hoor Hain. Shaban Sanaa 45 Hijri Mein Madina -e- Munawwara Ke Andar In Ki Wafaat Huyi Us Waqt Hazrate Ameere Muawiya Radi Allahu Ta'ala Anhu Ki Hukoomat Ka Zamana Tha Aur Marwan Bin Hakam Madine Ka Haakim Tha. Isi Ne In Ki Namaze Janaza Padhayi Aur Kuch Door Tak In Ke Janaze Ko Bhi Uthaya Phir Hazrate Abu Huraira Radi Allahu Ta'ala Anhu Qabr Tak Janaze Ko Kandha Diye Chalte Rahe. In Ke 2 Bhai Hazrate Abdullah Bin Umar Aur Hazrate Aasim Bin Umar Radi Allahu Ta'ala Anhuma Aur In Ke Teen Bhateeje Hazrate Saalim Bin Abdullah Wa Hazrate Abdullah Bin Abdullah Wa Hazrate Hamza Bin Abdullah Radi Allahu Ta'ala Anhum Ne In Ko Qabr Mein Utara Aur Yeh Jannatul Baqi Mein Doosri Azwaaje Mutahharat Radi Allahu Ta'ala Anhunn Ke Pahloo Mein Madfoon Huyi. Ba Waqte Wafaat In Ki Umar 60 Ya 63 Baras Ki Thi. (Zurqani, Jild 3, Page 236-237)

Hazrate Umme Salmah Radi Allahu Ta'ala Anha : In Ka Naam Hind Hai Aur Kunyat "Umme Salmah" Hai Magar Ye Apni Kunyat Ke Sath Zyada Mash'hoor Hain. In Ke Baap Ka Naam "Huzaifa" Aur Baaz Muarrikheen Ke Nazdeek "Sahl" Magar Is Par Tamam Muarrikheen Ka Ittifaq Hai Ke In Ki Waalida "Aatika Binte Aamir" Hain. In Ka Nikah Phle Hazrate Abu Salmah Abdullah Bin Abdul Asad Radi Allahu Ta'ala Anhu Se Hua Tha Jo Huzoor ﷺ Ke Razaayi Bhai The. Yeh Dono Miya Beewi Ailane Nubuwwat Ke Baad Jald Hi Damane Islam Mein Aa Gaye The Aur Sab Se Pahle In Dono Ne Habsha Ki Jaanib Hijrat Ki Phir Yeh Dono

Habsha Se Makka -e- Mukarrama Aa Gaye Aur Madina -e- Munawwara Ki Taraf Hijrat Ka Iraada Kiya. Chunanche Hazrate Abu Salmah Radi Allahu Ta'ala Anhu Ne Oont Par Kajawa Bandha Aur Hazrate Beebi Umme Salmah Aur Apne Farzand Salmah Ko Kazawe Mein Suwaar Kar Diya Magar Jab Oont Ki Nakel Pakad Kar Hazrate Abu Salmah Rawana Huye To Hazrate Umme Salmah Ke Mayke Waale Banu Mughira Daudh Pade Aur Un Logo Ne Yeh Kaha Ke Hum Apne Khandan Ki Is Ladki Ko Harghiz Harghiz Madine Nahi Jaane Denge Aur Zabar Dasti Un Ko Oont Se Utaar Liya. Yeh Dekh Kar Hazrate Abu Salmah Radi Allahu Ta'ala Anhu Ke Khandani Logo Ko Bhi Taish Aa Gaya Aur Un Logo Ne Ghazab Naak Ho Kar Kaha Ke Tum Log Umme Salmah Ki Mahaz Is Bina Par Rokte Ho Ke Yeh Tumhare Khandan Ki Ladki Hai To Hum Is Ke Bacche "Salmah" Ko Harghiz Harghiz Tumhare Paas Nahi Rahne Denge Is Liye Ke Yeh Baccha Humare Khandan Ka Ek Fard Hai. Yeh Kah Kar Un Logo Ne Bacche Ko Us Ki Maa Ki God Se Chheen Liya Magar Hazrate Abu Salmah Radi Allahu Ta'ala Anha Ne Hijrat Ka Iraada Tark Nahi Kiya Balki Beewi Aur Bacche Dono Ko Chhodhkar Tanha Madina -e- Munawwara Chale Gaye. Hazrate Beebi Umme Salmah Radi Allahu Ta'ala Anha Apne Shauhar Aur Bacche Ki Judayi Par Subah Se Sham Tak Makke Ki Pathreeli Zameen Mein Kisi Chattan Mein Baithi Huyi Zaaro Qitaar Roti Rahi'n In Ka Yeh Haal Dekh Kar In Ke Ek Chachazaad Bhai Ko In Par Raham Aa Gaya Aur Us Ne Banu Mughira Ko Samjha Bujha Kar Yeh Kaha Ke Aakhir Us Miskeena Ko Tum Logo Ne Us Ke Shauhar Aur Bacche Se Kyon Juda Kar Rakha Hai? Tum Log Kyon Nahi Us Ko Ijazat Dete Ke Wo Apne Bacche Ko Saath Le Kar Apne Shauhar Ke Paas Chali Jaaye. Bil Aakhir Banu Mughira Is Par Riza Mand Ho Gaye Ke Yeh Madine Chali Jaaye. Phir Hazrate Abu Salmah Ke Khandan Waale Banu Abdul Asad Ne Bhi Bacche Ko Hazrate Umme Salmah Ke Sipurd Kar Diya Aur Hazrate Umme Salmah Radi Allahu Ta'ala Anha Bacche Ko God Mein Ke Kar Oont Par Suwaar Ho Gayi Aur Akeli Madine Ko Chal Padi

Magar Jab Maqama "Tan'im" Mein Pahunchi To Usman Bin Talha Se Mulaqat Huyi Jo Makke Ka Maana Hua Ek Nihaayat Hi Shareef Insan Tha Us Ne Poocha Ke Aye Umme Salmah! Kaha Ka Iraada Hai? Inhone Kaha Ke Main Apne Shauhar Ke Paas Madine Ja Rahi Hoon. Us Ne Kaha Ke Kya Tumhare Saath Koi Doosra Nahi Hai? Hazrate Umme Salmah Radi Allahu Ta'ala Anha Ne Dard Bhari Aawaz Mein Jawab Diya Ke Nahi Mere Saath Allaah Aur Mere Is Bacche Ke Siwa Koi Nahi Hai. Yeh Sun Kar Usman Bin Talha Ki Rage Sharafat Fadak Uthi Aur Us Ne Kaha Ke Khuda Ki Qasam! Mere Liye Yeh Zeb Nahi Deta Ke Tumhari Jaisi Ek Shareef Zaadi Aur Ek Shareef Insan Ki Beewi Ko Tanha Chhodh Doon. Yeh Kah Kar Us Ne Oont Ki Mahar Apne Haath Mein Le Li Aur Paidal Chalne Laga Hazrate Umme Salmah Radi Allahu Ta'ala Anha Ka Bayan Hai Ke Khuda Ki Qasam! Maine Usman Bin Talha Se Zyada Shareef Kisi Arab Ko Nahi Paaya. Jab Hum Kisi Manzil Par Utarte To Wo Alag Kisi Darakht Ke Neeche Let Jaata Aur Main Apne Oont Ke Paas Soyi Rahti. Phir Rawangi Ke Waqt Jab Main Apne Bacche Ko God Mein Le Kar Oont Par Suwaar Ho Jaati To Wo Oont Ki Mahar Pakad Kar Chalne Lagta. Isi Tarah Us Ne Mujhe Quba Tak Pahuncha Diya Aur Waha Se Wo Yeh Kah Kar Makke Chala Gaya Ke Ab Tum Chali Jaao Tumhara Shauhar Isi Gaaon Mein Hai. Chunanche Hazrate Umme Salmah Radi Allahu Ta'ala Anha Is Tarah Ba Khariyyat Madina -e- Munawwara Pahunch Gayi. (Zurqani, Jild 3, Page 239)

Yeh Dono Miya Beewi Aafiyyat Ke Sath Madina -e- Munawwara Mein Rahne Lage Magar 4 Hijri Mein Jab Inke Shauhar Hazrate Abu Salmah Radi Allahu Ta'ala Anhu Ka Intiqal Ho Gaya To Ba Wujoode Ke In Ke Chand Bacche The Magar Huzoor ﷺ Ne In Se Nikah Farma Liya Aur Yeh Apne Baccho Ke Saath Kashana -e- Nubuwwat Mein Rahne Lagi Aur Ummul Momineen Ke Muazzaz Laqab Se Sarfaraz Ho Gayi'n.

Hazrate Beebi Umme Salmah Radi Allahu Ta'ala Anha Husno Jamaal Ke Saath Saath Aqlo Fahm Ke Kamal Ka Bhi Ek Be Misaal Namoona Thi. Imaamul Haramain Ka Bayan Hai Ke Main Hazrate Umme Salmah Ke Siwa Kisi Aurat Ko Nahi Janta Ke Us Ki Raay Humesha Durust Saabit Huyi Ho. Sulhe Hudaibiya Ke Din Jab Rasoolullaah ﷺ Ne Logo Ko Hukm Diya Ke Apni Apni Qurbaniya Kar Ke Sab Log Ehraam Khol Dein Aur Baghair Umrah Ada Kiye Sab Log Madine Wapas Chale Jaayein Kyon Ke Isi Shart Par Sulhe Hudaibiya Huyi To Log Is Qadar Ranjo Gham Mein The Ke Ek Shakhs Bhi Qurbani Ke Liye Taiyyar Nahi Tha. Huzoore Aqdas ﷺ Ko Sahaba -e- Kiraam Radi Allahu Ta'ala Anhum Ke Is Tarze Amal Mein Roohani Koft Huyi Aur Aap Ne Muaamle Ko Hazrate Beebi Umme Salmah Radi Allahu Ta'ala Anha Se Tazkira Kiya To Unhone Yeh Raay Di Ke Ya Rasoolallah ﷺ ! Aap Kisi Se Kuch Bhi Na Farmayein Aur Khud Apni Qurbani Zabh Kar Ke Apna Ehraam Utar Dein. Chunanche Huzoor ﷺ Ne Aisa Hi Kiya. Yeh Dekh Kar Ke Huzoor ﷺ Ne Ehraam Khol Diya Sab Sahaba -e- Kiraam Radi Allahu Ta'ala Anhum Mayoos Ho Gaye Ke Ab Huzoor ﷺ Sulhe Hudaibiya Ke Mu'aahde Ko Harghiz Harghiz Na Badlenge Is Liye Sab Sahaba Ne Bhi Apni Apni Qurbaniya Kar Ke Ehraam Utaar Diya Aur Sab Log Madina -e- Munawwara Wapas Chale Gaye.

Husno Jamal Aur Aql Wa Raay Ke Saath Saath Fiqh Wa
Hadees Mein Bhi In Ki Mahaarat Khusoosi Taur Par Mumtaz
Thi. 378 Hadeesein Inhone Rasoolullaah ﷺ Se
Riwaayat Ki Hain Aur Bahut Se Sahaba Wa Tabe'een Hadees
Mein In Ke Shagird Hain Aur In Ke Shagirdo Mein Hazrate
Abdullah Bin Abbas Aur Hazrate Aayisha Radi Allahu Ta'ala
Anhum Bhi Shamil Hain. Madina -e- Munawwara Mein 84
Baras Ki Umr Pa Kar Wafat Paayi Aur In Ki Wafat Ka Saal

Sanaa 53 Hijri Hai. Hazrate Abu Huraira Radi Allahu Ta'ala Anhu Ne In Ki Namaze Janaza Padhayi Aur Yeh Jannatul Baqi Mein Azwaaje Mutahharat Radi Allahu Ta'ala Anhunn Ke Qabristan Mein Madfoon Huyi'n. Baaz Muarrikheen Ka Qaul Hai Ke In Ke Wisaal Ka Saal Sanaa 59 Hijri Hai Aur Ibrahim Harbi Ne Farmaya Ke Sanaa 62 Hijri Mein In Ka Intiqal Hua Aur Baaz Kahte Hain Ke Sanaa 63 Hijri Ke Baad Inki Wafaat Huyi. (Zurqani, Jild 3, Page 238-242) Wallahu Ta'ala A'alam

Hazrate Umme Habeeba Radi Allahu Ta'ala Anha : In Ka Asli Naam "Ramla" Hai. Yeh Sardare Makka Abu Sufyan Bin Harb Ki Saahib Zaadi Hain Aur In Ki Waalida Ka Naam Safiyya Binte Abul Aas Hai Jo Ameerul Momineen Hazrate Usman Radi Allahu Ta'ala Anhu Ki Foofi Hain.

Yeh Pahle Ubaidullah Bin Zahsh Ke Nikah Mein Thi'n Aur Miya Beewi Dono Ne Islam Qubool Kar Liya Aur Dono Hijrat Kar Ke Habsha Chale Gaye The. Lekin Habsha Pahunch Kar In Ke Shauhar Abdullah Bin Zahsh Par Aisi Bad Naseebi Suwaar Huyi Ke Wo Islam Se Murtad Ho Kar Nasraani Ho Gaya Aur Sharab Peete Peete Nasraniyyat Hi Par Wo Mar Gaya.

Ibne Sa'ad Ne Hazrate Umme Habeeba Radi Allahu Ta'ala Anha Se Yeh Riwaayat Ki Hai Ke Unhone Habsha Mein Ek Raat Mein Khwaab Dekha Ke Un Ke Shauhar Ubaidullah Bin Zahsh Ki Soorat Achanak Bahut Hi Badnuma Aur Bad Shakl Ho Gayi Wo Is Khwaab Se Bahut Zyada Ghabra Gayi'n. Jab Subah Huyi To Unhone Dekha Ke Unke Shauhar Ubaidullah Bin Zahsh Ne Islam Se Murtad Ho Kar Nasraani Deen Qabool Kar Liya, Hazrate Umme Habeeba Radi Allahu Ta'ala Anha Ne Apne Shauhar Ko Apna Khwaab Suna Kar Daraya Aur Islam Ki Taraf Bulaya Magar Us Bad Naseeb Ne Is Par Kaan Nahi Dhara Aur Murtad Hone Ki Haalat Mein Mar Gaya Hazrate Umme Habeeba Radi Allahu Ta'ala Anha Apne Islam Par Istiqamat Ke

Saath Saabit Qadam Rahi'n. Jab Huzoor ﷺ Ko In Ki Haalat Maloom Huyi To Qalbe Naazuk Par Sadma Guzra Aur Aap ﷺ Ne In Ki Diljooyi Ke Liye Hazrate Amr Bin Umayya Zamri Radi Allahu Ta'ala Anhu Ko Najjashi Badshahe Habsha Ke Paas Bheja Aur Khat Likha Ke Tum Mere Wakeel Ban Kar Hazrate Umme Habeeba Ke Sath Mera Nikah Kar Do. Najjashi Ko Jab Yeh Farmane Nubuwwat Pahuncha To Us Ne Apni Ek Khaas Laundi Ko Jis Ka Naam "Abraha" Tha Hazrate Umme Habeeba Radi Allahu Ta'ala Anha Ke Paas Bheja Aur Rasoolullaah ﷺ Ke Paigham Ki Khabar Di. Hazrate Umme Habeeba Radi Allahu Ta'ala Anha Is Khush Khabri Ko Sun Kar Is Qadar Khush Huyi'n Ke Apne Kuch Zewraat Is Bisharat Ke In'aam Mein Abraha Laundi Ko In'aam Ke Taur Par De Diye Aur Hazrate Khalid Bin Saeed Bin Abul Aas Radi Allahu Ta'ala Anhu Ko Jo Unke Mamu Ke Ladke The Apne Nikah Ka Wakeel Bana Kar Najjashi Ke Paas Bhej Diya. Najjashi Ne Apne Shahi Mahal Mein Nikah Ki Majlis Mun'aqid Ki Aur Hazrate Jaafar Bin Abi Taalib Aur Doosre Sahaba -e- Kiraam Radi Allahu Ta'ala Anhum Ko Jo Us Waqt Habsha Mein Maujood The Is Majlis Mein Bulaya Aur Khud Hi Khutba Padh Kar Sab Ke Samne Rasoolullaah ﷺ Ka Hazrate Beebi Umme Habeeba Radi Allahu Ta'ala Anha Ke Sath Nikah Kar Diya Aur 400 Deenar Apne Paas Se Mahr Ada Kiya Jo Usi Waqt Hazrate Khalid Bin Saeed Radi Allahu Ta'ala Anhu Ke Sipurd Kar Diya. Jab Sahaba -e- Kiraam Radi Allahu Ta'ala Anhum Is Nikah Ki Majlis Se Uthne Lage To Najjashi Badshah Ne Kaha Ke Aap Log Baithe Rahiye Ambiya Alaihimussalam Ka Yeh Tareeqa Hai Ke Nikah Ke Waqt Khana Khilaya Jaata Hai. Yeh Kah Kar Najjashi Ne Khana Mangaya Aur Tamam Sahaba -e- Kiraam Radi Allahu Ta'ala Anhum Shikam Ser Khana Kha Kar Apne Apne Gharo Ko Rawana Huye Phir Najjashi Ne Hazrate Shurhabeel Bin Hasana Radi Allahu Ta'ala Anhu Ke Sath Hazrate Umme Habeeba Radi Allahu Ta'ala Anha Ko Madina -e- Munawwara Huzoore Aqdas صَلَّ یہللاُی

مَ ی تَعَالٰ یعَلَی ہ یوَاٰل ہٖیوَسَ لَّ Ki Khidmat Mein Bhej Diya Aur Hazrate Umme Habeeba Radi Allahu Ta'ala Anha Ne Harame Nabawi Mein Daakhil Ho Kar Ummul Momineen Ka Muazzaz Laqab Paa Liya.

Hazrate Umme Habeeba Radi Allahu Ta'ala Anha Bahut Hi Pakeeza Zaat Wa Hameeda Sifaat Ki Jaame'a Aur Nihaayat Hi Buland Himmat Aur Sakhi Tabiyat Ki Maalik Thi'n Aur Bahut Hi Qawiyyul Imaan Thi'n. In Ke Waalid Abu Sufyan Jab Kufr Ki Haalat Mein The Aur Sulhe Hudaibiya Ki Tajdeed Ke Liye Madine Aaye To Be Takalluf In Ke Makan Mein Ja Kar Bistare Nubuwwat Par Baith Gaye. Hazrate Umme Habeeba Radi Allahu Ta'ala Ne Apne Baap Ki Zara Bhi Parwa Nahi Ki Aur Yeh Kah Kar Apne Baap Ko Bistar Se Utha Diya Ke Yeh Bistare Nubuwwat Hai. Main Kabhi Yeh Gawara Nahi Kar Sakti Ke Ek Napak Mushrik Is Paak Bistar Par Baithe.

Hazrate Umme Habeeba Radi Allahu Ta'ala Anha Ne 65 Hadeesein Rasoolullaah ﷺ Se Riwaayat Ki Hain Jin Mein Se 2 Hadeesein Bukhari Wa Muslim Dono Kitabo Mein Maujood Hain Aur Ek Hadees Wo Hai Jis Ko Tanha Muslim Ne Riwaayat Kiya Hai. Baaqi Hadeesein Hadees Ki Doosri Kitabo Mein Maujood Hain. In Ke Shagirdo Mein In Ke Bhai Hazrate Ameere Muawiya Aur In Ki Saahib Zaadi Hazrate Habeeba Aur In Ke Bhanje Abu Sufyan Bin Saeed Radi Allahu Ta'ala Anhum Bahut Mash'hoor Hain.

Sanaa 44 Hijri Mein Madina -e- Munawwara Ke Andar In Ki Wafaat Huyi Aur Jannatul Baqi Mein Azwaaje Mutahharat Ke Hazire Mein Madfoon Huyi. (Zurqani, Jild 3, Page 242-245 Wa Madarijun Nubuwwah, Jild 2, Page 481-482)

Hazrate Zainab Binte Zahsh Radi Allahu Ta'ala Anha : Yeh Rasoolullaah ﷺ Ki Foofi Hazrate Umaima Binte Abdul Muttalib Ki Saahib Zaadi Hain. Huzoor

580 ﷺ Ne Apne Aazad Karda Ghulam Hazrate Zaid Bin Haarisa Radi Allahu Ta'ala Anhu Se In Ka Nikah Kar Diya Tha Magar Choonki Hazrate Zainab Radi Allahu Ta'ala Anha Khandane Quraish Ki Ek Bahut Hi Shandar Khatoon Thi'n Aur Husno Jamal Mein Bhi Yeh Khandane Quraish Ki Be Misaal Aurat Thi'n Aur Hazrate Zaid Radi Allahu Ta'ala Anhu Ko Go Ke Rasoolullaah ﷺ Ne Aazad Kar Ke Apna Mutbanna (Moonh Bola Beta) Bana Liya Tha Magar Phir Bhi Choonki Wo Pahle Ghulam The Is Liye Hazrate Zainab Radi Allahu Ta'ala Anha In Se Khush Nahi Thi Aur Aksar Miya Beewi Mein Anban Raha Karti Thi Yaha Tak Ke Hazrate Zaid Radi Allahu Ta'ala Anhu Ne In Ko Talaq De Di. Is Waaqiye Se Fitri Taur Par Huzoor ﷺ Ke Qalbe Nazuk Par Sadma Guzra. Chunanche Jab In Ki Iddat Guzar Gayi To Mahaz Hazrate Zainab Radi Allahu Ta'ala Anha Ki Diljooyi Ke Liye Huzoor ﷺ Ne Hazrate Zainab Radi Allahu Ta'ala Anha Ke Paas Apne Nikah Ka Paigham Bheja. Riwaayat Hai Ke Yeh Paighame Bisharat Sun Kar Hazrate Zainab Radi Allahu Ta'ala Anha Ne Do Rak'at Namaz Ada Ki Aur Sajde Mein Sar Rakh Kar Yeh Dua Maangi Ke Khuda Wand! Tere Rasool ﷺ Ne Mujhe Nikah Ka Paigham Diya Hai Agar Main Tere Nazdeek Un Ki Zaujiyyat Mein Daakhil Hone Ke Laayiq Hoon To Ya Allaah Azzawajal! Tu Un Ke Saath Mera Nikah Farma De In Ki Yeh Dua Fauran Hi Qabool Ho Gayi Aur Yeh Aayat Naazil Ho Gayi Ke : فَلَمَّایقَٰضٰ یزَي د یمّ ھن َایوَطَ ررایزَوَّج نٰكَهَا Tarjuma : Jab Zaid Ne Us Se Haajat Poori Kar Li (Zainab Ko Talaq De Di Iddat Guzar Gayi) To Hum Ne Us (Zainab) Ka Aap Ke Saath Nikah Kar Diya. (Ahzaab : 37)

Is Aayat Ke Nuzool Ke Baad Huzoor ﷺ Ne Muskurate Huye Farmaya Ke Kaun Hai Jo Zainab Ke Paas Jaaye Aur Us Ko Yeh Khush Khabri Sunaye Ke Allaah Ta'ala Ne Mera Nikah Us Ke Saath Farma Diya Hai. Yeh Sun Kar Aap

581 ﷺ Ki Ek Khadima Daudhti Huyi Hazrate Zainab Radi Allahu Ta'ala Anha Ke Paas Pahunchi Aur Yeh Aayat Suna Kar Khush Khabri Di. Hazrate Zainab Radi Allahu Ta'ala Anha Is Bisharat Se Is Qadar Khush Huyi Ke Apna Zewar Utaar Kar Us Khadima Ko In'aam Mein De Diya Aur Khud Sajde Mein Gir Padi Aur Is Ne'mat Ke Shukriya Mein 2 Maah Lagatar Rozadar Rahi'n.

Riwaayat Hai Ke Rasoolullaah ﷺ Is Ke Baad Na Gaha'n Hazrate Zainab Radi Allahu Ta'ala Anha Ke Makan Mein Tashreef Le Gaye Unhone Arz Kiya Ke Ya Rasoolallah ﷺ ! Bighair Khutba Aur Bighair Gawah Ke Aap Ne Mere Sath Nikah Farma Liya? Irshad Farmaya Ke Tere Saath Mera Nikah Allaah Ta'ala Ne Kar Diya Hai Aur Hazrate Jibreel Alaihissalam Aur Doosre Firishte Is Nikah Ke Gawah Hain. Huzoor ﷺ Ne In Ke Nikah Par Jitni Badi Dawate Waleema Farmayi Itni Badi Dawate Waleema Azwaaje Mutahharat Radi Allahu Ta'ala Anhunn Mein Se Kisi Ke Nikah Ke Mauqa Par Bhi Nahi Farmayi. Aap ﷺ Ne Hazrate Zainab Radi Allahu Ta'ala Anha Ke Saath Nikah Ki Dawate Waleema Mein Sahaba -e- Kiraam Ki Naan Wa Gosht Khilaya.

In Ke Fazayilo Manaqib Mein Chand Ahadees Bhi Marwi Hain. Chunanche Riwaayat Hai Ke Ek Din Rasoolullaah ﷺ Ne Farmaya Ke Meri Wafaat Ke Baad Tum Azwaaje Mutahharat Mein Se Meri Wo Beewi Sab Se Pahle Wafaat Pa Kar Mujh Se Aan Milegi Jis Ka Haath Sabse Zyada Lamba Hai. Yeh Sun Kar Tamam Azwaaje Mutahharat Radi Allahu Ta'ala Anhunn Be Ek Lakdi Se Apna Haath Naapa To Hazrate Saudah Radi Allahu Ta'ala Anha Ka Haath Sab Se Zyada Lamba Nikla Lekin Jab Huzoor ﷺ Ke Baad Azwaaje Mutahharat Radi Allahu Ta'ala Anhunn Mein Sab Se Pahle Hazrate Zainab Radi Allahu Ta'ala Anha Ne

Wafaat Paayi To Us Waqt Logo Ko Pata Chala Ke Haath Lamba Hone Se Muraad Kasrat Se Sadqa Dena Tha. Kyon Ke Hazrate Zainab Radi Allahu Ta'ala Anha Apne Haath Se Kuch Dast Kaari Ka Kaam Karti Thi'n Aur Us Ki Aamdani Fuqara Wa Masakeen Par Sadqa Kar Diya Karti Thi'n.

In Ki Wafaat Ki Khabar Jab Hazrate Aayisha Radi Allahu Ta'ala Anha Ke Paas Pahunchi To Unhone Kaha Ke Haay Ek Qaabile Tareef Aurat Jo Sab Ke Liye Nafa'a Bakhsh Thi Aur Yateemo Aur Boodhi Aurato Ko Dil Khush Kar Dene Waali Thi Aaj Dunya Se Chali Gayi, Hazrate Aayisha Radi Allahu Ta'ala Anha Ka Bayan Hai Ke Maine Bhalayi Aur Sacchai Mein Aur Rishtedaro Ke Sath Meharbani Ke Muaamle Mein Hazrate Zainab Se Badh Kar Kisi Aurat Ko Nahi Dekha.

Manqool Hai Ke Hazrate Zainab Radi Allahu Ta'ala Anha Azwaaje Mutahharat Radi Allahu Ta'ala Anhunn Se Aksar Yeh Kaha Karti Thi Ke Mujh Ko Khuda Wande Ta'ala Ne Ek Aisi Fazeelat Ata Farmayi Hai Jo Azwaaje Mutahharat Mein Se Kisi Ko Bhi Naseeb Nahi Huyi Kyon Ke Tamam Azwaaje Mutahharat Ka Nikah To Un Ke Baap Dadao Ne Huzoor ﷺ Ke Saath Kiya Lekin Huzoor ﷺ Ke Saath Mera Nikah Allaah Ta'ala Ne Kar Diya.

Inhone 11 Hadeesein Huzoor ﷺ Se Riwaayat Ki Hain Jin Mein Se 2 Hadeesein Bukhari Wa Muslim Dono Kitabo Mein Mazkoor Hain. Baaqi 9 Hadeesein Doosri Kutube Ahadees Mein Likhi Huyi Hain.

Manqool Hai Ke Jab Hazrate Zainab Radi Allahu Ta'ala
Ki Wafaat Ka Haal Ameerul Momineen Hazrate Umar Radi
Allahu Ta'ala Anhu Ko Maloom Hua To Aap Ne Hukm De Diya
Ke Madine Ke Har Koocha Wa Bazar Mein Yeh Ailan Kar Diya
Jaaye Ke Tamam Ahle Madina Apni Muqaddas Maa Ki Namaze
Janaza Ke Liye Haazir Ho Jaayein. Ameerul Momineen Radi

Allahu Ta'ala Anhu Ne Khud Hi In Ki Namaze Janaza Padhayi Aur Jannatul Baqi Mein Dafn Ki Gayi'n. Sanaa 20 Hijri Ya Sanaa 21 Hijri Mein 53 Baras Ki Umar Pa Kar Madina -e- Munawwara Mein Dunya Se Rukhsat Huyi. (Madarijun Nubuwwah, Jild 2, Page 476-478 Waghaira)

Hazrate Zainab Binte Khuzaima Radi Allahu Ta'ala Anha : Zamana -e- Jahiliyyat Mein Mein Choonki Yeh Ghurba Wa Masakeen Ko Ba Kasrat Khaana Khilaya Karti Thi Is Liye In Ka Laqab "Ummul Masakeen" (Miskeeno Ki Maa) Hai Pahle In Ka Nikah Hazrate Abdullah Bin Zahsh Radi Allahu Ta'ala Anha Se Hua Tha Magar Jab Wo Junge Uhud Mein Shaheed Ho Gaye To Sanaa 3 Hijri Mein Huzoore Akram ﷺ Ne In Se Nikah Farma Liya Aur Huzoor ﷺ Se Nikah Ke Baad Sirf Do Mahine Ya 3 Mahine Zinda Rahi'n Aur Rabiul Aakhir Sanaa 4 Hijri Mein 30 Baras Ki Umr Pa Kar Wafaat Pa Gayi Aur Jannatul Baqi'a Ke Qabristan Mein Doosri Azwaaje Mutahharat Ke Saath Dafn Huyi Yah Maa Ki Jaanib Se Hazrate Ummul Momineen Beebi Maimoona Radi Allahu Ta'ala Anha Ki Bahan Hain. (Zurqani, Jild 3, Page 249)

Hazrate Maimoona Radi Allahu Ta'ala Anha : In Ke Waalid Ka Naam Haaris Bin Hazan Hai Aur In Ki Waalida Hind Binte Awf Hain. Hazrate Maimoona Radi Allahu Ta'ala Anha Ka Naam Pahle "Barrah" Tha Lekin Huzoor ﷺ Ne In Ka Naam Badal Kar "Maimoona" (Barkat Dihanda) Rakh Diya. Yah Pahle Abu Ruham Bin Abdul Uzza Ke Nikah Mein Thi Magar Jab Huzoor ﷺ Sanaa 7 Hijri Mein Umratul Qaza Ke Liye Makka -e- Mukarrama Tashreef Le Gaye To Yeh Bewa Ho Chuki Thi Hazrate Abbas Radi Allahu Ta'ala Anha Ne In Ke Baare Mein Huzoor ﷺ Se Guftagu Ki Aur Aap Ne In Se Nikah Farma Liya Aur Umratul Qaza Se

Wapasi Par Maqame "Saraf" Mein In Ko Apni Sohbat Se Sarfaraz Farmaya. Hazrate Maimoona Radi Allahu Ta'ala Anha Ki Sagi Bahnein 4 Hain Jin Ke Naam Yeh Hain : (1) Ummul Fazl Lubabatil Kubra : Yeh Huzoor ﷺ Ke Chacha Hazrate Abbas Radi Allahu Ta'ala Anhu Ki Beewi Hain Aur Hazrate Abdullah Bin Abbas Radi Allahu Ta'ala Anhu In Hi Ke Shikam Se Paida Huye. (2) Lubabatis Sughra : Yeh Hazrate Khalid Bin Al Waleed Saifullaah Radi Allahu Ta'ala Anhu Ki Waalida Hain. (3) Asma : Yeh Ubayy Bin Khalaf Se Biyaahi Gayi Thi'n. Inhone Islam Qabool Kiya Aur Sahabiyyaat Mein In Ka Shumar Hai. (4) Izzah : Yeh Bhi Sahabiyya Hain Jo Ziyaad Bin Maalik Ke Ghar Mein Thi'n. Hazrate Maimoona Radi Allahu Ta'ala Anha Ki In Sagi Bahno Ke Ilaawa Wo Bahnein Hain Jo Sirf Maa Ki Jaanib Se Hain Wo Bhi 4 Hain Jin Ke Naam Yeh Hain : (

1) Asma Binte Umais : Yeh Pahle Hazrate Ja'afar Bin Abi Taalib Radi Allahu Ta'ala Anhu Ke Ghar Mein Thi'n In Se Abdullah Wa Aun Wa Muhammad 3 Farzand Paida Huye Phir Jab Hazrate Ja'afar Radi Allahu Ta'ala Anhu "Junge Mauta" Mein Shaheed Ho Gaye To In Se Hazrate Abu Bakr Siddique Radi Allahu Ta'ala Anhu Ne Nikah Kar Liya Aur In Se Muhammad Bin Abu Bakr Radi Allahu Ta'ala Anhu Paida Huye Phir Hazrate Abu Bakr Siddique Radi Allahu Ta'ala Anhu Ki Wafat Ke Baad Hazrate Ali Radi Allahu Ta'ala Anhu Ne In Se Aqd Farma Liya Aur In Se Bhi Ek Farzand Paida Huye Jin Ka Naam "Yahya" Tha.

(

2) Salma Binte Umais : Yeh Pahle Sayyidusshuhada Hazrate Hamza Radi Allahu Ta'ala Anhu Ke Nikah Mein Aayi Aur In Se Ek Saahibzaadi Paida Huyi Jin Ka Naam "Ummatullah" Tha Hazrate Hamza Radi Allahu Ta'ala Anhu Ki Shahadat Ke Baad In Se Shaddad Bin Alhaad Radi Allahu Ta'ala Anhu Ne Nikah

Kar Liya Aur In Se Abdullah Wa Abdurrahman Radi Allahu Ta'ala Anhuma 2 Farzand Paida Huye.

(

3) Salamah Binte Umais : In Ka Nikah Abdullah Bin Kaab Radi Allahu Ta'ala Anhu Se Hua Tha.

(

4) Ummul Momineen Hazrate Zainab Binte Khuzaima : Jo Ummul Masakeen Ke Laqab Se Mash'hoor Hain Jin Ka Zikre Khair Upar Guzar Chuka Hai. Hazrate Maimoona Radi Allahu Ta'ala Anha Ki Waalida "Hind Binte Awf" Ke Baare Mein Aam Taur Par Yeh Kaha Jaata Tha Ke Damado Ke Etibar Se Roo -e- Zameen Par Koi Budhiya In Se Zyada Khush Naseeb Nahi Huyi Kyon Ke In Ke Damado Ki Fehrist Mein Mundarija -e- Zail Hastiya Hain. (1) Rasoolullaah ﷺ (2) Hazrate Abu Bakr Siddique (3) Hazrate Ali (4) Hazrate Hamza (5) Hazrate Abbas (6) Hazrate Shaddad Bin Alhad Radi Allahu Ta'ala Anhum. Yeh Sab Ke Sab Buzurgwar "Hind Binte Awf" Radi Allahu Ta'ala Anha Ke Damad Hain. (Zurqani, Jild 3, Page 251 Wa Madarijun Nubuwwah, Jild 2, Page 484)

Hazrate Beebi Maimoona Radi Allahu Ta'ala Anha Se Kul 76 Hadeesein Marwi Hain Jin Mein Se 7 Hadeesein Aisi Hain Jo Bukhari Wa Muslim Dono Kitabo Mein Mazkoor Hain Aur Ek Hadees Sirf Bukhari Mein Hai Aur Ek Aisi Hadees Hai Jo Sirf Muslim Mein Hai Aur Baaqi Hadeesein Ahadees Ki Doosri Kitabo Mein Mazkoor Hain.

Yeh Huzoor ﷺ Ki Aakhiri Zauja -e- Mubaraka Hain In Ke Baad Huzoore Aqdas ﷺ Ne Kisi Doosri Aurat Se Nikah Nahi Farmaya. In Ke Intiqal Ke Saal Mein Muarrikheen Ka Ikhtilaf Hai. Magar Qaule Mash'hoor Yeh Hai Ke Inhone Sanaa 51 Hijri Mein Ba Maqaam "Saraf" Wafaat

Paayi Jaha Rasoolullaah ﷺ Ne In Se Zifaaf Farmaya Tha. Ibne Sa'ad Ne Waqidi Se Naql Kiya Hai Ke Inhone Sanaa 61 Hijri Mein Wafaat Paayi Aur Ibne Ishaq Ka Qaul Hai Ke Sanaa 63 Hijri In Ke Intiqal Ka Saal Hai. (Wallahu Ta'ala A'alam)

In Ki Wafaat Ke Waqt In Ke Bhanje Hazrate Abdullah Bin Abbas Radi Allahu Ta'ala Anhuma Maujood The Aur Unhone Hi Aap Radi Allahu Ta'ala Anha Ki Namaze Janaza Padhayi Aur In Ko Qabr Mein Utara, Muhaddis Ata Ka Bayan Hai Ke Hum Log Hazrate Abdullah Bin Abbas Radi Allahu Ta'ala Anhuma Ke Sath Hazrate Beebi Maimoona Radi Allahu Ta'ala Anha Ke Janaze Mein Shareek The. Jab Janaza Uthaya Gaya To Hazrate Abdullah Bin Abbas Radi Allahu Ta'ala Anha Ne Ba Aawaze Buland Farmaya Ke Aye Logo! Yeh Rasoolullaah ﷺ Ki Beewi Hain. Tum Log In Ke Janaze Ko Bahut Aahista Aahista Le Kar Chalo Aur In Ki Muqaddas Laash Ko Na Janjhodo. Hazrate Yazeed Bin Asam Radi Allahu Ta'ala Anhu Kahte Hain Ke Hum Logo Ne Hazrate Beebi Maimoona Radi Allahu Ta'ala Anha Ko Maqame Saraf Mein Usi Chappar Ki Jagah Mein Dafn Kiya Jis Mein Rasoolullaah ﷺ Ne In Ko Pahli Baar Apni Qurbat Se Sarfaraz Farmaya Tha. (Zurqani, Jild 3, Page 253)

Hazrate Juwairiya Radi Allahu Ta'ala Anha : Yeh Qabila -e- Bani Mustaliq Ke Sardare Aazam Haaris Bin Abu Zarar Ki Beti Hain "Ghazwa -e- Muraise'a" Mein Jo Kuffar Musalmano Ke Hatho Mein Giriftaar Ho Kar Qaidi Banaye Gaye The Un Hi Qaidiyo Mein Hazrate Juwairiya Radi Allahu Ta'ala Anha Bhi Thi'n. Jab Qaidiyo Ko Laundi Ghulam Bana Kar Mujahideen Par Taqseem Kar Diya Gaya To Hazrate Juwairiya Radi Allahu Ta'ala Anha Hazrate Saabit Bin Qais Radi Allahu Ta'ala Anhu Ke Hisse Mein Aayi. Inhone Un Se Mukatbat Kar Li Yaani Yeh Likh Kar De Diya Ke Tum Itni Itni Raqam Mujhe De Do To Main Tum Ko Aazad Kar Doonga,

Hazrate Juwairiya Radi Allahu Ta'ala Anha Bargaahe Risaalat Mein Haazir Huyi Aur Arz Kiya Ke Ya Rasoolallah ﷺ ! Main Apne Qabile Ke Sardar Aazam Haaris Bin Abu Zarar Ki Beti Hoon Aur Musalman Ho Chuki Hoon. Saabit Bin Qais Ne Mujhe Mukataba Bana Diya Hai Magar Mere Paas Itni Raqam Nahi Hai Ke Main Badle Kitabat Ada Kar Ke Aazad Ho Jaaun Is Liye Aap Is Waqt Meri Maali Imdaad Farmayein Kyon Ke Mera Tamam Khandan Is Jung Mein Giriftaar Ho Chuka Hai Aur Humare Tamam Maal Wa Saman Musalmano Ke Haatho Mein Maale Ghanimat Ban Chuke Hain Aur Main Is Waqt Bilkul Hi Muflisi Wa Be Kasi Ke Aalam Mein Hoon. Huzoor Rahmatullil Aalameen ﷺ Ko Un Ki Faryaad Sun Kar Un Par Raham Aa Gaya, Aap ﷺ Ne Irshad Farmaya Ke Agar Main Is Se Behtar Sulook Tumhare Saath Karoon To Kya Tum Is Ko Manzoor Kar Logi? Unhone Poocha Ke Ya Rasoolallah ﷺ ! Aap Mere Sath Is Se Behtar Sulook Kya Farmayenge? Aap Ne Farmaya Ke Main Yeh Chahta Hoon Ke Tumhare Badle Kitabat Ki Tamam Raqam Mein Khud Tumhari Taraf Se Ada Kar Doon Aur Phir Tum Ko Aazad Kar Ke Main Khud Tum Se Nikah Kar Loon Taaki Tumhara Khandani E'zaaz Wa Waqaar Bar Qaraar Rah Jaaye. Yeh Sun Kar Hazrate Juwairiya Radi Allahu Ta'ala Anha Ki Shadmani Wa Masarrat Ki Koi Intiha Na Rahi. Unhone Is E'zaaz Ko Khushi Khushi Manzoor Kar Liya. Chunanche Huzoor ﷺ Ne Badle Kitabat Ki Saari Raqam Ada Farma Kar Aur In Ko Aazad Kar Ke Apni Azwaaje Mutahharat Radi Allahu Ta'ala Anhunn Mein Shamil Farma Liya Aur Yeh Ummahatul Momineen Ke E'zaaz Se Sarfaraz Ho Gayi.

Jab Islami Lashkar Mein Yeh Khabar Faili Ke
Rasoolullaah ﷺ Ne Hazrate Juwairiya Radi
Allahu Ta'ala Anha Se Nikah Farma Liya To Tamam
Mujahideen Ek Zaban Ho Kar Kahne Lage Ke Jis Khandan
Mein Huzoor ﷺ Ne Nikah Farma Liya Us

Khandan Ka Koi Farz Laundi Ghulam Nahi Rah Sakta. Chunanche Us Khandan Ke Jitne Laundi Ghulam Mujahideene Islam Ke Qabze Mein The Fauran Hi Sab Ke Sab Aazad Kar Diye Gaye. Yahi Wajah Hai Ke Hazrate Aayisha Radi Allahu Ta'ala Anha Yah Farmaya Karti Thi'n Ke Dunya Mein Kisi Aurat Ka Nikah Hazrate Juwairiya Ke Nikah Se Badh Kar Mubarak Nahi Saabit Hua Kyon Ke Is Nikah Ki Wajah Se Tamam Khandane Bani Mustaliq Ko Ghulami Se Najaat Haasil Ho Gayi. (Zurqani, Jild 3, Page 254)

Hazrate Juwairiya Radi Allahu Ta'ala Anha Ka Bayan
Hai Ke Huzoor ﷺ Ke Mere Qabile Mein Tashreef
Laane Se 3 Raat Pahle Maine Yeh Khwaab Dekha Tha Ke
Madine Ki Jaanib Se Ek Chand Chalta Hua Aaya Aur Meri God
Mein Gir Pada Maine Kisi Se Is Khwaab Ka Tazkira Nahi Kiya
Lekin Jab Rasoolullaah ﷺ Ne Mujh Se Nikah
Farma Liya To Maine Samajh Liya Ke Yehi Us Khwaab Ki
Tabeer Hai. (Zurqani, Jild 3, Page 254)

In Ka Asli Naam "Barrah" (Nekokar) Tha Lekin Choonki Is Naam Se Buzurgi Aur Badhayi Ka Izhar Hota Tha Is Liye Aap ﷺ Ne In Ka Naam Badal Kar Juwairiya (Chhoti Ladki) Rakh Diya Yeh Bahut Hi Ibaadat Guzaar Aurat Thi'n Namaze Fajr Se Namaze Chasht Tak Humesha Apne Wirdo Wazayif Mein Mashghool Raha Karti Thi'n. (Madarijun Nubuwwah, Jild 2, Page 479) Hazrate Juwairiya Radi Allahu Ta'ala Anha Ke 2 Bhai Amr Bin Al Haaris Aur Abdullah Bin Haaris Aur In Ki Ek Bahan Amrah Binte Haaris Yeh Teeno Bhi Musalman Ho Kar Sharfe Sahabiyyaat Se Sar Buland Huye. In Ke Bhai Abdullah Bin Haaris Ke Islam Lane Ke Waaqiya Bahut Hi Ta'ajjub Khez Bhi Hai Aur Dilchasp Bhi, Yeh Apni Qaum Ke Qaidiyo Ko Chudhane Ke Liye Darbare Risaalat Mein Haazir Huye In Ke Sath Chand Oontniya Aur

Laundi Thi. Inhone Un Sab Ko Ek Pahad Ki Ghaati Mein Chhupa Diya Aur Tanha Bargaahe Risaalat Mein Haazir Huye Aur Asarine Jung Ki Rihaayi Ke Liye Darkhwast Pesh Ki. Huzoor ﷺ Ne Farmaya Ke Tum Qaidiyo Ke Fidye Ke Liye Kya Laaye Ho? Inhone Kaha Ke Mere Paas To Kuch Bhi Nahi Hai. Yeh Sun Kar Aap ﷺ Ne Farmaya Ke Tumhari Wo Oontniya Kya Huyi? Aur Tumhari Wo Laundi Kidhar Gayi? Jise Tum Fulaan Ghaati Mein Chhupa Kar Aaye Ho. Zabane Risaalat Se Yeh Ilme Ghaib Ki Khabar Sun Kar Abdullah Bin Haaris Hairan Rah Gaye Ke Aakhir Huzoor ﷺ Ko Meri Laundi Aur Oontniyo Ki Khabar Kis Tarah Ho Gayi Ek Dam In Ke Andhere Dil Mein Huzoore Akram ﷺ Ki Sadaqat Aur Aap Ki Nubuwwat Ka Noor Chamak Utha Aur Wo Fauran Hi Kalima Padh Kar Musharraf Ba Islam Ho Gaye. Hazrate Juwairiya Radi Allahu Ta'ala Anha Ne 7 Hadeesein Bhi Rasoolullaah ﷺ Se Riwaayat Ki Hain Jin Mein Se 2 Hadeesein Bukhari Shareef Mein Aur 2 Hadeesein Muslim Shareef Mein Hain Baaqi 3 Hadeesein Doosri Kitabo Mein Mazkoor Hain. Aur Hazrate Abdullah Bin Umar, Hazrate Ubaid Bin Sabaaq Aur In Ke Bhateeje Hazrate Tufail Radi Allahu Ta'ala Anhum Waghaira Ne In Se Riwaayat Ki Hai. (Madarijun Nubuwwah, Jild 2, Page 481 Wa Zurqani, Jild 3, Page 255) Sanaa 50 Hijri Mein 65 Baras Ki Umr Pa Kar Inhone Madina -e- Tayyiba Mein Wafaat Paayi Aur Haakime Madina Parwaan Ne In Ki Namaze Janaza Padhayi Aur Yeh Jannatul Baqi'a Ke Qabristan Mein Madfoon Huyi'n. (Zurqani, Jild 3, Page 255 Wa Madarijun Nubuwwah, Jild 2, Page 481)

Hazrate Safiyya Radi Allahu Ta'ala Anha : In Ka Asli Naam Zainab Tha. Rasoolullaah ﷺ Ne In Ka Naam Safiyya Rakh Diya. Yeh Yahoodiyo Ke Qabile Banu Nazeer Ke Sardare Aazam Huyaiy Bin Akhtab Ki

Beti Hain Aur In Ki Maa Ka Naam Zarah Binte Samuil Hai. Yeh Khandane Bani Israyeel Mein Se Hazrate Moosa Alaihissalam Ke Bhai Hazrate Haroon Alaihissalam Ki Aulad Mein Se Hain Aur In Ka Shauhar Kinana Bin Abil Huqaiq Bhi Banu Nazeer Ka Raeese Aazam Tha Jo Junge Khaibar Mein Qatl Ho Gaya.

Muharram Sanaa 7 Hijri Mein Jab Khaibar Ko Musalmano Ne Fath Kar Liya Aur Tamam Asarine Jung Giriftaar Kar Ke Ikattha Jama Kiye Gaye To Us Waqt Hazrate Dahiyya Bin Khaleefa Kalbi Radi Allahu Ta'ala Anhu Bargaahe Risaalat Mein Haazir Huye Aur Ek Laundi Ki Talab Ki, Aap ﷺ Ne Irshad Farmaya Ke Tum Apni Pasand Se In Qaidiyo Mein Se Koi Laundi Le Lo. Unhone Hazrate Safiyya Radi Allahu Ta'ala Anha Ko Le Liya Magar Ek Sahabi Ne Arz Kiya Ke Ya Rasoolallah ﷺ ! Hazrate Safiyya Radi Allahu Ta'ala Anha Banu Quraiza Aur Banu Nazeer Ki Shahzadi Hain. In Ke Khandani E'zaaz Ka Taqaza Hai Ke Aap In Ko Apni Azwaaje Mutahharat Mein Shamil Farma Lein. Chunanche Aap ﷺ Ne In Ko Hazrate Dahiyya Kalbi Radi Allahu Ta'ala Anhu Se Le Liya Aur In Ke Badle Mein Unhein Ek Doosri Laundi Ata Farma Di Phir Hazrate Safiyya Radi Allahu Ta'ala Anha Ko Aazad Farma Kar Unse Nikah Farma Liya Aur Junge Khaibar Se Wapasi Mein 3 Dino Tak Manzile Sahba Mein In Ko Apne Khaime Ke Andar Apni Qurbat Se Sarfaraz Farmaya Aur Dawate Walima Mein Khajoor, Ghee, Paneer Ka Maalida Sahaba -e- Kiraam Radi Allahu Ta'ala Anhum Ko Khilaya Jis Ka Mufassal Tazkira Junge Khaibar Mein Guzar Chuka. Huzoore Akram ﷺ Hazrate Beebi Safiyya Radi Allahu Ta'ala Anha Par Bahut Hi Khususi Tawajjo Aur Intihayi Kareemana Inaayat Farmate The Aur Is Qadar In Ka Khayal Rakhte The Ke Hazrate Beebi Aayisha Radi Allahu Ta'ala Anha Par Ghairar Suwaar Ho Jaaya Karti Thi.

Manqool Hai Ke Ek Martaba Hazrate Aayisha Radi
Allahu Ta'ala Anha Ne Hazrate Beebi Safiyya Radi Allahu

Ta'ala Anha Ke Baare Mein Yeh Kah Diya Ke "Wo To Pasta Qad Hai" To Huzoore Aqdas ﷺ Ne Farmaya Ke Aye Aayisha! Tune Aisi Baat Kah Di Ke Agar Tere Is Kalam Ko Darya Mein Daal Diya Jaaye To Darya Mutaghayyar Ho Jaayega. (Yaani Yeh Gheebat Hai Jo Bahut Hi Gandi Baat Hai) Isi Tarah Ek Martaba Ek Safar Mein Hazrate Safiyya Radi Allahu Ta'ala Anha Ka Oont Zakhmi Ho Gaya Aur Hazrate Zainab Radi Allahu Ta'ala Anha Ke Paas Ek Faazil Oont Tha. Huzoor ﷺ Ne Farmaya Ke Aye Zainab! Tum Apna Oont Safiyya Ko De Do. Hazrate Zainab Ne Taish Mein Aa Kar Kah Diya Ke Main Is Yahoodiya Ko Apni Koi Cheez Nahi Doongi. Yeh Sun Kar Huzoore Akram ﷺ Hazrate Zainab Radi Allahu Ta'ala Anha Par Is Qadar Khafa Ho Gaye Ke Do Teen Maah Tak Un Ke Bistar Par Aap Ne Qadam Nahi Rakha. (Madarijun Nubuwwah, Jild 2, Page 483)

Tirmizi Shareef Ki Riwaayat Hai Ke Ek Roz Nabi ﷺ Ne Dekha Ke Hazrate Safiyya Radi Allahu Ta'ala Anha Ro Rahi Hain To Aap Ne Rone Ka Sabab Poocha To Unhone Kaha : Ya Rasoolallah ﷺ ! Hazrate Aayisha Aur Hazrate Hafsa Ne Yeh Kaha Hai Ke Hum Dono Darbare Risaalat Mein Tum Se Bahut Zyada Izzat Daar Hain Kyon Ke Humara Khandan Huzoor ﷺ Se Milta Hai. Yeh Sun Kar Huzoor ﷺ Ne Farmaya Ke Aye Safiyya! Tum Ne Un Dono Se Yeh Kyon Na Kah Diya Ke Tum Dono Mujh Se Behtar Kyon Kar Ho Sakti Ho. Hazrate Haroon Alaihissalam Mere Baap Hain Aur Hazrate Moosa Alaihissalam Mere Chacha Hain Aur Hazrat Muhammad ﷺ Mere Shauhar Hain. (Zurqani, Jild 3, Page 259)

Inhone Bhi 10 Hadeesein Huzoor ﷺ Se
Riwaayat Ki Hain Jin Mein Se 1 Hadees Bukhari Wa Muslim
Dono Kitabo Mein Hai Aur Baaqi 9 Hadeesein Doosri Kitabo

Mein Darj Hain.

In Ki Wafaat Ke Saal Mein Ikhtilaf Hai Waqidi Ka Qaul Hai Ke Sana 50 Hijri Mein In Ki Wafaat Huyi. Aur Ibne Sa'ad Ne Likha Hai Ke Sanaa 52 Hijri Mein In Ka Intiqal Hua. Ba Waqte Rihlat In Ki Umr 60 Baras Ki Thi Yeh Bhi Madine Ke Mash'hoor Qabristan Jannatul Baqi'a Mein Sipurde Khaak Ki Gayi'n. (Zurqani, Jild 3, Page 259 Wa Madarijun Nubuwwah, Jild 2, Page 483)

Yeh Shahanshahe Madina ﷺ Ki Wo 11 Azwaaje Mutahharat Radi Allahu Ta'ala Anhunn Mein Hain Jin Par Tamam Muarrikheen Ka Ittifaq Hai In Mein Se Hazrate Khadeeja Ka To Hijrat Se Pahle Hi Intiqal Ho Chuka Tha Aur Hazrate Zainab Binte Khuzaima Radi Allahu Ta'ala Anha Jin Ka Laqab "Ummul Masakeen" Hai. Hum Pahle Bhi Tahreer Kar Chuke Hain Ke Nikah Ke 2-3 Maah Baad Huzoor ﷺ Ke Saamne Hi Yeh Wafaat Pa Gayi Thi'n. Huzoor ﷺ Ki Rihlat Ke Waqt Aap Ki 9 Beewiya Maujood Thi'n Jin Mein Se 8 Ki Aap Baariya Muqarrar Farmate Rahe Kyon Ke Hazrate Saudah Radi Allahu Ta'ala Anha Ne Apni Baari Ka Din Hazrate Aayisha Radi Allahu Ta'ala Anha Ko Hiba Kar Diya Tha. In 9 Muqaddas Azwaaj Mein Se Huzoor ﷺ Ki Rihlat Ke Baad Sab Se Pahle Hazrate Zainab Binte Zahsh Radi Allahu Ta'ala Anha Ne Wafaat Paayi Aur Sab Ke Baad Aakhir Mein Sanaa 62 Ya 63 Hijri Mein Hazrate Beebi Umme Salmah Radi Allahu Ta'ala Anha Ne Rihlat Farmayi In Ki Wafaat Ke Baad Dunya Ummahatul Momineen Se Khaali Ho Gayi.

Muqaddas Baandiya : Mazkoora Baala Azwaaje Mutahharat Ke Ilaawa Huzoore Aqdas ﷺ Ki 4 Baandiya Bhi Thi'n Jo Aap Ke Zere Tasarruf Thi'n Jin Ke Naam Hasbe Zail Hain :

Hazrate Maariya Qibtiya Radi Allahu Ta'ala Anha : In Ko Misr Wa Sikandariya Ke Badshah Maqooqas Qibti Ne Bargahe Aqdas Mein Chand Hadaya Aur Tahayif Ke Saath Bataure Hiba Ke Nazr Kiya Tha. In Ki Maa Roomi Thi'n Aur Aap Misri Is Liye Yeh Bahut Hi Haseen Wa Khoob Soorat Thi'n. Yeh Huzoor ﷺ Ki Umme Walad Hain Kyon Ke Aap Ke Farzand Hazrate Ibrahim Radi Allahu Ta'ala Anhu Inhi Ke Shikame Mubarak Se Paida Huye The.

Kaneez Hone Ke Bawujood Huzoore Aqdas ﷺ In Ko Parde Mein Rakhte The Aur In Ke Liye Madina - e- Tayyiba Ke Qareeb Maqame Aaliya Mein Aap Ne Ek Alag Ghar Banwa Diya Tha Jis Mein Yeh Raha Karti Thi'n Aur Huzoor ﷺ In Ke Paas Tashreef Le Jaaya Karte The. Waqidi Ka Bayan Hai Ke Huzoor ﷺ Ke Baad Hazrate Ameerul Momineen Abu Bakr Siddique Radi Allahu Ta'ala Anhu Apni Zindagi Bhar In Ke Naan Wa Naqfe Ka Intizam Karte Rahe Aur In Ke Baad Hazrate Ameerul Momineen Umar Farooque Radi Allahu Ta'ala Anhu Yeh Khidmat Anjaam Dete Rahe. Yaha Tak Ke Sanaa 15 Hijri Ya 16 Hijri Mein In Ki Wafaat Ho Gayi Aur Ameerul Momineen Hazrate Umar Farooqe Aazam Radi Allahu Ta'ala Anhu Ne In Ki Namaze Janaza Mein Shirkat Ke Liye Khaas Taur Par Logo Ko Jama Farmaya Aur Khud Hi In Ki Namaze Janaza Padha Kar In Ko Jannatul Baqi'a Mein Madfoon Kiya. (Zurqani, Jild 3, Page 271-272)

Hazrate Raihana Radi Allahu Ta'ala Anha : Yeh Yahood Ke Khandan Banu Quraiza Se Thi'n, Giriftaar Ho Kar Rasoolullaah ﷺ Ke Paas Aayi'n Magar Inhone Kuch Dino Tak Islam Qabool Nahi Kiya Jis Se Huzoore Aqdas ﷺ In Se Naraz Raha Karte The Magar Na Gaha'n Ek Din Ek Sahabi Ne Aa Kar Yeh Khush Khabari Sunayi Ke Ya Rasoolallah ﷺ ! Raihana

Ne Islam Qubool Kar Liya Hai. Is Khabar Se Aap Behad Khush Huye Aur Aap Ne Un Se Farmaya Ke Aye Raihana! Agar Tum Chaho To Main Tum Ko Aazad Kar Ke Tum Se Nikah Kar Loon. Magar Inhone Yeh Guzarish Ki Ke Ya Rasoolallah ﷺ ! Aap Mujhe Apni Laundi Hi Bana Kar Rakhein. Yeh Mere Aur Aap Dono Ke Haq Mein Accha Aur Aasan Rahega. Yeh Huzoor Alaihissalatu Wassalam Ke Samne Hi Jab Hijjatul Wida'a Se Wapas Tashreef Laaye Sanaa 10 Hijri Mein Hi Wafaat Pa Kar Jannatul Baqi'a Mein Madfoon Huyi'n. (Zurqani, Jild 3, Page 273)

Hazrate Nafeesa Radi Allahu Ta'ala Anha : Yeh Pahle Hazrate Zainab Binte Zahsh Radi Allahu Ta'ala Anha Ki Mamlooka Laundi Thi'n. Unhone In Ko Huzoor ﷺ Ki Khidmat Mein Bataure Hiba Ke Nazr Kar Diya Aur Yeh Huzoor Alaihissalatu Wassalam Ke Kashana -e- Nubuwwat Mein Baandi Ki Haisiyyat Se Rahne Lagi'n. (Zurqani, Jild 3, Page 274)

Chauthi Baandi Sahiba : Mazkoora Baala Bandiyo Ke Ilaawa Huzoore Alaihissalatu Wassalam Ki Ek Chauthi Baandi Sahiba Bhi Thi'n Jin Ke Baare Mein Aam Taur Par Muarrikheen Ne Likha Hai Ke In Ka Naam Maloom Nahin. Yeh Bhi Kisi Jihad Mein Giriftaar Ho Kar Bargaahe Aqdas Mein Aayi Thi'n Huzoore Aqdas ﷺ Ki Baandi Ban Kar Aap Ki Sohbat Se Sarfaraz Hoti Rahi'n. (Zurqani, Jild 3, Page 274)

Aulade Kiraam : Is Baat Par Tamana Muarrikheen Ka Ittifaq Hai Ke Huzoore Aqdas Alaihissalatu Wassalam Ki Aulade Kiraam Ki Taadad 6 Hai. 2 Farzand Hazrate Qasim Wa Hazrate Ibrahim Aur 4 Sahib Zaadiya Hazrate Zainab Wa Hazrate Ruqayya Wa

Hazrate Umme Kulsoom Wa Hazrate Fatima Radi Allahu Ta'ala Anhum Lekin Baaz Muarrikheen Ne Yeh Bayan Farmaya Hai Ke Aap ﷺ Ke Ek Saahib Zaade Hazrate Abdullah Bhi Hain Jin Ka Laqab Tayyibo Taahir Hai. Is Qaul Ki Bina Par Huzoor ﷺ Ki Muqaddas Aulad Ki Taadad 7 Hai. 3 Saahib Zaadgan Aur 4 Saahib Zaadiya, Hazrate Shaikh Abdul Haque Muhaddise Dhelwi Rahmatullahi Ta'ala Alaih Ne Isi Qaul Ko Zyada Saheeh Bataya Hai. Is Ke Ilaawa Huzoor ﷺ Ki Muqaddas Aulad Ke Baare Mein Doosre Aqwaal Bhi Hain Jin Ka Tazkira Tawalat Se Khaali Nahi.

Huzoor Alaihissalatu Wassalam Ki In Saato Muqaddas Aulad Mein Se Hazrate Ibrahim Radi Allahu Ta'ala Anhu Hazrate Maariya Qibtiya Radi Allahu Ta'ala Anha Ke Shikam Se Tawallud Huye The Baaqi Tamam Aulade Kiraam Hazrate Khadeejatul Kubra Radi Allahu Ta'ala Anha Ke Batane Mubarak Se Paida Huyi'n. (Zurqani, Jild 2, Page 193 Wa Madarijun Nubuwwah, Jild 3, Page 451)

Ab Hum In Aulade Kiraam Ke Zikre Jameel Par Qadre Tafseel Ke Saath Raushni Daalte Hain.

Hazrate Qasim Radi Allahu Ta'ala Anhu : Yeh Sab Se Pahle Farzand Hain Jo Hazrate Beebi Khadija Radi Allahu Ta'ala Anha Ki Aagoshe Mubarak Mein Ailane Nubuwwat Se Qabl Paida Huye. Huzoore Aqdas ﷺ Ki Kunyat Abul Qasim Inhi Ke Naam Par Hai. Jamhoor Ulama Ka Yehi Qaul Hai Ke Yeh Paaon Par Chalna Seekh Gaye The Ke In Ki Wafaat Ho Gayi Aur Ibne Sa'ad Ka Bayan Hai Ke In Ki Umr Shareef 2 Baras Ki Huyi Magar Allama Ghalabi Kahte Hain Ke Yeh Faqat 17 Maah Hi Zinda Rahe. Wallahu Ta'ala A'alam (Zurqani, Jild 3, Page 194)

Hazrate Abdullah Radi Allahu Ta'ala Anhu : In Hi Ka Laqab Tayyibo Taahir Hai. Ailane Nubuwwat

Se Qabl Makka -e- Muazzama Mein Paida Huye Aur Bachpan Mein Hi Wafaat Pa Gaye.

Hazrate Ibrahim Radi Allahu Ta'ala Anhu : Yeh Huzoore Akram ﷺ Ki Aulade Mubaraka Mein Sabse Aakhiri Farzand Hain. Yeh Zul Hijja Sanaa 8 Hijri Mein Madina -e- Munawwara Ke Qareeb Maqame "Aaliya" Ke Andar Hazrate Maariya Qibtiya Radi Allahu Ta'ala Anha Ke Shikame Mubarak Se Paida Huye. Is Liye Maqame Aaliya Ka Doosra Naam "Mashraba -e- Ibrahim" Bhi Hai. In Ki Wilaadat Ki Khabar Huzoore Akram ﷺ Ke Aazad Karda Ghulam Hazrate Abu Raafe'a Ne Maqame Aaliya Se Madine Aa Kar Bargaahe Aqdas Mein Sunayi. Yeh Khush Khabari Sun Kar Huzoore Akram ﷺ Ne In'aam Ke Taur Par Hazrate Abu Raafe'a Radi Allahu Ta'ala Anhu Ko Ek Ghulam Ata Farmaya. Is Ke Baad Fauran Hi Hazrate Jibreel Alaihissalam Naazil Huye Aur Aap ﷺ Ko "اییاابی ارباھیم" (Aye Ibrahim Ke Baap) Kah Kar Pukara, Huzoor ﷺ Behad Khush Huye Aur In Ke Aqeeqe Ke 2 Mendhe Aap Ne Zabh Farmaye Aur In Ke Sar Ke Baal Ke Wazan Ke Barabar Chandi Khairat Farmayi Aur In Ke Baalo Ko Dafn Kara Diya Aur "Ibrahim" Naam Rakha, Phir In Ko Doodh Pilane Ke Liye Hazrate "Umme Saif" Radi Allahu Ta'ala Anha Ke Sipurd Farmaya. In Ke Shauhar Hazrate Abu Saif Radi Allahu Ta'ala Anhu Lohari Ka Pesha Karte The. Aap ﷺ Ko Hazrate Ibrahim Se Bahut Zyada Muhabbat Thi Aur Kabhi Kabhi Aap In Ko Dekhne Ke Liye Tashreef Le Jaaya Karte The. Chunanche Hazrate Anas Radi Allahu Ta'ala Anhu Ka Bayan Hai Ke Rasoolullaah ﷺ Ke Saath Hazrate Abu Saif Radi Allahu Ta'ala Anhu Ke Makan Par Gaye To Yeh Wo Waqt Tha Ke Hazrate Ibrahim Jaankani Ke Aalam Mein The. Yeh Manzar Dekh Kar Rahmate Aalam ﷺ Ki Aankho Se Aansoo Jaari Ho Gaye. Us Waqt Abdurrahman Bin

Awf Radi Allahu Ta'ala Anhu Ne Arz Kiya Ke Ya Rasoolallah ﷺ ! Kya Aap Bhi Rote Hain? Aap Ne Irshad Farmaya Ke Aye Awf Ke Bete! Yeh Mera Rona Ek Shafqat Ka Rona Hai. Is Ke Baad Phir Dobara Jab Chashmane Mubarak Se Aansoo Bahe To Aap Ki Zabane Mubarak Se Yah Kalimaat Jaari Ho Gaye Ke Aankh Aansoo Bahati Hai Dil Ghamzada Hai Magar Hum Wohi Baat Zaban Se Nikaalte Hain Jis Se Humara Rab Khush Ho Jaaye Aur Bila Shuba Aye Ibrahim! Hum Tumhari Judayi Se Bahut Zyada Ghamgeen Hain.

Jis Din Hazrate Ibrahim Radi Allahu Ta'ala Anhu Ka Intiqal Hua Ittifaq Se Usi Din Sooraj Mein Grahan Laga. Arabo Ke Dilo Mein Zamana -e- Jahiliyyat Ke Yeh Aqeeda Jama Hua Tha Ke Kisi Bade Aadmi Ki Maut Se Chand Aur Sooraj Mein Grahan Lagta Ha. Chunanche Baaz Logo Ne Yeh Khayal Kiya Ke Ghaliban Yeh Sooraj Grahan Hazrate Ibrahim Radi Allahu Ta'ala Anhu Ki Wafaat Ki Wajah Se Hua Hai. Huzoore Aqdas ﷺ Ne Is Mauqa Par Ek Khutba Diya Jis Mein Jahiliyyat Ke Is Aqeede Ka Radd Farmate Huye Irshad Farmaya Ke : Yaqeenan Chand Aur Sooraj Allaah Ta'ala Ki Nishaniyo Mein Se Do Nishaniya Hain. Kisi Ke Marne Ye Jeene Se In Dono Mein Grahan Nahi Lagta Jab Tum Log Grahan Dekho To Duayein Mango Aur Namaze Kusoof Padho Yaha Tak Ke Grahan Khatm Ho Jaaye. (Sahih Bukhari) Huzoor ﷺ Ne Yeh Bhi Farmaya Ke Mere Farzand Ibrahim Ne Doodh Peene Ki Muddat Poori Nahi Ki Aur Dunya Se Chala Gaya. Is Liye Allaah Ta'ala Ne Us Ke Liye Bihisht Mein Ek Doodh Pilane Waali Ko Muqarrar Farma Diya Hai Jo Muddate Raza'at Bhar Us Ko Doodh Pilaati Rahegi. (Madarijun Nubuwwah, Jild 2, Page 254)

Riwaayat Hai Ke Huzoor ﷺ Ne Hazrate
Ibrahim Radi Allahu Ta'ala Anhu Ko Jannatul Baqi'a Mein

Hazrate Usman Bin Maz'oon Radi Allahu Ta'ala Anhu Ki Qabr Ke Paas Dafn Farmaya Aur Apne Daste Mubarak Se Un Ki Qabr Par Paani Ka Chidkao Kiya. (Madarijun Nubuwwah, Jild 2, Page 453) Ba Waqte Wafaat Hazrate Ibrahim Radi Allahu Ta'ala Anhu Ki Umr Shareef 17 Ya 18 Maah Ki Thi. Wallahu Ta'ala A'alam

Hazrate Zainab Radi Allahu Ta'ala Anha : Yeh Huzoore Aqdas ﷺ Ki Saahib Zaadiyo Mein Sab Se Badi Thi'n. Ailane Nubuwwat Se 10 Saal Qabl Jab Ke Huzoor ﷺ Ki Umr Shareef 30 Saal Ki Thi Makka -e- Mukarrama Mein In Ki Wilaadat Huyi. Yeh Ibtida - e- Islam Hi Mein Musalman Ho Gayi Thi'n Aur Junge Badr Ke Baad Huzoore Aqdas ﷺ Ne In Ko Makka -e- Mukarrama Se Madina -e- Munawwara Bula Liya Tha Aur Yeh Hijrat Kar Ke Makka -e- Mukarrama Se Madina -e- Munawwara Tashreef Le Gayi.

Ailane Nubuwwat Se Qabl Hi In Ki Shadi In Ke Khala Zaad Bhai Abul Aas Bin Rabee'a Se Ho Gayi Thi. Abul Aas Hazrate Beebi Khadeeja Radi Allahu Ta'ala Anha Ki Bahan Hazrate Haala Radi Allahu Ta'ala Anha Ke Bete The. Huzoore Akram ﷺ Ne Hazrate Khadeeja Radi Allahu Ta'ala Anha Ki Sifarish Se Hazrate Zainab Radi Allahu Ta'ala Anha Ka Abul Aas Ke Saath Nikah Farma Diya Tha. Hazrate Zainab To Musalman Ho Gayi Thi Magar Abul Aas Shirk Wa Kufr Par Ada Raha. Ramzan Sanaa 2 Hijri Mein Jab Abul Aas Junge Badr Se Giriftaar Ho Kar Madine Aaye. Us Waqt Tak Hazrate Zainab Radi Allahu Ta'ala Anha Musalman Hote Huye Makka -e- Mukarrama Hi Mein Muqeem Thi'n. Chunanche Abul Aas Ko Qaid Se Chudhane Ke Liye Inhone Madine Mein Apna Wo Haar Bheja Tha Jo In Ki Maa Hazrate Khadeeja Radi Allahu Ta'ala Anha Ne In Ko Jahez Mein Diya Tha. Yeh Haar

Huzoore Aqdas ﷺ Ka Ishara Pa Kar Sahaba -e- Kiraam Radi Allahu Ta'ala Anhum Ne Hazrate Zainab Radi Allahu Ta'ala Anha Ke Paas Wapas Bhej Diya Aur Huzoor ﷺ Ne Abul Aas Se Yeh Waada Le Kar Un Ko Riha Kar Diya Ke Wo Makka Pahunch Kar Hazrate Zainab Radi Allahu Ta'ala Anha Ko Madina -e- Munawwara Bhej Denge. Chunanche Abul Aas Ne Apne Waade Ke Mutabiq Hazrate Zainab Radi Allahu Ta'ala Anha Ko Apne Bhai Kinana Ki Hifazat Mein "Batane Yaajaj" Tak Bhej Diya. Idhar Huzoor ﷺ Ne Hazrate Zaid Bin Haarisa Radi Allahu Ta'ala Anhu Ko Ek Ansari Ke Saath Pahle Hi Maqame "Batane Yaajaj" Mein Bhej Diya Tha. Chunanche Yeh Dono Hazraat "Batane Yaajaj" Se Apni Hifazat Mein Hazrate Zainab Radi Allahu Ta'ala Anha Ko Madina -e- Munawwara Laaye.

Manqool Hai Ke Jab Hazrate Zainab Radi Allahu Ta'ala Anha Makka -e- Mukarrama Se Rawana Huyi To Kuffare Quraish Ne In Ka Rasta Roka Yaha Tak Ke Ek Bad Naseeb Zaalim "Hibaar Bin Al Aswad" Ne In Ko Neze Se Dara Kar Oont Se Gira Diya Jis Ke Sadme Se In Ka Haml Saaqit Ho Gaya. Magar In Ke Dewar Kinana Ne Apne Tarkash Se Teero Ko Bahar Nikal Kar Yeh Dhamki Di Ke Jo Shakhs Bhi Hazrate Zainab Ke Oont Ka Peecha Karega. Wo Mere In Teero Se Bach Kar Na Jaayega. Yeh Sun Kar Kuffare Quraish Sahm Gaye. Phir Sardare Makka Abu Sufyan Ne Darmiyan Mein Pad Kar Hazrate Zainab Radi Allahu Ta'ala Anha Ke Liye Madina -e- Munawwara Ki Rawangi Ke Liye Rasta Saaf Kara Diya.

Hazrate Zainab Radi Allahu Ta'ala Anha Ko Hijrat Karne Mein Yeh Dardnak Musibat Pesh Aayi Isi Liye Huzoor ﷺ Ne In Ke Fazayil Mein Yeh Irshad Farmaya Ke Yeh Meri Betiyo Mein Is Etibar Se Bahut Hi Zyada Fazeelat Waali Hain Ke Meri Jaanib Hijrat Karne Mein Itni Badi Musibat Uthayi. Is Ke Baad Abul Aas Muharram Sanaa 7 Hijri Mein

Musalman Ho Kar Makka -e- Mukarrama Se Madina -e- Munawwara Hijrat Kar Ke Chale Aaye Aur Hazrate Zainab Radi Allahu Ta'ala Anha Ke Saath Rahne Lage. (Zurqani, Jild 3, Page 195-196)

Sanaa 8 Hijri Mein Hazrate Zainab Radi Allahu Ta'ala Anha Ki Wafaat Ho Gayi Aur Hazrate Umme Aiman Wa Hazrate Saudah Bine Zam'aa Wa Hazrate Umme Salma Radi Allahu Ta'ala Anha Ne In Ko Ghusl Diya Aur Huzoore Aqdas ﷺ Ne In Ke Kafan Ke Liye Apna Tahband Shareef Ata Farmaya Aur Apne Daste Mubarak Se In Ko Qabr Mein Utaara.

Hazrate Zainab Radi Allahu Ta'ala Anha Ki Aulad Mein
Ek Ladka Jis Ka Naam "Ali" Aur Ek Ladki Hazrate "Umaama"
Thi'n. "Ali" Ke Baare Mein Ek Riwaayat Hai Ke Apni Waalida
-e- Maajida Ki Hayaat Hi Mein Buloogh Ke Qareeb Pahunch
Kar Wafaat Pa Gaye Lekin Ibne Asaakir Ka Bayan Hai Ke
Nasab Naamo Ke Bayan Karne Waale Baaz Ulama Ne Yeh Zikr
Kiya Hai Ke Yeh Junge Yarmook Mein Shahadat Se Sarfaraz
Huye. (Zurqani, Jild 3, Page 197)

Hazrate Umaama Radi Allahu Ta'ala Anha Se Huzoor ﷺ Ki Badi Mahabbat Thi. Aap In Ko Apne Doshe Mubarak Par Bitha Kar Masjide Nabawi Mein Tashreef Le Jaate The. Riwaayat Hai Ke Ek Martaba Habsha Ke Badshah Najjashi Ne Aap ﷺ Ki Khidmat Mein Bataure Hadiyya Ke Ek Hulla Bheja Jis Ke Saath Sone Ki Ek Angoothi Bhi Thi Jis Ka Nagina Habshi Tha. Huzoor ﷺ Ne Yeh Angoothi Hazrate Umama Ko Ata Farmayi.

Isi Tarah Ek Martaba Ek Bahut Hi Khoob Soorat Sone
Ka Haar Kisi Ne Huzoore Aqdas ﷺ Ko Nazr Kiya
Jis Ki Khoob Soorati Ko Dekh Kar Tamam Azwaaje Mutahharat

Radi Allahu Ta'ala Anhunn Hairan Rah Gayi'n. Aap ﷺ Ne Apni Muqaddas Beewiyo Se Farmaya Ke Main Yeh Haar Us Ko Doonga Jo Mere Ghar Waalo Mein Mujhe Sab Se Zyada Mahboob Hai. Tamam Azwaaje Mutahharat Ne Yeh Khayal Kar Liya Ke Yaqeenan Yeh Haar Hazrate Beebi Aayisha Radi Allahu Ta'ala Anha Ko Ata Farmayenge Magar Huzoor ﷺ Ne Hazrate Umaama Radi Allahu Ta'ala Anha Ko Qareeb Bulaya Aur Apni Pyaari Nawasi Ke Gale Mein Apne Daste Mubarak Se Yeh Haar Daal Diya. (Zurqani, Jild 3, Page 197)

Hazrate Ruqayya Radi Allahu Ta'ala Anha :

Yeh Ailane Nubuwwat Se 7 Baras Pahle Jab Ke Huzoor ﷺ Ki Umr Shareef Ka 33wa Saal Tha Paida Huyi Aur Ibtida -e- Islam Mein Hi Musharraf Ba Islam Ho Gayi'n. Pahle In Ka Nikah Abu Lahab Ke Bete "Utba" Se Hua Tha Lekin Abhi In Ki Rukhsati Nahi Huyi Thi Ke "Surae Tabbat Yadaa" Naazil Ho Gayi. Abu Lahab Qur'an Mein Apni Is Daayimi Ruswayi Ka Bayan Sun Kar Ghusse Mein Aag Bagola Ho Gaya Aur Apne Bete Utba Ko Majboor Kar Diya Ke Wo Huzoor ﷺ Ki Saahib Zaadi Hazrate Ruqayya Radi Allahu Ta'ala Anha Ko Talaq De De. Chunanche Utba Ne Talaq De Di. Is Ke Baad Huzoore Aqdas ﷺ Ne Hazrate Ruqayya Radi Allahu Ta'ala Anha Ka Nikah Hazrate Usman Bin Affan Radi Allahu Ta'ala Anhu Se Kar Diya. Nikah Ke Baad Hazrate Usman Radi Allahu Ta'ala Anhu Ne Hazrate Beebi Ruqayya Radi Allahu Ta'ala Anha Ko Sath Le Kar Makke Se Habsha Ki Taraf Hijrat Ki Phir Habsha Se Makke Wapas Aa Kar Madina -e- Munawwara Ki Taraf Hijrat Ki Aur Yeh Miya Beewi Dono "Saahibul Hijratain" (2 Hijrato Waale) Ke Muazzaz Laqab Se Sarfaraz Ho Gaye. Junge Badr Ke Dino Mein Hazrate Ruqayya Radi Allahu Ta'ala Anha Bahut Sakht Beemar Thi'n. Chunanche Huzoor ﷺ Ne Hazrate Usman Radi

Allahu Ta'ala Anhu Ko Junge Badr Mein Shareek Hone Se Rok Diya Aur Yeh Hukm Diya Ke Wo Hazrate Beebi Ruqayya Radi Allahu Ta'ala Anha Ko Teemar Daari Karein. Hazrate Zaid Bin Haarisa Radi Allahu Ta'ala Anhu Jis Din Junge Badr Mein Muslamano Ko Fathe Mubeen Ki Khush Khabari Le Kar Madine Pahunche Usi Din Hazrate Beebi Ruqayya Radi Allahu Ta'ala Anha Ne 20 Saal Ki Umr Pa Kar Wafaat Paayi. Huzoor ﷺ Junge Badr Ke Sabab Se In Ke Janaze Mein Shareek Na Ho Sake.

Hazrate Usmane Ghani Radi Allahu Ta'ala Anhu Agarche Junge Badr Mein Shareek Na Huye Lekin Huzoor ﷺ Ne In Ko Junge Badr Ke Mujahideen Mein Shumar Farmaya Aur Junge Bade Ke Maale Ghanimat Mein Se In Ko Mujahideen Ke Barabar Hissa Bhi Ata Farmaya Aur Shuraka - e- Junge Badr Ke Barabar Ajre Azeem Ki Bisharat Bhi Di. Hazrate Beebi Ruqayya Radi Allahu Ta'ala Anha Ke Shikame Mubarak Se Hazrate Usmane Ghani Radi Allahu Ta'ala Anhu Ke Ek Farzand Bhi Paida Huye The Jin Ka Naam "Abdullah" Tha. Yeh Apni Maa Ke Baad Sanaa 4 Hijri Mein 6 Baras Ki Umr Pa Kar Intiqal Kar Gaye. Radi Allahu Ta'ala Anhu (Zurqani, Jild 3, Page 198-199)

Hazrate Umme Kulsoom Radi Allahu Ta'ala Anha : Yeh Pahle Abu Lahab Ke Bete "Utaiba" Ke Nikah Mein Thi Lekin Abu Lahab Ke Majboor Kar Dene Se Bad Naseeb Utaiba Ne In Ko Rukhsati Ke Qabl Hi Talaq De Di Aur Is Zaalim Ne Bargaahe Nubuwwat Mein Intihayi Gustakhi Bhi Ki. Yaha Tak Ke Bad Zabani Karte Huye Huzoor Rahmatullil Aalameen ﷺ Par Jhapat Pada Aur Aap Ke Muqaddas Pairahan Ko Phaad Daala. Is Gustakh Ki Be Adabi Se Aap Ke Qalbe Naazuk Par Intihayi Ranj Wa Sadma Guzra Aur Joshe Gham Mein Aap Ki Zabane Mubarak Se Yeh Alfaz Nikal Pade Ke "Ya Allaah! Apne Kutto Mein Se Kisi Kutte Ko

Is Par Musallat Farma De."

Is Dua -e- Nabawi Ka Yeh Asar Hua Ke Abu Lahab Aur Utaiba Dono Tijarat Ke Liye Ek Qafile Ke Saath Mulke Shaam Gaye Aur Maqame "Zarqa" Mein Ek Raahib Ke Paas Raat Mein Thahre Raahib Ne Qafile Waalo Ko Bataya Ke Yaha Darinde Bahut Hain. Aap Log Zara Hoshiyar Ho Kar Soyein. Yeh Sun Kar Abu Lahab Ne Qafile Waalo Se Kaha Ke Aye Logo! Muhammad (ﷺ ) Ne Mere Bete Utaiba Ke Liye Halakat Ki Dua Kar Di Hai. Lihaaza Tum Log Tamam Tijarati Samano Ko Ikattha Kar Ke Us Ke Upar Utaiba Ka Bistar Laga Do Aur Sab Log Us Ke Ird Gird Chaaro Taraf So Raho Taaki Mera Beta Darindo Ke Hamle Se Mahfooz Rahe. Chunanche Qafile Waalo Ne Utaiba Ki Hifazat Ka Poora Poora Bandobast Kiya Lekin Raat Mein Bilkul Na Gaha'n Ek Sher Aaya Aur Sab Ko Soonghte Huye Kood Kar Utaiba Ke Bistar Par Pahuncha Aur Us Ke Sar Ko Chaba Daala. Logo Ne Har Chand Sher Ko Talash Kiya Magar Kuch Bhi Pata Nahi Chal Saka Ke Yeh Sher Kaha Se Aaya Tha? Aur Kidhar Chala Gaya. (Zurqani, Jild 3, Page 197-198)

Khuda Ki Shaan Dekhiye Ke Abu Lahab Ke Dono Beto Utba Aur Utaiba Ne Huzoor ﷺ Ki Dono Shahzadiyo Ko Apne Baap Ke Majboor Karne Se Talaq De Di Magar Utba Ne Choonki Bargaahe Nubuwwat Mein Koi Gustakhi Aur Be Adabi Nahi Ki Thi. Is Liye Wo Qahre Ilaahi Mein Mubtila Nahi Hua Balki Fathe Makka Ke Din Is Ne Aur Is Ke Ek Doosre Bhai "Mu'atab" Dono Ne Islam Qubool Kar Liya Aur Daste Aqdas Par Baiat Kar Ke Sharafe Sahabiyyat Se Sarfaraz Ho Gaye. Aur "Utaiba" Ne Apni Khabasat Se Choonki Bargaahe Aqdas Mein Gustakhi Wa Be Adabi Ki Thi Is Liye Wo Qahre Qahhar Wa Ghazabe Jabbar Mein Giriftaar Ho Kar Kufr Ki Haalat Mein Ek Khoonkhar Sher Ke Hamle Ka Shikar Ban Gaya.

Hazrate Beebi Ruqayya Radi Allahu Ta'ala Anha Ki

Wafat Ke Baad Rabiul Awwal Sanaa 3 Hijri Mein Huzoore Aqdas ﷺ Ne Hazrate Beebi Umme Kulsoom Radi Allahu Ta'ala Anha Ka Hazrate Usmane Ghani Radi Allahu Ta'ala Anhu Se Nikah Kar Diya Magar In Ke Shikame Mubarak Se Koi Aulad Nahi Huyi. Shaban Sanaa 9 Hijri Mein Hazrate Umme Kulsoom Radi Allahu Ta'ala Anha Ne Wafaat Paayi Aur Huzoore Aqdas ﷺ Ne In Ki Namaze Janaza Padhayi Aur Yeh Jannatul Baqi'a Mein Madfoon Huyi'n. (Zurqani, Jild 3, Page 200)

Hazrate Faatima Radi Allahu Ta'ala Anha : Yeh Shahanshahe Kaunain ﷺ Ki Sab Se Chhoti Magar Sab Se Zyada Pyaari Aur Laadli Shahzadi Hain. In Ka Naam "Fatima" Aur Laqab "Zahra" Aur "Batool" Hai. In Ki Paidaish Ke Saal Mein Ulama -e- Muarrikheen Ka Ikhtilaf Hai. Abu Umar Ka Qaul Hai Ke Ailane Nubuwwat Ke Pahle Saal Jab Ke Huzoor ﷺ Ki Umr Shareef 41 Baras Ki Thi Yeh Paida Huyi Aur Baaz Ne Likha Hai Ke Ailane Nubuwwat Se Ek Saal Qabl In Ki Wilaadat Huyi Aur Allama Ibnul Jauzi Ne Yeh Tahreer Farmaya Ke Ailane Nubuwwat Se 5 Saal Qabl In Ki Paidaish Huyi. Wallahu Ta'ala A'alam (Zurqani, Jild 3, Page 202-203)

Allaahu Akbar! In Ke Fazayilo Manaqib Ka Kya Kahna? In Ke Maraatib Wa Darajaat Ke Haalat Se Kutube Ahadees Ke Safhaat Maalamaal Hain. Jin Ka Tazkira Hum Ne Apni Kitab "Haqqani Taqreerein" Mein Tahreer Kar Diya Hai. Huzoore Aqdas ﷺ Ka Irshad Hai Ke Yeh Sayyidatunnisayil Aalamin (Tamam Jahan Ki Aurato Ki Sardar) Aur Sayyidatunnisa -e- Ahlil Jannah (Ahle Jannat Ki Tamam Aurato Ki Sardar) Hain. In Ke Haq Mein Irshade Nabawi Hai Ke Fatima Meri Beti Mere Badan Ki Ek Boti Hai Jis Ne Fatima Ko Naraz Kiya Us Ne Mujhe Naraz Kiya. (Mishkat, Page 567 Manaqibe Ahle Bait Wa Zurqani, Jild 3, Page 204)

Sanaa 2 Hijri Mein Hazrate Ali Shere Khuda Radi Allahu Ta'ala Anhu Se In Ka Nikah Hua Aur In Ke Shikame Mubarak Se Teen Saahib Zaadgan Hazrate Hazrate Hasan, Hazrate Hussain, Hazrate Mohsin Radi Allahu Ta'ala Anhum Aur Teen Saahib Zaadiya Zainab Wa Umme Kulsoom Wa Ruqayya Radi Allahu Ta'ala Anhunn Ki Wilaadat Huyi. Hazrate Mohsin Wa Ruqayya Radi Allahu Ta'ala Anhum To Bachpan Hi Mein Wafaat Pa Gaye. Umme Kulsoom Radi Allahu Ta'ala Anha Ka Nikah Ameerul Momineen Hazrate Umar Radi Allahu Ta'ala Anhu Se Hua. Jinke Shikame Mubarak Se Aap Ke Ek Farzand Hazrate Zaid Aur Ek Saahib Zaadi Hazrate Ruqayya Radi Allahu Ta'ala Anhuma Ki Paidaish Huyi Aur Hazrate Zainab Radi Allahu Ta'ala Anha Ki Shadi Hazrate Abdullah Bin Ja'afar Radi Allahu Ta'ala Anhu Se Huyi. (Madarijun Nubuwwah, Jild 2, Page 460)

Huzoore Aqdas ﷺ Ke Wisaal Shareef Ka Hazrate Beebi Fatima Radi Allahu Ta'ala Anha Ke Qalbe Mubarak Par Bahut Hi Jankaah Sadma Guzra. Chunanche Wisaale Aqdas Ke Baad Hazrate Fatima Radi Allahu Ta'ala Anha Kabhi Hansti Huyi Nahi Dekhi Gayi'n. Yaha Tak Ke Wisaale Nabawi Ke 6 Maah Baad 3 Ramzan Sanaa 11 Hijri Mangal Ki Raat Mein Aap Ne Daaiye Ajal Ko Labbaik Kaha. Hazrate Ali Ya Hazrate Abbas Radi Allahu Ta'ala Anhuma Ne Namaze Janaza Padhayi Aur Sab Se Zyada Saheeh Aur Mukhtar Qaul Yahi Hai Ke Jannatul Baqi'a Mein Madfoon Huyi'n. (Madarijun Nubuwwah, Jild 2, Page 461)

Chachao Ki Taadad : Huzoore Aqdas ﷺ Ke Chachao Ki Taadad Mein Muarrikheen Ka Ikhtilaf Hai. Baaz Ke Nazdeek In Ki Taadad Naw, Baaz Ne Kaha Ke Das Aur Baaz Ka Qaul Hai Ke 11 Magar Saahibe Mawahibe Ladunniyah Ne "Zakhairul Uqba Fi Manaqibe Zawil Qurba" Se Naql Karte Huye Tahreer Farmaya Ke Aap ﷺ Ke Waalide Maajid Hazrate

Abdullah Radi Allahu Ta'ala Anhu Ke Ilaawa Abdul Muttalib Ke 12 Bete The Jin Ke Naam Yeh Hain : (1) Haaris (2) Abu Taalib (3) Zubair (4) Hamza (5) Abbas (6) Abu Lahab (7) Ghaidaq (8) Maqoom (9) Zaraar (10) Qasm (11) Abdul Ka'aba (12) Zahl

In Mein Se Sirf Hazrate Hamza Wa Hazrate Abbas Radi Allahu Ta'ala Anhuma Ne Islam Qubool Kiya. Hazrate Hamza Radi Allahu Ta'ala Anhu Bahut Hi Taaqat War Aur Bahadur The. In Ko Huzoore Aqdas ﷺ Ne Asadullah Wa Asadurrasool (Allaah Wa Rasool Ka Sher) Ke Muazzaz Wa Mumtaaz Laqab Se Sarfaraz Farmaya. Yeh Sanaa 3 Hijri Mein Junge Uhud Ke Andar Shaheed Ho Kar "Sayyidush Shuhada" Ke Laqab Se Mash'hoor Huye Aur Madina -e- Munawwara Se Teen Meel Door Khaas Junge Uhud Ke Maidan Mein Aap Radi Allahu Ta'ala Anhu Ka Mazare Pur Anwar Ziyarat Gaahe Aalame Islam Hai.

Hazrate Abbas Radi Allahu Ta'ala Anhu Ke Fazayil Mein Bahut Si Ahadees Waarid Huyi Hain. Huzoore Aqdas ﷺ Ne In Ke Aur In Ki Aulad Ke Baare Mein Bahut Si Bisharatein Di Aur Acchi Acchi Duayein Bhi Farmayi Hain. Sanaa 32 Hijri Ya Sanaa 33 Hijri Mein 87 Ya 88 Baras Ki Umr Pa Kar Wafaat Paayi Aur Jannatul Baqi'a Mein Madfoon Huye. (Zurqani, Jild 3, Page 270-285 Wa Madarijun Nubuwwah, Jild 2, Page 288)

Aap ﷺ Ki Foofiya : Aap Ki Foofiyo Ki Taadad 6 Hai Jin Ke Naam Yeh Hain : (1) Aatika (2) Umaima (3) Umme Hakeem (4) Barrah (5) Safiyya (6) Arawi In Mein Se Tamam Muarrikheen Ka Ittifaq Hai Ke Hazrate Safiyya Radi Allahu Ta'ala Anha Ne Islam Qubool Kiya. Yeh Zubair Bin Al Awwam Radi Allahu Ta'ala Anha Ki

Waalida Hain. Yeh Bahut Hi Bahadur Aur Hausla Mand Khatoon Thi'n. Ghazwa -e- Khandaq Mein Inhone Ek Musallah Aur Ek Hamla Aawar Yahoodi Ko Tanha Ek Choob Se Maar Kar Qatl Kar Diya Tha. Jis Ka Tazkira Ghazwa -e- Khandaq Mein Guzar Chuka Aur Yeh Bhi Riwaayat Hai Ke Junge Uhud Mein Bhi Jab Musalmano Ka Lashkar Bikhar Chuka Tha Yeh Akeli Kuffar Par Neza Chalati Rahi'n. Yaha Tak Ke Huzoor ﷺ Ko In Ki Ghair Mamooli Shuja'at Par Intihayi Ta'ajjub Hua Aur Aap Ne In Ke Farzand Hazrate Zubair Radi Allahu Ta'ala Anhu Ko Mukhatab Farma Kar Irshad Farmaya Ke Zara Is Aurat Ki Bahaduri Aur Jaa Nisari To Dekho. Sanaa 20 Hijri Mein 73 Baras Ki Umr Pa Ka Madina -e- Munawwara Mein Wafaat Pa Kar Jannatul Baqi'a Mein Madfoon Huyi'n. (Zurqani, Jild 3, Page 287-288)

Hazrate Safiyya Radi Allahu Ta'ala Anha Ke Ilawa Arawi Wa Aatika Wa Umaima Ke Islam Mein Muarrikheen Ka Ikhtilaf Hai. Baazo Ne In Teeno Ko Musalman Tahreer Kiya Hai Aur Baazo Ke Nazdeek In Ka Islam Saabit Nahi. Wallahu Ta'ala A'alam (Zurqani, Jild 3, Page 287)

Khuddame Khaas : Yoon To Tamam Sahaba -e- Kiraam Radi Allahu Ta'ala Anhum Huzoor Sham -e- Nubuwwat ﷺ Ke Khusoosi Khuddam Mein Hain. In Khush Bakhri Ki Muqaddas Fehrist Mein Mundarija -e- Zail Sahaba -e- Kiraam Khaas Taur Par Qaabile Zikr Hain.

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1) Hazrate Anas Bin Maalik Radi Allahu Ta'ala Anhu : Yeh Huzoore Aqdas ﷺ Ke Sab Se Zyada Mash'hoor Wa Mumtaaz Khaadim Hain. Inhone 10 Baras Tak Musalsal Har Safar Wa Hazar Mein Aap Ki Wafadarana Khidmat Guzari Ka Sharaf Haasil Kiya Hai. In Ke Liye Huzoor ﷺ Ne Khaas Taur Par Yeh Dua Farmayi Thi Ke

Aye Allaah! Is Ke Maal Aur Aulad Mein Kasrat Ata Farma Aur Is Ko Jannat Mein Daakhil Farma.

Hazrate Anas Radi Allahu Ta'ala Anhu Ka Bayan Hai Ke Aap ﷺ Ki In 3 Duaon Mein Se 2 Duaon Ki Maqbooliyyat Ka Jalwa To Maine Dekh Liye Ke Har Shakhs Ka Baagh Saal Mein Ek Martaba Falta Hai Aur Mera Baagh Saal Mein 2 Martaba Falta Hai. Aur Falo Mein Mushk Ki Khushboo Aati Hai. Aur Meri Aulad Ki Taadad 106 Hai Jin Mein 70 Ladke Aur Baaqi Ladkiya Hain. Aur Main Ummeed Rakhta Hoon Ke Main Teesri Dua Ka Jalwa Bhi Zaroor Dekhoonga. Yaani Jannat Mein Daakhil Ho Jaunga. Inhone 2286 Hadeesein Huzoor ﷺ Se Riwaayat Ki Hain Aur Hadees Mein In Ke Shagirdo Ki Taadad Bahut Zyada Hai. In Ki Umr 100 Baras Se Zaayid Huyi. Basra Mein Sanaa 91 Hijri Ya Sanaa 92 Hijri Ya Sanaa 93 Hijri Mein Wafaat Paayi. (Zurqani, Jild 3, Page 296-297)

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2) Hazrate Rabi'a Bin Ka'ab Aslami Radi Allahu Ta'ala Anhu : Yeh Huzoor ﷺ Ke Liye Wuzoo Karane Ki Khidmat Anjam Dete The. Yaani Paani Aur Miswak Waghaira Ka Intizam Karte The. Huzoor ﷺ Ne In Ko Jannat Mein Bisharat Di Thi. Sanaa 63 Hijri Mein Wafaat Paayi. (Zurqani, Jild 3, Page 297)

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3) Hazrate Aiman Binte Umme Aiman Radi Allahu Ta'ala Anha : Huzoor ﷺ Ki Ek Chhoti Mashk Jis Se Aap Istinja Aur Wuzoo Farmaya Karte The Humesha Aap Hi Ki Tahweel Mein Raha Karti Thi. Yeh Junge Hunain Ke Din Shahadat Se Sarfaraz Huye. (Zurqani, Jild 3, Page 297)

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4) Hazrate Abdullah Ibne Mas'ood Radi Allahu Ta'ala Anhu : Yeh Na'laine Sharifain Aur Wuzoo Ka Bartan Aur Masnad Wa Miswak Apne Paas Rakhte The. Aur Safar Wa Hazar Mein Humesha Yeh Khidmat Anjaam Diya Karte The. 60 Baras Se Zyada Umr Pa Kar Sanaa 32 Ya Sanaa 33 Hijri Mein Baaz Ka Qaul Hai Ke Madine Mein Aur Baaz Ke Nazdeek Kooda Mein Wisaal Farmaya. (Zurqani, Jild 3, Page 297-298)

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5) Hazrate Uqba Bin Aamir Zuhni Radi Allahu Ta'ala Anhu : Yeh Huzoor ﷺ Ki Suwaari Ke Khacchar Ki Lagaam Thame Rahte The. Qur'ane Majeed Aur Farayiz Ke Uloom Mein Bahut Hi Maahir The Aur Aala Darje Ke Faseeh Khateeb Aur Shola Bayan Shaayir The. Hazrate Ameere Muawiya Radi Allahu Ta'ala Anhu Ne Apni Hukoomat Ke Daur Mein In Ko Misr Ka Governor Bana Diya Tha. Sanaa 58 Hijri Mein Misr Ke Andar Hi In Ka Wisaal Hua. (Zurqani, Jild 3, Page 299)

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